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Latest revision as of 03:22, 25 June 2017
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Subcategories
This category has the following 12 subcategories, out of 12 total.
A
C
G
I
K
M
T
Pages in category "Elephant"
The following 525 pages are in this category, out of 525 total.
1
2
A
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A horse named Uccaihsrava was generated (during the churning of the ocean of milk). This horse was taken by Bali Maharaja. Then there appeared Airavata and other elephants that could go anywhere in any direction, and she-elephants also appeared
- A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
- A mad elephant can create a disaster, especially when it enters into a nicely trimmed garden
- A maha-bhagavata, being learned and advanced in spiritual consciousness, sees no difference between a tiger, an elephant or a learned scholar
- A royal procession like that of Maharaja Pariksit surrounded by well-decorated chariots, cavalry, elephants, infantry and band not only is pleasing to the eyes, but also is a sign of a civilization that is aesthetic even on the fighting front
- A solid phalanx of 21,870 chariots, 21,870 elephants, 109,650 infantry and 65,600 cavalry is called an aksauhini. And many aksauhinis were killed on the Battlefield of Kuruksetra
- According to the standard of the Gita, a learned man is he who sees on equal terms the learned brahmana, the dog, the cow, the elephant and the dog-eater. That is the vision of a true devotee. BG 1972 purports
- Actually She has no desire to stop Krsna's endeavor to touch Her body with His hands, yet Srimati Radharani, whose thighs are like the trunk of a baby elephant, protests His advances and, sweetly smiling, admonishes Him
- After performing the various auspicious ceremonies, Damaghosa gathered his military divisions. He took many elephants garlanded with golden necklaces, and many similarly decorated chariots and horses
- After returning from the heavenly kingdom, the mighty demon, who was like an elephant in wrath, for the sake of sport dived into the deep ocean, which was roaring terribly
- After stringing the bow in the presence of the crowd, He drew it and broke it at the middle into two parts, exactly as an elephant breaks sugarcane in the field. Everyone present appreciated Krsna's power
- After the damsels of the heavenly planets bathe in the water, it becomes yellowish and fragrant due to the kunkuma from their bodies. Thus the elephants come to bathe there with their wives, the she-elephants, and they also drink the water
- After the expiry of the elephant's life (as Gajendra), he (Indradyumna) was promoted to Vaikunthaloka to become a personal associate of the Supreme Personality of Godhead, Narayana, in a body exactly like that of the Lord. This is called sarupya-mukti
- Agastya Muni cursed Maharaja Indradyumna to become an elephant (Gajendra), the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Maharaja ended the reactions for all the sins of his previous life
- Agastya Muni then spoke this curse against the King: This King Indradyumna is not at all gentle. Being low and uneducated, he has insulted a brahmana. May he therefore enter the region of darkness and receive the dull, dumb body of an elephant
- Agastya Muni thought it wise to curse the King (Indradyumna) to become an elephant (Gajendra) because the powerful King did not receive Agastya Muni as one is obliged to receive a brahmana
- All demonic personalities like Pralamba, Dhenuka, Baka, Kesi, Arista, Canura, Mustika, Kuvalayapida elephant, Kamsa, Yavana would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- All of them (the great heroes of Dvaraka) were maha-rathis, great warriors able to fight with thousands of men. All were fully equipped with necessary weapons and assisted by hundreds and thousands of charioteers, elephants, horses and infantry soldiers
- All the animals were practically controlled by this elephant (Gajendra), yet although they could move without fear, because of respect they did not stand before him
- All the ladies at the arena said, "My dear boy (Krsna) - please leave this place immediately! Please leave this place immediately! Don't You see the big elephants coming to attack You? Your innocent gazing upon them is causing us too much perturbation"
- All the students who used to come to England for higher studies, naturally he'd carry one white elephant. They used to say - it is not my coined words - they used to say, "Oh, to maintain European wife, it is like maintaining white elephant"
- Also in this manvantara, the Supreme Lord, Visnu, took birth from the womb of Harini, the wife of Harimedha, and He was known as Hari. Hari saved His devotee Gajendra, the King of the elephants, from the mouth of a crocodile
- Although Agastya Muni cursed Maharaja Indradyumna to become an elephant (Gajendra), the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Maharaja ended the reactions for all the sins of his previous life
- Although in his next life he got the body of an elephant, because of devotional service he remembered how to worship and offer prayers to the Lord
- Although one of his arms was severed from his body, Vrtrasura angrily approached King Indra and struck him on the jaw with an iron mace. He also struck the elephant that carried Indra. Thus Indra dropped the thunderbolt from his hand
- Although the two (yamala-arjuna) trees were so large and sturdy that even many elephants could not move them, Krsna, as a child, exhibited such extraordinary strength that they fell down with a great sound
- Ambarisa gave up all attachment to household affairs, wives, children, friends and relatives, to the best of powerful elephants, to beautiful chariots, carts, horses and inexhaustible jewels, and to ornaments, garments and an inexhaustible treasury
- Among Krsna's greatly powerful sons, eighteen sons were maha-rathas. The maha-rathas could fight alone against many thousands of foot soldiers, charioteers, cavalry and elephants
- An elephant bathes in a lake quite thoroughly, but as soon as it comes on the shore it takes some dust from the ground and strews it over its body. Thus there is no meaning to the elephant's bath
- An elephant gets a gigantic body according to its needs, and so also an ant gets its body according to its needs
- An elephant is very strong, it has a very big body, and it can work very hard and eat a large quantity of food, but its intelligence is not at all commensurate with its size and strength
- An elephant may bathe very thoroughly, but as soon as it comes out of the river, it immediately takes some sand from the land and throws it all over its body
- An elephant takes a very good bath and cleanses its body very nicely, but as soon as it comes out of the water, it picks up some dust on the shore and throws it all over its body
- An exact description is given in the Mahabharata, Adi parva, Second Chapter, as follows: One chariot, one elephant, five infantry soldiers and three horses are called a patti by those who are learned in the science
- Angada and the other commanders of the soldiers of Ramacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows
- Animals like horses, elephants, cows and dogs are all household animals, and a householder has to keep them as household paraphernalia
- Aniruddha was so powerful that he could fight against ten thousand elephants. He married the granddaughter of Rukmi
- Anna means food grains. So annad bhavanti bhutani (BG 3.14). Every living entity lives. Nowadays there are scarcity of food grains. Even the human being cannot eat sufficiently. But formerly the kings, they used to maintain elephants
- Another day, while Sri Caitanya Mahaprabhu was bathing in a river, a herd of maddened elephants came there to drink water
- Another example is given in the Srimad-Bhagavatam of the elephant who enters into a lake and takes a bath very seriously, cleansing his body thoroughly
- As an independent leader among elephants enters the water with its female elephants, Krsna, who is transcendental to the Vedic principles of morality, entered the water of the Yamuna with the gopis
- As Dhruva Maharaja, the King's son, kept himself steadily standing on one leg, the pressure of his big toe pushed down half the earth, just as an elephant being carried on a boat rocks the boat left and right with his every step
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant
- As soon as Sri Caitanya Mahaprabhu heard this news, He went there with all His personal associates. They then stood there and watched the elephants try to pull the car
- As stated in the Bhagavad-gita (BG 5.18): The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- As the demigods closed their eyes in fear, Vrtrasura, taking up his trident and making the earth tremble with his great strength, trampled the demigods beneath his feet on the battlefield the way a mad elephant tramples hollow bamboos in the forest
- As the fighting progressed, the princes and soldiers of the enemy began to fall from their horses, elephants and chariots. Within a short time, millions of severed heads, decorated with helmets and earrings, had fallen on the battlefield
- As the next result of the churning, the king of elephants, named Airavata, was generated. This elephant was white, and with its four tusks it defied the glories of Kailasa Mountain, the glorious abode of Lord Siva
- Asuci means unclean. Peaceful life means purification. So if you purify and again become unclean, that we have discussed hasti-snana, the elephant
- At first Arjuna thought it wise to take the eighteen divisions with their many thousands of elephants and horses, but then he considered that if he simply had Krsna on his side, that would be sufficient. He would not need ordinary soldiers
- At once Dhruva went to the forest and began asking the tiger and the elephant, "Oh, are you God? Are you God?" In this way he was questioning all the animals
- At once the Lord appeared there on the wings of the king of birds, Garuda, fully equipped with His weapon, the wheel (cakra). With the wheel He cut to pieces the mouth of the crocodile to save the elephant, and He delivered the elephant by lifting him
- At that time, Sri Caitanya Mahaprabhu let all the elephants go free and placed the car's ropes in the hands of His own men
- At the same time there was an assembly of many elephants, who carried the respective kings of different friendly kingdom
- Atmospheric influences unsettled the forest elephants who flocked together in the sandalwood forest, and the blowing wind agitated the minds of the damsels there (the regions of Kuvera, in the Saugandhika forest) for further sexual enjoyment
B
- Balabhadra reported that Mahaprabhu had shown a good many miracles on His way to Puri, such as making tigers and elephants dance on hearing the name of Krsna
- Balarama suspected that they would attack Krsna, and thus out of great affection for His brother He took strong military divisions of chariots, infantry, horses and elephants and went to the precincts of Kundina
- Because of his increased sexual power, the man thinks himself stronger than ten thousand elephants and considers himself most perfect. Indeed, illusioned and intoxicated by false pride, he thinks himself God, ignoring impending death
- Because the elephant was a great devotee of the Lord in his previous birth, he was able to chant the holy name of the Lord by dint of his past good deeds
- Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice yoga
