Category:Calf: Difference between revisions
No edit summary |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
calf | calfless | calfs | calf's | calves | calf | calfless | calfs | calf's | calves | ||
[[Category: | [[Category:Cow]] | ||
[[Category:Types of Animals]] | |||
[[Category:Cow Protection]] | [[Category:Cow Protection]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 21:55, 24 June 2017
calf | calfless | calfs | calf's | calves
Subcategories
This category has the following 5 subcategories, out of 5 total.
C
G
K
V
Pages in category "Calf"
The following 175 pages are in this category, out of 175 total.
A
- A cow delivers milk in the presence of her calf; similarly the cow, or earth, fulfilled the desires of Maharaja Gaya, who was able to utilize all the resources of the earth to benefit his citizens
- A lotus petal is something like a small boat, & this verse (SB 10.14.58) says that if one takes shelter of the petal boat of Krsna's lotus feet, the great ocean of birth & death becomes as insignificant as the water contained in the hoofprint of a calf
- A small baby bird is practically never satisfied except when the mother bird comes to feed it, a small calf is not satisfied unless allowed to suck the milk from the mother's udder
- Accepting Lord Krsna's proposal, the cowherd boys allowed the calves to drink water from the river and then tied them to trees where there was green, tender grass - SB 10.13.7
- According to the Vedas, ekam bahu syam: the Personality of Godhead can become many, many millions upon millions of calves and cowherd boys, as He did to bewilder Brahma more and more
- After Brahma stole the original cowherd boys and calves, Krsna expanded Himself to become the boys and calves again. Therefore, because the boys were actually Krsna's expansions, the cowherd men were especially attracted to them
- After entering the village of Vrndavana, all the calves entered their respective cowsheds, and the boys went to their respective mothers and homes
- After hearing the auspicious and pleasing words of the planet earth, the King accepted them. He then transformed Svayambhuva Manu into a calf and milked all the herbs and grains from the earth in the form of a cow, keeping them in his cupped hands
- After I go to the cave and see that the boys and calves are still there, does Krsna go take them away and put them here so that I come here and see them, and does Krsna then take them from here and put them there
- After one moment of Brahma's calculation, Brahma came back to see the fun caused by his stealing the boys and calves. But he was also afraid that he was playing with fire
- After this, the inhabitants of Siddhaloka, as well as the inhabitants of Vidyadhara-loka, transformed the great sage Kapila into a calf, and making the whole sky into a pot, they milked out specific yogic mystic powers, beginning with anima
- All of them (cows) were full of milk, due to having their first-born calves with them, and they were very tame and peaceful
- All the cows and bulls were placed in the front along with their calves, and the men, with their bows and arrows, surrounded the herds and carts and began to blow on their horns and bugles. In this way, with tumultuous sound, they started for Vrndavana
- All the cows came immediately (down Govardhana Hill) and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bond of affection between the cows and calves
- All the cows entered their different sheds and began mooing loudly, calling for their respective calves - SB 10.13.24
- All the cows were well decorated with garments and had full milk bags. They were mild-natured, young and beautiful and were accompanied by their calves
- All the cows, bulls and calves were smeared with a mixture of oil and turmeric and painted with minerals like red oxide, yellow clay and manganese. They wore garlands of peacock feathers and were covered with nice colored cloths and gold necklaces
- All the dealings between the calves and their respective mothers taking care of them were enacted by Krsna Himself
