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"Sarvabhauma Bhattacarya"|"Sārvabhauma Bhaṭṭācārya | "Sarvabhauma Bhattacarya" | "Vasudeva Bhattacarya" | "Vasudeva Sarvabhauma" | ||
:Sārvabhauma Bhaṭṭācārya | |||
* | *son of [[:Category:Mahesvara Visarada|Maheśvara Viśārada]] | ||
*brother-in-law of [[:Category:Gopinatha Acarya|Gopīnātha Ācārya]] | |||
[[Category:Personalities from Sri Caitanya Caritamrta]] | [[Category:Personalities from Sri Caitanya Caritamrta]] | ||
[[Category:Names of Devotees of God]] | |||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Names of Saintly Brahmanas]] | [[Category:Names of Saintly Brahmanas]] | ||
[[Category:Names of Logicians]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 09:21, 16 July 2020
"Sarvabhauma Bhattacarya" | "Vasudeva Bhattacarya" | "Vasudeva Sarvabhauma"
- Sārvabhauma Bhaṭṭācārya
- son of Maheśvara Viśārada
- brother-in-law of Gopīnātha Ācārya
Subcategories
This category has the following 3 subcategories, out of 3 total.
A
B
C
Pages in category "Sarvabhauma Bhattacarya"
The following 493 pages are in this category, out of 493 total.
1
A
- A ksatriya, vaisya or sudra cannot be accepted as a servant. If a spiritual master accepts such a person, he is contaminated. Sarvabhauma Bhattacarya therefore asked why Isvara Puri accepted a servant or disciple born of a sudra family
- A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance. Hearing Gopinatha Acarya say this, Sarvabhauma Bhattacarya smiled, began to speak as follows
- "A person who devotes his mind, body and speech to the service of the Lord, even though in the midst of a miserable life fraught with past misdeeds, is assured of liberation." Bhattacarya changed the word mukti (liberation) to bhakti - devotional service
- Accepting the request of Lord Nityananda Prabhu, Lord Caitanya took all His devotees and went to the house of Sarvabhauma Bhattacarya
- Accompanied by all His associates, Sri Caitanya Mahaprabhu went to Sarvabhauma Bhattacarya's house and took His noon lunch there
- Accompanied by His personal associates and Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu circumambulated the altar of Jagannatha. The Lord then departed on His South Indian tour
- According to some authoritative opinions, the celebrated logician Raghunatha Siromani was also a student of Sarvabhauma Bhattacarya’s. In effect, Sarvabhauma Bhattacarya became the leader of all students of logic
- Actually Gopinatha Acarya had sincerely wished that his brother-in-law, Bhattacarya, would become a devotee of the Lord. He had sincerely desired that the Lord favor Bhattacarya, and he was glad to see that his desire was fulfilled by Lord Caitanya
- Actually I do not know any of them, although I have a desire to know them. Since Gopinatha Acarya knows them all, he will give you their names
- After accepting the renounced order of life, Caitanya Mahaprabhu converted many karma-nisthas who were addicted to fruitive activities, many great logicians like Sarvabhauma Bhattacarya, nindakas (blasphemers) like Prakasananda Sarasvati
- After being initiated into Vaisnavism by Sri Caitanya, Bhattacarya realized what a mistake he had made in trying to understand Ramananda Raya, who was very learned & whose endeavors were all directed to rendering transcendental loving service to the Lord
- After delivering Sarvabhauma Bhattacarya, the Lord desired to go to South India to preach
- After he remained silent for some time, Lord Caitanya asked him, "My dear Bhattacarya, don't be confused by this explanation. Please take it from Me that the devotional service of the Supreme Lord is the highest perfectional stage of human understanding"
- After hearing about Sri Caitanya Mahaprabhu's fainting and His being carried to the house of Sarvabhauma Bhattacarya, people crowded there to see the Lord
- After hearing the one hundred verses, Sri Caitanya Mahaprabhu happily embraced Sarvabhauma Bhattacarya, who was immediately overwhelmed in ecstatic love of Godhead and fell unconscious
- After hearing the prayers offered by Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu returned to His residence, and the Bhattacarya, through Gopinatha Acarya, induced the Lord to accept lunch there
- After hearing this from Gopinatha Acarya, Sarvabhauma Bhattacarya said, "First go to the place where Sri Caitanya Mahaprabhu is staying and invite Him here with His associates. Ask Him on my account"
- After hearing this, Sarvabhauma Bhattacarya rendered his judgment, saying, "Brahmananda Bharati, I see that you are victorious." Sri Caitanya Mahaprabhu immediately said, "I accept whatever Brahmananda Bharati has said. It is quite all right with Me"
- After many births, due to some pious activity I got Your association. Now providence is breaking this invaluable association
- After offering food to Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya made Him lie down to rest, and he personally began to massage the legs of the Lord
- After receiving the Bhattacarya's permission, Lord Caitanya Mahaprabhu went to see Lord Jagannatha in the temple. He took the Bhattacarya with Him
- After returning to his home, Sarvabhauma Bhattacarya consulted with his wife, the mother of Sathi. After personally condemning himself, he began to speak as follows
- After returning to his home, Sarvabhauma Bhattacarya gave orders to his wife, and his wife, Sathira Mata, began cooking with great pleasure
- After Sarvabhauma Bhattacarya washed the Lord's feet, the Lord entered the room to take His lunch
- After Sarvabhauma said this, he went up to the top of the palace with the King and Gopinatha Acarya. At this time all the Vaisnava devotees from Bengal drew closer to the palace
- After saying this, Sri Caitanya Mahaprabhu left and returned to His residence. Sarvabhauma Bhattacarya followed Him
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After saying this, the King became very anxious for the Lord to return. Sarvabhauma Bhattacarya then went to Kasi Misra to convey the King's desire
- After seeing Jagannatha temple, Bhattacarya returned home and brought with him much prasada purchased from the temple. He sent all this prasada to Lord Caitanya through his brahmana servant
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- After speaking to Sarvabhauma Bhattacarya in this way, Sri Caitanya Mahaprabhu returned to His residence. From that day on, the Bhattacarya was free because his false pride had been dismantled
- After Sri Caitanya Mahaprabhu finished eating, the Bhattacarya poured water for the Lord to wash His mouth, hands and legs and offered Him flavored spices, tulasi-manjaris, cloves and cardamom
- After staying five days at the home of Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu personally asked his permission to depart for South India
- After this, Gopinatha Acarya and Sarvabhauma Bhattacarya met all the Vaisnavas at the place of Sri Caitanya Mahaprabhu in a befitting manner
- After this, Sarvabhauma Bhattacarya said, "My Lord, there are ten sannyasis with You"
- After this, Sarvabhauma Bhattacarya, sitting at the right hand of the Lord, began to introduce all the inhabitants of Purusottama, Jagannatha Puri
- After this, Sri Caitanya Mahaprabhu Himself consulted Ramananda Raya and Sarvabhauma Bhattacarya, saying, "I shall go to Vrndavana"
- After this, Sri Caitanya Mahaprabhu pacified Amogha by touching his body and saying, "You are the object of My affection because you are the son-in-law of Sarvabhauma Bhattacarya"
- After thus encouraging the King, Sarvabhauma Bhattacarya returned home. On the day of Lord Jagannatha's bathing ceremony, Sri Caitanya Mahaprabhu was very happy at heart
- After visiting Jagannatha temple early in the morning, Bhattacarya went to visit Lord Caitanya, and he offered his respects by falling down before the Lord. He then began to explain his past undesirable behavior
- After visiting the temple of Lord Jagannatha, Sarvabhauma Bhattacarya returned home with Jagadananda and Damodara
- After worshiping Nityananda Prabhu, Svarupa Damodara met Jagadananda, Mukunda, Sankara and Sarvabhauma, as was befitting
- Although apparently a grhastha (householder), Sarvabhauma Bhattacarya was unlike the so-called karmis interested in sense gratification
- Although he (Sarvabhauma Bhattacarya) was a grhastha (householder), he even taught many sannyasis in the knowledge of logic
- Although it was early in the morning, Bhattacarya understood that the Lord had come and was knocking on his door. He at once rose from his bed and began to say, "Krsna! Krsna!" This was heard by Lord Caitanya
- Although Sarvabhauma Bhattacarya fainted, Sri Caitanya Mahaprabhu did not take notice of him. Rather, He left quickly. Who can understand the mind and intention of Sri Caitanya Mahaprabhu
- Although Sarvabhauma Bhattacarya was not a sannyasi but a householder, he used to invite all the sannyasis to his home and offer them prasadam. Thus he was accepted as the best well-wisher and friend of all the sannyasis