- Because these two animals (a horse named Uccaihsrava and an elephant named Airavata) were produced from nectar, they have special significance, and they are representatives of Krsna. BG 1972 purports
- Becoming even more anxious to move the car, the King had very strong elephants brought forth and harnessed to it
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- Being beaten by Jambhasura's club, Indra's elephant was confused and aggrieved. Thus it touched its knees to the ground and fell unconscious
- Being embraced by Lord Siva like a female elephant embraced by a male, the woman (Mohini-murti), whose hair was scattered, swirled like a snake
- Being very nicely attired, Krsna and Balarama looked like elephants dressed with colored clothing on the full-moon day or the dark-moon day
- Bhagavad-gita (5.17) further elucidates that when a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- Bhaktya tutosa bhagavan gaja-yutha-paya (SB 7.9.9). So gaja-yutha-paya. There was one elephant, he was in danger. He was not even a demigod or brahmin or learned, but still, he could satisfy the Supreme God Visnu by his devotional service, & he was saved
- Bilvamangala said, "His eyes are always moist, and His lips are colored like copper, and through those lips there comes a sound vibration which drives one madder than a mad elephant. I want so much to see Him at Vrndavana"
- Both (Krsna and Balarama) were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants
- But King Indra assured them, "You go ahead, and I will also go, riding on my elephant, accompanied by great storms. And I shall apply all my strength to punishing the inhabitants of Vrndavana"
- By serving the lotus feet of Krsna, you conquered great enemies, who were like elephants, and thus you collected ingredients for sacrifice. By His grace, may you be delivered from material involvement
- By the arrangement of providence, O King, a strong crocodile was angry at the elephant and attacked the elephant's leg in the water. The elephant was certainly strong, and he tried his best to get free from this danger sent by providence
- By the mercy of this elephant, animals like the foxes, wolves, buffalos, bears, boars, gopucchas, porcupines, monkeys, rabbits, the other deer and many other small animals loitered elsewhere in the forest. They were not afraid of him
C
- Caitanya Mahaprabhu displayed this living unity in the jungle of Madhya Pradesh, where even the tigers, elephants and many other ferocious animals perfectly cooperated in glorifying the Supreme Lord. That is the way to peace and amity all over the world
- Caitanya Mahaprabhu has very strongly recommended that one not commit any offense at the lotus feet of a devotee. Such offenses are compared to a mad elephant because when a mad elephant enters a garden it causes devastation
- Caitanya Mahaprabhu practically exhibited that hari-nama sankirtana, krsna-kirtana, can attract even animals, tigers, elephants. They also join with Caitanya Mahaprabhu
- Canura continued, "You (Krsna) have already killed the elephant Kuvalayapida, who was capable of fighting thousands of other elephants. You have killed him in a wonderful way"
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Conditioned souls consider the body to be the self, and because of this the jivas identify themselves as American, Indian, brahmana, ksatriya, man, woman, elephant and so forth
- Cruel and savage slogans were uttered by hosts of ruffian Yaksas and Raksasas, who all either marched on foot or rode on horses, elephants or chariots
D
- Dead elephant, one lakh rupees
- Dear Krsna, just as the elephant while taking bath in the lake destroys all the lotus stems within the water by swinging its trunk, so simply by moving Your arms, which are compared to the trunks of elephants, You have killed so many lotus-like enemies
- Dear Lord, O personified Vedic knowledge, in the past millennium, long, long ago, when You appeared as the great boar incarnation, You picked up the world from the water, as an elephant picks up a lotus flower from a lake
- Decorated with drops of perspiration and sprinkled with the blood of the elephant, He (Krsna) looked very beautiful, and thus He proceeded toward the wrestling arena
- Devaki's father, King Devaka, was very much affectionate to his daughter. Therefore, while she and her husband were leaving home, he gave her a dowry of four hundred elephants nicely decorated with golden garlands - SB 10.1.31-32
- Dhruva Maharaja also saw many big serpents with angry eyes, vomiting forth fire and coming to devour him, along with groups of mad elephants, lions and tigers
- Dhruva Maharaja, by concentrating constantly on the Supreme Personality of Godhead within his heart, could press down the entire earth, like an elephant who presses down the boat on which it is loaded
- Due to continuous sex life, he (the househoulder) falls victim to many incurable diseases. At that time, being afraid of death, which is like an elephant, he remains hanging from the twigs and branches of the tree, just like a monkey
- During the reign of Lord Ramacandra, the streets of the capital, Ayodhya, were sprinkled with perfumed water and drops of perfumed liquor, thrown about by elephants from their trunks
- Dvivida was as powerful as ten thousand elephants. Sometimes he would go to the seashore, and with his powerful hands he would create so much disturbance in the sea that he would flood the neighboring cities and villages
E
- Each division of aksauhini soldiers contained several thousand elephants, several thousand horses and chariots, and several hundreds of thousands of infantry soldiers
- Eight great elephants, which could go in any direction, were generated. They were headed by Airavana. Eight she-elephants, headed by Abhramu, were also generated
- Elephant can eat forty kilogram at a time. You cannot eat even one kilogram. So different persons, different living entities, they are different meant; they have got different body according to the nature's law. You cannot violate the nature's law
- Elephant has got a particular type of body, and it has got its standard of living. Similarly, there are higher beings also, in the higher planetary system. They are called Svargaloka, Janaloka, Maharloka, Tapoloka, Brahmaloka
- Elephant has got his murti, tiger has got his, the tree has got his, I have got my murti, you have got your murti. In this way there are 8,400,000's of murtis, and each murti there are millions and millions of the living being. This is our position
- Elephant is a big animal, and at least fifty times more than cow, there is flesh. But it is not recommended. But the cow protection is recommended because it has got the miracle food, milk, and from milk you can prepare hundreds of preparation
- Elephant is a very big animal, and it takes bath in the lake, very nicely washes the body. Then, as soon as he comes on the bank, he immediately takes some dust and throw it over the body
- Elephant is taking hundred pounds daily, twice. Once at a time he takes hundred pounds or more than that. And the ant takes only one grain. Now if the ant thinks that "I shall also take hundred pounds," oh, it is impossible for him. It is impossible
- Elephant is very big animal. You ask the elephant, "Please become like an ant." "Oh, that is not possible, sir. That is not possible." But God is so great that although He's universal, He can enter into the atom
- Elephant takes bath very nicely, and as soon as come on the shore, take some dust and throw on. Kunjara saucavat. Pariksit Maharaja said that, What is this cleaning
- Elephants afflicted by a forest fire become very happy when they get water from the Ganges. Similarly, O my Lord, from whose navel grows a lotus flower, since You have now appeared before us, we have become transcendentally happy
- Elephants taking bath, perhaps you have not seen. In India we had some opportunity. They wash the body very nicely, repeatedly throwing water with the trunk, and as soon as come on the shore of the tank, again take some dust and throws over the body
- Emotion is caused by something very dear, by something very detestable, by fire, strong wind, strong rainfall, by some natural disturbance, the sight of a big elephant, or the sight of an enemy
- Equal vision is possible for a learned man who sees a learned brahmin, a dog, an elephant, a cow on the same basis. What is that basis? Spiritual understanding
- Even an elephant in the jungle is caught by the use of a trained she-elephant who leads him into a pit. Maya has many activities, and in the material world her strongest shackle is the female
- Even an elephant in the jungle is caught by the use of a trained she-elephant who leads him into a pit. We should learn by observing these tricks of nature - CC Intro
- Even an elephant or any other animal can also satisfy the Lord. How? Bhaktya, simply by feelings of love, that's all
- Even if we get some knowledge by touch or otherwise, it is all either mistaken or incomplete. It is just like the group of blind men who had encountered an elephant and tried to describe the strange new creature to one another
- Even in his (Bharata's - son of Dusyanta) childhood he was so powerful that he challenged the lions and elephants in the forest and would fight with them as little children play with cats and dogs
- Even the elephant, who is so strong, is captured and loses its independence while satisfying its genitals with a female elephant
- Every living entity has to eat something, and in fact the necessities for his life have already been provided by the Supreme Personality of Godhead. The Lord has provided food for both the elephant and the ant
F
- Folding his two hands, he (Canura) began to strike the chest of Krsna, but Lord Krsna was not even slightly disturbed, any more than an elephant is when hit by a flower garland
- For her (Laksmana) dowry, he (Duryodana) first gave 1,200 elephants, each at least 60 years old; then he gave 10,000 nice horses, 6,000 chariots, dazzling just like the sunshine, and 1,000 maidservants decorated with golden ornaments
- For one who maintains the material conception that the spiritual master is an ordinary human being, everything is frustrated. His enlightenment and his Vedic studies and knowledge are like the bathing of an elephant
- Fortunately, Garuda was not an ordinary bird, and he felt the strokes given by Bhaumasura just as a great elephant feels the impact of a garland of flowers
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the Rivers Ganges, Sarasvati, Nanda and Yamuna (Kalindi); the elephant Airavata; Dhruva Maharaja; the seven rsis; and the pious human beings
- From the nectar were produced many entities, of which there was a horse named Uccaihsrava. Another animal produced from the nectar was an elephant named Airavata. BG 1972 purports
- Fulfilling my (Bhismadeva) desire and sacrificing His own promise, He (Krsna) got down from the chariot, took up its wheel, and ran towards me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way
- Fulfilling my (Bismadeva) desire and sacrificing His own promise, He (Krsna) got down from the chariot, took up its wheel and ran toward me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way - SB 1.9.37
G
- Gajendra was formerly King Indradyumna, and somehow or other in his next life he became King of the elephants
- Generally the elephant is defeated by the lion, and therefore the comparison in this verse (SB 7.8.23) is appropriate
- God is giving bread to the eight million other living entities. Birds, beast, tigers, elephants, they are not going to the church for asking bread. But they are getting it. So if God is supplying everyone food, why He shall not supply you?
