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Latest revision as of 17:43, 6 July 2017
reference | references
Subcategories
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Reference"
The following 181 pages are in this category, out of 181 total.
1
A
- A man showing that he is a great devotee, he's great man of knowledge, but he has no reference with the books of knowledge, or the authoritative books, oh, that is simply creating disturbance. That is not religiosity, neither devotion
- A reference is made here for those who are very anxious to imitate the behavior of Thakura Haridasa in an unnatural way. One must receive the order of Sri Caitanya Mahaprabhu or His representative before adopting such a way of life
- According to the reading matter, either kah or arkah, there are two references in the Puranas
- Adhoksaja means beyond our sense perception. Therefore we have to know Krsna from Krsna, not by our speculation. Krsna may . . . that is frog philosophy. Frog philosophy. He's simply calculating with reference to his teeny well, three feet
- All learned and realized Vedic scholars speak with references to the incidents in the Puranas. Srila Rupa Gosvami accepts the Puranas to be as important as the Vedas themselves
- Although there are ten kinds of evidence - direct perception, the Vedic version, historical reference, hypothesis & so on - & although they are all generally accepted as evidence, the person presenting a hypothesis is certain to be imperfect in four ways
- Amongst the learned society, if you give evidence from the Vedas, it is accepted. Immediately accepted. Just like in the law court, if you give reference from the lawbooks section, it is accepted
- An intelligent person should be satisfied with eating prasada or with performing the five different kinds of yajna (panca-suna). By such activities, one can give up attachment for the body and so-called proprietorship with reference to the body
- Another meaning of Purana means supplement. So they are explanation of the Vedic knowledge in a supplementary way by taking references from the history, from the life of great saints and sages. So they are addition
- Any literature presented in Sanskrit must follow the rules and regulations mentioned in the authoritative reference books
- Arjuna has given reference that all the great sages... At that time, Vyasadeva... Vyasadeva is still present. So "Vyasadeva accepts You (Krsna), Narada accepts You, and Asita, Devala, big, big, great sages accepts You"
- As for the word maya, when used in reference to the dealings of the Supreme Personality of Godhead and His devotees, this word means affection
- As mentioned in the previous verse, srutena (or with reference to the Vedic conclusions), the creation is made possible from the Supreme Personality of Godhead directly by manifestation of His particular energies
- As soon as you study Bhagavad-gita by your academic knowledge, without reference to the authoritative description, then you commit mistake; you do not understand what is Bhagavad-gita
B
- Brahman, Paramatma and Bhagavan can all be taken in total as Brahman, but when there is reference to the word bhakti or remembrance of the transcendental qualities, this indicates the Supreme Personality of Godhead, not the impersonal Brahman
- Brahmin also means pandita, so they must be able to support their preaching by quoting sastric references
D
- Devotional service is called naiskarmya. Mere negation of material activity will not endure. Naiskarmyam apy acyuta-bhava-varjitam. Unless one performs activities with reference to Krsna consciousness, cessation of material activities will not be helpful
- Do you think you shall require all these books? Of course I have no objection if you keep these as reference books, but we should always remember that we have to give more stress on our spiritual side than the scholastic side
E
- Entering the body of Krsna is called sayujya-mukti, but Aghasura, like Dantavakra and others, received sarupya-mukti. This has been broadly described by Srila Visvanatha Cakravarti Thakura with references from the Vaisnava-tosani of Srila Jiva Gosvami
- Even according to historical references, Krsna's activities are most uncommon. Krsna has affirmed, "I am God," and He has acted accordingly
- Even from historical references, there is not a single person who can be compared with Krsna. Therefore He is all-attractive. And everything that we experience, that is the manifestation of Krsna's energy
- Even liberated souls sometimes fall down to material desires, but those who fully engage in devotional service to the Supreme Personality of Godhead are not affected by such desires. These are references from authoritative revealed scriptures
- Every theme (of each and every division of the Vedanta-sutra) must necessarily be explained with reference to pratijna, or a solemn declaration of the purpose of the treatise
- Every volume of Srimad-Bhagavatam as well as Caitanya Caritamrta must be fully complete with an index, list of references, glossary, Sanskrit pronunciation guide
