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Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Deer"
The following 204 pages are in this category, out of 204 total.
A
- A deer may become absorbed in the musical sounds vibrated by the hunter, but the result is that it loses its life
- A gopi described, "Like us, who are enchanted by the ocean of the transcendental qualities of Krsna, the she-deer become enchanted by the vibration of His flute"
- A gopi described, "The wives of the black deer become enchanted upon hearing the vibration of His flute, which resembles the vibration of the vina. The deer come to Krsna and become so charmed that they stand still, forgetting their homes and husbands"
- A sannyasi is duty-bound to take all these risks without fear, and the most typical sannyasi of the present age is Lord Caitanya, who traveled in the same manner through the central Indian jungles, enlightening even the tigers, bears, snakes and deers
- A vivid example is Bharata Maharaja. Although in his next life he became a deer, in the life after that he became completely free from all material contamination and was elevated to the kingdom of God
- A woman, therefore, should consider her husband, her house and her children to be the arrangement of the external energy of the Lord for her death, just as the sweet singing of the hunter is death for the deer
- According to the logic of atmavan manyate jagat, everyone thinks of others according to his own position. Therefore Maharaja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return
- Actually everyone is surrounded by such a (like the deer in the flower garden) family life, which misleads one. The living entity thus forgets that he has to return home, back to Godhead. He simply becomes entangled in family life
- Actually the mind of the King was absorbed in the body of the deer, and consequently - like those bereft of Krsna consciousness - he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage
- After addressing the innumerable trees and plants and the earth, they (the gopis) turned their faces toward the beautiful deer, who were looking at them very pleasingly
- After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows
- After fixing his bow and arrow, the cruel boy used to go to the forest and unnecessarily kill innocent deer, and as soon as he came all the people would cry, "Here comes cruel Vena! Here comes cruel Vena!"
- After giving up the body of a deer, Bharata Maharaja took birth in a very pure brahmana family. There was a brahmana who belonged to the dynasty of Angira. He was fully qualified with brahminical qualifications
- After perceiving the moonshine, Maharaja Bharata continued speaking like a crazy person. He said: The deer's son was so submissive and dear to me that due to its separation I am feeling separation from my own son
- After quitting his body as a king (Maharaja Bharata) , Maharaja Bharata was transferred to the body of a deer, but he retained the same consciousness
- After sitting in a secluded place, in a sanctified place, and according to the sitting arrangement, with tiger skin or deer skin and straw, as it is recommended, then one should sit down there. He should not change his asana, sitting place
- Afterward (after suffering two more births, one as a deer and one as the brahmana Jada Bharata) he was liberated and went back home, back to Godhead
- Akrura thought, “I shall also see His smile and His curling black hair. I can be sure of this opportunity because I see that today the deer are passing on my right side"
- Alas, the small deer, while playing with me and seeing me feigning meditation with closed eyes, would circumambulate me due to anger arising from love, and it would fearfully touch me with the points of its soft horns, which felt like drops of water
- All animals like deer, camel, ass, monkey, even flies and snakes, none should be ill treated. Even they enter into the house or in the fields and take their eatables, they should not be stopped. Because they have also got the right to eat
- Although Bharata Maharaja acquired the body of a deer, he again left his hearth and home, in this case the Mountain Kalanjara
- Although Bharata Maharaja had to accept the body of a deer, he could remember Narayana at the time of death. Consequently he took birth as a perfect devotee in a brahmana family
- Although Bharata Maharaja was very aggrieved due to the separation of his so-called son, the deer, he thought that the moon was splashing gargled water on him from its mouth and that this water would subdue his high fever
- Although Bharata received the body of a deer, by constant repentance he became completely detached from all material things. He did not disclose these things to anyone, but he left his mother deer in a place known as Kalanjara Mountain, where he was born
- Although he (Bharata) lost his human body and received the body of a deer, he did not forget the incidents of his past life
- Although He (Krsna) was the Supreme Personality of Godhead, the oldest of all, He looked like a fresh young boy, and His movements were just like those of a free deer
- Although he had a deer's body, he remembered his spiritual position, but he still had to wait until the next life for perfection. In the next life he took birth as Jada Bharata