H
- Having heard that Krsna had already killed the elephant Kuvalayapida, Kamsa knew beyond doubt that Krsna was formidable. He thus became very much afraid of Him. Krsna and Balarama had long arms
- He (Balarama) immediately took up an available weapon (most probably the elephant’s tusk which He carried) and killed the eight brothers one after another, just as a lion kills a flock of deer
- He (Bhaumasura) saw that Krsna's carrier, Garuda, had caused great disturbance to his soldiers and elephants, and in great anger he struck Garuda with all his strength, which defied the strength of a thunderbolt
- He (Bhaumasura) then came out of the city with a great number of elephants who had all been born and brought up on the seashore. All of them were highly intoxicated
- He (Bhurisrava) possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis
- He (Devaprastha) wears a white dress, and he ties his hair into a bunch with a rope. Whenever there is a fight between Krsna and the demons, Devaprastha is the first to help, and he fights just like an elephant
- He (Jarasandha) began to make extensive arrangements to attack the kingdom of Mathura with his innumerable military phalanxes, consisting of many thousands of chariots, horses, elephants and infantry soldiers
- He (Kamsa) also told the trainers of the elephants, "Be sure to bring the elephant named Kuvalayapida and keep him at the gate of the wrestling arena. Try to capture Krsna and Balarama on Their arrival and have the elephant kill Them"
- He (Krsna) supplies food to the elephant, and He supplies food to the ant, so why not to the human being? But rascals do not know this
- He (Krsna) took His arrows from their quiver, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed
- He (Lord Narayana) was threading an elephant through the eye of a needle, - Narada answered. "I don't believe such nonsense," the brahmana replied. Narada could immediately understand that the man had no faith and that he was simply a reader of books
- He (pandita) knows that - These Americans, these Europeans, these Africans or these Indians or these cows, these dogs and the elephant, the trees, the plants, the fish - they have got different dress only, but the soul is the same
- He (Pariksit Maharaja) gave the example of an elephant which cleanses his body thoroughly in a lake or reservoir, but as soon as he comes onto shore he takes dust and throws it all over his body and immediately becomes dirty again
- He (Pariksit) compared atonement to an elephant's bathing. The elephant may take a very nice bath in the river, but as soon as it comes onto the bank, it throws dirt all over its body
- He (Pradyumna) killed the carriers like the horses and elephants by releasing three arrows directed toward each one
- He (Prahlada) was thrown in a fire, in boiling oil, from the top of a hill, underneath the legs of an elephant, and he was administered poison
- He (Rukmi) called for his own soldiers - a military phalanx consisting of several thousand elephants, horses, chariots and infantry - and equipped with this military strength, he began to follow Krsna to Dvaraka
- He (Srila Visvanatha Cakravarti Thakura) says that when Vrtrasura swallowed King Indra and his carrier, the elephant, he thought, "Now I have killed Indra, and therefore there is no more need of fighting. Now let me return home, back to Godhead"
- He becomes afraid of death, which is like the elephant in the back of that cave, and he remains stranded, grasping at the twigs and branches of a creeper
- He is causing the transmigration of the soul, yantrarudhani, sitting on the machine of this body. So both the living entity and God is sitting within this machine. So within your body, my body, and everyone's body - even an ant's, elephant's, tree's body
- He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave
- He then slipped away from the elephant's view and ran to its back. Then, falling down on the ground, Krsna placed Himself in front of the elephant's two legs and caused it to trip and fall
- Her (Diti's) sex desire was like a mad elephant, and therefore it was the prime duty of her husband (Kasyapa) to give her all protection by fulfilling her desire
- Her eyes were restless due to youthful pride, Her breasts were like water jugs, Her thighs resembled the trunks of elephants, and She carried a waterpot in Her hand
- Here (in CC Madhya 9.1) Kaviraja Gosvami states that although these people (of South India) were as strong as elephants, they were almost in the clutches of death because they were being attacked by the crocodiles of various philosophies
- Hiranyakasipu could not kill his son by throwing him beneath the feet of big elephants, throwing him among huge, fearful snakes, employing destructive spells, hurling him from the top of a hill, conjuring up illusory tricks, administering poison
- Hiranyakasipu planned a campaign to kill Prahlada Maharaja. He would kill his son by administering poison to him while he was eating, by making him sit in boiling oil, or by throwing him under the feet of an elephant while he was lying down
- His (Krsna's) mission was to diminish the overburdening population of the whole world; therefore He took the opportunity to face so many men, chariots, elephants and horses
- His (Lord Nityananda's) body was anointed with sandalwood pulp, and He was nicely decorated with tilaka. His movements surpassed those of a maddened elephant
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
- His senses being agitated, Lord Siva, victimized by lusty desires, began to follow Her (Mohini-murti), just as a lusty elephant follows a she-elephant
- His senses being agitated, Lord Siva, victimized by lusty desires, began to follow Her, just as a lusty elephant follows a she-elephant
- His thighs are compared with the trunks of elephants, and his eyes are always reddish. When Krsna and Arjuna are together on a chariot, they become celestial beauties, pleasing to the eyes of everyone
- Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers
- How was it possible for the prayers of the elephant to be heard from such an unlimitedly distant place, and how could the Lord at once appear on the spot? These things cannot be calculated by human imagination
- Human being should not be encouraged to satisfy his unsatiated hunger like the giant elephant or the little ant but he should be trained up otherwise which shall provide for his real food
I
- I (Brahma) worship the primeval Lord, Govinda. Ganesa always holds His lotus feet upon the pair of tumuli protruding from his elephant head in order to obtain power for his function of destroying all obstacles on the path of progress in the three worlds
- I can develop the body like an elephant, but the elephant is conducted under the direction of a man. You know? Such a big animal is controlled by a small boy of human being. So everyone is under control
- I do not fear Your sharp, pinching teeth, Your garland of intestines, Your mane soaked with blood, or Your high, wedgelike ears. Nor do I fear Your tumultuous roaring, which makes elephants flee to distant places, or Your nails
- I do not wish to live anymore after I am released from the attack of the crocodile. What is the use of an elephant's body covered externally and internally by ignorance? I simply desire eternal liberation from the covering of ignorance
- I was endowed with specific powers to supersede the fortune of all the three planetary systems by being decorated with the impressions of the flag, thunderbolt, elephant-driving rod and lotus flower, which are signs of the lotus feet of the Lord
- If He (Krsna) can supply food to the elephants, why not to the human beings? The Bhagavatam therefore says, "Don't waste your time with this bread problem." - SB 1.5.18
- If he again takes up sinful activities, his bath in the Ganges is as good as that of the elephant, who nicely takes his bath in a river but later spoils the whole thing by covering himself with dust on the land
- If he cannot change his character, change his mind, then the punishment, or prayascittam, is apartha, useless. How useless? Manye, "I think it is as useless as kunjara-saucavat." Kunjara means elephant. Elephants taking bath
- If I am smaller than the grass, that's a fact. I am still smaller, smaller, I do not know how smaller but I am thinking of this body. An elephant is thinking that "I am so big," or a man is thinking, "I am so big," ant is thinking, "I am so small"
- If one considers the spiritual master an ordinary human being, one is doomed. His study of the Vedas and his austerities and penances for enlightenment are all useless, like the bathing of an elephant
- If one continues committing sins after making some atonement, he will not be saved. In the sastras, such atonement is compared to an elephant’s bathing
- If one is deluded by such a conception (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity), he is cheated by his own activity. Such activities have been compared to an elephant's bathing
- If somebody comes, he says, "Take this elephant, I give you free," will you take? Will you accept? You know that elephant will devour you, your all your means or income and all family income, because you cannot maintain elephant
- If there is emotion from seeing an elephant, one may jump, show various signs of fearfulness, and sometimes one may keep looking behind him
- If we go to the jungle we shall see that all the elephants, lions, tigers, and other animals are very stout and strong. Who is supplying them food
- Immediately upon entering the Talavana, Balarama began to yank the trees with His arms, exhibiting the strength of an elephant. Because of this jerking, all the ripe fruits fell down on the ground
- In Africa there are millions of elephants. They take food, at a time, forty kilos. But they are also being supplied with food. But who is supplying food?
- In Africa there are so many elephants, millions of elephants. They eat at a time forty kilograms. And who is supplying food? They have no business. They have no profession. How they are eating?
