Category:Krsna Is The Supreme Godhead: Difference between revisions
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[[Category:Krsna - Umbrella Category | [[Category:Krsna Is The]] | ||
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[[Category:Krsna Is The... - Umbrella Category]] | |||
[[Category:Krsna - Umbrella Category]] | |||
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Latest revision as of 08:10, 31 October 2018
Pages in category "Krsna Is The Supreme Godhead"
The following 25 pages are in this category, out of 25 total.
A
- A part was played by Baladeva, the first expansion of Godhead. Similarly, Yogamaya, who appeared as the daughter of mother Yasoda, also played a part
- All the different incarnations of the Lord indirectly or directly manifested different features, but Lord Krsna, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations
- Although Sri Krsna, the Supreme Godhead, is the master of all and was certainly Gokulesvara, the master of Gokula, He was bound to the wooden mortar by the ropes of the gopis - SB 10.10.39
- Arjuna was a friend of Krsna's, but Krsna, although the Supreme Godhead, became Arjuna's chariot driver, a menial servant. Arjuna loved Krsna, and Krsna reciprocated his love in this way
- As the first expansion of Godhead, Balarama is the chief Deity among the first quadruple forms, and He is the foremost assistant of Sri Krsna in His transcendental activities
I
- In actuality, Krsna, the Supreme Godhead, has senses, and it is stated that His senses are interchangeable; in other words, one sense can perform the function of any other. This is what it means to say that Krsna is absolute. BG 1972 purports
- In all the Vaikunthas there is only one Supreme Godhead, Krsna, who has expanded Himself into millions and millions of plenary expansions. These plenary expansions are four-armed, and they preside over the innumerable spiritual planets. BG 1972 purports
L
T
- The Lord expands Himself in innumerable forms of Godhead and living beings, along with His different energies. But Sri Krsna is the original primeval Lord from whom everything emanates
- The main purposes of this institution is to develop the idea, within the members and humanity at large that each soul is part and parcel of the quality of Godhead Krishna
- The opening words of the Ninth Chapter of Bhagavad-gita indicate that the Supreme Godhead is speaking. Here Sri Krsna is referred to as Bhagavan. Bhaga means opulences, and van means one who possesses
- The universal form is not attractive for pure devotees, who are in love with the Lord in different transcendental relationships. The Supreme Godhead exchanges transcendental love in His original form of Krsna. BG 1972 purports
- The word acyutamsam is used because the Supreme Personality of Godhead is Sad-aisvarya-purna, full in the opulences of wealth, strength, fame, knowledge, beauty and renunciation. The Supreme Godhead is never separated from His personal opulences
- There is no difference between one candle and another - but still the candle from which the others are lit is called the original. Krsna, therefore, is called the Parabrahman, or the ultimate Godhead and cause of all causes
- This experience (of Brahman realization) is called advaita-vada, or realization of the oneness of the Absolute. The impersonal glowing effulgence of Brahman consists only of the personal bodily rays of the Supreme Godhead, Sri Krsna
W
- We speak of Vrndavana-dhama, Dvaraka-dhama and Mathura-dhama because in these places the name, fame, qualities and paraphernalia of the Supreme Godhead are always present
- When Krsna appeared on earth, not everyone knew that He was the Supreme Personality of Godhead. Although when there was need He proved Himself the Supreme Godhead, He generally appeared to be just like an ordinary human being