- Although in the body of a deer, Bharata, due to his rigid devotional service in his past life, could understand the cause of his birth in that body. Considering his past & present life, he constantly repented his activities, speaking in the following way
- Another gopi said, "My dear friends, just see the deer! Although they are dumb animals, they have approached the son of Maharaja Nanda, Krsna"
- As far as the deer was concerned, Bharata Maharaja became very sympathetic, but he forgot that it was impossible for him to elevate a deer to spiritual consciousness, because, after all, a deer is but an animal
- As the aroma of deer musk cannot be concealed by wrapping it in a cloth, Your characteristics as the Supreme Personality of Godhead cannot be concealed by any means
- At the sight of his own daughter, Brahma was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind
- At the time of death the mental condition will give you another body. There is proof also, just like Maharaja Bharata. He was advancing in spiritual life - he left his kingdom - but at the time of death he was thinking of a deer, so he became a deer
- At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death
B
- Because Bharata Maharaja was always thinking of the deer and forgetting his worship of the Supreme Lord, he acquired the body of a deer
- Because he was very cautious within his deer body, he took birth in a brahmana family as Jada Bharata. During this lifetime, he remained perfectly Krsna conscious and preached the gospel of KC directly, beginning with his instructions to King Rahugana
- Because his attraction for the deer was so intense, Bharata Maharaja could not concentrate upon worshiping the Lord or performing his ritualistic ceremonies
- Because of his great affection for Krsna, King Iksvaku became greatly attached to the black cloud, the black deer, the deer's black eyes and the lotus flower, which is always compared to the eyes of the Lord
- Because of protection by the SP of Godhead, the deer (Maharaja Bharata) remembered his relationship with the Lord and next took birth in a good brahminical family and performed devotional service (sucinam srimatam gehe yoga-bhrasto 'bhijayate) - BG 6.41
- Being attached to raising the deer, Bharata forgot the rules and regulations for the advancement of spiritual life, and he gradually forgot to worship the Supreme Personality of God. After a few days, he forgot everything about his spiritual advancement
- Being the SPG, Lord Rsabhadeva possessed a transcendental, spiritual body. Since the general public could not appreciate His behavior and mystic yoga practice, they began to disturb Him. To cheat them, He behaved like crows, cows and deer
- Bhagavad-gita (BG 6.41), "One who falls from the path of self-realization takes birth in a family of brahmanas or wealthy aristocrats." Although Maharaja Bharata appeared in the royal family, he became neglectful and took birth as a deer
- Bharata left his home, wife, children, kingdom and everything else to advance his spiritual life in the forest, but again he fell victim to material affection due to his attachment to pet deer. What, then, was the use of his renouncing his family
- Bharata Maharaja gradually fell into this condition (of blind love) due to his material love for the deer
- Bharata Maharaja had to accept the body of a deer due to being overly compassionate for this infant deer
- Bharata Maharaja was constantly thinking of the activities of the deer, forgetting that such meditation and diversion of attention was killing his progress in spiritual achievement
- Bharata Maharaja was the firstborn son of Maharaja Rsabha in a rich ksatriya family, but due to his willful negligence of his spiritual duties and his excessive attachment to an insignificant deer, he was obliged to take birth as the son of a deer
- Bharata Maharaja was very noble and exalted, and therefore when the deer was absent from him he thought himself unworthy to give it protection. Due to his attachment for the animal, he thought that the animal was as noble and exalted as he himself was
- Bharata Maharaja would think: Alas, the deer is now helpless. I am now very unfortunate, and my mind is like a cunning hunter, for it is always filled with cheating propensities and cruelty
- Bharata Maharaja, at the time of death, would be forced to accept the body of a deer due to his attraction for the deer. In this regard, a question may be raised. How can a devotee be affected by his past misconduct and vicious activities
- Blessed are all these foolish deer because they have approached Maharaja Nanda's son, who is gorgeously dressed and is playing on His flute. Indeed, both the does and the bucks worship the Lord with looks of love and affection
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- By nature's arrangement, animals that cannot use their front legs as hands are meant to be the food of animals like tigers, which have claws; and four-legged animals like deer and goats, as well as food grains, are meant to be the food of human beings
- By the mercy of this elephant, animals like the foxes, wolves, buffalos, bears, boars, gopucchas, porcupines, monkeys, rabbits, the other deer and many other small animals loitered elsewhere in the forest. They were not afraid of him
D
- Despite a very rigid life in devotional service, Bharata Maharaja did not consult a spiritual master when he became overly attached to a deer. Consequently he became strongly attached to the deer, and, forgetting his spiritual routine, he fell down
