Category:Friendship with God: Difference between revisions
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Latest revision as of 14:35, 12 June 2020
Subcategories
This category has the following 6 subcategories, out of 6 total.
Pages in category "Friendship with God"
The following 51 pages are in this category, out of 51 total.
A
- Actually, relationships with the Supreme Lord begin with the master and servant relationship and further develop into friendship, paternal love and conjugal love
- Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. BG 1972 Introduction
- Arjuna, the great warrior, attained the same perfection (the spiritual platform) simply by making friends with the Lord, who delivered the message of Bhagavad-gita to enlighten Arjuna and his followers
- As described by Bali Maharaja, Lord Visnu was actually not the enemy of the family but the best friend of the family. The principle of this friendship has already been stated. Yasyaham anugrhnami harisye tad-dhanam sanaih: SB 10.88.8
- As far as the mellow of fraternity is concerned, in Vaikuntha this rasa is represented by gaurava-sakhya, friendship in awe & veneration. The other fraternity rasa, exhibited as visrambha (friendship in equality), is found in the Goloka Vrndavana planet
- As stated in Bhagavad-gita, Krsna is the real friend of every living entity, and we have to revive our friendship with Him. The method for reviving this friendship is the process of Krsna consciousness
B
- Because God is situated in everyone's heart, if you make friendship with God, He will dictate from within so that you will also be treated in a friendly way
- Becoming a voluntary servant, carrying out orders, establishing a friendly relationship, or offering all of one's possessions, in the service of God. By such practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself
- Brahmaji, although eternally related with the Lord in the transcendental humor of friendship, and although entrusted with the most exalted post of creating different grades of living entities, is still conscious of his position
- By sincere efforts to hear Srimad-Bhagavatam one realizes his constitutional relationship with the Lord in the transcendental humor of servitude, friendship, paternal affection or conjugal love
D
- Devotees in the third stage, the stage of friendship, are Sridama in Vrndavana and Bhima and Arjuna in Dvaraka and on the Battlefield of Kuruksetra. There are many others also
- Devotional service is divided into two categories - namely vidhi-marga and raga-marga. The process of becoming friends with the Lord and sacrificing everything for Him belongs to the category of raga-marga, the stage of developed devotional service
- Devotional service to the Lord consists essentially of nine transcendental activities: 6) offering prayers to the Lord, (7) serving the Lord, (8) enjoying friendly association with the Lord, and (9) surrendering everything unto the Lord
F
- For the Lord, because of His blissful position, is never affected by enmity or friendship
- For this purpose (to reclaim His fallen sons) He (God) also exhibits the actual life in the transcendental world, which is characterized by relationships with Him in servitorship, friendship, parenthood, and consorthood
H
- He (Balarama) shook hands with those who were His equals in age and friendship and with loud laughing embraced each one of them
- He (Lord Rama) made friendship with Sugriva, who was helped by the Lord to kill Vali, brother of Sugriva. By the help of Lord Rama, Sugriva became the king of the Vanaras (a race of gorillas)
I
- If you want something from any officer, simply call President Nixon, and he will say, "All right, look after this man." Everything is taken care of. Just try to have friendship with God, and everyone will be your friend
- Intimate relationships with Krsna develop from an ordinary conception of the Supreme Personality of Godhead, to the conception of master and servant, and, when this becomes confidential, it develops into a friendly relationship
- Intimate relationships with Krsna develop when friendly relationship further develops, it becomes paternal, and when this develops to the highest point of love and affection, it is known as conjugal love with the Supreme Lord
- It is clearly exhibited herein (SB 2.9.30) that Lord Brahma is related to the Personality of Godhead in the transcendental humor of friendship
L
O
- One may also be liberated simply by sakhya, friendly behavior with the Lord. Such is the power of devotional service, as we learn from the examples set by the Lord's many pure devotees
- One who is unable to live for a moment without Krsna consciousness cannot but think of Krsna twenty-four hours, serving the lotus feet of the Lord, rendering other services, cultivating friendship and surrendering fully to the Lord. BG 1972 purports
S
- Sakhya-rati is described in the Bhakti-rasamrta-sindhu (2.5.30). According to the opinion of advanced devotees and learned scholars, a devotee in sakhya-rati feels equal to the Supreme Personality of Godhead. This is a relationship in friendship
- Self-realization with a sense of servitude for the Lord is certainly transcendental, but when a sense of fraternity is added the relationship develops, and as affection increases, this relationship develops into parenthood and conjugal love
- Servitude, friendship, parental affection and conjugal love for the Supreme Personality of Godhead are the basis of the four kinds of devotional activities
T
- The confidential devotees attached to the service of the Lord are divided into several categories: some of them are servants, some are friends, some are parents, and some are conjugal lovers
- The inhabitants of Vrajabhumi are related to the Lord (Krsna) in servitude, friendship, parental love and conjugal love
- The relationship advances from friendship to paternal love and finally to conjugal love, which is the supreme relationship with the Lord
- The second type of devotional friendship is to become a well-wisher of the Supreme Personality of Godhead. In the Bhagavad-gita it is said that the Lord accepts a preacher as the most dear servant
- The third stage in the development of transcendental love is called sakhya-rati. In this stage one associates with the Supreme as a friend on an equal level, with love and respect
- The Veda says that two birds, just like friends, they are sitting on the same tree. One bird is eating the fruit of the tree, and the other bird is not eating the fruit but is simply observing the activities of the other bird
- There (in the Bhakti-sandarbha) is a discussion of the engaging oneself as an eternal servant of the Lord, making friendships with the Lord and surrendering everything for His pleasure
- There are also special flavors experienced in friendship with the Supreme Lord, and these are manifested by friends such as Subala, whose devotion increases up to the point of bhava
- There are nine different processes to increase this attachment to the Supreme Lord: hearing, chanting, remembering, worshiping, serving the Lord, making friendship, praying, offering everything and serving the lotus feet of the Lord
- There are nine processes of devotional service recommended - hearing, chanting, remembering, worshiping, praying, serving, engaging as a servitor of the Lord, establishing friendly relations with the Lord, offering everything to the Lord
- These eternal associates of the Lord relate with Him in the higher statuses of friendship, parenthood, and consorthood
- These, or any of the other six different types of devotional service (remembering, serving, praying, engaging in some particular service, being in a friendly relationship or offering everything in one's possession) should be executed in full earnestness
- This chanting and hearing process should be increased. One should try to become sinless and try to make friendship with God. Then our life will be successful
- Those under the clutches of Maya, thinking the Lord an ordinary person, can understand that certain exalted personalities, after accumulating volumes of pious activities, are now playing with the Lord in friendship as cowherd boys
- Those who are under the clutches of maya, thinking the Lord an ordinary person, cannot understand that certain exalted personalities - after accumulating volumes of pious activities - are now playing with the Lord in friendship as cowherd boys
- Through his friendship with the Lord, Arjuna attained the desired result. (9) By surrendering everything he had to the Lord, Maharaja Bali attained the desired result
- Two birds are sitting in one tree in friendly terms. One bird is eating the fruit of the tree, and the other bird is simply witnessing
W
- When one accepts the Lord as master and himself as servant, the relationship develops, and it develops further when one becomes a friend of the Supreme Lord, and yet still further when one becomes a father
- When this (devoid of a respectful) attitude is chosen, it becomes sakhya-prema, or love of Godhead in friendship. On this stage there is developed consciousness of equality between the Lord and the devotee