- In Africa, there are millions of elephants, and each elephant is eating at least eighty-two pounds at a time. But who is supplying the food? They have no economic problem. They have no bank balance
- In an intoxicated condition, the two demigods entered the water of the Ganges, which was filled with lotus flowers, and there they began to enjoy the company of the young girls exactly as a male elephant enjoys female elephants within the water
- In Bhagavad-gita (5.18) Krsna also describes the pandita: "The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog, and a dog-eater." That is a learned man. Not this degree-holder
- In Bhagavad-gita (BG 5.18) it is explained that one who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow. panditah sama-darsinah
- In Kuruksetra there are crowds of people, elephants and horses, and also the rattling of chariots. But in Vrndavana there are flower gardens, and the humming of the bees and chirping of the birds can be heard
- In modern civilization the horses and elephants have been replaced by cars and conveyances with considerable horsepower. To maintain all the household affairs, one has to increase the bank balance and be careful about the treasury house
- In other words, as an elephant breaks the whole construction of a lotus flower while bathing in a reservoir of water, the military strength of the Yadus broke up Rukmi's forces
- In spite of so much bodily strength, the elephant works as a menial servant for a human being
- In that place the beautiful Diti expressed her desire: O learned one, Cupid is taking his arrows and distressing me forcibly, as a mad elephant troubles a banana tree
- In the animal society, however a big animal may be, either he may be a lion or a tiger or an elephant or any other big animal, he cannot be taught about the constitution of the soul, although he has got the soul also
- In the arena of Kamsa, when Krsna was attacked by big elephants, all of the ladies present began to address Him in this way
- In the fighting between the elephant (Gajendra) and the crocodile, the difference was that although the elephant was extremely powerful, he was in a foreign place, in the water
- In the higher planetary systems, there are not only different types of human beings, but also animals like lions and elephants. There are trees, and the land is made of emeralds. Such is the creation of the Supreme Personality of Godhead
- In the jungle there are sometimes fights between lions and elephants. Here (in SB 7.8.23) the Lord appeared like a lion, and Hiranyakasipu, unafraid of the Lord, attacked Him like an elephant
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: (1) an elephant, (2) a horse, (3) a chariot, (4) a wife, (5) arrows, (6) a reservoir of wealth, (7) a garland, (8) valuable costumes, (9) trees, (10) a spear
- In these eight varsas, or tracts of land, human beings live ten thousand years according to earthly calculations. All the inhabitants are almost like demigods. They have the bodily strength of ten thousand elephants
- In this way, many thousands of elephants, horses and men were killed, and their blood flowed just like the waves of a river. In that river, the severed arms of men appeared like snakes and their heads like tortoises
- Indeed, Indra's elephant was injured and thrown back fourteen yards. Therefore even though Indra stood with the thunderbolt to hurl against Vrtrasura, he was doubtful, thinking that the thunderbolt might also fail
- Indra, being too puffed up, took the garland, and without respect for Durvasa Muni, he placed it on the trunk of his carrier elephant
- Indra, the King of the demigods, threw his club at Vrtrasura, but Vrtrasura was such a great hero that he easily caught the club with his left hand and used it to beat Indra's elephant
- Indradyumna, in his birth as an elephant (Gajendra), attained salvation and became a personal associate of the Lord in Vaikuntha, and the crocodile regained his status as a Gandharva
- It is described that the lotus-eyed Krsna entered amongst the wrestlers without being impolite to them, glanced over them with determination, and seemed to them just like an elephant attacking some plants
- It is described that while Durvasa Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck
- It is like the bathing of an elephant, for an elephant cleanses itself by taking a full bath, but then throws dust over its head and body as soon as it returns to the land
- It is said that although great elephants are taken away by the flooding waters of the river, the small fish swim opposite the current
- It is the habit of the elephant that whenever he sees some small plants and trees, out of his sportive and frivolous nature he uproots the trees and throws them hither and thither
- It is understood that there are gigantic birds that can carry off elephants, kill them and eat them
- It rushed toward Him and tried to catch Him with its trunk, but Krsna very dexterously moved behind the elephant
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- Jarasandha and all the other princes were very angry at Krsna for having kidnapped Rukmini. Struck by Rukmini's beauty, they had fallen from the backs of their horses and elephants, but now they began to stand up and properly arm themselves
- Just as a maddened bull elephant follows a female elephant who is able to conceive pregnancy, Lord Siva followed the beautiful woman (Mohini-murti) and discharged semen, even though his discharge of semen never goes in vain
- Just as Sri Caitanya Mahaprabhu in the form of Visnu saved the elephant Gajendra from the clutches of a crocodile, so He saved all the people of South India from the clutches of various philosophies by converting them into Vaisnavas
- Just like in the material world also, you will find unlimited atomic existence, similarly, in the spiritual also, there are unlimited spiritual atoms. And one of the atoms is myself and yourself or the ant or the elephant
- Just try to understand, if the major portion of the living entities have no problem... Their necessities of life are being supplied by the supreme eternal, God. Just like an elephant. There are millions of elephants in African jungle
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- Kamsa called for his expert elephant trainers, as well as for the wrestlers Canura, Mustika, Sala, Tosala, etc., & he told them, “My dear friends, try to hear me attentively. At Nanda's place in Vrndavana there are two brothers, Krsna & Balarama
- Kamsa said, "That is my request to you. Now, my plan is to kill these two boys. As soon as They come in the gate, there will be a giant elephant named Kuvalayapida waiting, and possibly he will be able to kill Them"
- Kasyapa: One of the prajapatis, the son of Marici and one of the sons-in-law of Prajapati Daksa. He is the father of the gigantic bird Garuda, who was given elephants and tortoises as eatables
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- King Pariksit said: My lord, Badarayani, we wish to hear from you in detail how the King of the elephants, when attacked by a crocodile, was delivered by Hari
- Krsna and the gopis entered the water of the Yamuna just as an elephant enters a water tank with his many female companions
- Krsna called many other demigods from various universes, and they all came to offer their respects to the Lord. Upon seeing this, the four-headed Brahma became nervous & began to think of himself as no more than a mosquito in the midst of many elephants
- Krsna forcibly swept Radharani away and took Her into water up to Her neck. Then He released Her where the water was very deep. She grasped Krsna's neck, however, and floated on the water like a lotus flower plucked by the trunk of an elephant
- Krsna immediately caught his (Aristasura's) horns and tossed him away, just as a gigantic elephant repels a small inimical elephant. Although the demon was perspiring and appeared very tired, he took courage and got up
- Krsna immediately got up, but the elephant, thinking that He was still lying down, tried to push an ivory tusk through the body of Krsna by forcibly stabbing it into the ground
- Krsna is dictating, and the living entity is following His dictations. Krsna is within the heart of the tiger, elephant and boar
- Krsna is feeding unlimited number of living entities, beginning from the elephant down to the ant
- Krsna pulled the elephant from this side to that, from right to left, just as He used to pull a calf by its tail in His childhood. After this, Krsna went in front of the elephant and gave it a strong slap
- Krsna said, "I am now feeling like a female elephant who has been enthused by a male elephant!" This is an instance of jubilation in ecstatic love with Krsna"
- Krsna then told Mother Yasoda, "My dear Mother, don't be perturbed by the appearance of the elephants and the horses that are so forcibly coming and raising dust, causing blindness to these lotus-eyed women"
- Krsna's face is as beautiful as the moon, His thighs are powerful just like the trunks of elephants, His arms are just like two pillars and His palms are expanded like lotus flowers
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- Laksmana said, "Lord Krsna is always self-sufficient, yet my father, out of his own accord, offered my husband a dowry consisting of riches, soldiers, elephants, chariots, horses and many rare and valuable weapons"
- Licking the edge of His mouth with His tongue, the Supreme Personality of Godhead, Nrsimha-deva, decorated with a garland of intestines taken from Hiranyakasipu's abdomen, resembled a lion that has just killed an elephant
- Like a human being who lacks spiritual knowledge and is too attached to the members of his family, the elephant, being illusioned by the external energy of Krsna, had his wives and children bathe and drink the water
- Lord Balarama seemed fully intoxicated from drinking the varuni beverage, and His eyes appeared to be rolling in a drunken state. Lord Balarama appeared just like the king of the elephants in the midst of many she-elephants
- Lord Balarama took the other tusk of the elephant on His shoulder. Accompanied by Their cowherd boyfriends, They entered the arena
- Lord Balarama's complexion is white, and when He was properly dressed He looked exactly like the white elephant of King Indra in the heavenly planets
- Lord Nrsimhadeva pierced Hiranyakasipu's abdomen with His nails, pulled out the demon's intestines and wore them as a garland, which enhanced His beauty. Thus the Lord became very fearsome, like a lion engaged in fighting an elephant
- Lord Ramacandra's spotless name and fame, which vanquish all sinful reactions, are celebrated in all directions, like the ornamental cloth of the victorious elephant that conquers all directions
- Lord Sri Caitanya Mahaprabhu converted the inhabitants of South India. These people were as strong as elephants, but they were in the clutches of the crocodiles of various philosophies, such as the Buddhist, Jain and Mayavada philosophies
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- Maharaja Bali attacked Indra with ten arrows and attacked Airavata, Indra's carrier elephant, with three arrows. With four arrows he attacked the four horsemen guarding Airavata's legs, and with one arrow he attacked the driver of the elephant
- Maharaja Pariksit has compared their (Those who are attached to Vedic ritualistic ceremonies) activities to kunjara-sauca, the bathing of an elephant
- Maharaja Pariksit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions
- Maitreya continued: My dear Vidura, when everyone was thus praising Dhruva Maharaja, the King was very happy & he had Dhruva and his brother seated on the back of a she-elephant. Thus he returned to his capital, where he was praised by all classes of men
- Many arms, decorated with ornaments and clutching various weapons, were strewn here and there, as were many legs and thighs, which resembled the trunks of elephants
- Matali, Indra's chariot driver, brought Indra's chariot, which was drawn by one thousand horses. Indra then left his elephant and got onto the chariot
- Materialistic conception of life is extremely difficult to surmount, but one who surrenders to the Supreme Personality of Godhead, as did Gajendra, the King of the elephants, comes to enlightenment on the Brahman platform