- All the demigods made Indra, the King of heaven, into a calf, and from the earth they milked the beverage soma, which is nectar. Thus they became very powerful in mental speculation and bodily and sensual strength
- All the great sages transformed Brhaspati into a calf, and making the senses into a pot, they milked all kinds of Vedic knowledge to purify words, mind and hearing
- Although appearing like calves, cows and cowherd boys, these were all Visnu. Actually they were visnu-tattva, not jiva-tattva
- Although Brahma was already entangled in bewilderment, he wanted to show his power to the cowherd boys; but after he took away the boys and their calves and returned to his abode, Krsna created further astonishment for Brahma
- Although she knew all the truths of life and death, and although her heart was cleansed of all dirt, she was very aggrieved at the loss of her son, just as a cow is affected when her calf dies
- Although the cow is beneficial because one can draw religious principles from her, she was now rendered poor and calfless. Her legs were being beaten by a sudra
- Anyone who takes shelter of the lotus feet of Krsna enters the boat for crossing over the ocean of nescience. For him, this vast expanse of the material manifestation becomes as insignificant as the water in a calf's hoofprint
- As expressed by mother Yasoda herein (SB 10.8.42), I am not the owner of possessions, the opulent wife of Nanda Maharaja. The estate, the possessions, the cows and calves and the subjects like the gopis and cowherd men are all given to me
- As small calves tied with ropes await anxiously the time of milking, when they will be allowed to drink the milk of their mothers, I always yearn for the opportunity to render direct service unto You
- As soon as the calf is there, in front of the mother they are killed. You see? So if these things go on without any brain, without any intelligence, you may make hundreds of organization, the society will never be happy. This is our verdict
B
- Balarama said to Krsna, You Yourself are playing as the calves & cows & boys. What is the mystery of this situation? Where have those other calves & cows & boys gone? And why are You expanding Yourself as the cows, calves & boys? Will You kindly tell Me
- Balarama understood that all these boys and calves were only expansions of Krsna
- Balarama was astonished to see all the residents of Vrndavana so affectionate toward their own children, exactly as they had been for Krsna. Similarly, the cows had grown affectionate toward their calves - as much as toward Krsna
- Because of the dust storm stirred up by the strong whirlwind, mother Yasoda could find no trace of her son, nor could she understand why. Thus she fell down on the ground like a cow who has lost her calf and began to lament very pitifully - SB 10.7.24
- Being puffed up by material power, Kartaviryarjuna encouraged his men to steal Jamadagni's kamadhenu. Thus the men forcibly took away the crying kamadhenu, along with her calf, to Mahismati, Kartaviryarjuna's capital
- Being situated in that ocean, I now realize all other so-called happiness to be like the water contained in the hoofprint of a calf
- Bhagavad-gita is just like a cow, and Lord Krsna, who is a cowherd boy, is milking this cow. The milk is the essence of the Vedas, and Arjuna is just like a calf. BG 1972 Introduction
- Brahma could not figure out how there could be two sets of calves and cowherd boys exactly alike. Although thinking and thinking, he could not understand at all
- Brahma stole all the other boys and their calves from the pasturing grounds, but when he returned to the pastures he saw that all the boys and calves were still there, for Lord Krsna had created them all again
- Brahma stolen all the cows and calves and cowherd boys. Stolen, and Krsna immediately created another set. Then Brahma understood that "Here is the Supreme Lord, my master." So these Krsna's associates, they are all also expansion of Krsna
- Brahma thought, Maybe I took those calves and cowherd boys away but now they have been taken from that cave. Is this what has happened? Has Krsna brought them back here?