- Everyone can become a first class speaker. Simply cram the purports of my books. The references are there, the philosophy is there. Everything is there. So if you do it, everyone will be pleased with your speaking
F
- Formerly whatever is given under Vedic evidence, people will accept all it is correct. Therefore nana-sastra-vicaranaika. They used to collect all the Vedic references and put into the Bhakti-rasamrta-sindhu to establish that bhagavad-bhakti
- From historical reference it is so, but it can go still farther, and in that way India's glories will be magnified. But unfortunately, our leaders and government are callous. They do not know what is India's glory and how India's glory can be distributed
- From our historical references, however, we understand the Vedic knowledge has been current since the time of creation but the knowledge was originally accepted in disciplic succession from spiritual master to disciple
- From Vedic reference it is concluded that the origin of all energies (namely internal, external and marginal) is the Supreme Personality of Godhead. As explained hereinbefore, the illusory conclusion is that creation is made by the inert material nature
H
- He (Krsna) is giving reference to the Brahma-sutra, Vedanta-sutra. So our line is like that. Even God Himself, He can say something new? No
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here (in SB 4.5.21) a reference is made to the marriage of Aniruddha, a grandson of Lord Krsna's. He kidnapped the daughter of Dantavakra, and thereafter he was arrested
- Historical facts, being instructive for ordinary men, were assorted without chronological reference. They happen on different planets, nay, in different universes & thus the description of the narrations is sometimes measured by three dimensions
I
- I (Krsnadasa Kaviraja Gosvami) shall describe all these incidents elaborately later on. Now I have given only a brief reference
- If we simply think of only this one verse, which describes Krsna's body with reference to the lotus, we can meditate our whole life on how beautiful Krsna is, how wise Krsna is, and how Krsna manifests His creation. This is meditation - thinking of Krsna
- If you want to know how God is great then you have to take reference of this Vedic literature. No other literature
- In Bhagavad-gita there is reference to bodhayantah parasparam - discussing among themselves
- In Bhakti-rasamrta-sindhu (1.2.101) Rupa Gosvami has stated that devotional service that makes no reference to Vedic scriptures or Vedic literatures and that does not follow the principles set forth therein can never be approved
- In Brazil, in this present age, huge quantities of gold have been found, and from historical references in the Puranas, we can guess safely that this was Ravana's kingdom. This kingdom was, however, destroyed by Lord Ramacandra
- In further reference to your question about the form of the spirit soul of the conditioned living entity, there is a spiritual form always, but it develops fully only when the living entity goes back to Vaikuntha
- In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body
- In Matsya Purana, it is said with reference to the Gayatri mantra in the Bhagavatam that there are many narrations of spiritual instructions beginning with the Gayatri mantra. And there is the history of Vrtrasura
- In order to refute such meaningless arguments (that Srimad-Bhagavatam was not compiled by Sri Vyasadeva), Sri Sridhara Svami points out that there is reference to the Bhagavatam in many of the oldest Puranas
- In Padma Purana also there is reference about the Srimad-Bhagavatam during a conversation between Gautama and Maharaja Ambarisa
- In reference to Balagandi, see Madhya-lila 13.193
- In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word. BG 1972 Introduction
- In reference to the low-grade happiness of sex life, Yamunacarya says: "Since I have been engaged in the loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste"
- In reference to the words aprakrta navina madana, aprakrta refers to that which is the very opposite of the material conception. The Mayavadis consider this to be zero or impersonal, but that is not the case
- In reference to your proposal that you switch banks in order to get higher rates that should be investigated very carefully that the bank is very reliable
- In Srimad-Bhagavatam, the Visnu Purana and the Mahabharata there are references to Krsna and Balarama being incarnations of a black hair and a white hair respectively
- In the Bhagavad-gita there are several references to that which is sanatana. Let us learn the import of sanatana-dharma from this authority
- In the meantime, you must have the machine and begin immediately composing. If credit reference is required, Hayagriva will give. I have already talked with him about this. So do it immediately
- In this verse (SB 4.23.32) brahmanas, ksatriyas, vaisyas and sudras are mentioned, but here it should be understood that that reference is to the brahmana who is born in a brahminical family, the ksatriya who is born in a ksatriya family etc
- Indians were called by the Muslims on the other side of the River Sind, or Sindu, and they pronounce Sind as Hind. Therefore they called India as Hindustan, means on the other side of Sindu, or Hindu River. Otherwise, it has no Vedic reference