- May that lion be seated in the core of the heart of every living being. Thus with His resounding roar may He drive away one's elephantine vices
- Miserly quarrel about selling the trident which controls the elephant
- Mucukunda continued, "Due to the action of cruel time, the royal body which was always decorated with golden ornaments during life & which moved on a chariot drawn by beautiful horses or on the back of an elephant nicely decorated with golden ornaments"
- Mucukunda continued, "In my vanity I believed I had become the king of human society. In this misconception of bodily life I traveled all over the world, accompanied by my military strength - soldiers, charioteers, elephants and horses"
- Mundane speculators cannot capture the spiritual elephant within their limited conception. It is just like a frog’s trying to measure the Atlantic Ocean by imagining it so many times larger than his well
- My dear friend, who is this fearless young man? He is as bright as a lightning cloud, and He wanders in His pastimes like a maddened elephant
- My dear friends, just see Lord Krsna's sporting pastimes in the water! Krsna's restless palms resemble lotus flowers. He is just like the chief of mad elephants, and the gopis who accompany Him are like she-elephants
- My dear King Pariksit, I have now described the wonderful power of Krsna, as displayed when the Lord delivered the King of the elephants. O best of the Kuru dynasty, those who hear this narration become fit to be promoted to the higher planetary systems
- My Lord, as the original boar within this universe, You fought and killed the great demon Hiranyaksa. Then You lifted me (the earth) from the Garbhodaka Ocean on the end of Your tusk, exactly as a sporting elephant plucks a lotus flower from the water
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- Nanda continued, "If Krsna were not a great personality, how could He have killed Kamsa, who possessed the strength of ten thousand elephants? Besides Kamsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayapida"
- Nanda Maharaj said, "Unfortunately, I have brought Him (Krsna) to Mathura, and now I see that He's embarrassed by this giant elephant named Kuvalaya. It is as though the moon of Krsna is eclipsed by the shadow of the earth"
- Narada Muni said, "My dear Lord (Krsna), I am therefore sure that the day after tomorrow I shall see demons like Canura, Mustika and the other wrestlers and elephants, as well as Kamsa himself, killed by You. I shall see this with my own eyes"
- Narada then left and went on to the cobbler, who asked him, "Oh, you have seen the Lord? Tell me, what was He doing?" "He was threading an elephant through the eye of a needle," Narada replied
- Narayana said. - When they (the brahmana and the cobbler) ask you (Narada) what I am doing in My abode, tell them that I am threading the eye of a needle with an elephant
- Natural defensive measures are horses and elephants combined with chariots and men. Horses and elephants are trained to move to any part of the hills or forests and plains
- Next his (the person who was engaged in criminal sense gratification) limbs are lopped off and torn asunder by elephants. He is hurled down from hilltops, and he is also held captive either in water or in a cave
- Nobody is dying out of starvation, nobody, not even an animal, not even a bird dying of starvation, not a beast. God is supplying everyone's food. Eko bahunam vidadhati kaman (Katha Upanisad 2.2.13). He is supplying food to the elephant
- Not that simply in human body the soul is there and not in other bodies. That is rascaldom. Sarvasya. In every body. Even within the ant, even within the elephant, even within the gigantic banyan tree or within the microbe
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- O descendant of Bharata (Vidura), while Brahma was observing Him, that boar became situated in the sky in a wonderful manifestation as gigantic as a great elephant
- O King Pariksit, the powerful Vrtrasura, the enemy of King Indra, angrily struck the head of Indra's elephant with that club, making a tumultuous sound on the battlefield. For this heroic deed, the soldiers on both sides glorified him
- O King, the elephant and the crocodile fought in this way, pulling one another in and out of the water, for one thousand years. Upon seeing the fight, the demigods were very surprised
- O lifter of the earth, the earth with its mountains, which You have lifted with Your tusks, is situated as beautifully as a lotus flower with leaves sustained by an infuriated elephant just coming out of the water
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- O my Lord, You live in the forest of Govardhana Hill, and, like the king of elephants, You are expert in the art of conjugal love
- Of horses know Me to be Uccaihsrava, produced during the churning of the ocean for nectar. Of lordly elephants I am Airavata, and among men I am the monarch
- On His way to Vrndavana, Lord Sri Caitanya Mahaprabhu passed through the forest of Jharikhanda and made all the tigers, elephants, deer and birds chant the Hare Krsna maha-mantra and dance. Thus all these animals were overwhelmed by ecstatic love
- On the contrary, because they possessed gold, land, villages, horses, elephants and sufficient grains, they had nothing to earn for themselves. They would simply devote themselves to the well-being of the entire society
- Once, while fighting with a demon who was appearing as a deer, Krsna challenged him in this way: "I have come before you as a great elephant named Krsna. You must leave the battlefield, accepting defeat, or else there is death awaiting you"
- One after another, all of them (Kamsa's wizards) were killed by the Lord as if He (Krsna) were only playing with dolls. Children play with toy lions, elephants, boars, etc., which are broken by the children in the course of their playing with them
- One cowherd boy said, "How is it possible for Him (Krsna) to lift Govardhana Hill in one hand and hold it up just as the king of elephants holds a lotus flower"
- One cowherd boy said, "To lift a lotus flower is a most insignificant thing for an elephant, and similarly Krsna lifted Govardhana Hill without exertion"
- One old gopi informed King Nanda, "On His (Krsna's) soles there are the signs of a flag, a thunderbolt, a fish, a rod for controlling elephants, and a lotus flower. Please observe how auspicious these signs are!"
- One who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow
- One who is learned knows that the small particle of spirit is there in the ant and in the elephant. Therefore he sees the elephant and the ant on the same level, on spiritual vision, not on this external vision. This is called self-realization
- One who is very highly learned does not distinguish between a learned scholar, a brahmana, an elephant, a dog and a cow. He is sama-darsi; his vision enables him to see them all equally
- Our description of healthy life, healthy life is to become God conscious. That is healthy life. Otherwise do you think that an animal like elephant, very strong, does it mean that it is healthy? No
- Our outward covering is covered by these material elements, but inside, there is the spirit soul. Therefore one who is advanced, he does not see that "This is cat, this is dog, this is man, this is elephant, and this is brahmin." No. He sees the soul
- Our vision is from the standard of that soul. The soul is there in elephant as well as in the learned scientist. So panditah sama-darsinah (BG 5.18) means a learned, advanced spiritualist, he sees that everyone is soul
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- Pariksit Maharaja is giving very nice example, kusjara-saucavat: just like cleansing the body of an elephant. It cleanses very nicely, that's all right, but as soon as come out of the water it will cover the whole body with dust
- Passing by very slowly and smiling, Lord Krsna immediately stole their hearts. He who is the husband of the goddess of fortune passed through the street like an elephant
- Picking up their bows and arrows, they (Jarasandha and other princes) began to chase Krsna on their chariots, horses and elephants. To check their progress, the soldiers of the Yadu dynasty turned and faced them
- Playing like an elephant, He entered into the water after roaring again in reply to the Vedic prayers by the great devotees. The Lord is the object of the Vedic prayers, and thus He understood that the devotees' prayers were meant for Him
- Practically everyone is a pasu, an animal, and everyone is attacked by the crocodile of material existence. Not only the King of the elephants (Gajendra) but every one of us is being attacked by the crocodile and is suffering the consequences
- Princes said, "We have our elephants, horses, chariots, bows, arrows and swords, so why should we be afraid of Krsna? Let us attack Him! He is nothing but a lusty cowherd boy! He cannot take away the Princess in this way! Let us all attack Him!"
- Pururava, stricken by the sharp words of Urvasi like an elephant struck by its driver's pointed rod, became very angry. Not even dressing himself properly, he took a sword in hand and went out naked into the night to follow the Gandharvas
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- Radharani's friend told Her, "One who has sold an elephant to another person should not make a miserly quarrel about selling the trident which controls the elephant." This kind of bashfulness is due to a new introduction in ecstatic love with Krsna
- Ramananda Raya said, "My dear Lord, it is better that You proceed to Jagannatha Puri alone because with me there will be many horses, elephants and soldiers, all roaring tumultuously"
- Regarding the great eagles mentioned in this verse (SB 5.23.3), it is understood that there are eagles so big that they can prey on big elephants. They fly so high that they can travel from one planet to another
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- Scorpions, large snakes and many other poisonous animals, as well as lions, tigers, boars and great elephants, all began falling upon the demigod soldiers, crushing everything
- Seeing that the earth on the ends of His (Varahadeva's) tusks was frightened, He rose out of the water just as an elephant emerges with its female companion when assailed by an alligator
- She (Diti) frankly said that her whole body was distressed by sex desire because of her husband's (Kasyapa) presence, just as a banana tree is troubled by a mad elephant
- She (Suruci) must have been very surprised when she learned that Dhruva Maharaja, by concentrating constantly on the SPG within his heart, could press down the entire earth, like an elephant who presses down the boat on which it is loaded
- She thought of Him in the calm and quiet atmosphere of Vrndavana, dressed as a cowherd boy. But at Kuruksetra He was in a royal dress and was accompanied by elephants, horses and crowds of men. Thus the atmosphere was not congenial for Their meeting
- Similarly, other animals, such as camels, elephants and asses, as well as infantry soldiers, all fell with severed heads
- Similarly, the fruits of the jambu tree, which are full of pulp and have very small seeds, fall from a great height and break to pieces. Those fruits are the size of elephants, and the juice gliding from them becomes a river named Jambu-nadi
- Simply by catching scent of that elephant, all the other elephants, the tigers and the other ferocious animals, such as lions, rhinoceroses, great serpents and black and white sarabhas, fled in fear. The camari deer also fled
- Since Gajendra, King of the elephants, had surrendered to the SP of Godhead to get free from the present danger and, indirectly, from the present danger of materialistic life, why should the Supreme Personality of Godhead not fulfill his desire
- Since Maharaja Bali's rebukes were truthful, King Indra did not at all become sorry, just as an elephant beaten by its driver's rod does not become agitated
- Since material philosophers are situated in the material conception of life, they are unable to realize the spiritual prema-vilasa-vivarta. They cannot accommodate an elephant upon a dish