- Brahma wanted to take away Krsna's associates, but instead he took away some other boys and calves. Ravana wanted to take away Sita, but instead he took away a maya Sita. Similarly, Brahma took away mayarbhakah: boys manifested by Krsna's maya
- Brahma was puzzled. The original boys and calves are still sleeping as I have kept them, he thought, but another set is here playing with Krsna. How has this happened
- By his mystic power, Brahma stole all the cows, calves and cowherd friends of Krsna and hid them. However, when he returned to see what Krsna was doing alone, he saw that Krsna was still playing with the same cows, calves and cowherd boys
- By the mercy of Lord Krsna, my (King Pariksit's) grandfathers crossed this ocean (of the Battlefield of Kuruksetra), which was very difficult to cross, as easily as one steps over the hoofprint of a calf - SB 10.1.5-7
- By this simple process (of concentrating one's meditation on Visnu's lotus feet), one can cross the ocean of nescience as easily as one steps over the hoofprint of a calf - SB 10.2.30
D
- Devahuti became just like a cow who has lost her calf. A cow bereft of her calf cries day and night. Similarly, Devahuti was aggrieved, and she always cried
- During the time of King Prthu, the earth was fully under the control of the King. Thus all the inhabitants of the earth could get their food supply by creating various types of calves and putting their particular types of milk in various pots
E
- Every individual is different. There are even differences between twin brothers. Yet when Krsna expanded Himself as the boys and calves, each boy and each calf appeared in its own original feature
- Everyone is connected with Krsna. There the trees, the flowers, water, the cows, the calves, the cowherd boys, or elderly cowherd men, Nanda Maharaja, other persons of his age, Yasodamayi, mother, gopis - in this way Vrndavana life, Vrndavana picture
F
- Ferocious animals like tigers transformed a lion into a calf, and thus they were able to get flesh for milk. The birds made a calf out of Garuda and took milk from the planet earth in the form of moving insects and nonmoving plants and grasses
- For one who has accepted the boat of the lotus feet of God, who is the shelter of the cosmic manifestation & is famous as Murari, the enemy of the demon Mura, the ocean of the material world is like the water contained in a calf's hoofprint - SB 10.14.58
- For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, or the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf's hoofprint
- For one who has taken shelter of the lotus feet of the Lord, everything becomes easier. Indeed, even crossing the great ocean of nescience (bhavambudhi) is exactly like crossing the hoofprint created by a calf - vatsa-padam
- For one who takes shelter of His (Krsna's) feet, it is said that the material universe is no more significant than a puddle of water found in the impression of a calf's hoofprint. There is certainly no difficulty in crossing over such a small puddle
- For one year Lord Brahma kept the calves and boys lying down in a cave by his mystic power. Therefore when Brahma saw Lord Krsna still playing with all the cows and calves, he began trying to reason about what was happening. What is this
- From the very day on which Brahma stole the calves and boys, yogamaya acted in such a way that the residents of Vrndavana, including even Lord Balarama, could not understand how yogamaya was working and causing such uncommon things to happen
H
- Harim asrayeta, vanam gato. Vanam: we should go to the forest and take shelter of the lotus feet of Hari. So Vrndavana is also forest. So create Vrndavana. Keep Krsna here, cows here, calves here; produce your own food. It will become Vrndavana
- He (Brahma) could understand that although the original calves and boys were still in the cave where he had put them, Krsna had expanded Himself and so the present demonstration of calves and boys consisted of expansions of Krsna
- He (Krsna) immediately alerted Balarama about the entrance of the demon (Vatasura). Both brothers then silently approached him. Krsna caught hold of the demon-calf by the two hind legs & tail, whipped him around very forcibly & threw him up into a tree
- He (Krsna) very slowly approached the demon (in the form of a calf), as if He did not understand the demon's intentions - SB 10.11.42
- His lotus feet are placed over the whorls of the lotuslike hearts of great mystics. On His chest is the Kaustubha jewel, engraved with a beautiful calf, and there are other jewels on His shoulders. His complete torso is garlanded with fresh flowers
- How can there be two sets of calves and boys at the same time? Have the boys and calves here been created by Krsna, or has Krsna created the ones lying asleep? Or are both merely creations of Krsna? Brahma thought about the subject in many different ways
- Hundreds and thousands of cowherd boys came out of their respective homes in Vrajabhumi and joined Krsna, keeping before them their hundreds and thousands of groups of calves - SB 10.12.2
I
- I (Caitanya) now regard the happiness derived from understanding impersonal Brahman to be like the water contained in a calf's hoofprint
- If when one is going out one sees someone with a bucket full of water, that is a very good sign. But if one sees someone with an empty bucket, it is not a good sign. Similarly, if one sees a cow being milked alongside its calf, it is a good sign