- It appears that the letter is missing. I therefore request you to issue a duplicate of your letter under reference and send it to me to the above address immediately so that I can take action on it
- It is not difficult to remember Krsna. Here Kuntidevi describes Krsna with reference to lotus flowers
K
- King Indra is described here (in SB 4.19.10) as bhagavan, which is generally used in reference to the Supreme Personality of Godhead. In this case, however, King Indra is addressed as bhagavan because he has so much power in his hands
- Krsna and Krsna's name are nondifferent. In the absolute status there is no difference between reference and referent. BG 1972 Introduction
- Kuntidevi describes all the parts of Krsna's body with reference to lotus flowers, so that as soon as one sees a lotus flower one will immediately think of Krsna
M
- Man professes to belong to a particular type of faith with reference to particular time and circumstance and thus claims to be a Hindu, Muslim, Christian, Buddhist or any other sect. Such designations are non-sanatana-dharma. BG 1972 Introduction
- Modern calculation of Satya yuga, Treta yuga, Dvapara yuga, Kali yuga, as golden age, bronze age, silver age, copper age, and other age, that is historical references. But the Vedic calculation is different from such calculation
- My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
O
- One is in the material world when he thinks, "I am this body, and everything with reference to my body is mine." Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). This is the symptom of material life
- One should not partially study many scriptures just to be able to give references and expand explanations
- One will tire of hearing mundane stories, but one never tires of hearing about Krsna. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. BG 1972 purports
- Ordinarily, if someone can walk, it is illogical to say he cannot walk. But in reference to God, such a contradiction simply serves to indicate His inconceivable power
- Our inquiries should be on the point of Krsna not in references to the so called race or religion or nationality of this temporary miserable body
- Out of four main types of evidence - direct perception, hypothesis, historical reference and the Vedas - Vedic evidence is accepted as the foremost
P
- Prahlada Maharaja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- Purana means supplementary. Ordinary person, they cannot understand the Vedic language. Therefore from historical references these Vedic principles are taught. That is called Purana
- Pure devotees do not make any distinction between the Lord's anger and His blessings. They see both with reference to the Lord's behavior with others and themselves
R
- Regarding further pictures for the Bhagavad Gita, if you want suggestions from me then I can give you hints with reference to important verses in the Gita; but whether you will be able to draw pictures simply by taking hints from me
- Regarding marriage, generally the man should be older than the woman. We have not had good experience with marriages when the woman is older. But everything must be done with reference to time, place and circumstance
S
- Sama means "pacifying." Vasudeva wanted to pacify Kamsa by indicating relations, gain, welfare, identity and glorification. Reference to these five concerns constitutes sama
- Sankirtana-yajna and Krsna consciousness go well together. Lord Krsna in His devotional form (as Lord Caitanya) is mentioned in the Srimad-Bhagavatam as follows, with special reference to the sankirtana-yajna. BG 1972 purports
- So far we have got historical reference from Mahabharata, Indo-European stock, they are also Hindus, the so-called Hindus, followers of Vedic principles. Yes. Gradually, they deviated
- So-called devotional practices that have no reference to the rules and regulations set down in such books of Vedic literature as the sruti, the smrti, the Puranas, and the Pancaratras are not bona fide
- Srila Bhaktisiddhanta Sarasvati Thakura notes in this connection (that Srila Vrndavana dasa Thakura as the son of Narayani) that there is no reference to his paternal ancestry because there is no need to understand it
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, quotes from the Visnu-smrti in reference to the sraddha-patra
T
- The acarya's duty is to find the means by which devotees may render service according to references from sastra. Rupa Gosvami, for example, in order to help subsequent devotees, published such devotional books as Bhakti-rasamrta-sindhu
- The battlefield of Kuruksetra, historical references, description, so superficially it appears that what a devotee has got to do with this battlefield? But battlefield or no battlefield, wherever there is Krsna, that is transcendental
- The Bhagavad-gita mentions striyo vaisyas tatha sudrah (BG 9.32), and the Srimad-Bhagavatam speaks of stri-sudra-dvija-bandhunam (SB 1.4.25). According to these references women, sudras, and dvija-bandhus are considered to belong to the same category
