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Latest revision as of 10:33, 7 May 2020
Pages in category "Both God And"
The following 39 pages are in this category, out of 39 total.
A
- A liberated person understands that he is part and parcel of the Supreme Lord acting in accordance with the desire of the Supreme Lord, and there is no distinction between himself and the Supreme Lord, although both of them retain their individuality
- After a short time passed, both brothers, Rama and Krsna, began to crawl on the ground of Vraja with the strength of Their hands and knees and thus enjoy Their childhood play - SB 10.8.21
- As a parent of the SPG, the devotee sometimes chastises the Lord and considers himself to be the Lord's maintainer. This transcendental sense of being the maintainer of the supreme maintainer is very pleasing both to the devotee and to the Supreme Lord
- Atma-tattva is the science of both God and the living entity. Both the Supreme Lord and the living entity are known as atma
B
- Being faithful to both Krsna and the spiritual master is the secret of success in spiritual life
- Both God and the living entity are fully conscious. As living entities, we are conscious of our bodily existence. Similarly, the Lord is conscious of the gigantic cosmic manifestation. This is confirmed in the Vedas
- Both he and I (Siva) are on the same level as servants of God. We are always friends and sometimes we enjoy joking words between us. When Citraketu loudly laughed at my behavior, he did so on friendly terms, and therefore there was no reason to curse him
- Both Indra and Visnu are worshiped by yajna performances. But here (in BG 8.2) Arjuna asks who is actually the Lord of yajna (sacrifice), and how is the Lord residing within the body of the living entity. BG 1972 purports
- Both the Lord and His consort are beyond this material creation, as confirmed by many authorities (narayanah paro 'vyaktat); their eternal relationship cannot be changed, and Yajna, the boy born of Akuti, later married the goddess of fortune
- Both the Lord and the living beings are conscious and are therefore enjoyers, but the Lord is the original enjoyer because He is the creator of everything
- Both the Lord and the living entity exist as unborn and inexhaustible personalities. Thus Hiranyakasipu's conclusion that Visnu was dead was wrong
- Both the Lord and the living entity, being qualitatively spirit soul, have the tendency for peaceful enjoyment
- Both the Supreme Personality of Godhead and the jivas enter into this material world. The Paramatma, or Supreme Personality of Godhead, is worshipable because He has arranged for the happiness of the living entity in the material world
- Both the Supreme Personality of Godhead and the living entity are qualitatively one. There is no factual difference between the two
- Both the Supreme Personality of Godhead and the minute soul are individual. One is great, and the other is small, but both of them are the cause of all causes - the corporally limited and the universally unlimited
- By serving both the spiritual master and Krsna he gets the seed of devotional service (bhakti-lata-bija), and if he sows the seed within his heart and waters it by hearing and chanting, it grows into a luxuriant bhakti-lata, or bhakti creeper
I
- In the spiritual world both the Lord and the living entities live together very peacefully. Since the living entity remains engaged in the service of the Lord, they both share a blissful life in the spiritual world
- In the Vedas it is said, nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13): both God and His creatures are living entities, though God is the chief
- In the Vedas the Supreme Lord is called the supreme eternal of all eternals (nityo nityanam). Both the Supreme Personality of Godhead and the living entities are eternal. The supreme eternals are the visnu-tattva, or Lord Visnu and His expansions
- Indra saying to Lord Krsna, "Both You and that supreme planetary system have descended here upon this earth. Unfortunately, I have disturbed You by my misdeeds, and that was due to my foolishness. I am therefore trying to satisfy You by my prayers"
- It is to be understood that both the Supersoul and the individual entity are different manifestations of the Supreme Personality of Godhead. BG 1972 purports
P
- Past, present and future always exist, both for the Supreme Personality of Godhead and for ordinary living entities. Nityo nityanam cetanas cetananam - Katha Upanisad 2.2.13
- Purusa means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The difference is that the quantity of enjoyment is not equal
S
- Srila Visvanatha Cakravarti Thakura says that both the Supreme Lord and His devotee are rasa jna, full of transcendental humor
- Svetasvatara Upanisad 6.23: 'Unto those great souls who have implicit faith in both the Lord and the spiritual master, all the imports of Vedic knowledge are automatically revealed"
T
- The Blessed Lord said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy! BG 4.5 - 1972
- The conclusion is that the material conception of the body of the Lord as virat is imaginary. Both the Lord and the living beings are living spirits and have original spiritual bodies
- The Lord and His different authorized devotees sometimes have to play the role of many lower creatures to claim the conditioned souls, but both the Lord and His pure devotees are always in the transcendental position
- The Lord and the devotees both conquer. The Lord is conquered by the devotees, and the devotees are conquered by the Lord. Because of being conquered by one another, they both derive transcendental bliss from their relationship
- The topic of the Srimad-Bhagavatam is the science of both the Lord and the living entity
- The word sanatana is found in several places in Bhagavad-gita. Both the Lord and the living entity are sanatana (eternal), and there is also a place known as sanatana, beyond this material nature
- The word yogesvara is applicable to both the Supreme Personality of Godhead, Krsna, and His devotees also. In Bhagavad-gita this word occurs in two places
- There are so many unscrupulous imaginations on the part of the monists to endeavor to put both the Lord and the living being in the same category