- In Gandhi's life also, he once killed one calf or some cow. It was suffering very much. So Gandhi ordered, - Instead of letting it suffer, just kill it
- In Goloka Vrndavana, the living entities are serving Krsna as friends, cowherd boys, gopis, lovers, fathers, mothers and so on. Even the trees, water, flowers, land, calves and cows serve Krsna in Goloka Vrndavana. This is also our business
- In India during the rainy season the roads become muddy, and when the cows and calves walk they create holes in which water collects. But of course one can easily jump over a dozen of such puddles at any time
- In Krsna's absence, Brahma took all the boys and calves to another place. Thus he became entangled, for in the very near future he would see how powerful Krsna was - SB 10.13.15
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya, which later displayed the second set of calves and boys, who were Krsna's expansions, and which then displayed so many four-armed forms
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya. Now, seeing Brahma's bewilderment, Lord Krsna caused the disappearance of that yogamaya
- In the beginning the cowherd men were angry that the cows were being attracted by the calves, but when the men came down from the hill, they themselves were attracted by their sons, and therefore the men embraced them
- In the Kali-yuga, the calves are separated from the cows as early as possible for purposes which may not be mentioned in these pages of Srimad-Bhagavatam
- In this way he would look for it, and when he could see that the deer was comfortably situated, his mind and heart would be very satisfied, and he would bestow his blessings upon the deer, saying, "My dear calf, may you be happy in all respects
- In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happy - everyone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy
- In Vrndavana life you will see, everyone is jolly. The birds, trees and the water, the land, the cows, the calves, the inhabitants, the cowherd boys - everyone is happy simply by loving Krsna
- In Vrndavana, the gopis, cowherd boys and even the calves, cows, trees and water are fully conscious of Krsna. They are never satisfied with anything but Krsna
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking because I am the queen of Nanda Maharaja, all the wealth of cows and calves are my possessions and all the cowherd men & their wives are my subjects - SB 10.8.42
- It is the duty of the vaisyas to give protection to the cows, just as the ksatriyas are to give protection to the human beings. Because the Lord was a child, He (Krsna) was put in charge of the calves with His cowherd boy friends
J
- Just as a calf can derive milk from a cow, all living entities - including animals, birds, bees, reptiles and aquatics - can receive their respective foods from the planet earth, provided that human beings are not asat, or adhrta-vrata
- Just as a cow cannot deliver sufficient milk without being affectionate to her calf, the earth cannot produce sufficient necessities without feeling affection for those who are Krsna conscious
- Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Krsna accepting, "Yes." That is expert
K
- King Nrga said that the cows he had given in charity were not ordinary cows. Each one was very young and had given birth to only one calf. They were full of milk, very peaceful, and healthy
- Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so that people would not know that the original cows, calves and boys were missing
- Krsna could immediately understand that Brahma had taken away both the calves and the boys, but as an innocent child He searched here and there so that Brahma could not understand Krsna's maya. This was all a dramatic performance
- Krsna thought, "Brahma has taken away all the boys and calves. How can I alone return to Vrndavana? The mothers will be aggrieved!"
- Krsna's friends love Krsna, Krsna's girlfriends love Krsna, the trees love Krsna, the water loves Krsna, the flowers, the cows, the calves - everyone loves Krsna. That is the nature of Vrndavana
- Krsrna threw him (the calf demon) into the top of a kapittha tree, which then fell down, along with the body of the demon, who had assumed a great form - SB 10.11.43
L
- Lord Balarama said, I thought that these boys and calves were a display of the power of great sages like Narada, but now I see that all these boys and calves are You (Krsna)
- Lord Balarama said, My dear Krsna, in the beginning I thought that all these cows, calves and cowherd boys were either great sages and saintly persons or demigods, but at the present it appears that they are actually Your expansions. They are all You
- Lord Brahma had stolen all the calves and cowherd boys in order to test Krsna’s power. Lord Brahma admitted that his own extraordinary powers within the universe were not in the least comparable to the unlimited powers of Lord Krsna
- Lord Brahma saw that the calves and boys he had taken were still in the same mystic maya into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Krsna were different from the ones in the cave
- Lord Brahma thought: Whatever boys and calves there were in Gokula, I have kept them sleeping on the bed of my mystic potency, and to this very day they have not yet risen again - SB 10.13.41
M
- Maharaja Pariksit inquired, "Also, why did the cows become so loving toward the calves, more than toward their own calves?"