- The bhatas are a class of brahmanas who go to such ceremonies (marriages and birth ceremonies) to offer blessings by composing poems with references to the Vedic scriptures
- The Caitanya-bhagavata, Adi-khanda, chapters Four, Six, Seven, Eight, Nine and Ten, are a good reference for the studious pastimes of Lord Sri Caitanya Mahaprabhu
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to 1's accidental birth - any more than someone could become a medical practitioner by some mere birthright, simply because he happened to be the son of a noted doctor
- The cosmic manifestation is partially explained in this reference (SB 4.17.21) by the cow-shaped earth
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Gauridasa - 11.26. Hoda Krsnadasa - 11.47
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: he (Murari Caitanya dasa) is a personal associate of Nityananda
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: His (Murari's) full name is Murari Caitanya dasa
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Jagadisa - 11.30. Paramesvara - 11.29. Mahesa - 11.32
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Murari - The Murari mentioned herein is different from Murari Gupta
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: One should consult Chapter Eleven, text 20. Kamalakara - 11.24
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Ramadasa - Chapter 10, texts 116-118, & Chapter 11, texts 13-16
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sadasiva - 11.38. Purandara - 11.28. Dhananjaya - 11.3
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Sundarananda - 11.23. Gadadhara dasa - 10.53, 11.13-15 and 11.17
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: Uddharana Datta Thakura - 11.41
- The first sloka, or verse, of Srimad-Bhagavatam begins with the Gayatri mantra, and there is reference to this in the Matsya Purana - the oldest Purana
- The great sage Maitreya thanked Vidura and praised him by reference to his family glories. The Puru dynasty was full of devotees of the Personality of Godhead and was therefore glorious
- The historical references to exalted kings serve as a good example for present rulers. Those who are ruling the world at the present moment should take lessons from King Gaya, King Yudhisthira and King Prthu
- The KC movement is pointing out to everyone that the object of life is to understand Krsna, and to attain that goal of life one must practice KC, following the methods prescribed by the Gosvamis with reference to the authoritative sastras and Vedas
- The learned brahmanas would advise the king in terms of those standard books of knowledge and with reference to the particular situation of time and place
- The living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- The madhyama-adhikari, or second-class devotee, has firm conviction in Krsna consciousness, but he cannot support his conviction by citing sastric references. The neophyte devotee does not yet have firm faith. In this way the devotees are typed
- The Muslims called India "Hindustan," which means "the land on the other side of the river Sind, or 'Hind.'" Otherwise, "Hindustan" has no Vedic reference. So this "Hindu dharma " has no Vedic reference
- The real purpose of such literatures (Srila Vyasadeva's books) is not so much to present topics of historical references, but to revive the people's sense of God consciousness
- The sages of Naimisaranya became struck with wonder after hearing about the wonderful administration of Maharaja Pariksit, especially in reference to his punishing the personality of Kali and making him completely unable to do any harm within the kingdom
- The Sankhya-karika, that is very much liked by the European philosophers, because in that Sankhya-karika these twenty-four elements are studied very minutely, without any reference to the soul and the Supersoul
- The specific words brahma param indicate Lord Sri Krsna. This is corroborated in the Bhagavad-gita by Arjuna with reference to great authorities like Asita, Devala, Narada and Vyasa
- The spiritual master prescribes standard literature for the prosecution of the yoga of devotional service, and he himself speaks only from scriptural reference
- The statements of the revealed scriptures correspond to those of the bona fide spiritual master and saintly persons. One must therefore act with reference to these three important sources (sadhu-sastra-guru-vakya) of understanding
- The system for adjusting two contradictory scriptures is to refer to the Vedas, for references from the Vedas are accepted as final judgments
- The terms "pious" and "impious" are applicable only in reference to the activities of an ordinary living being
- The twelfth item is to give up the company of nondevotees. (13) One should not accept an unlimited number of disciples. (14) One should not partially study many scriptures just to be able to give references and expand explanations
- The word abhijatasya in reference to one born of transcendental qualities or godly tendencies is very significant. To beget a child in a godly atmosphere is known in the Vedic scriptures as Garbhadhana-samskara. BG 1972 purports