- Although Sarvabhauma Bhattacarya was older than Sri Caitanya Mahaprabhu, Sarvabhauma respected Him as a sannyasi and as one who had attained the topmost platform of spiritual ecstasy. Thus the Bhattacarya certainly accepted Him as his master
- Although the remnants of food left by Jagannatha were brought into the Bhattacarya’s house, they were kept separate from the preparations he had made at his home
- Amogha did not receive an opportunity to be freed from all offenses after being attacked by the disease, but Sarvabhauma Bhattacarya and his wife were very dear to the Lord. Because of their relationship, Sri Caitanya Mahaprabhu excused Amogha
- Amogha wanted to see Sri Caitanya Mahaprabhu eat, but he was not allowed to enter. Indeed, the Bhattacarya guarded the threshold of his house with a stick in his hand
- Amogha was Sarvabhauma Bhattacarya’s son-in-law, and he was being maintained by Sarvabhauma
- Amogha, always chant the Hare Krsna maha-mantra and do not commit any further offenses. After giving Amogha this instruction, Sri Caitanya Mahaprabhu went to Sarvabhauma's house
- Arriving at the home of Sarvabhauma Bhattacarya, everyone saw the Lord lying unconscious. Seeing Him in this condition, Gopinatha Acarya became very unhappy, but at the same time he was happy just to see the Lord
- As far as Sathi, the daughter of Sarvabhauma Bhattacarya, was concerned, she was advised to give up her relationship with her husband
- As far as spiritual advancement is concerned, materialists, politicians and sudras are generally disqualified. Bhattacarya therefore requested that Lord Caitanya not neglect Ramananda Raya, who was highly advanced spiritually although he was born a sudra
- As Sarvabhauma Bhattacarya arose from bed, he distinctly chanted, "Krsna, Krsna." Lord Caitanya was very pleased to hear him chant the holy name of Krsna
- As soon as Amogha said this, Sarvabhauma Bhattacarya turned his eyes upon him. Seeing the Bhattacarya's attitude, Amogha immediately left
- As soon as Caitanya Mahaprabhu heard this from the Bhattacarya, He immediately remembered Lord Visnu and began to speak humbly to him as follows
- As soon as Sri Caitanya Mahaprabhu heard this proposal, He immediately covered His ears with His hands and said, "My dear Sarvabhauma, why are you requesting such an undesirable thing from Me"
- As soon as the Bhattacarya saw the King's firm determination, he declared, "The Supreme Lord is approached only by pure love. Your love for Sri Caitanya Mahaprabhu is very, very deep; therefore without a doubt He will be merciful upon you"
- As soon as they entered his house, Sarvabhauma Bhattacarya offered the Lord obeisances and a place to sit. After seating all the others, the Bhattacarya took his seat
- As they danced and embraced, spiritual symptoms manifested in their bodies. They perspired, trembled and shed tears, and the Lord began to speak in His ecstasy
- At first the Lord did not want to see the King, but due to the Bhattacarya’s and Ramananda Raya’s earnest endeavors, the Lord’s mind was changed
- At Mithila, in Bihar, he (Sarvabhauma) became a student of a great professor named Paksadhara Misra, who did not allow any student to note down his explanations of logic. Sarvabhauma Bhattacarya was so talented that he learned the explanations by heart
- At Sarvabhauma Bhattacarya's house, there was always a full stock of food. Whatever spinach, vegetables, fruit and so on were required, he collected and brought back home
- At that time the Bhattacarya had not even washed his mouth, nor had he taken his bath or finished his morning duties. Nonetheless, he was very pleased to receive the prasadam of Lord Jagannatha
- At that time, King Prataparudra was also personally present with Kasi Misra, Sarvabhauma Bhattacarya and Tulasi Padichapatra
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (1) atmaramah, (2) ca, (3) munayah, (4) nirgranthah, (5) api, (6) , (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) itthambhuta-gunah
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (11) harih. This verse has already been explained in the Lord's teachings to Sanatana Gosvami
- At this time the Bhattacarya had a son-in-law named Amogha, who was the husband of his daughter Sathi. Although born in an aristocratic brahmana family, Amogha was a great faultfinder and blasphemer
- At this time, Gopinatha Acarya came there while Sarvabhauma Bhattacarya was with King Prataparudra. Being a brahmana, he offered his benediction to the King and addressed Sarvabhauma Bhattacarya as follows
- At this time, Gopinatha Acarya went to see Sri Caitanya Mahaprabhu, and the Lord asked him about the events taking place in Sarvabhauma Bhattacarya's house
B
- Because of having developed pure devotional service, the Bhattacarya did not like the word mukti-pade, which refers to the impersonal Brahman feature of the Lord
- Because of this (son-in-law of Sarvabhauma criticized Caitainya while He was eating sumptuously), Sathi's mother cursed him by praying that Sathi would become a widow. In other words, she cursed her son-in-law to die
- Before becoming a Vaisnava, Sarvabhauma Bhattacarya was a mental speculator (jnani), and being such, he always cut jokes with Vaisnavas. A Vaisnava never agrees with the speculative system of the jnanis
- Before becoming Caitanya Mahaprabhu’s disciple, Sarvabhauma Bhattacarya considered Ramananda Raya an ordinary visayi because he was a householder engaged in government service
- Before reaching the Lord, Mukunda Datta, who had also undertaken the delivery of the verses, had copied the verses (written by Bhattacarya) in his book
- Begging permission from Lord Caitanya Mahaprabhu and His devotees, Sarvabhauma Bhattacarya then went with Gopinatha Acarya to take lunch. After finishing their lunch, they returned to Lord Caitanya Mahaprabhu
- Being a sannyasi, Caitanya Mahaprabhu was in the fourth order of life and was thus due all respect and adoration, whereas Sarvabhauma Bhattacarya, as a householder, was in the second order
- Being afraid, Sarvabhauma returned home and began to meditate on the matter
- Being converted, Sarvabhauma partook of prasadam with the Vaisnavas. Indeed, he sat by the side of Sri Caitanya Mahaprabhu
- Being so pleased, Lord Caitanya embraced Bhattacarya, and they both began to dance in transcendental ecstasy
- Bhattacarya again began to praise the Lord and said, "You have turned a stonehearted man like me into a devotee, and that is very wonderful indeed"
- Bhattacarya appreciated Lord Caitanya's explanation, and he concluded that Lord Caitanya was none other than Krsna Himself
- Bhattacarya asked Lord Caitanya to explain the famous Atmarama verse, for he desired to hear it from the Lord Himself
- Bhattacarya became a pure and faultless devotee
- Bhattacarya became overwhelmed with ecstasy by the Lord's touch, and he practically fell unconscious. He cried, trembled, shivered and perspired, and sometimes he danced and sang and fell at the lotus feet of Lord Caitanya
- Bhattacarya began to deprecate his own position, relating that he had at first considered Lord Caitanya to be an ordinary human being and therefore committed an offense
- Bhattacarya began to explain his realization of bhakti. "Anyone who does not accept the transcendental Personality of Godhead and His transcendental form cannot know the Absolute Truth," he said
- Bhattacarya began to explain the Atmarama sloka, using his methods of logic and grammar. Thus he explained the Atmarama sloka in nine different ways
- Bhattacarya began to praise the Lord and said, "Your influence and temperature were so great that You could melt away a piece of iron like me"
- Bhattacarya dispatched two verses written on palm tree leaves and requested Jagadananda to render him a favor by delivering them. Thus Lord Caitanya was offered the prasada and the verses on the palm leaves
- Bhattacarya had been in the greatest danger because he had adhered to Mayavada philosophy. Somehow or other he came into contact with Lord Sri Caitanya and became a perfect devotee. In this way he was saved from the great falldown of impersonalism
- Bhattacarya offered him his due respect and replied, "My dear Gopinatha Acarya, it is through your mercy that I have received the mercy of the Supreme Lord"
- Bhattacarya replied (to Lord Caitanya) that mukti is not as valuable as bhakti and that mukti is actually a sort of punishment for the pure devotee. For this reason he changed the word mukti to bhakti
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Bhattacarya was freed from all material contamination and attachment, and as he began to eat the prasada, he cited a verse from Padma Purana
- Bhattacarya was overwhelmed by the explanations of Lord Caitanya. After hearing Mayavada philosophy explained by Lord Caitanya, he could not speak