- Milk, for example, is an animal product, the blood of an animal transformed, but the cow delivers more milk than is needed by her calf because milk is intended for man
- My dear Vidura, chief of the Kurus, in this way King Prthu and all the others who subsist on food created different types of calves and milked out their respective eatables. Thus they received their various foodstuffs, which were symbolized as milk
O
- O great hero, protector of living entities, if you desire to relieve the living entities by supplying them sufficient grain, and if you desire to nourish them by taking milk from me, you should make arrangements to bring a calf suitable for this purpose
- O Maharaja Pariksit, while the cowherd boys, who knew nothing within the core of their hearts but Krsna, were thus engaged in eating their lunch in the forest, the calves went far away, deep into the forest, being allured by green grass - SB 10.13.12
- Older cows are taken care of by the men, and the calves are taken care of by the boys; and as far as possible, the calves are kept separate from the cows, so that the calves do not drink all the available milk
- One day, all the cowherd boys went to the bank of the river Yamuna to water their calves. When the calves drank water from the Yamuna, the boys also drank
- One who has taken shelter of the lotus feet of the Lord (Krsna), which are accepted as the most suitable boat for crossing the ocean of nescience, can achieve liberation as easily as one leaps over the holes made by the hoofs of a calf
S
- Save time and utilize for advancing in Krsna consciousness. That is perfect life. Just like Vrndavana. Vrndavana life means agriculturist - cowherd boys, uneducated girls, cows and calves and tree, fruits. This is Vrndavana. The center is Krsna
- Since I will be very much affectionate towards my calf, your desire to take milk from me will be fulfilled
- Sometimes a tiffin carrier was stolen by one boy, and he was searching, just like the boys do. This was the children's life, to take protection, to give protection to the cows, to the calves
- Sometimes when a cow's calf has died the milkman cheats the cow by presenting before her the dead body of her calf. Thus the cow, who would not otherwise allow milking, licks the dead body of the calf and allows herself to be milked
- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
- Suddenly, on sighting the calves, the cows began to run toward them. They leaped downhill with joined front and rear legs
T
- That is the benediction of worshiping Your lotus feet. To ignorant devotees like me, You are the causelessly merciful maintainer, just like a cow, who takes care of the newly born calf by supplying milk and giving it protection from attack
- That was children's (all the cowherd boys of Vrndavana) sport, to go to the forest, take the calves and cows and carry some tiffin. Eat there, dance there, play there, and again come in the evening
- The boys were very beautiful, and they were equipped with lunch bags, bugles, flutes, and sticks for controlling the calves - SB 10.12.2
- The calves do not suck the teats of the cows, nor do the cows give milk. They are standing, crying, tears in their eyes, and the bulls take no pleasure in the pasturing grounds
- The calves, seeing that the babies (Krsna and Balarama) were holding them tightly, would also become afraid. Then the ladies would come to rescue the babies and gladly laugh. This was their enjoyment
- The caste system has a specific purpose. If this scientific system is followed, human society will get the greatest benefit. Heeding this instruction by the Lord, people should serve cows and calves and in return get ample quantities of milk
- The cow's calf not only is beautiful to look at, but also gives satisfaction to the cow, and so she delivers as much milk as possible
- The cowherds boys, the calves, the cows, the trees, the flowers, the water, the gopis, the elderly inhabitants, Mother Yasoda, Nanda - they are all engaged in fulfilling Krsna's desire. That is Vrndavana
- The cows also, who had been away in the pasturing ground, returned in the evening and called their respective calves. The calves immediately came to their mothers, and the mothers began to lick the bodies of the calves
- The cows especially, being much aggrieved from the heavy rain, bowed down their heads, and taking their calves underneath their bodies, they approached the Supreme Personality of Godhead to take shelter of His lotus feet