- Due to attachment for the deer, Maharaja Bharata lay down with it, walked about with it, bathed with it and even ate with it. Thus his heart became bound to the deer in affection
- Due to his (Bharata's) past activities in devotional service, he became determined to finish his devotional service even in the body of a deer
- Due to his foolishness, Bharata became attached to an insignificant deer and thus fell down and had to accept the body of a deer
- Due to the earth's severe penances, the footprints of this deer, which are small, beautiful, most auspicious and soft, are imprinted on the surface of this fortunate planet
- Dvi-padam ca catus-padah: the four-legged animals (catus-padah), as well as food grains, are eatables for human beings (dvi-padam). These four-legged animals are those such as deer and goats, not cows, which are meant to be protected
E
- Even such an exalted personality as Bharata, who had attained loving affection for the Supreme Personality of Godhead, fell down from his position due to his affection for some animal. Consequently he had to accept the body of a deer in his next life
- Even though Bharata Maharaja received the body of a deer, he didn't forget his position
- Even though he (Bharata) was engaged in worshiping the Deity, his mind was restless due to his inordinate affection. While trying to meditate, he would simply think of the deer, wondering where it had gone
- Even though in the body of a deer, Maharaja Bharata did not forget the SPG; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: "The SPG is sacrifice personified. He gives the results of ritualistic activity"
- Even though the deer is disturbing my spiritual life, I realize that a helpless person who has taken shelter cannot be neglected. That would be a great fault
G
- Gopis addressed Krsna as follows: "In fact, we have seen that in Vrndavana even the cows, the deer, the birds, the trees - everyone - has been enchanted by the sweet vibration of Your flute and the fascinating beauty of Your person"
- Gradually Maharaja Bharata became very affectionate toward the deer. He began to raise it and maintain it by giving it grass. He was always careful to protect it from the attacks of tigers and other animals
H
- He (Arjuna) specifically entered that part of the forest where there were many tigers, deer and various other animals. The reason Krsna went with Arjuna was not to practice animal-killing, for He doesn't have to practice anything; He is self-sufficient
- He (Balarama) immediately took up an available weapon (most probably the elephant’s tusk which He carried) and killed the eight brothers one after another, just as a lion kills a flock of deer
- He (Bharata Maharaja) was very anxious to get out of his deer body, and this indicates that his affection for devotional service was intensified, so much so that he was quickly to attain perfection in a brahmana body in the next life
- He (Jada Bharata) knew that although formerly he was King Bharata, he had been transferred to the body of a deer because of his absorption in thinking of a deer at the time of his death
- He (Krsna) then proceeded slowly, without fear, taking Rukmini away exactly as a lion takes a deer from the midst of jackals. Meanwhile, Balarama appeared on the scene with the soldiers of the Yadu dynasty
- He (who is ignorant of the spirit soul) goes outside to search for happiness, just as a deer without knowledge of the water beneath the grass goes out to the desert to find water
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- Here (in SB 4.29.53) is an allegory in which the King is advised to find a deer that is always in a dangerous position. Although threatened from all sides, the deer simply eats grass in a nice flower garden, unaware of the danger all around him
- His heart was so filled with great love for the deer that he would sometimes keep it on his lap or, when sleeping, on his chest. In this way he felt great pleasure in fondling the animal
- How could he show such uncontrollable affection for a deer? This was definitely due to his past karma. The King was so engrossed in petting and maintaining the deer that he fell down from his spiritual activities
I
- I (Bharata) was successful in my attempt, so much so that my mind was always absorbed in devotional service. However, due to my personal foolishness, my mind again became attached - this time to a deer
- I do not know, but the deer might have been eaten by a wolf or a dog or by the boars that flock together or the tiger who travels alone
- I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it?
- I was engaged in the service of the Lord, but due to my misfortune, I became very affectionate to a small deer, so much so that I neglected my spiritual duties. Due to my deep affection for the deer, in my next life I had to accept the body of a deer
- If a poor man loses some money or gold, he at once becomes very agitated. Similarly, the mind of Maharaja Bharata would become agitated when he did not see the deer. This is an example of how our attachment can be transferred
- If Bharata Maharaja sometimes could not see the deer, his mind would be very agitated. He would become like a miser, who, having obtained some riches, had lost them and had then become very unhappy
- If it were not due to his past fruitive activity, how could he (Bharata) have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life?