- The word amrta is also an important reference to the moon, and the word ambuja means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing krsna-katha from the mouth of Sukadeva Gosvami
- The word duratyaya is particularly used in reference to a brahmadanda, or curse by a brahmana. A curse by a brahmana is very strong; therefore it is called duratyaya, or insurmountable
- The word prakrti-sparsana is explained in the Caitanya-caritamrta in reference to the way the living entities come in contact with dull matter. The glancing is performed by Maha-Visnu: sa aiksata lokan nu srja iti - Aitareya Upanisad 1.1.1
- The word yoga-nidram is used in reference to the Supreme Personality of Godhead (Maha-visnu). One should understand that this nidra, or sleep, is not like our nidra in the mode of ignorance. The Lord is always situated in transcendence
- There are hundreds and thousands of references, however, to visnu-maya (parasya saktih), or the energy of Lord Visnu
- There are references to Svetadvipa in the Brahmanda Purana, Visnu Purana, Mahabharata and Padma Purana
- There is a great difference between mundane stories, fiction, or history and the transcendental pastimes of the Lord. The histories of the whole universe contain references to the pastimes of the incarnations of the Lord
- There is a notebook of Govinda dasa's containing a chronological order and references to geographical positions. Srila Bhaktivinoda Thakura requests the readers to refer to that book
- There is a reference to Sesa Naga in Srimad-Bhagavatam (SB 5.17.21), where it is said: O my Lord, On Your thousands of hoods rest the innumerable global spheres, like grains of mustard so insignificant that You have no perception of their weight
- There is a special reference for the maintenance of Bengali Vaisnavas. A Gaudiya Vaisnava is a Bengali Vaisnava. Most of the devotees of Lord Caitanya at that time were Gaudiyas and Oriyas, inhabitants of Bengal and Orissa
- There is reference to the Bhagavatam in other Puranas also, where it is clearly stated that this work was finished in twelve cantos, which include eighteen thousand slokas
- There is reference to the forest of Naimisaranya in the Varaha Purana, where it is stated that by performance of sacrifice at this place, the strength of demoniac people is curtailed. Thus brahmanas prefer Naimisaranya for such sacrificial performances
- There is reference to the word sanatanam in the tenth verse of the Seventh Chapter (of the Bhagavad-gita), in which the Lord says that He is the eternal fountainhead of everything and is therefore sanatanam
- There was an article recently, that Jesus Christ, although he was crucified, he did not die. Yes. He went to Kashmir. Some historical references are there
- There's another reference to the forest of Naimisaranya in the Varaha Purana, where it's stated that by performance of sacrifice at this place, the strength of demoniac people is curtailed. Thus brahmanas prefer Naimisaranya for sacrificial performances
- They are searching after God. There are so many societies - theological society, theosophical society - they are searching after God. But here is God. Why don't you take reference from the Vedic literature?
- They may take it as "new smrti," but smrti is smrti - it is not new. In any spiritual statement, you have to give references to sruti and smrti. Otherwise, it is not valid
- This (SB 7.14.35) is a reference to the Rajasuya sacrifice performed by Maharaja Yudhisthira
- This (the western gate of the body) is a reference to the rectum. The rectum is supposed to be situated on the western side of the eyes, nose and ears. This gate is especially meant for death
- This (verse of CC Adi 12.45) is a reference to Lord Caitanya Mahaprabhu’s former punishment of Advaita Acarya. When Advaita Acarya Prabhu was reading Yoga-vasistha, Lord Caitanya Mahaprabhu beat Him, but He never told Him not to come into His presence
- This first sloka of the Bhagavatam begins with the Gayatri mantra. There is reference to this in the Matsya Purana, which is the oldest Purana
- This is a reference to the pure devotees who take compassion on the poor and innocent living entities
- This is a reference to the speculative theories of Gautama, Kanada, Patanjali and Kapila
- This is very good system, that if you keep the name of your children "Narayana," "Govinda," "Krsna," "Rama," you will get some chance to chanting this Hare Krsna. Therefore in India still the system is they keep some name which is with reference to Krsna
- This program is very nice to try to attract the attention of the students seriously. That will be a great success. They should put intelligent questions and they should be answered properly with reference to modern science and philosophy
- This verse (CC Madhya 19.205) from Srimad-Bhagavatam (SB 10.9.14) is in reference to Lord Krsna’s exhibiting Himself like an ordinary child before mother Yasoda. He was playing like a naughty boy, stealing butter and breaking butter pots
- This verse (CC Madhya 20.351) is very important in reference to the incarnations of God