- Bhattacarya was very glad to receive this prasada from the hands of Lord Caitanya Himself. Indeed, without taking his bath and without performing his daily duties or even washing his teeth, he began immediately to eat the prasada
- Bhattacarya's brother-in-law, Gopinatha Acarya, and the devotees of the Lord were surprised to see the Bhattacarya transformed into a great devotee
- Bhattacarya, if you continue to speak like this, you will never see Me here again. Therefore you should never let such a request come from your mouth
- Bhattacarya, who had taken pleasure in explaining Mayavadi philosophy, became such a staunch devotee that he even hated to utter the word mukti. This is only possible by the causeless mercy of the Lord Sri Caitanya
- Brahmananda Bharati drew Sarvabhauma Bhattacarya’s attention because he wanted him to judge the argument. He then stated that Brahman, the Supreme Lord, is all-pervading. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- Brahmananda Bharati referred the whole matter to Sarvabhauma Bhattacarya for a final decision
- By His actual behavior, Caitanya Mahaprabhu begged the blessings of Sarvabhauma Bhattacarya. In this way He set the example of how one should expect blessings from a Vaisnava regardless of his social position
- By the mercy of Sri Caitanya Mahaprabhu, all the dullness in the mind of Sarvabhauma Bhattacarya was eradicated. After reciting the following two verses (CC Madhya 6.225 - 6.226), he ate the prasadam offered to him
- By the mercy of the Lord, all truths were revealed to Sarvabhauma Bhattacarya, and he could understand the importance of chanting the holy name and distributing love of Godhead everywhere
C
- Caitanya Mahaprabhu did not say anything and did not indicate whether it was right or wrong. He simply sat there and listened to the Bhattacarya
- Caitanya Mahaprabhu got up and very loudly chanted, "Hari! Hari!" Sarvabhauma Bhattacarya was very pleased to see the Lord regain consciousness, and he took the dust of the Lord's lotus feet
- Caitanya Mahaprabhu is certainly Lord Krsna Himself. Because I could not understand Him and was very proud of my own learning, I have committed many offenses
- Carefully tying the prasadam and garlands in a cloth, Caitanya Mahaprabhu hastened to the house of Sarvabhauma Bhattacarya
D
- Due to King Prataparudra’s firm determination, the Bhattacarya predicted that the King would receive Sri Caitanya Mahaprabhu’s mercy without fail
- Due to the association of Sarvabhauma Bhattacarya, My mind became enlightened. Therefore I asked him about the truths of transcendental loving service to Krsna
- During the month of Caitra, while living at Jagannatha Puri, the Lord delivered Sarvabhauma Bhattacarya, and at the beginning of the next month (Vaisakha), He decided to go to South India
E
- Even after accepting sannyasa, Caitanya Mahaprabhu retained the name "Caitanya," meaning a humble servant of a sannyasi. Sarvabhauma Bhattacarya appreciated this very much
- Everyone in Sarvabhauma Bhattacarya's house is very dear to Me, including his maids and servants and even his dog. And what to speak of his relatives
- Everyone marked a great change in Bhattacarya, and they concluded that this change was made possible only by the inconceivable power of Lord Caitanya. Thus they took it for granted that Lord Caitanya was none other than Lord Krsna Himself
- Everyone met Sarvabhauma Bhattacarya on his way to Varanasi
- Examining the body of Sri Caitanya Mahaprabhu, Sarvabhauma saw that His abdomen was not moving and that He was not breathing. Seeing His condition, the Bhattacarya became very anxious
F
- Falling down at the Lord's feet, Sarvabhauma Bhattacarya said many things in self-reproach. The Lord then pacified him and sent him back to his home
- Finally Sarvabhauma Bhattacarya said, "My dear King, do not worry. Because of your firm determination, I am sure that Sri Caitanya Mahaprabhu's mercy will definitely be bestowed upon you"
- First let us all go to the house of Sarvabhauma Bhattacarya and see Caitanya Mahaprabhu. Later we shall come to see Lord Jagannatha
- Following Sarvabhauma Bhattacarya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaisnava
- For Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya continued, "who is so merciful? He has converted a crow into a Garuda. Who could be so merciful"
- Formerly such scholars (Sarvabhauma Bhattacarya) were there, such religious persons were there. Therefore people were happy. What these rascals speak? Now there is Freud's philosophy and Darwin's theory
- From that day on, Sarvabhauma Bhattacarya did not know anything but the lotus feet of Lord Caitanya Mahaprabhu, and from that day he could explain the revealed scriptures only in accordance with the process of devotional service
- From the talk of the people in general, we have guessed that the Lord is now at the house of Sarvabhauma Bhattacarya
G
- Ganga-mata brought a Deity of the name Sri Rasika-raya from Krsna Misra of Jaipur and installed Him in the house of Sarvabhauma in Jagannatha Puri
- Gopinatha Acarya also brought first-class food and offered it to Sarvabhauma Bhattacarya while speaking sweet words
- Gopinatha Acarya and Mukunda Datta became very unhappy when they heard this. Gopinatha Acarya therefore addressed Sarvabhauma Bhattacarya as follows
- Gopinatha Acarya began to thank the Lord: It is by Your grace only that Bhattacarya has been transformed from his stonelike position into such a devotee
- Gopinatha Acarya is pointing out that Sarvabhauma Bhattacarya had already seen uncommon symptoms of ecstasy in the body of Sri Caitanya Mahaprabhu
- Gopinatha Acarya reminded Sarvabhauma Bhattacarya, "My dear Bhattacarya, what I foretold to you has now taken place"
- Gopinatha Acarya replied (to the disciples of Sarvabhauma Bhattacarya) that one could not understand the Supreme Personality of Godhead by guesswork
- Gopinatha Acarya said (to Sarvabhauma Bhattacarya) that the summum bonum, the Absolute Truth, and His different potencies are identical. Therefore one can understand the substance of the Absolute Truth by the manifestation of His different potencies
- Gopinatha Acarya then addressed Sarvabhauma Bhattacarya, "Nonetheless, because you are bereft of even a pinch of the Lord's mercy, you cannot understand Him, even though He is present in your home"
- Gopinatha Acarya then addressed Sarvabhauma Bhattacarya: "You are a great scholar and a teacher of many disciples. Indeed, there is no other scholar like you on earth"
- Gopinatha Acarya then took Mukunda Datta with him and went to Sarvabhauma's house. When they arrived, Sarvabhauma addressed Mukunda Datta as follows
- Gopinatha Acarya was the brother-in-law of Sarvabhauma Bhattacarya; therefore their relationship was very sweet and intimate
- Gopinatha Acarya, his brother-in-law, was so pleased to see Bhattacarya's condition that he began to dance in ecstasy and vibrate the transcendental sound Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Gopinatha Acarya, who belonged to a respectable brahmana family, was also an inhabitant of Navadvipa and a constant companion of the Lord (Caitanya). He was the husband of Sarvabhauma Bhattacarya’s sister
H
- Having firm faith in the Bhattacarya as his spiritual master, King Prataparudra immediately accepted Sri Caitanya Mahaprabhu as the Supreme Lord. Thus he began worshiping Sri Caitanya Mahaprabhu in his mind. This is the process of devotional service
- Having this arrangement confirmed by Sri Caitanya Mahaprabhu, the Bhattacarya became very glad and immediately invited the Lord to his house on that very day
- He (Bhattacarya) was not authorized to change a word in Srimad-Bhagavatam (from mukti-pade to bhakti-pade), as Sri Caitanya will explain. Although the Bhattacarya changed the word in his devotional ecstasy, Sri Caitanya Mahaprabhu did not approve of it
- He (Sarvabhauma Bhattacarya) started a school at Jagannatha Puri for the study of Vedanta philosophy, of which he was a great scholar
- He (Sarvabhauma Bhattacarya) suggested that the Lord be elevated to the Sarasvati community. However, Gopinatha Acarya pointed out that the Lord does not depend on any external formality
- He (Sarvabhauma Bhattacarya) was considering the Lord’s pastimes to be mundane. This was certainly due to illusion
- He (Sarvabhauma Bhattacarya) was saved from the great falldown of impersonalism
- He arrived at the Bhattacarya's house a little before sunrise, just when the Bhattacarya was arising from bed
- He began to quote one of Lord Brahma's prayers from Srimad-Bhagavatam, but he changed two syllables at the end of the verse
- He then began to instruct Lord Caitanya Mahaprabhu on Vedanta philosophy, and out of affection and devotion, he spoke to the Lord as follows
- Hearing King Prataparudra's determination, Sarvabhauma Bhattacarya became thoughtful. Indeed, he was very much astonished to see the King's determination