- In order to sympathize with the boys' regrettable condition, even the forest friends, the deer, are shedding tears
- In spite of his having the body of a deer, however, his (King Bharata) consciousness was as good as it was in the body of King Bharata
- In the body of a deer he (Bharata Maharaja) was very careful to remember the cause of his downfall. As a result, he was given a chance to be born in a family of very pure brahmanas. Thus his service to the Lord never went in vain
- In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest
- In the desert there is no water, but the foolish deer runs after illusory water in the desert to quench his thirsty heart. Water is not unreal, but the place where we seek it is misleading
- In the first life, although he (Maharaja Bharata) executed austerities in the forest, he became a victim of too much affection for a small deer, and in his next life he had to take birth as a deer
- In these verses (SB 4.29.18-20) the words mrga-trsnam pradhavati are very significant because the living entity is influenced by a thirst for sense enjoyment. He is like a deer that goes to the desert to search out water
- In this way he would look for it, and when he could see that the deer was comfortably situated, his mind and heart would be very satisfied, and he would bestow his blessings upon the deer, saying, "My dear calf, may you be happy in all respects
- In this way King Puranjana killed many animals, including rabbits, boars, buffalo, bison, black deer, porcupines and other game animals. After killing and killing, the King became very tired
- In this way Lord Rsabhadeva followed the behavior of cows, deer and crows. Sometimes He moved or walked, and sometimes He sat down in one place. Sometimes He lay down, behaving exactly like cows, deer and crows
- In Vrndavana, everyone and everything is attracted to Krsna, including the trees, the plants, the water, and animals like the deer and cows. That is the perfect description of Krsna’s all-attractiveness
- Indeed, the tigers and deer began to embrace one another, and touching mouths, they began to kiss
- Inside herself, Kunti felt like a she-deer in the midst of tigers, actually her position was like that. After the death of her husband, Pandu, she was supposed to take care of the pandavas, but the sons of Dhrtarastra were always planning to kill them
- It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me
- It is said in the smrti-sastra: That tract of land wherein the footprints of a black deer can be seen is to be understood as a suitable place to execute religious rituals
- It was only with great difficulty that the cowherd men were able to keep the cows back. Then when the Lord chanted, all the deer heard His sweet voice and approached Him
J
- Just as a deer, because of ignorance, cannot see the water within a well covered by grass, but runs after water elsewhere, the living entity covered by the material body doesn't see the happiness within himself, but runs after happiness in material world
- Just try to understand his position. He is unaware that before him is a tiger, which is accustomed to living at the cost of another's flesh. Behind the deer is a hunter, who's threatening to pierce him with sharp arrows. Thus the deer's death is imminent
K
- Kailasa is full of mountains filled with all kinds of valuable jewels and minerals and surrounded by all varieties of valuable trees and plants. The top of the hill is nicely decorated by various types of deer
- Krsna said, "My dear brother, You are the supreme worshipable Godhead. Just see how the peacocks are dancing before You in great ecstasy. The deer, whose behavior is just like that of the gopis, are welcoming You with the same affection"
- Krsna's friends played blindman's buff, challenging and touching one another. Sometimes they imitated the forest deer and various kinds of birds. They joked with one another by imitating croaking frogs, and they enjoyed swinging underneath the trees
L
- Laksmana said, "In the presence of all the princes, I was carried away very quickly, exactly as a deer is carried away from the flock by a lion"
- Like a sincere friend, he lifted the infant deer from the waves, and, knowing it to be motherless, brought it to his asrama
- Lord Krsna has left this place, and therefore the deer are feeling separation. They do not hear our words; therefore how can they reply
M
- Maharaja Bharata because of his attachment to a deer, thought of the deer at the time of death, and therefore in his next life he became a deer (yam yam vapi smaran bhavam tyajaty ante kalevaram) - BG 8.6
- Maharaja Bharata could think only of the deer and how the animal could be protected from all kinds of inauspicious things. From the materialistic point of view such kind thoughts may be very laudable
- Maharaja Bharata said: This moon has given the deer shelter near itself just to protect it from the fearful attacks of a lion