- The cows had younger calves who had started sucking milk from their mothers, and some of the cows had newly given birth, but now, because of love, the cows enthusiastically showed their affection for the older calves, which had left off milking
- The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and raised their tails upwards
- The cows, calves & boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu energy, but were Visnu Himself
- The cows, followed by their calves, appeared tired of grazing, because of full milk bags. Calmly and quietly the cows and calves rested and ruminated, chewing their cud
- The cows, the bulls and the calves were thoroughly smeared with a mixture of turmeric and oil, mixed with varieties of minerals. Their heads were bedecked with peacock feathers, & they were garlanded and covered with cloth & golden ornaments - SB 10.5.7
- The demons could see the calf and cow, but because of the illusion created by the energy of the Supreme Personality of Godhead, the demons could not forbid them
- The earth over which Maharaja Gaya ruled is compared to a cow. The good qualities whereby he maintained and ruled the citizens are compared to the calf
- The fortunate inhabitants of Pitrloka, who preside over the funeral ceremonies, made Aryama into a calf. With great faith they milked kavya, food offered to the ancestors, into an unbaked earthen pot
- The four-legged animals like the cows made a calf out of the bull who carries Lord Siva and made a milking pot out of the forest. Thus they got fresh green grasses to eat
- The great mystic Maya Danava became aware that the calf and cow were drinking the nectar, and he could understand this to be the unseen power of providence. Thus he spoke to the demons, who were grievously lamenting
- The inhabitants of Gandharvaloka and Apsaroloka made Visvavasu into a calf, and they drew the milk into a lotus flower pot. The milk took the shape of sweet musical art and beauty
- The inhabitants of planets known as Kimpurusa-loka, made the demon Maya into a calf, and they milked out mystic powers by which one can disappear immediately from another's vision and appear again in a different form
- The inhabitants of Vrndavana especially, such as the cowherd boys, the cows, the calves, the gopis and Krsna's father and mother, were never fully satisfied, although they saw Krsna's beautiful features constantly
- The Lord is so merciful that not only does He fulfill the desires of a devotee who is driven by ignorance and desires for material benefit, but He also gives such a devotee all protection, just as a cow gives milk to a newly born calf
- The mothers were actually more anxious to feed the older calves, although the new calves were present, because the older calves were expansions of Krsna. These surprising events were taking place by the manipulation of yogamaya
- The planet earth personified came as a cow, and, as though she saw her calf, she delivered milk profusely when she saw all the good qualities of Maharaja Gaya
- The same gopi said, "As for the calves, they are seen with the nipples of their mothers pressed in their mouths, but they cannot suck the milk"
- The sons of Diti and the demons transformed Prahlada Maharaja, who was born in an asura family, into a calf, and they extracted various kinds of liquor and beer, which they put into a pot made of iron
- The transcendental bliss enjoyed in pure devotional service is like an ocean, whereas material happiness and even the happiness to be derived from the realization of impersonal Brahman are just like the water in the hoofprint of a calf
- The trees made a calf out of the banyan tree, and thus they derived milk in the form of many delicious juices. The mountains transformed the Himalayas into a calf, and they milked a variety of minerals into a pot made of the peaks of hills
- The whole material ocean become like that hole of the calf's hoof. In this way you can cross over this material ocean and go back to home, back to Godhead
- The Yaksas, Raksasas, ghosts and witches, who are habituated to eating flesh, transformed Lord Siva's incarnation Rudra (Bhutanatha) into a calf and milked out beverages made of blood and put them in a pot made of skulls
- Then Lord Brahma became a calf and Lord Visnu a cow, and at noon they entered the residences and drank all the nectar in the well
- There is no loss in serving the cows and calves, but modern human society has become so degraded that instead of giving protection to the cows and serving them, people are killing them
- These are nice instructions for milking a cow. The cow must first have a calf so that out of affection for the calf she will voluntarily give sufficient milk. There must also be an expert milkman and a suitable pot in which to keep the milk