- Tirtha-padiya refers to Vaisnavas. In the Bhagavatam (1.13.10) there is also another reference: tirthi-kurvanti tirthani. Wherever he goes, a Vaisnava immediately makes that place a tirtha, a place of pilgrimage
- To explain the ten divisional symptoms of the SB, there are seven continuous verses. The first of these under reference pertains to the sixteen elementary manifestations of earth, water, etc., with material ego composed of material intelligence and mind
V
- Vedas; smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Vedic language is so difficult. It is sometimes very difficult to understand. So Purana, another meaning of purana means "supplement." So they are explanation of the Vedic knowledge in a supplementary way by taking references from the history
- Vidura's reference to the Mahabharata indicates that he had heard of the Mahabharata from Vyasadeva, his real father, while he was away from home and was touring the places of pilgrimage
W
- We are discussing Bhagavad-gita very scrutinizingly, and trying to understand every verse with reference to the Vedic, I mean, reference and as far as our logic and argument goes. So this is called jnana-yajna
- We are not very much amazed of hearing millions and trillions. It is nothing. In our historical reference is billions and trillions of years. They are nothing
- We find the creation begins from the person. In the Vedas it is said, sa aiksata. Sa asrjata. Aiksata, "By the glance, He looked over, God looked over, and He created." The reference is to the person
- We take birth by the force of the material potency, but as stated here with reference to the Visnu Purana, the ksetra-jna, or living entity, belongs to the spiritual potency
- Whatever improvement is made here in the matter of my health it is all due to warm climate. As such I shall be pleased to know about Los Angeles with special reference to its climatic conditions
- Whatever thoughts are coming, you note it. Keep it. We shall utilize it with reference, with reference to the sastra
- When he would speak, that Gaura Kisora dasa Babaji Maharaja (that guru who was completely illiterate), he would speak with all Vedic references
- When I arrived here on the 11th September, there were more than one dozen reporters there to take pictures of the reception. The next day there were several articles published in the local papers, and I am enclosing one such article for your reference
- When the spirit soul is contaminated by the material modes of nature, one is considered good or bad with reference to the material qualities
- Whenever there are references to the avataras, religious principles are established, and demons who are against Krsna are killed
- Whenever there is reference in the Vedic literature, we have to accept. And practically we have seen people did not know the name of Krsna three, four years ago, they are mad after Krsna, the European, American. This is the practical fact
- With reference to our meeting on March 20, 1976 at Haridaspore, I beg to propose that immediately we require at least Rs. 50,000 - for development of the place. Kindly let me know exactly what is the area of the land (include a sketch of the land)
- With reference to the Visnu-dharmottara, the Laghu-bhagavatamrta explains that Rama is an incarnation of Vasudeva, Laksmana is an incarnation of Sankarsana, Bharata is an incarnation of Pradyumna, and Satrughna is an incarnation of Aniruddha
- With reference to your letter to Harikesa dated 21st inst., regarding the purport, 2nd paragraph to Bhagavatam 2.2.38 (sic), it is clear. Do not try to change anything
- With reference to your point that it may be too difficult to drive with van to India, if it is not practical then we should not attempt. But I see so many world tourists here in such vans, how they can do it and we cannot?
- With reference to your request of submitting the way of powerful Mantra for broadcasting all over the world, I beg to inform you further that in every Mantra the prefix of Namah is generally added
- Without a Vedic reference, the creation appears to be a product of material nature. This conclusion comes from a poor fund of knowledge
- Without religion, human life is no better than animal life. Therefore, in human societies there is some form of religion which aims at self-realization and which makes reference to man's eternal relationship with God
Y
- You cannot interpret the word water. Everyone knows what is water means. Where is the question of interpreting? Therefore sometimes reference to the teacher is necessary. Otherwise, every word is clear. There is no question of interpretation
- You have to take reference. Isvarah paramah krsnah. I am also isvarah. That I explained so many times. But that does not mean I am paramesvara. Paramesvara is Krsna
- You have very diligently collected all the purports in Srimad-Bhagavatam and have presented very nicely our missionary activities, especially in reference to religion, politics, and sociology
- You'll find in the Bhakti-rasamrta-sindhu, wherever Srila Rupa Gosvami has stated something, immediately he has given reference from the sastras. He did not manufacture anything which is against the sastras. That is rupanuga, rupanuga-vaisnava