- Maharaja Bharata thought of a deer at the time of death and so was transferred to that form of life. However, as a deer, Maharaja Bharata could remember his past activities. BG 1972 purports
- Maharaja Bharata was undoubtedly a great devotee, but because he turned his attention slightly toward a small deer, he had to suffer two more births, one as a deer and another as the brahmana Jada Bharata
- Maharaja Bharata's compassion for the deer was the beginning of his falldown into the material world
- Maharaja Bharata, although a great personality, thought of a deer at the end of his life
- Maharaja Bharata, despite a life of severe penances, thought of a stag at the time of his death and thus became a stag after death. However, he did retain a clear consciousness of his past life and realized his mistake
- Musk deer are not found in every forest, but only in places like Bindu-sarovara. They are always intoxicated by the aroma of musk secreted from their navels
- My dear heroic King, due to my past sincere service to the Lord, I could remember everything of my past life even while in the body of a deer
- My dear King, in this way Bharata was overwhelmed by an uncontrollable desire which was manifest in the form of the deer. Due to the fruitive results of his past deeds, he fell down from mystic yoga, austerity and worship of the Supreme Personality of God
- My dear King, just try to understand the allegorical position of the deer. Be fully conscious of yourself, and give up the pleasure of hearing about promotion to heavenly planets by fruitive activity
- My dear King, please search out that deer who is engaged in eating grass in a very nice flower garden along with his wife. That deer is very much attached to his business, and he is enjoying the sweet singing of the bumblebees in his garden
N
- Narada Muni saw that a deer was lying on the path through the forest and that it was pierced by an arrow. It had broken legs and was twisting due to much pain
- Narada replied: I have come to you to find my own path and to inquire from you. I have seen that there are many boars, deer and rabbits on the path. They are lying on the forest floor half-dead and flopping about. Who has committed these sinful acts?
- Now I (Bharata) have obtained the body of a deer and have fallen far from my devotional practices
- Now King Bharata considers his meditation false. While engaged in meditation, he was actually thinking of his deer, and he would feel great pleasure when the animal pricked him with the points of its horns
O
- O King Pariksit, as the hunter of a deer becomes like a deer by covering his body with deerskin and serving the deer, so Indra, although at heart the enemy of the sons of Diti, became outwardly friendly and served Diti in a faithful way
- O purest Vidura, of the lower animals the cow, goat, buffalo, krsna stag, hog, gavaya animal, deer, lamb and camel all have two hooves
- Of the lower animals the cow, goat, buffalo, krsna stag, hog, gavaya animal, deer, lamb and camel all have cloven hooves
- Oh, yes sir, I shall give you whatever you like," the hunter said. If you want some animal skins, come to my house. I have many skins of animals, including tigers and deer. I shall give you whatever you like
- On His way to Vrndavana, Lord Sri Caitanya Mahaprabhu passed through the forest of Jharikhanda and made all the tigers, elephants, deer and birds chant the Hare Krsna maha-mantra and dance. Thus all these animals were overwhelmed by ecstatic love
- On the arrival of the autumn season, all the cows, deer, birds and females in general become pregnant, because in that season all the husbands generally become impelled by sex desire
- Once, while fighting with a demon who was appearing as a deer, Krsna challenged him in this way: "I have come before you as a great elephant named Krsna. You must leave the battlefield, accepting defeat, or else there is death awaiting you"
- One day after Bharata Maharaja had taken his bath as usual in the River Gandaki and was chanting his mantra, he saw a pregnant deer come to the river to drink water
- One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one's own son. How little difference there actually is between children and these innocent animals
- Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans & boars. In this way, mounted on animals of the water, land & sky, including animals with deformed bodies, both armies faced each other and went forward
- Out of affection, King Bharata accepted the small deer as if it were a prince. This is called moha. Due to his anxiety over the deer's absence, the King addressed the animal as though it were his son. Out of affection, anyone can be addressed as anything
S
- Seeing above his head the dark marks on the rising moon, which resembled a deer, Bharata said: Can it be that the moon, who is so kind to an unhappy man, might also be kind upon my deer, knowing that it has strayed from home and has become motherless?