- These calves were grown up, but still the mothers wanted to feed them. Therefore Balarama was a little surprised, and He wanted to inquire from Krsna about the reason for their behavior
- These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass
- These Visnu forms appearing before Lord Brahma possessed the mark of Srivatsa and the Kaustubha gem, which are special characteristics possessed only by the Supreme Lord. This proves that all these boys & calves were in fact directly expansions of Visnu
- They (he calves and cowherd boys) had the same features, the same mentality and the same intentions, but they were all Krsna
- They (the cowherd boys) embraced Krsna in good consciousness, and then they collected their own calves and returned to Vrajabhumi, where they declared the incident loudly - SB 10.11.53
- They (the cowherd men) were very unhappy, but when they came down and saw their children taking care of the calves, they all of a sudden became very affectionate toward the children. It was very astonishing
- This brahmananda, the spiritual bliss derived from impersonal Brahman, is like the water in the hoofprint of a calf compared to the ocean of love of Godhead
- This great ocean of material existence shortens like the pit-hole created by the foot of a calf and for him the supreme abode of the Lord is quite fit place for living, but not this miserable material world where there is nothing but danger in every step
- This increase of affection was not maya; rather, because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the cows, because of affection for Krsna, had more affection for the older calves
- This time, the cows immediately forgot their position as soon as they saw the calves below Govardhana Hill, and they ran with great force, their tails erect and their front and hind legs joined, until they reached their calves
- Those material transformations which do not move are gross material objects like stones. In any case, the material body is made of earth and stone in the form of feet, ankles, calves, knees, thighs, torso, throat and head
V
- Vatsa-padam means the impression by the hoof of a calf and the water contained in it. The whole ocean becomes like a spot, a small spot, created by the impression of the hoof. That is called vatsa-padam
- Vatsasura the calf demon
- Vidura inquired from the great sage Maitreya: My dear brahmana, since mother earth can appear in different shapes, why did she take the shape of a cow? And when King Prthu milked her, who became the calf, and what was the milking pot?
- Vrndavana life means Krsna comes, descends Himself to show what is Krsna, what is God. So the picture, Vrndavana life, that is village life. There are villagers, cultivators, cows, calves - that is Vrndavana
- Vrndavana life means the gopis, the cowherd boys, the cowherdsmen, the elderly men, Nanda Maharaja, Yasodarani, every cows, calves, trees, flowers, Yamuna - everyone is dedicated to Krsna. That is Vrndavana. They have no other business
W
- We have to follow in the footsteps of such devotees (as Siva, Yamaraja, Brahma, the Kumaras, Kapila, etc.), for by this one easy process one can cross the great ocean of nescience just as one might cross a small hole created by the hoof of a calf
- When a liberated soul thus surrenders unto the lotus feet of the all-pervading Godhead, the ocean of nescience becomes as insignificant to him as the water in the small hoofprint of a calf
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When Brahma returned, he saw that all the boys, calves and cows were playing with Krsna in the same way as when he had come upon them; by Krsna's display of yogamaya, the same pastimes were going on without any change
- When the Supreme Personality of Godhead (Krsna) saw that the demon had assumed the form of a calf and entered among the groups of other calves, He pointed out to Baladeva, "Here is another demon" - SB 10.11.42
- When they (the cows) were coming down the hill (of Govardhana), their milk bags were pouring milk on the ground out of intense maternal affection for the calves, although they were not their own calves
- When Vasudeva addressed Kamsa as dina-vatsala, this was excessive praise. Kamsa would accept calves as a form of revenue from his poor constituents, and therefore he was called dina-vatsala
- While Brahma was contemplating, all the calves and cowherd boys immediately transformed into visnu-murtis, having bluish complexions and wearing yellow garments