- Sitting on Airavata, an elephant who can go anywhere and who holds water and wine in reserve for showering, Lord Indra looked just like the sun rising from Udayagiri, where there are reservoirs of water
- Some of the elephants fell to the ground, and some screamed in ecstasy. Seeing this, Balabhadra Bhattacarya was completely astonished
- Some soldiers fought on the backs of camels, some on the backs of elephants, some on asses, some on white-faced and red-faced monkeys, some on tigers and some on lions. In this way, they all engaged in fighting
- Some Yadus rode on sturdy, stalwart elephants that moved like the clouds in the sky. Their wives were carried on beautiful palanquins by beautiful men whose features resembled those of the Vidyadharas
- Sometimes the mind is compared to a maddened elephant. Without following the direction of a spiritual master one cannot control the mind and the senses
- Sometimes they (the mayavadi sannyasis) dress gorgeously and travel on the backs of elephants in processions, and thus they are always puffed up, accepting themselves as jagad-gurus
- Sri Caitanya Mahaprabhu's converting the people of South India into Vaisnavas is compared to Lord Visnu's delivering Gajendra the elephant from the attack of a crocodile
- Sri Caitanya Mahaprabhu’s converting the people of South India into Vaisnavas is compared herein (CC Madhya 9.1) to Lord Visnu’s delivering Gajendra the elephant from the attack of a crocodile
- Sri Sukadeva Gosvami continued: The King of the elephants, Gajendra, fixed his mind in his heart with perfect intelligence and chanted a mantra which he had learned in his previous birth as Indradyumna and which he remembered by the grace of Krsna
- Sri Sukadeva Gosvami continued: When the King of the elephants was describing the supreme authority, without mentioning any particular person, he did not invoke the demigods, headed by Lord Brahma, Lord Siva, Indra and Candra
- Sri Sukadeva Gosvami said: When the Lord delivered Gajendra, King of the elephants, all the demigods, sages and Gandharvas, headed by Brahma and Siva, praised this activity of the SPG and showered flowers upon both the Lord and Gajendra
- Srila Rupa Gosvami Said, "May Sri Caitanya Mahaprabhu, who is exactly like a lion that kills all the elephants of desire, be awakened within everyone’s heart, for by His merciful blessings one can understand the transcendental pastimes of Krsna"
- Srimati Radharani is the Ganges in which the elephant of My mind enjoys pastimes. She is the shining of the full autumn moon for the cakora birds of My eyes
- Struck with the club by Vrtrasura like a mountain struck by a thunderbolt, the elephant Airavata, feeling great pain and spitting blood from its broken mouth, was pushed back fourteen yards. In great distress, the elephant fell, with Indra on its back
- Such activities (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity) have been compared to an elephant's bathing
- Surrounded by the herd's other elephants, including females, and followed by the young ones, Gajapati, the leader of the elephants, made Trikuta Mountain tremble all around because of the weight of his body
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- Taking this opportunity, Indra touched the elephant with his nectar-producing hand, thus relieving the animal's pain and curing its injuries. Then the elephant and Indra both stood silently
- Taking up a broken chariot wheel, He ran toward Grandfather Bhisma as a lion runs toward an elephant to kill it
- Taking up His fierce chopper, His shield, His bow and a quiver of arrows, Lord Parasurama, exceedingly angry, chased Kartaviryarjuna just as a lion chases an elephant
- The aborigines praise the strength of the tiger and the elephant because of their superior energy and strength
- The ant will not be allowed, a cat will not be allowed, an elephant will not be allowed, a man will not be allowed, a demigod will not be allowed to live forever
- The ants and the elephants, they do not go to the church for asking God, "Oh, give us our daily bread," but still, they are getting. Then the next question is that "What is our duty?" Our duty is to feel obliged to God and try to serve Him
- The auspicious atmosphere of such a reception depends on the paraphernalia described above, including conchshells, flowers, incense, decorated elephants, and the qualified brahmanas reciting verses from the Vedic literatures
- The body of the Lord was just like a field of sugarcane into which the mad elephants of ecstasy entered. There was a fight amongst the elephants, and in the process the entire field of sugarcane was destroyed
- The boy (Prahlada Maharaja) was trampled by elephants, thrown from a mountain, placed in burning oil and thrown into a snake pit, yet he was silent during this whole ordeal
- The brahmanas were not only given well-fed cows in charity, but also gold, gold coins, bedding, clothing, animal-skin seats, blankets, horses, elephants, girls and sufficient land for maintenance
- The bumblebees were humming about in order to get honey from the flowers. Krsna and the gopis entered the water of the Yamuna just as an elephant enters a water tank with his many female companions
- The charioteers could fight with many horses and elephants by the strength of powerful arrows, even up to the standard of the brahmastra (similar to modern atomic weapons)
- The charioteers fought with the opposing charioteers, the infantry soldiers with the opposing infantry, the soldiers on horseback with the opposing soldiers on horseback, and the soldiers on the backs of elephants with the enemy soldiers on elephants
- The chariots of an aksauhini have been calculated at 21,870 by those who know the science of such calculations & the number of elephants is the same. The number of infantry soldiers is 109,350 & the number of horses is 65,610. This is called an aksauhini
- The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains, with other materials for cooking complete foodstuff. The brahmanas were not, therefore, poor in the actual sense of the term
- The chivalrous princes assembled there were so overwhelmed by Rukmini's beauty that they became almost unconscious and fell from their horses and elephants. Full of lust, they hopelessly desired Rukmini's hand, comparing their own beauty to hers
- The cobbler answered (to Narada Muni), "If, within a small seed there can be a big tree like this, is it difficult to accept that the Lord is pushing an elephant through the eye of a needle." So this is called faith
- The cobbler began to weep, "Oh, my Lord is so wonderful, He can do anything." "Do you really believe that the Lord can push an elephant through the hole of a needle?" Narada asked
- The conditioned soul becomes very morose to receive notice of death. His fear is compared to the fear experienced upon entering a dark mountain cave, and death is compared to a great elephant
- The dead bodies of the elephants appeared like small islands, and the dead horses appeared like sharks. By the arrangement of the supreme will, there was a great river of blood filled with paraphernalia
- The decision of the King of the elephants, Gajendra, was correct. In such a dangerous position, he sought shelter of the Supreme Personality of Godhead
- The demon, who had golden hair on his head and fearful tusks, gave chase to the Lord while He was rising from the water, even as an alligator would chase an elephant
- The dimension of the spirit soul is very small. It is one ten-thousandth part of the tip of the hair. Everything is there. So such minute particle is so powerful that it is managing the body of the elephant and it is managing the body of the ant
- The dog, jackal, tiger, fox, cat, rabbit, sajaru, lion, monkey, elephant, tortoise, alligator, gosapa, etc., all have five nails in their claws. They are known as panca-nakhas, or animals having five nails
- The elephant (Indra's carrier), being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it
- The elephant addressed the Lord as tirtha-sravah, or "as famous as a place of pilgrimage." People go to places of pilgrimage in order to be delivered from the reactions of unknown sinful acts
- The elephant and the gorilla are very strong animals, and we should understand that they get their strength from Krsna
- The elephant and the lion are embodiments of the passionate mode of nature, while the dog and the candala (dog-eater) are the embodiments of nature's mode of darkness, or ignorance
- The elephant cleanses the body very nicely, but as soon as comes to the land, he takes dust and throws over it. So what is the use of such atonement if I have to commit again? I do it again and again
- The elephants assembled on this occasion also scattered the banana and betel nut trees, but in spite of such intoxicated action, the whole city, with the trees thrown here and there, looked very nice
- The elephants whose bodies were touched by the water splashed by the Lord (Caitanya) began to chant "Krsna! Krsna!" and dance and sing in ecstasy
- The elephants, being beaten by the elephant-goad, were crying, but still the car would not move. The assembled people cried out, "Alas"
- The elephants, chariots, horses and infantry belonging to the opposite party were scattered by the weapons of Krsna. Indeed, the whole battlefield became strewn with smashed chariots and the bodies of men and animals
- The elephants, feeling much pain from Garuda's attack on them, all dispersed from the battlefield. Bhaumasura alone remained on the battlefield, and he engaged himself in fighting with Krsna
- The elephants, horses, chariots, charioteers, infantry soldiers and various kinds of carriers, along with their riders, were slashed to pieces
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The faith is not blind. There is proof. The cobbler was not blindly believing that Narayana was pulling an elephant through the hole of a needle, but he sees practically, the power of the Lord, how He keeps all the potencies of banyan tree within the seed
- The fish, sharks, tortoises and snakes were most agitated and perturbed. The entire ocean became turbulent, and even the large aquatic animals like whales, water elephants, crocodiles and timingila fish came to the surface
- The fortune of the earth planet is praised because of its being specifically sustained by the Lord; its beauty is appreciated and compared to that of a lotus flower situated on the trunk of an elephant
- The gopis continued, "They (these other footprints) are beside the footprints of the son of Maharaja Nanda. It is certainly Krsna passing through, resting His hand on some other gopi, exactly as an elephant goes side by side with his beloved mate"
- The great elephants from all the directions carried big water jugs full of Ganges water and bathed the goddess of fortune, to the accompaniment of Vedic mantras chanted by learned brahmanas
- The great warrior Bhima, who fought in the battle of Kuruksetra, was said to have strength ten thousand times that of an elephant
- The greatly powerful Jambhasura, carried by a lion, approached Indra and forcefully struck him on the shoulder with his club. He also struck Indra's elephant
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The history of delivering the leader of the elephants, whose leg was attacked in the river by the superior strength of a crocodile, is described in the Eighth Canto of Srimad-Bhagavatam
- The horse, mule, camel and elephant are His nails, and wild animals and all quadrupeds are situated in the belt zone of the Lord
- The human being cannot acquire such strength (as the elephant and the gorilla) by his own endeavor, but if Krsna so favors, a man can get strength to exceed the elephant thousands of times
- The humble sage, by virtue of true knowledge, sees with equal vision a learned & gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste) . BG 5.18 - 1972
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and dog-eater - outcaste
- The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The jackals roar four times at night without any influence but the one roar of a lion drives away many elephants
- The King of the elephants (Gajendra) decided to surrender unto Him. This is intelligent. One must know that great Supreme Personality of Godhead and surrender unto Him