- Seeing the footprints of the deer on the ground, Maharaja Bharata praised the footprints out of love, saying: O unfortunate Bharata, your austerities and penances are very insignificant compared to the penance and austerity undergone by this earth planet
- Seeing the tigers and deer following Him, Sri Caitanya Mahaprabhu immediately remembered the land of Vrndavana. He then began to recite a verse describing the transcendental quality of Vrndavana
- She (mother Yasoda) was expecting another danger, and therefore her eyes became restless like those of a deer cub. This was all the arrangement of yogamaya
- Simply by catching scent of that elephant, all the other elephants, the tigers and the other ferocious animals, such as lions, rhinoceroses, great serpents and black and white sarabhas, fled in fear. The camari deer also fled
- Somehow or other, the King (Bharata) became affectionate to a little deer and, falling from his position, had to accept the body of a deer in his next life
- Sometimes in this house in the sky (gandharva-pura) the conditioned soul drinks, eats and has sex. Being overly attached, he chases after the objects of the senses just as a deer chases a mirage in the desert
- Sometimes ksatriyas go to the forest to kill animals like deer because they have to learn the art of killing, and sometimes they eat the animals also. Sudras, too, eat animals such as goats
- Sri Caitanya Mahaprabhu said, "O wife of the deer, Lord Krsna has been embracing His beloved, and thus the kunkuma powder on Her raised breasts has covered His garland of kunda flowers. The fragrance of this garland is flowing here"
- Srila Sukadeva Gosvami continued: My dear King, after giving up the body of a deer, Bharata Maharaja took birth in a very pure brahmana family
- Srimati Radharani continued, "Please do not talk anymore about Krsna. It is better to talk about something else. We are already doomed, like the black-spotted she-deer in the forest who are enchanted by the sweet musical vibration of the hunter"
- Stag and the jackal
T
- That deer is exactly like a prince. When will it return? When will it again display its personal activities, which are so pleasing? When will it again pacify a wounded heart like mine?
- That is the practice. You should simply come to the thinking of Krsna. That is perfection. And if you become embarrassed with so many things, then there is risk of becoming a cat, dog, deer, or demigod, anything
- The bumblebees' humming may be compared to the talk of children. The human being, just like the deer, enjoys his family without knowing that before him is the factor of time, which is represented by the tiger
- The conclusion must be that Maharaja Bharata purposefully became over-addicted to the deer and neglected his spiritual advancement
- The deer has put its faith in me, just as a good man who has a natural interest in good behavior forgets the misbehavior of a cunning friend and puts his faith in him. Although I have proved faithless, will this deer return and place its faith in me?
- The deer in the flower garden is an allegory used by the great sage Narada to point out to the King that the King himself is similarly entrapped by such surroundings
- The deer runs after water in the desert with full speed, and the illusion of water moves ahead at the same speed as the foolish deer. Water is not false, but we must not seek it in the desert
- The doe was pregnant, and when it jumped out of fear, the baby deer fell from its womb into the flowing waters of the river
- The fact that Bharata Maharaja had to get up at intervals to look for the deer was simply a sign that he had fallen down from the spiritual platform
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The gopis then came upon a group of she-deer. Smelling the aroma of Krsna's body and seeing the faces of the deer, the gopis inquired from them to ascertain if Krsna was nearby
- The gopis were envious of the deer because the deer were able to offer their service to Krsna along with their husbands. The gopis thought themselves not so fortunate because whenever they wanted to go to Krsna, their husbands were not very happy
- The great King Bharata, while sitting on the bank of the river, saw the small deer, bereft of its mother, floating down the river
- The great King Maharaja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me
- The Lord then clasped the necks of the deer and began to cry. There was jubilation manifest in the bodies of the deer, and tears were in their eyes
- The residents of the water are the fish, frogs, and so on, and the residents of the land are the cows, deer, and so on
- The same gopi said, "Not only are they attracted by the dress of Krsna and Balarama, but as soon as they hear the playing of the flute, the deer, along with their husbands, offer respectful obeisances unto the Lord"
- The shores of Lake Bindu-sarovara abounded with deer, boars, porcupines, gavayas, elephants, baboons, lions, monkeys, mongooses and musk deer
- The tigers, the elephants, the deer and all other wild animals joined Him and were participating, in their own ways, by dancing and chanting Hare Krsna
- There (on Mount Kailasa) are many kinds of animals, like deer, monkeys, boars, lions, rksas, salyakas, forest cows, forest asses, tigers, small deer, buffalo and many other animals, who are fully enjoying their lives