- Hearing of the Lord's return, everyone became very happy, and they all went to Sarvabhauma Bhattacarya and spoke to him as follows
- Hearing these words, Sarvabhauma understood Lord Caitanya to be a Vaisnava sannyasi
- Hearing this and feeling very pleased, Gopinatha Acarya immediately took all the devotees with him and approached the house of Sarvabhauma Bhattacarya
- Hearing this, Sri Caitanya Mahaprabhu said, "Do not speak like that. Sarvabhauma Bhattacarya has shown great affection and mercy toward Me"
- His (Sarvabhauma Bhattacarya's) father was a very much celebrated man of the name Mahesvara Visarada. It is said that Sarvabhauma Bhattacarya was the greatest logician of his time in India
- However, as soon as the Bhattacarya began distributing prasadam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme
- However, due to the association of Sarvabhauma Bhattacarya, all your contamination is now vanquished. When a person's heart is cleansed of all contamination, he is able to chant the maha-mantra, Hare Krsna
- However, when the month of Kartika came, they both told the Lord, "Now it is very cold. It is better that You wait to see the Dola-yatra festival and then go. That will be very nice"
I
- I (Sarvabhauma Bhattacarya) brought You (Lord Caitanya) to my home just to have You blasphemed. This is a great offense. Please excuse me. I beg Your pardon
- I (Sarvabhauma Bhattacarya) had become dull-headed due to reading too many books on logic. Consequently I had become like an iron bar. Nonetheless, You (Lord Caitanya) have melted me, and therefore Your influence is very great
- I brought You to my home just to have You blasphemed. This is a great offense. Please excuse me. I beg Your pardon
- I can see that You have bestowed special mercy upon Sarvabhauma Bhattacarya. Therefore You have touched me, although I am untouchable. This is due only to his love for You
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I had become dull-headed due to reading too many books on logic. Consequently I had become like an iron bar. Nonetheless, You have melted me, and therefore Your influence is very great
- I offer my respectful obeisances unto Lord Gauracandra, the Supreme Personality of Godhead, who converted the hardhearted Sarvabhauma Bhattacarya, the reservoir of all bad logic, into a great devotee
- I shall continually recite Vedanta philosophy before Caitanya Mahaprabhu so that He may remain fixed in His renunciation and thus enter upon the path of monism
- I shall stay here until you return to take Lord Jagannatha's remnants for your lunch
- If a person proposes that he himself is God or that someone else is an incarnation of God or God Himself, he must cite evidence from sastra to prove his claim. Thus the request of the Bhattacarya’s disciples is quite bona fide
- If all the sannyasis came together, it would not be possible for me to pay them proper respects. Therefore I would be an offender
- If Amogha were not excused, his punishment would have directly affected Sarvabhauma. Amogha’s death would have indirectly brought about the death of Sarvabhauma Bhattacarya
- If one wants to become a devotee of Krsna, he must first take shelter of the lotus feet of Sri Caitanya Mahaprabhu, following in the footsteps of Sarvabhauma Bhattacarya and other exalted devotees
- Immediately upon receiving the cloth from Sarvabhauma Bhattacarya, the King began to worship it, accepting it as Sri Caitanya Mahaprabhu
- In ecstasy, Lord Caitanya exclaimed: "My mission in Jagannatha Puri is now fulfilled! I have converted a person like Sarvabhauma Bhattacarya. I shall now be able to attain Vaikuntha without fail"
- In the association of the jackals known as logicians, I simply continued to bark a resounding 'bheu bheu.' Now, from the same mouth I am chanting the holy names 'Krsna' and 'Hari'
- In the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-one, it is stated that Devananda Pandita and Sarvabhauma Bhattacarya's father, Visarada, lived in the same village
- In the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-one, it is stated that Devananda Pandita and Sarvabhauma Bhattacarya’s father, Visarada, lived in the same village
- In the list of devotees at Jagannatha Puri (which begins with Paramananda Puri, Svarupa Damodara, Sarvabhauma Bhattacarya and Gopinatha Acarya), Kasi Misra was the fifth, Pradyumna Misra the sixth and Bhavananda Raya the seventh
- In this letter the King requested Sarvabhauma Bhattacarya, "Please appeal to all the devotees associated with Sri Caitanya Mahaprabhu and submit this petition to them on my behalf"
- In this way Sarvabhauma Bhattacarya brought Lord Caitanya back to Jagannatha Puri. He then went to King Prataparudra and informed him of the Lord's arrival
- In this way Sarvabhauma Bhattacarya revived Gadadhara Pandita. Then both of them, very much grief-stricken, returned to Jagannatha Puri, Nilacala
- In this way they both presented many impediments, indirectly not granting the Lord permission to go to Vrndavana. They did this because they were afraid of separation from Him
- In this way, by and by, Sri Caitanya Mahaprabhu reduced the duration to five days. Thus for five days He regularly accepted the Bhattacarya's invitation to lunch
- Indeed, Sarvabhauma Bhattacarya became an unalloyed devotee of Caitanya Mahaprabhu; he did not know anything but the service of the Lord
- Indeed, Sarvabhauma Bhattacarya continued, "at the Govardhana-puja ceremony You ate stacks of rice. In comparison to that, this small quantity is not even a morsel for You"
- Indeed, Sarvabhauma Bhattacarya engaged in water sports with Sri Ramananda Raya, and they both lost their gravity and became like children
- Instead, I shall never see the face of that blasphemer. I reject him and give up my relationship with him. I shall never even speak his name
- It is said that Sarvabhauma Bhattacarya composed a hundred verses in appreciation of the Lord's activities, and that those verses were so great that they could not even be surpassed by Brhaspati, the greatest learned scholar in the heavenly planets
- It sometimes happens that prasadam is mixed with a larger quantity of food and then distributed, but in this case we find that Sarvabhauma Bhattacarya kept the jagannatha-prasadam separate. He kept it aside particularly for the satisfaction of Caitanya
- It was by the arrangement of Ramananda Raya and Sarvabhauma Bhattacarya that he (Prataparudra Maharaja) was able to personally serve Lord Caitanya
- It was naturally expected that when Bhattacarya fainted and fell to the ground Sri Caitanya Mahaprabhu would have taken care of him and waited for him to regain consciousness, but He did not do so. Rather, Sri Caitanya immediately started on His tour
J
- Just like Sarvabhauma Bhattacarya. He argued with Sri Caitanya Mahaprabhu as a scholar. But when he became defeated, he accepted His discipleship. This was the method, that two persons may argue, but one who is defeated, he must become his disciple
- Just to examine Sarvabhauma Bhattacarya and Ramananda Raya, the Lord began to praise the transcendental qualities of Sri Rupa Gosvami before them
L
- Later I (Krsnadasa Kaviraja Gosvami) shall describe how Sarvabhauma Bhattacarya always engaged in the service of the Lord
- Logic is like a dry oil cake from which all the oil has been extracted. The Bhattacarya passed his life in eating such dry cakes, but now You have made him drink the nectar of transcendental pastimes. It is certainly Your great mercy upon him
- Lord Caitanya and Ramananda Raya sat down together. "Sarvabhauma Bhattacarya has spoken very highly of you," Lord Caitanya informed him. "So I have come to see you"
- Lord Caitanya appreciated the humility of this great scholar & therefore exhibited His own form, first with four hands, and then with six hands (sadbhuja). Bhattacarya then repeatedly fell down at the Lord's lotus feet and composed various prayers to Him
- Lord Caitanya did not mention the nine different explanations of Bhattacarya, but He did explain the verse by analyzing these eleven words. In this way, He expounded sixty-one different explanations of the Atmarama verse
- Lord Caitanya exposed many defects in the Mayavadi philosophy, and although Bhattacarya tried to establish himself by logic and word jugglery, Lord Caitanya was able to maintain Himself from his attacks
- Lord Caitanya Himself was greatly pleased to hear Bhattacarya say that a man can obtain the mercy of the Lord through the agency of a devotee. He appreciated his words and embraced Bhattacarya, confirming his statement
- Lord Caitanya offered him (Bhattacarya) the prasada which He had received in the temple of Jagannatha, and Bhattacarya was very glad to receive this prasada from the hands of Lord Caitanya Himself