- The King of the elephants (Gajendra) was so very eager to see the Supreme Personality of Godhead that when he saw the Lord coming in the sky, with great pain and in a feeble voice he offered respect to the Lord
- The King of the elephants (Gajendra), in his condition of danger, decided to seek shelter of the lotus feet of the Lord. After considerable thought, he intelligently arrived at this correct decision. Such a decision is not reached by a sinful man
- The King of the elephants, Gajendra, said, adhyatmika-yoga-gamyam, indicating that unless one is situated on this transcendental platform (bhakti-yoga), one cannot approach the Supreme Lord
- The King of the elephants, Gajendra, said: I offer my respectful obeisances unto the Supreme Person, Vasudeva (om namo bhagavate vasudevaya)
- The King of the elephants, Gajendra, simply accepted that there must be someone who has created this cosmic manifestation and has supplied its ingredients. This should be admitted by everyone, even the most determined atheists
- The leader of the elephants was much distressed when he was attacked by the crocodile. Although the elephant is always stronger than the crocodile, the latter is stronger than the elephant when it is in the water
- The leader of the elephants who lived in the forest of the mountain Trikuta once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns
- The leader of the elephants, whose leg was attacked in a river by a crocodile of superior strength, was much aggrieved
- The Lord was fighting on the back of Garuda, who was helping Him by striking the horses and elephants with his wings and scratching their heads with his nails and sharp beak
- The Lord was pacified after killing those kings who were burdensome to the earth. They were puffed up with their military strength, their horses, elephants, chariots, infantry, etc
- The maha-bhagavata’s heart is completely freed from material contamination, and he can become very dear even to fierce animals like tigers and elephants. Indeed, the maha-bhagavata treats them as his very intimate friends
- The most dangerous animal is considered a mad elephant, for if a mad elephant enters into a garden, it causes tremendous damage to plants and trees. An offense to a pure devotee of the Lord is called vaisnavaparadha, the mad elephant offense
- The names of the eight elephants were Airavana, Pundarika, Vamana, Kumuda, Anjana, Puspadanta, Sarvabhauma and Supratika
- The names of those elephants (on the top of Lokaloka Mountain are the four gaja-patis, the best of elephants) are Rsabha, Puskaracuda, Vamana and Aparajita. They are responsible for maintaining the planetary systems of the universe
- The other elephants, who are my friends and relatives, could not rescue me from this danger. What then to speak of my wives? They cannot do anything
- The Personality of Godhead Hari appeared at once on the back of His eternal bearer, Garuḍa, and delivered the elephant. The elephant was conscious of his relation with the Supreme Lord. He addressed the Lord as ādi-puruṣa, or the original enjoyer
- The Personality of Godhead, after hearing the elephant's plea, felt that the elephant needed His immediate help, for he was in great distress
- The personified Vedas continued, "Dear Lord, although great mystic yogis may have full control over the elephant of the mind and the hurricane of the senses"
- The PG delivered the king of the elephants, who was attacked by an alligator and who meditated upon the lotus feet of the Lord. At that time the female elephants who accompanied him were crying, and the Lord saved them from the impending danger
- The pilot may be a small man, and the airship may be very gigantic. You can make still more. But the pilot is the same. So the body may be elephant or a small ant, but the pilot is the same. That is real understanding
- The pressure Maya is elephant-like, big, but the roaring of Nrsimhadeva can drive away many elephants
- The procession of elephants, horses, chariots and infantry was very crowded; some of the girls, being unable to see properly in the crowd, got up on the roofs of the houses
- The remaining Yaksas who somehow or other were not killed had their limbs cut to pieces by the arrows of the great warrior Dhruva Maharaja. Thus they began to flee, just as elephants flee when defeated by a lion
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The roads, streets and lanes of Hastinapura were all sprinkled with fragrant water through the trunks of intoxicated elephants
- The shores of Lake Bindu-sarovara abounded with deer, boars, porcupines, gavayas, elephants, baboons, lions, monkeys, mongooses and musk deer
- The Siddhas prayed: Like an elephant that has suffered in a forest fire but can forget all its troubles by entering a river, our minds, O Lord, always merge in the nectarean river of Your transcendental pastimes
- The Siddhas say that the mind of an ordinary person is full of anxieties. The example is given of the elephant who has suffered in a forest fire and who enters into a river for relief
- The small ant is supplied a grain of sugar, and the elephant is supplied tons of food, but everyone is able to eat. Therefore there is no question of overpopulation
- The so-called daridra-narayana, a misconception of the Supreme Lord by unauthorized persons, is never to be found in the sastras as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses and elephants etc
- The sounds of the conchshells, bugles, drums, bheris and damaris (kettledrums), as well as the sounds made by the elephants, horses and soldiers, who were both on chariots and on foot, were tumultuous
- The streets of Ayodhya were not only cleaned but also sprinkled with perfumed water and drops of perfumed liquor, which were distributed by elephants through their trunks
- The striking of their (Bhima's and Jarasandha's) fists sounded like the striking of iron bars or like the sound of thunderbolts, and the two warriors appeared to be like two elephants fighting
- The strong elephants pulled with all their strength, but still the car remained at a standstill, not budging an inch
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon the elephant Airavata and Dhruva Maharaja
- The tigers, the elephants, the deer and all other wild animals joined Him and were participating, in their own ways, by dancing and chanting Hare Krsna
- The trees of the monkeys (in the forest of material existence) are our households, and the elephant is ultimate death
- The very name Hastinapura suggests that there were many hastis, or elephants; because the Pandavas kept many elephants in the capital, it was called Hastinapura
- The very strongly built dayitas (carriers of the Jagannatha Deity) were as powerful as drunken elephants. They manually carried Lord Jagannatha from the throne to the car
- The wise also know that a senamukha is three times what a patti (One chariot, one elephant, five infantry soldiers and three horses) is. Three senamukhas are known as one gulma, three gulmas are called a gana, and three ganas are called a vahini
- The word aksauhini refers to a military phalanx consisting of 21,870 chariots and elephants, 109,350 infantry soldiers and 65,610 horses
- The word vahan refers to the soldiers on horseback who protected the legs of the carrier elephants. According to the system of military arrangement, the legs of the elephant bearing the commander were also protected
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Then as soon as he (the elephant) comes onto shore he again takes some dust from the earth and throws it over his body
- Then the Lord, playing like an elephant, suspended the earth on the edge of His curved white tusks
- Then the surabhi cow bathed Krsna with her milk, and Indra bathed Him with the water of the celestial Ganges through the trunk of his carrier elephant
- Then, in the presence of all the demigods, who were looking on, the Lord severed the crocodile's mouth from its body with His disc. In this way He saved Gajendra, the King of the elephants
- There (in Varanasi) were buildings that housed the treasury, elephants, horses, chariots and grain, and places for distribution of food
- There are millions of elephants in African jungle. They eat at a time fifty kilos. But they're getting their food. Similarly, a small ant, he's also getting his food. So the supreme eternal has arranged food, or the economic problems are solved by nature
- There are millions of elephants in the African jungle, in Indian jungles. They require one hundred pounds at a time to eat. Who is supplying food? So there is no question of starvation in the kingdom of God. Starvation is for the so-called civilized men
- There are small microbes and insects we can barely see, but they have an anatomy consisting of many working parts. Within a small insect there is also the spirit soul, and that spirit soul also exists within the elephant and other big animals
- There are tall trees with straight branches that appear to call the sweet birds, and when herds of elephants pass through the hills, it appears that the Kailasa Hill moves with them. When the waterfalls resound, it appears that Kailasa Hill does also
- There is no need to live as an elephant or man, American or Indian; one should desire only to achieve liberation from the cycle of birth and death
- There may be many lights, or even great elephants in the big city, but no one will take particular notice of them. But when such lights or elephants are seen near a small cottage, everyone can distinctly point them out
- There was no need of sprinkling machines (in the streets of Ayodhya because water were distributed by elephants through their trunks), for the elephant has a natural ability to suck water through its trunk and again throw it out in a shower
- Thereafter, because of being pulled into the water and fighting for many long years, the elephant became diminished in his mental, physical and sensual strength
- Thereafter, seeing Gajendra in such an aggrieved position, the unborn Supreme Personality of Godhead, Hari, immediately got down from the back of Garuda by His causeless mercy & pulled the King of the elephants, along with the crocodile, out of the water
- Thereafter, seeing Gajendra in that grave condition, his wives felt very, very sorry and began to cry. The other elephants wanted to help Gajendra, but because of the crocodile's great strength, they could not rescue him by grasping him from behind
- Thereupon Lord Boar killed the demon within the water, just as a lion kills an elephant. The cheeks and tongue of the Lord became smeared with the blood of the demon, just as an elephant becomes reddish from digging in the purple earth
- They (asuras) can see the gigantic body of God as virat which will answer their challenge & since they are accustomed to paying homage to superior material strength like that of the tiger, elephant and lightning, they can offer respect to the virat-rupa
- They (the members of the Yadu dynasty) all went to Sonitapura and surrounded it with soldiers, elephants, horses and chariots
- They were equally friendly to everyone; above all, they were young and quite fit to act as qualified brahmanas. Besides the cows, they were also given land, gold, houses, horses and elephants
- This bow (belonging to Lord Siva) was so heavy that it was carried by three hundred men, but Lord Ramacandra bent and strung it and broke it in the middle, just as a baby elephant breaks a stick of sugarcane
- This dress of Krsna is described as gorgeous. As a baby elephant is sometimes dressed in colorful clothing, so Krsna's gorgeousness was manifested by decoration with such colorful clothing on the different parts of His body
- This rascal (elephant) washed so nicely his body, and immediately, coming out of the tank, he throws dust. Saucye manye kunjara-saucavat. Very appropriate. In Sanskrit it is called hasti-snana. Snana means bathing and hasti means elephant
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- Those who are actually learned do not make any distinction between a learned scholar, a brahmana, an elephant, a dog and a candala. They do not see in terms of the external body; rather, they see the person as spirit soul
- Those who are meat-eaters, they can eat other, non-important animals, but cows must be saved, even from economic point of view. Here it is said that go-raksya. It does not say, Krsna, "elephant-raksya."