- There (on Mount Kailasa) are varieties of deer, such as karnantra, ekapada, asvasya, vrka and kasturi, the deer which bears musk. Besides the deer there are many banana trees which decorate the small hillside lakes very nicely
- There are many instances. Just like Bharata Maharaja, he got the body of a deer. There are so many instances. So it is not a permanent settlement that once you have got this human form of body we cannot glide down. We can glide down
- There are so many instances of this in the histories. Bharata Maharaja was obliged to take his birth as a stag due to his intimate attachment to a stag. He thought of this stag when he died
- There was a difference between Bharata Maharaja's acquiring a deer body and others' acquiring different bodies according to their mental condition at the time of death
- They (the gopis) addressed the deer, "It appears, that Krsna, who is the Supreme Narayana Himself, must have passed through this way along with His companion, Laksmi, the goddess of fortune
- This material world is like a great forest, and its inhabitants are like forest animals such as deer and tigers meant to be killed
- This series of footprints show a person like me, who am bereaved due to loss of the deer, how the animal has passed through the forest and how I can regain my lost wealth
- This was actually proved by Sri Caitanya Mahaprabhu Himself when He passed through the forest of Jharikhanda. At that time the tigers, snakes, deer and all other animals abandoned their natural animosity and began chanting and dancing in sankirtana
- Tigers never wander in the forest in flocks. Each tiger wanders alone, but forest boars keep together. Hogs, wolves and dogs also do the same. Thus Maharaja Bharata thought that the deer had been killed by some of many ferocious animals within the forest
- To distract Lord Ramacandra from His asrama, Ravana sent Marica in the form of a golden deer, and when Lord Ramacandra saw that wonderful deer, He left His residence and followed it and finally killed it with a sharp arrow
- To immediately rectify his mistake, for a short time he (Bharata) was awarded the body of a deer. This was just to increase his desire for mature devotional service
V
- Vayu, Agni, Varuna and other demigods began killing the demons who opposed them, just as lions kill deer in a forest
- Vrndavana is such a nice place. Flowers are always blooming, and there are even various kinds of decorated deer. Birds are chirping, peacocks are crowing and dancing, and bees are humming
W
- Wandering here and there in the middle of the night, covered by dense darkness, they came to a paddy field where they saw the exalted Jada Bharata, who was sitting in an elevated place guarding the field against the attacks of deer and wild pigs
- When Caitanya was passing through the jungles of South India some five hundred years ago, He chanted HK, and all the animals - the tigers, elephants and deer - joined Him in dancing to the holy names. Of course this depends on the purity of the chanting
- When entering the forest, the animal would appear very attractive to Maharaja Bharata due to its childish behavior. Maharaja Bharata would even take the deer on his shoulders and carry it due to affection
- When He (Lord Caitanya) was traveling through the forests of Jharikhanda in central India for spreading His sankirtana movement, the tigers, the elephants, the deer and all the other wild animals joined Him and were participating, in their own ways
- When I (Bharata) chastised the deer by pushing it away, it would immediately become fearful and sit down motionless, exactly like the son of a saintly person. Thus it would stop its play
- When I placed all the sacrificial ingredients on the kusa grass, the deer, when playing, would touch the grass with its teeth and thus pollute it
- When King Bharata made a mistake and in his next life became a deer, his devotional service did not stop, although some slight chastisement was given to him because of his negligence
- When Lord Caitanya Mahaprabhu was traveling through the jungles of Jharikhanda the tigers, the snakes, the deer, and all the other animals became devotees
- When Maharaja Bharata wanted to enter the forest to collect kusa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer
- When Maharaja Bharata was actually worshiping the Lord or was engaged in some ritualistic ceremony, although his activities were unfinished, he would still, at intervals, get up and see where the deer was
- When Sri Caitanya Mahaprabhu said "Chant Krsna! Krsna!" the tigers and deer began to chant "Krsna!" and dance
- When the deer was gone, he would be filled with anxiety and would lament due to separation. Thus he would become illusioned and speak as follows
- When the earth saw that King Prthu was taking his bow and arrow to kill her, she became very much afraid and began to tremble. She then began to flee, exactly like a deer, which runs very swiftly when followed by a hunter
- While passing through the forest, Narada saw a bird lying on the ground. The bird was half-killed, being pierced by an arrow, and it was chirping pitifully. Further on, Narada saw a deer flopping about in agony
- While Sri Caitanya Mahaprabhu was passing through the jungle, five or seven tigers came. Joining the deer, the tigers began to follow the Lord