- Lord Caitanya pacified Bhattacarya and asked him to go home. Bhattacarya again began to praise the Lord and said, "You have descended Yourself to deliver all the fallen souls of this material world. Such an undertaking is not very difficult for You"
- Lord Caitanya replied that first of all Bhattacarya should explain the Atmarama verse according to his own understanding, and then Lord Caitanya would explain it
- Lord Caitanya returned to His place, and Bhattacarya became a pure and faultless devotee
- Lord Caitanya returned to His place, and Bhattacarya sent Gopinatha Acarya to Him with various kinds of prasada from Jagannatha temple. The next day the Lord went to the temple of Jagannatha early in the morning to attend mangala arati
- Lord Caitanya said Bhattacarya: The devotional service of the Supreme Lord is so attractive that even those who are already liberated become devotees by the inconceivable potency of the Supreme Personality of Godhead
- Lord Caitanya said to Ramananda Raya: Bhattacarya recommended that I see you in order to understand Krsna. Indeed, he said that Ramananda Raya is the only person who knows something about love of Krsna
- Lord Caitanya said to Ramananda Raya: By the greatness of Sarvabhauma Bhattacarya My mind has become clear, and I am now trying to understand the nature of devotional service to Lord Krsna
- Lord Caitanya said to Ramananda Raya: I have come to you upon the recommendation of Sarvabhauma Bhattacarya. Please, then, do not hesitate to relate to Me all the confidential affairs between Radha and Krsna
- Lord Caitanya was very pleased to see that Bhattacarya, who had always obeyed the rules and regulations strictly, accepted prasada without following any rules and regulations
- Lord Nityananda Prabhu raised Sarvabhauma Bhattacarya and with the help of His men saw him to his home
- Lord Sri Caitanya Mahaprabhu also wanted to offer Sarvabhauma Bhattacarya first-class food; therefore, out of affection, He had the servers put first-class food on his plate again and again
M
- Maharaja Prataparudra took the Bhattacarya's advice and firmly decided to follow his instructions. Thus he felt transcendental happiness
- My dear Bhattacarya, today you have been released from material bondage in the bodily conception of life; you have cut to pieces the shackles of the illusory energy
- My dear Bhattacarya, you do not know the greatness of Lord Caitanya Mahaprabhu. All the symptoms of the Supreme Personality of Godhead are found in Him to the highest degree
- My dear Bhattacarya, you have certainly explained this verse by the prowess of your vast learning, but you should know that, besides this scholarly explanation, there is another purport to this verse
- My dear Bhattacarya, your fortune is very great. How much shall I praise you? I also am very fortunate to be able to take the remnants of this food
- My dear Lord, You are the independent Supreme Personality of Godhead. Certainly You will depart. I know that. Still, I ask You to stay here a few days more so that I can see Your lotus feet
- My wife and I did not especially exert ourselves in the cooking. He by whose power the food has been prepared knows everything
O
- Offering his obeisances to Gopinatha Acarya, the Bhattacarya said, "Because I am related to you and you are a devotee, by your mercy the Lord has shown mercy to me"
- One day Sarvabhauma Bhattacarya came before the Lord, offered his respects and began to read a verse from Srimad-Bhagavatam (SB 10.14.8). This verse dealt with Lord Brahma's prayer to the Lord
- Out of ecstatic love of God, the Bhattacarya shed tears, and his body was stunned. He exhibited an ecstatic mood, and he perspired, shook and trembled
- Out of His causeless mercy, Sri Caitanya Mahaprabhu gave the following directions to the brothers Sarvabhauma Bhattacarya and Vidya-vacaspati
P
- Prataparudra had firm faith in the Bhattacarya, who declared Sri Caitanya Mahaprabhu to be the Supreme Personality of Godhead
- Prataparudra requested an interview with Caitanya through the Bhattacarya, who duly submitted the request. The Lord immediately refused this interview. Now when Ramananda Raya informed the Lord how eager the King was to see Him, the Lord was pleased
- Prataparudra worshiped both Ramananda Raya and Sarvabhauma Bhattacarya. Thus he touched the lotus feet of pure devotees and was able thereby to approach Sri Caitanya Mahaprabhu
- Previously Gopinatha Acarya had informed Sarvabhauma Bhattacarya that when he would be blessed by the Lord he would thoroughly understand the transcendental process of devotional service. This prediction was now fulfilled
- Previously the Lord gave me maha-prasadam rice one morning, and I ate it just sitting on my bed, without having even washed my mouth
- Previously the Lord had been asked by Sarvabhauma Bhattacarya to visit the great devotee Ramananda Raya at Kabur. The Lord could understand that the man approaching the river bank (Godavari) was Ramananda Raya, and He desired to see him immediately
R
- Ramananda Raya and Sarvabhauma Bhattacarya requested the Lord to first observe the Ratha-yatra festival. Then when the month of Kartika arrived, He could go to Vrndavana
- Ramananda Raya replied, "Sarvabhauma Bhattacarya thinks of me as his servant. Even in my absence he is very careful to do me good"
- Receiving the permission of the Lord, Sarvabhauma Bhattacarya sat down. Sri Caitanya Mahaprabhu and all His devotees sat on raised wooden seats
- Replying to the King's letter, the Bhattacarya wrote that Sri Caitanya Mahaprabhu had not given His permission. After this, the King wrote him another letter
S
- Sanatana Gosvami said, "My Lord, I have heard that previously, at the home of Sarvabhauma Bhattacarya, You explained the atmarama verse in eighteen different ways"
- Sarvabhauma Bhattacarya also included several types of food that had been offered to Lord Jagannatha. These included sweetballs known as amrta-gutika, sweet rice and cakes. All these were kept separate
- Sarvabhauma Bhattacarya also went to see the Lord with great pleasure, and he met Him on the beach by the sea
- Sarvabhauma Bhattacarya became very much astonished upon hearing this. He became stunned and said nothing
- Sarvabhauma Bhattacarya belonged to the Mayavada school, and this indicates that hearing is important even among the Mayavadis, who stress the importance of hearing Vedanta-sutra
- Sarvabhauma Bhattacarya brought various types of food remnants that had been left by Lord Jagannatha. He brought all kinds of cakes and condensed-milk preparations
- Sarvabhauma Bhattacarya composed a hundred verses in appreciation of the Lord's activities, and that those verses were so great that they could not be surpassed even by Brhaspati, the greatest learned scholar in the heavenly planets
- Sarvabhauma Bhattacarya composed one hundred verses in a very short time. Indeed, not even Brhaspati, the priest of the heavenly planets, could compose verses as quickly
- Sarvabhauma Bhattacarya concluded, "Even though he is offered all kinds of liberation, the pure devotee does not accept them. He is fully satisfied engaging in the service of the Lord"
- Sarvabhauma Bhattacarya considered Sri Caitanya Mahaprabhu a very humble and meek person because although Caitanya Mahaprabhu was a sannyasi, He still retained His brahmacari name
- Sarvabhauma Bhattacarya considered that if Amogha were killed, the killer would suffer sinful reactions for killing a brahmana. For the same reason, it would have been undesirable for the Bhattacarya to commit suicide because he also was a brahmana
- Sarvabhauma Bhattacarya considered, "The uncommon ecstatic symptoms of adhirudha-bhava are appearing in the body of Sri Caitanya Mahaprabhu. This is very wonderful! How are they possible in the body of a human being"
- Sarvabhauma Bhattacarya continued, "I shall submit your petition when there is an opportune moment. It will then be easy for you to come and meet the Lord"
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- Sarvabhauma Bhattacarya continued, "Ramananda Raya is a fit person to associate with You; no other devotee can compare with him in knowledge of the transcendental mellows"
- Sarvabhauma Bhattacarya continued, "This is Bhavananda Raya, the father of Sri Ramananda Raya, who is his first son"
- Sarvabhauma Bhattacarya continued, "This is Krsnadasa, who carries a golden cane, and here is Sikhi Mahiti, who is in charge of writing"
- Sarvabhauma Bhattacarya continues to explain the distinction between mukti-pada and bhakti-pada in the following verses - CC Madhya 6.264-265
- Sarvabhauma Bhattacarya could understand the King’s position as a pure Vaisnava. The King was always thinking of Sri Caitanya Mahaprabhu, and the Bhattacarya wanted to help him approach the Lord
- Sarvabhauma Bhattacarya cried in great ecstatic love. Then the Lord, accompanied by them all, went to the temple of Jagannatha
- Sarvabhauma Bhattacarya decided to give up his relationship with Amogha and never see his face