- Thus enlightened by the instructions of the brahmanas Angira and Narada, King Citraketu became fully aware of spiritual knowledge. As an elephant becomes free from a muddy reservoir of water, King Citraketu came out of the dark well of family life
- To assure His parents that Kamsa was dead, Lord Krsna dragged him just as a lion drags an elephant after killing it. When people saw this, there was a great roaring sound from all sides as some spectators expressed their jubilation
- To be the emperor, one must possess all fourteen (elephant, horse, chariot, wife, arrows, reservoir of wealth, garland, valuable costumes, trees, spear, noose, jewels, umbrella, and regulative principles) of these opulences. Sasabindu possessed them all
- To benefit all living beings in all the varied planets and to increase the power of those elephants and of the demigods, the Lord manifests Himself on top of that mountain in a spiritual body, uncontaminated by the modes of material nature
U
- Uddhava said, "All the great sages; the King of the elephants, Gajendra; the goddess of fortune, Sita; and even Your father and mother were all delivered by Your causeless mercy"
- Unalloyed devotees have nothing to ask from the Supreme Personality of Godhead, but Gajendra, the King of the elephants, was circumstantially asking for an immediate benediction because he had no other way to be rescued
- Unto the brahmanas who took part in the ritualistic ceremony the King gave charity of gold, silver, garments, ornaments, villages, horses and elephants, as well as sixty crores of cows (six hundred million cows)
- Upon delivering the King of the elephants from the clutches of the crocodile, and from material existence, which resembles a crocodile, the Lord awarded him the status of sarupya-mukti
- Upon displaying this submissive attitude, the Yamuna was forgiven & when she came nearby, Lord Balarama enjoyed the pleasure of swimming in her waters along with the gopis in the same way that an elephant enjoys himself along with his many she-elephants
- Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him
- Upon seeing this wonderful exhibition (of innumerable other Brahmas), the four-headed Brahma became nervous and began to think of himself as no more than a mosquito in the midst of many elephants. Therefore, what can Brahma do to bewilder Krsna
- Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brahmanas
W
- We are always in danger because at any moment death can take place. It is not that only Gajendra, the King of elephants, was afraid of death. Everyone should fear death because everyone is caught by the crocodile of eternal time & may die at any moment
- We can only imagine how much juice there might be in a fruit that is the size of an elephant but has a very tiny seed
- We cannot conceive how many living entities are being maintained by the Supreme Lord. All the great elephants, all the small ants, all the 8,400,000 species of life are maintained by Bhagavan. Why do we worry that He will not maintain us
- We have not arranged food for the elephants, or we have not arranged any food for the ant within our room, but they are being fed by the laws of nature, by God's arrangement. So that is not question
- Wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind. The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains
- What we have had to arrange with great endeavor by collecting elephants, horses, chariots and infantry soldiers has already been accomplished by the Gandharvas
- When a ksatriya prince is married, at least a dozen maidservants of similar age are given along with the bride. After giving the cows & maidservants, the King enriched the dowry by giving 9,000 elephants and a hundred times more chariots than elephants
- When a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- When a mad elephant enters a nice garden, it spoils the entire garden. Similarly, if one becomes like a mad elephant and commits offenses at the lotus feet of a Vaisnava, his entire spiritual career is halted
- When elephants are engaged in service, they are given liquor to drink, and it is said that the elephants in Dvaraka were given so much liquor that they would sprinkle a great quantity of it on the road and still walk on the streets intoxicated
- When He (Lord Caitanya) was traveling through the forests of Jharikhanda in central India for spreading His sankirtana movement, the tigers, the elephants, the deer and all the other wild animals joined Him and were participating, in their own ways
- When he became overly blind due to his opulences, King Vena mounted a chariot and, like an uncontrolled elephant, began to travel through the kingdom, causing the sky and earth to tremble wherever he went
- When he saw Indra's carrier elephant thus fatigued and injured and when he saw Indra morose because his carrier had been harmed in that way, the great soul Vrtrasura, following religious principles, refrained from again striking Indra with the club
- When he suffers he says: "Oh, I'll not do it again." But when he's cured, again he does it. The same, confession, or anything you take, atonement. So Pariksit Maharaja is comparing it, kunjara-saucavat. It is just like the elephant's taking bath
- When King Indra threw his club at Vrtrasura, Vrtrasura caught it in his left hand and retaliated by using it to strike the head of Indra's elephant. Thus Indra's attack was a disastrous failure
- When Krsna attained thirteen years of age, His two thighs were challenging the trunks of elephants, His rising chest was trying to come to peace talks with doors of jewels, and His two arms were minimizing the value of the bolts found on doors
- When Krsna returns, garlanded with flowers, His face looks beautiful, adorned with golden earrings. He walks into Vrndavana with a stride just like the elephant’s and slowly enters His home
- When Krsna walked on the ground of Vrndavana, the marks of His sole (flag, thunderbolt, fish, a rod for controlling elephants, and a lotus flower) would be imprinted upon the dust of the land
- When Krsna was swimming about just like a great strong elephant, He made a tumultuous sound, which the great black serpent Kaliya could hear. The tumult was intolerable for him, and he could understand that this was an attempt to attack his home
- When Maharaja Bharata performed the sacrifice known as Masnara (or a sacrifice in the place known as Masnara), he gave in charity fourteen lakhs of excellent elephants with white tusks and black bodies, completely covered with golden ornaments
- When one associates with nondevotees, the maddened elephant is set loose. Sri Caitanya Mahaprabhu has said, asat-sanga-tyaga, - ei vaisnava-acara
- When one comes to the platform of elevated knowledge, he naturally becomes a vegetarian. Panditah sama-darsinah: (BG 5.18) one who is very highly learned does not distinguish between a learned scholar, a brahmana, an elephant, a dog and a cow
- When Ravana was engaged in the battle, the trunk of the elephant which carried the King of heaven, Indra, broke in pieces, having collided with the chest of Ravana, and the scattered broken parts illuminated all directions
- When the army of the enemy was full of soldiers, elephants and horses, Lord Parasurama proceeded into their midst at the speed of mind to kill them. When somewhat tired, he slowed down to the speed of wind and continued to kill the enemies vigorously
- When the city's crossroads, platforms, flags and golden waterpots on its domes were all destroyed, the entire city of Lanka appeared like a river disturbed by a herd of elephants
- When the clubs of Jarasandha and Bhimasena loudly collided, the impact sounded like that of the big tusks of two fighting elephants or like a thunderbolt in a flashing electrical storm
- When the four-headed Brahma of this universe saw all these opulences of Krsna, he became very much bewildered and considered himself a rabbit among many elephants
- When the King heard that the Lord was leaving that evening, he immediately made arrangements for some elephants with small tents on their backs to be brought there. Then all the ladies of the palace got on the elephants
- When the King of the elephants saw that he was under the clutches of the crocodile by the will of providence and, being embodied and circumstantially helpless, could not save himself from danger, he was extremely afraid of being killed
- When the Lord (Caitanya) passed through the jungle in great ecstasy, packs of tigers, elephants, rhinoceros and boars came, and the Lord passed right through them
- When the Lord passed through the jungle in great ecstasy, packs of tigers, elephants, rhinoceros and boars came, and the Lord passed right through them
- When the Lord passed through the solitary forest chanting the holy name of Krsna, the tigers and elephants, seeing Him, gave way
- When the queens sprinkled water on the body of Krsna or He sprinkled water on the bodies of the queens, the whole situation appeared just like that of an elephant enjoying in a lake with many she-elephants
- When they (the elephants) came out, they saw that Lord Krsna and His wife were beautifully situated high in outer space just like a blackish cloud about the sun, glittering with the light of electricity
- When two elephants fight together in a sugarcane field, each of them snatches a stick of sugarcane, holds it tightly in its trunk and strikes the other. At that time the sugarcane becomes smashed by such heavy striking
- When you find vibhutimat sattvam, a very powerful man, a powerful elephant, you should . . . you know that - There is Krsna. This power is Krsna
- Whenever there is roaring of a lion, even the big animals like elephants, they go away - similarly, this vibration of transcendental sound will cleanse the elephants of dirtiness in the mind
- Where is there a bread problem? Krsna can supply unlimited amounts of bread. There are thousands of elephants in Africa, and Krsna supplies food to them
- Wherever He (Rsabhadeva) traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon
- While Krsna was dealing with Rukmi in this way, the soldiers of the Yadu dynasty, commanded by Balarama Himself, broke the whole strength of Rukmi's army just as an elephant in a pond discards the feeble stem of a lotus flower
- While the elephant (Gajendra) became reduced in strength, the crocodile became more and more powerful
- While the Lord was bathing and murmuring the Gayatri mantra, the elephants came before Him. The Lord immediately splashed some water on the elephants and asked them to chant the name of Krsna
- Why I shall steal? There is enough food. But because I haven't got this knowledge that "God is the proprietor. I am His part and parcel, son. So if He has provided food for the elephant, who eats at a time forty kilos, I cannot eat?" This is knowledge
- With His outer garment falling off, Lord Sri Krsna jumped from His chariot, picked up a wheel and came running at me to kill me. Indeed, He rushed at me like a lion going to kill an elephant, and He caused the whole earth to tremble
- With the end of her sari the woman was trying to cover her breasts, which were equally round and well placed side by side. She again and again tried to cover them out of shyness while she walked exactly like a great elephant
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
Y
- You may take from me a cow, gold, a furnished house, palatable food and drink, the daughter of a brahmana for Your wife, prosperous villages, horses, elephants, chariots or whatever You desire
- You see just a like a full stop. So within that there is the soul. And within the elephant or big animal there is also the soul. The soul is there
- Yudhisthira Maharaja is not only thinking of the human being who were killed in the Battlefield of Kuruksetra. He is thinking of all the horses, elephants - because they are also living entities