- Sarvabhauma Bhattacarya fell down at the lotus feet of Lord Caitanya, deprecating himself, and requested the Lord to show His causeless mercy upon him
- Sarvabhauma Bhattacarya fell down at the lotus feet of the Lord, and the Lord pulled him up and embraced him
- Sarvabhauma Bhattacarya first introduced Janardana, saying, "Here is Janardana, servant of Lord Jagannatha. He renders service to the Lord when it is time to renovate His transcendental body"
- Sarvabhauma Bhattacarya has been called a ksetra-sannyasi - that is, a sannyasi living in Jagannatha Puri
- Sarvabhauma Bhattacarya has explained bhakti-yoga as vairagya-vidya-nija-bhakti-yoga (CC Madhya 6.254). Bhakti-yoga begins when we accept Krsna's instructions - Abandon all varieties of religion and just surrender unto Me
- Sarvabhauma Bhattacarya informed his brother-in-law, Gopinatha Acarya, "The Supreme Personality of Godhead may not have shown mercy to me, but what is the proof of His having shown it to you? Kindly let us know about this"
- Sarvabhauma Bhattacarya informed Lord Caitanya Mahaprabhu that Ramananda Raya, although belonging to the sudra class, was a highly responsible government officer
- Sarvabhauma Bhattacarya informed the King, "The Lord is very satisfied with you. By pointing you out, He was teaching His personal associates how to behave with mundane people"
- Sarvabhauma Bhattacarya intended to convert Caitanya Mahaprabhu, who was a Vaisnava sannyasi, into a Mayavadi sannyasi. He therefore made this arrangement to instruct Him in the Vedanta-sutra according to the Sariraka commentary of Sankaracarya
- Sarvabhauma Bhattacarya knew this would happen, and thus to rectify My heart, which is very hard, he asked Me to meet you
- Sarvabhauma Bhattacarya lived on the southern side of the Jagannatha Temple. His home was practically on the beach and was known as Markandeya-sarastata. At present it is used as the monastery of Gangamata
- Sarvabhauma Bhattacarya made arrangements to bring various kinds of maha-prasadam from the Jagannatha temple. Sri Caitanya Mahaprabhu then accepted lunch with great happiness
- Sarvabhauma Bhattacarya met with all the devotees and described the King's (Prataparudra's) wishes. Then he presented the letter to all of them for inspection
- Sarvabhauma Bhattacarya perfectly knows the six philosophical theses. He is therefore the spiritual master of the entire world in teaching the six paths of philosophy. He is the best of devotees
- Sarvabhauma Bhattacarya permitted all the devotees to enter his house, and upon seeing Nityananda Prabhu, the Bhattacarya offered Him obeisances
- Sarvabhauma Bhattacarya personally began to help Sathira Mata cook. She was very experienced, and she knew how to cook nicely
- Sarvabhauma Bhattacarya replied to Gopinatha Acarya, "I was simply a less intelligent logician. But by your grace I have received this opulence of perfection"
- Sarvabhauma Bhattacarya replied, "His Holiness Lord Sri Caitanya Mahaprabhu will return very soon. I wish to have a nice place ready for Him, a place solitary and peaceful"
- Sarvabhauma Bhattacarya replied, "I accept that You do not understand, yet even one who does not understand inquires about the subject matter"
- Sarvabhauma Bhattacarya replied, "I even hate to utter the word mukti. However, I am very enthusiastic to speak of bhakti." Lord Caitanya laughed very loudly at this and embraced Bhattacarya with great love
- Sarvabhauma Bhattacarya replied, "I prefer bhakti to mukti. Although according to You there are two meanings to the word mukti, still, because this word is equivocal, when one hears the word mukti, he immediately thinks of becoming one with the Supreme"
- Sarvabhauma Bhattacarya replied, "My dear Gopinatha Acarya, please speak with great care. What is the proof that you have received the mercy of the Lord"
- Sarvabhauma Bhattacarya replied, "My dear Lord, what You have said is correct, but this King is not an ordinary king. He is a great devotee and servant of Lord Jagannatha"
- Sarvabhauma Bhattacarya replied, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead Himself and is completely independent. Being Lord Krsna Himself, He is not dependent on anyone"
- Sarvabhauma Bhattacarya replied, "This is spontaneous love. All the devotees are very anxious to meet Sri Caitanya Mahaprabhu"
- Sarvabhauma Bhattacarya replied, "This sweet transcendental sound is a special creation of the Lord known as prema-sankirtana, congregational chanting in love of Godhead"
- Sarvabhauma Bhattacarya requested the King, "Go up on the roof of the palace. Gopinatha Acarya knows every one of the devotees. He will identify them for you"
- Sarvabhauma Bhattacarya said, "'Sri Krsna' is a very good name, but He belongs to the Bharati community. Therefore He is a second-class sannyasi"
- Sarvabhauma Bhattacarya said, "Damodara Svarupa is my intimate friend. He will come sometimes with You and sometimes alone"
- Sarvabhauma Bhattacarya said, "It is not so wonderful, my Lord. Everything has been made possible by the energy and mercy of Him who will eat the food"
- Sarvabhauma Bhattacarya said, "My dear Sir, You have delivered the entire world, but that is not a very great task. However, You have also delivered me, and that is certainly the work of very wonderful powers
- Sarvabhauma Bhattacarya said, "Please accept my invitation for lunch for one month." The Lord replied, "That is not possible, because it is against the religious principles of a sannyasi"
- Sarvabhauma Bhattacarya said, "Please go, my Lord, to see Lord Jagannatha. After taking my bath, I shall go there and then return"
- Sarvabhauma Bhattacarya said, "The order of the spiritual master is very strong and cannot be disobeyed. That is the injunction of the sastras, the revealed scriptures"
- Sarvabhauma Bhattacarya said, "There is a king named Prataparudra Raya. He is very anxious to meet You, and he wants Your permission"
- Sarvabhauma Bhattacarya said, "This place is just befitting You. Please accept it. It is the hope of Kasi Misra that You do"
- Sarvabhauma Bhattacarya spoke of your good qualities, and he made a great endeavor to convince Me to meet you
- Sarvabhauma Bhattacarya suggested that by the study of vairagya (renunciation) Sri Caitanya Mahaprabhu might be saved from the clutches of full-fledged youthful desires
- Sarvabhauma Bhattacarya then asked all the people to leave. Afterward, Sri Caitanya Mahaprabhu called for Kala Krsnadasa, who had accompanied the Lord during His South Indian tour
- Sarvabhauma Bhattacarya then began to explain the atmarama verse, and according to the principles of logic, he put forward various propositions
- Sarvabhauma Bhattacarya then caught hold of the Lord's lotus feet and submissively begged, "Please accept lunch for at least ten days"
- Sarvabhauma Bhattacarya then said, "We shall go once again to the Lord, but we shall not request Him to meet the King. Rather, we shall simply describe the good behavior of the King"
- Sarvabhauma Bhattacarya then submitted that Paramananda Puri Gosvami would accept a five-day invitation at his place. This had already been settled before the Lord
- Sarvabhauma Bhattacarya then suggested, "If Sri Caitanya Mahaprabhu would like, I could bring Him into a first-class sampradaya by offering Him saffron cloth and performing the reformatory process again"
- Sarvabhauma Bhattacarya then suggested, "There is one means by which you can directly see Him"
- Sarvabhauma Bhattacarya then told Gopinatha Acarya, "Take Gosvamiji and show Him Lord Jagannatha"
- Sarvabhauma Bhattacarya then took the Lord with him to his home, saying, "Today's luncheon will be at my home." In this way he invited the Lord
- Sarvabhauma Bhattacarya told me, "I do not actually know about the topics of Lord Krsna. They are all known only to Ramananda Raya, but he is not present here"
- Sarvabhauma Bhattacarya wanted to know of Sri Caitanya Mahaprabhu’s previous situation as a householder
- Sarvabhauma Bhattacarya was a brahmana and a realized soul, whereas Prataparudra was a ksatriya. Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country
- Sarvabhauma Bhattacarya was a mediator between Sri Caitanya Mahaprabhu and Brahmananda Bharati, and his judgment was that an advanced devotee like Brahmananda Bharati was seeing Krsna by Krsna’s mercy
- Sarvabhauma Bhattacarya was a very learned scholar, but I have heard that he also has become a madman due to his association with this Caitanya
- Sarvabhauma Bhattacarya was astonished because such determination is not possible for a worldly man (king Prataparudra) attached to material enjoyment
- Sarvabhauma Bhattacarya was converted into one of the most important devotees of the Lord, and he had no other interest than to serve the Lord. He thought of Lord Caitanya constantly, and meditation and chanting became the main purpose of his life
- Sarvabhauma Bhattacarya was previously a smarta-brahmana - that is, one who strictly follows the Vedic principles on the mundane platform
- Sarvabhauma Bhattacarya was subjected to all the rules and regulations of the Vedic principles on the mundane platform. Now Gopinatha Acarya pointed out how Sarvabhauma Bhattacarya had been converted by the causeless mercy of Sri Caitanya Mahaprabhu
- Sarvabhauma Bhattacarya was undoubtedly a great scholar, & after receiving the causeless mercy of the Lord, he was empowered to explain the Lord's activities in different ways. Indeed, he was able to express the method of chanting Hare Krsna Maha-mantra
- Sarvabhauma Bhattacarya was very surprised to see the personal beauty of Lord Caitanya Mahaprabhu, as well as the transcendental transformations wrought on His body due to love of Godhead
- Sarvabhauma Bhattacarya wrote a book of 100 verses named Caitanya-sataka or Susloka-sataka. Two other verses he wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga & kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Sarvabhauma Bhattacarya's wife was known as Sathira Mata, the mother of Sathi. She was a great devotee of Sri Caitanya Mahaprabhu, and she was affectionate like a mother
- Sarvabhauma Bhattacarya, he was a impersonalist, followers of the Sankara philosophy. When he became convinced about the Vaisnava philosophy, he wrote one hundred slokas, prayers to Caitanya Mahaprabhu
- Sarvabhauma Bhattacarya, please show me, one after another, all of Sri Caitanya Mahaprabhu's devotees who are coming from Bengal
- Sarvabhauma Bhattacarya, you should engage in the worship of Lord Jagannatha Purusottama, and Vacaspati should worship mother Ganges
- Sarvabhauma met with all the devotees and offered them a proper welcome. They were all pleased to see Lord Caitanya Mahaprabhu
- Saying this, Sri Caitanya Mahaprabhu departed on His tour, and Sarvabhauma Bhattacarya immediately fainted and fell to the ground
- Saying this, the King gave them permission to leave. Sarvabhauma Bhattacarya also went to see the assembly of all the Vaisnavas
- Seeing that Sarvabhauma Bhattacarya was firmly fixed in the cult of Vaisnavism, Gopinatha Acarya, his brother-in-law, began to dance, clap his hands and chant, "Hari! Hari"
- Seeing the condition of his brother-in-law, Gopinatha Acarya said, "My dear Bhattacarya, previously I had said that when one is favored by the Supreme Lord, he will understand the techniques of devotional service. Today I am seeing this fulfilled"
- Since Bhattacarya was formerly a great academic scholar, he could only have been converted by the causeless mercy of Caitanya Mahaprabhu. From that day forward Bhattacarya never explained any Vedic literature without explaining devotional service
- Since he had formerly been a great academic scholar, the Bhattacarya could only have been converted by the causeless mercy of Caitanya Mahaprabhu
- Since I can understand Krsna according to these two meanings," Caitanya Mahaprabhu said, "what point is there in changing the verse?" Sarvabhauma Bhattacarya replied - I was not able to give that reading to the verse
- Since the appearance of Sri Caitanya, there have been many pseudo incarnations in India who do not present authorized evidence. The disciples of Bhattacarya, being very learned scholars, were certainly right in asking Gopinatha Acarya for evidence
- Since the Bhattacarya was an impersonalist, he had no idea of the Absolute Truth beyond the impersonal effulgence. However, Gopinatha Acarya informed him that Caitanya Mahaprabhu was the Supreme Personality of Godhead
- So Sarvabhauma Bhattacarya was defeated by Caitanya Mahaprabhu. He was elderly person. There may be talks on philosophy, but if one party is defeated, the defeated person, he must be disciple of the winning, victorious party
- Sri Caitanya Mahaprabhu and His personal associates remained with Sarvabhauma Bhattacarya. They all stayed awake the entire night as the Lord spoke of His pilgrimage
- Sri Caitanya Mahaprabhu asked the Bhattacarya to bless Him while he engaged in the devotional service of Lord Krsna at home, so that by Sarvabhauma's mercy the Lord could return to Jagannatha Puri
- Sri Caitanya Mahaprabhu continued, "I received much pleasure from the talks of Ramananda Raya." The Bhattacarya replied, "For this reason I requested that You meet him"
- Sri Caitanya Mahaprabhu ordered Sarvabhauma Bhattacarya to take Gadadhara Pandita with him. The Bhattacarya told Gadadhara Pandita, "Get up! Such are the pastimes of Sri Caitanya Mahaprabhu"
- Sri Caitanya Mahaprabhu pacified Sarvabhauma, saying, "After all, Amogha, your son-in-law, is a child. So what is his fault? Why are you fasting, and why are you angry"
- Sri Caitanya Mahaprabhu replied, "I am one madman, and Sarvabhauma Bhattacarya is another. Therefore he took My words to be the truth"
- Sri Caitanya Mahaprabhu said to Sarvabhauma Bhattacarya, "From your previous birth you have been in Krsna consciousness. Thus you love Krsna so much that simply by your association we are all developing Krsna consciousness"
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, just consider the character of this man who went with Me to South India"
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, you are exactly like Brhaspati, the priest of the heavenly kingdom. Indeed, no one within this world has the power to explain the scriptures in such a way
- Sri Caitanya Mahaprabhu showed us an example in taking sannyasa at the age of twenty-four years, but even Sarvabhauma Bhattacarya advised Sri Caitanya Mahaprabhu to be extremely careful because He had taken sannyasa at an early age
- Sri Caitanya Mahaprabhu then continued speaking to Sarvabhauma Bhattacarya, "Consider this point. The servant of the spiritual master is always respectable for Me"
- Sri Caitanya Mahaprabhu then said, "There is so much food here that it is impossible to eat it all." The Bhattacarya replied, "I know how much You can eat"
- Sri Caitanya Mahaprabhu then sent Sarvabhauma Bhattacarya to take his lunch, and the Lord remained that night in his home just to please him
- Sri Caitanya Mahaprabhu told the Bhattacarya, "Your worshipable goddess of fortune, Laksmi, always remains on the chest of Narayana, and she is certainly the most chaste woman in the creation"
- Sri Caitanya Mahaprabhu very elaborately explained the harer nama verse of the Brhan-naradiya Purana, and Sarvabhauma Bhattacarya was struck with wonder to hear His explanation
- Sri Caitanya Mahaprabhu was a little astonished to see the gorgeous arrangement, and gesturing, He spoke to Sarvabhauma Bhattacarya
- Sri Caitanya Mahaprabhu was very pleased to see this. He became ecstatic in love of Godhead and embraced Sarvabhauma Bhattacarya
- Sri Sarvabhauma Bhattacarya replied, "Here is Svarupa Damodara, who is practically the second expansion of the body of Sri Caitanya Mahaprabhu"
- Srila Mukunda Datta felt very satisfied to hear the conclusive statements of Gopinatha Acarya, but he became very unhappy and angry to hear the statements put forward by Sarvabhauma Bhattacarya
- Srila Rupa and Sanatana Gosvamis were situated in government service, and Sarvabhauma Bhattacarya was the topmost scholar of India. Similarly, Prakasananda Sarasvati was a leader of many thousands of Mayavadi sannyasis
- Srila Sarvabhauma Bhattacarya has said, vairagya-vidya-nija-bhakti-yoga (CC Madhya 6.254). Vairagya-vidya and bhakti-yoga are parallel lines. One is essential for understanding the other
- Srila Sarvabhauma Bhattacarya, a famous disciple of Lord Caitanya, said: The principle of transcendental devotional service having been lost, Sri Krsna Caitanya has appeared in order to deliver again the process of devotion
- Still, I endeavored very hard to keep Him here, but because He is the Supreme Personality of Godhead and completely independent, I was not successful
- Still, I would have tried to arrange your interview, but He has recently left to tour South India
T
- Tell the Bhattacarya and Ramananda Raya to stop their childish play because they are both learned scholars and very grave and great personalities
- That night Amogha, Sarvabhauma Bhattacarya's son-in-law, fled, and in the morning he immediately fell sick with cholera
- The Bhattacarya always chanted the holy name of Sri Krsna Caitanya, son of mother Saci and reservoir of all good qualities. Indeed, chanting the holy names became his meditation
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The Bhattacarya eagerly invited Lord Caitanya Mahaprabhu to his home and fed Him very nicely
- The Bhattacarya explained the atmarama verse in nine different ways on the basis of scripture. After hearing his explanation, Sri Caitanya Mahaprabhu, smiling a little, began to speak
- The Bhattacarya informed all of them, "Please take your midday baths immediately. Today I shall offer you maha-prasadam, the remnants of food offered to Lord Jagannatha"
- The Bhattacarya inquired, "Sri Caitanya Mahaprabhu is in His full-fledged youthful life. How can He keep the principles of sannyasa"
- The Bhattacarya ran after him to strike him with a stick, but Amogha fled so fast that the Bhattacarya could not catch him
- The Bhattacarya replied to the people, "Tomorrow the Lord will be at the house of Kasi Misra. I shall arrange for you all to meet Him"
- The Bhattacarya replied, "All that you have heard is true, but as far as an interview is concerned, it is very difficult to arrange"
- The Bhattacarya replied, "Do not go alone to see the Deity at the Jagannatha temple. It is better that You go with me or my men"
- The Bhattacarya said, "Both the food and the sitting place are the Lord's mercy. If You can eat the remnants of the food, what is the offense in Your sitting in this place"
- The Bhattacarya said, "By Your mercy I can now understand the truth about Ramananda Raya. In talking with him, You also will acknowledge his greatness"
- The Bhattacarya said, "Hearing Vedanta philosophy is a sannyasi's main business. Therefore without hesitation You should study Vedanta philosophy, hearing it without cessation from a superior person"
- The Bhattacarya said, "My dear Lord, all these people who are residents of Nilacala, Jagannatha Puri, have been very anxious to meet You"
- The Bhattacarya said, "Nilambara Cakravarti was a classmate of my father, Mahesvara Visarada. I knew him as such"
- The Bhattacarya said, "One should eat the maha-prasadam of the Lord immediately upon receiving it, even though it is dried up, stale or brought from a distant country. One should consider neither time nor place"
- The Bhattacarya said, "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the sastras. Please don't take any offense"
- The Bhattacarya then began to curse his son-in-law and call him ill names. When the Bhattacarya returned, he saw that Sri Caitanya Mahaprabhu was laughing to hear him criticize Amogha
- The Bhattacarya then sent them all back to see Lord Jagannatha, and he asked his own son, Candanesvara, to accompany them as a guide
- The Bhattacarya then took a fine cotton swab and put it before the Lord's nostrils. When he saw the cotton move very slightly, he became hopeful
- The Bhattacarya told the King, "What you have said is right according to the regulative principles governing the visiting of holy places, but there is another path, which is the path of spontaneous love"
- The Bhattacarya tried to defend himself and his Mayavada school by jugglery of logic and grammar, but the Lord defeated him by His forceful arguments. He affirmed that we are all related with the Personality of Godhead eternally
- The Bhattacarya wanted to reinstate Sri Caitanya Mahaprabhu into the Sarasvati sampradaya because he did not like the Lord’s belonging to the Bharati sampradaya or Puri sampradaya. Actually, he did not know the position of Lord Caitanya Mahaprabhu
- The Bhattacarya was fully converted to the cult of Vaisnavism, and he was following the principles automatically, without being pressured
- The Bhattacarya was the spiritual master of King Prataparudra, and he gave his blessings to the effect that the Lord would be merciful upon the King
- The Bhattacarya's wife, whose name was Sathimata (the mother of Sathi), did the cooking. The narrations of these pastimes are very wonderful
- The Bhattacarya, who had taken pleasure in explaining Mayavada philosophy, became such a staunch devotee that he hated even to utter the word mukti. This is possible only by the causeless mercy of Lord Sri Caitanya
- The conclusion is that the Mayavadi philosophers are actually atheists. There was much discussion on this issue between Sarvabhauma and Caitanya Mahaprabhu, but despite all his endeavors, the Bhattacarya was defeated in the end
- The devotee inquired whether they can wear European and American dress before the general public. From the instructions given to Prataparudra by Sarvabhauma Bhattacarya, we can understand that we may change our dress in any way to facilitate our service
- The diplomacy of Ramananda Raya and entreaties of Sarvabhauma Bhattacarya and all the other great devotees succeeded. The conclusion is that diplomacy used for the service of the Lord is a form of devotional service
- The disciples of Sarvabhauma Bhattacarya retaliated, "By what evidence do you conclude that Sri Caitanya Mahaprabhu is the Supreme Lord?" Gopinatha Acarya replied, "The statements of authorized acaryas who understand the S P of Godhead are proof"
- The disciples of Sarvabhauma Bhattacarya wanted evidence to show that Sri Caitanya Mahaprabhu was actually the creator of the cosmic manifestation. Only then would they accept Him as the Supreme Personality of Godhead, the original cause of creation
- The disciples of the Bhattacarya said, "We derive knowledge of the Absolute Truth by logical hypothesis." Gopinatha Acarya replied, "One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument"
- The false arguments and philosophical word jugglery of your (Sarvabhauma Bhattacarya) disciples are not faults of theirs. They have simply received the benediction of Mayavada philosophy
- The Gaura-ganoddesa-dipika (119) states that Sarvabhauma Bhattacarya was an incarnation of Brhaspati, the learned scholar from the celestial planets
- The Gaura-ganoddesa-dipika states that Sarvabhauma Bhattacarya was an incarnation of Brhaspati, the learned scholar from the celestial planets
- The King also sent a large quantity of prasadam through Sarvabhauma Bhattacarya, Ramananda Raya and Vaninatha Raya
- The King and Sarvabhauma Bhattacarya were both aware of the Lord's activities, but no one else could see the tricks of Lord Caitanya Mahaprabhu
- The King asked, "Have you submitted my petition to the Lord?" Sarvabhauma replied, "Yes, with much endeavor I have tried my best"
- The King asked, "Why has He left Jagannatha Puri?" The Bhattacarya replied, "Such are the pastimes of a great personality"
- The King said to the Bhattacarya, "I have heard that a great personality has come from Bengal and is staying at your home. I have also heard that He is very, very merciful"
- The King sent a letter from his capital, Kataka, to Sarvabhauma Bhattacarya, entreating him to obtain the Lord's permission so that he could go and see Him
- The King then asked the Bhattacarya, "Why have the devotees not observed the regulations for visiting the pilgrimage place, such as fasting, shaving and so on? Why have they first eaten prasadam"
- The King therefore called for Sarvabhauma Bhattacarya and Ramananda Raya, and he spoke the following submissive words to them
- The Lord (Caitanya) was at once carried to the home of Sarvabhauma Bhattacarya, who at that time had sufficient power of authority due to his being the sabha-pandita, or the state dean of faculty in Sanskrit literatures
- The Lord appreciated his (Bhattacarya's) erudite scholarship in explaining the verse and said: My dear Bhattacarya, I know that you are a representative of the learned scholar Brhaspati and can explain any portion of the sastras nicely
- The Lord appreciated his erudite scholarship in explaining the verse and said: "My dear Bhattacarya, your explanation is more or less based on academic education only. Aside from this academic scholarly approach, there is another explanation
- The Lord gave the Bhattacarya assurance that he could speak without fear, but added that if his statement were suitable He would accept it, and if it were not, He would reject it
- The Lord is like a touchstone, for by His grace He can turn iron into gold. After his conversion, everyone marked a great change in Bhattacarya, and they concluded that this change was made possible only by the inconceivable power of Lord Caitanya
- The Lord made Sarvabhauma Bhattacarya sit on His left side, and when Sarvabhauma saw the behavior of Svarupa Damodara and Jagadananda, he smiled
- The Lord requested Bhattacarya to go to Jagannatha temple again, and Bhattacarya started out for the temple accompanied by Jagadananda and Damodara, two principal associates of Lord Caitanya
- The Lord told Sarvabhauma Bhattacarya, "I have traveled to many holy places, but I could not find a Vaisnava as good as you anywhere"
- The Lord was so pleased with Bhattacarya that He began to bless him repeatedly: Dear Bhattacarya, now you are a completely pure devotee of Lord Krsna, and Krsna is now very much pleased with you
- The Lord was so pleased with Bhattacarya that He began to bless him repeatedly: From today you are freed from the contamination of this material body and the entanglement of material energy. You are now fit to go back to Godhead, back home
- The Lord was very much pleased to receive them (garland and prasada), and He at once went to the house of Bhattacarya, taking the prasada and the flowers to present to him
- The Lord was very pleased to hear these hundred verses, and He embraced Bhattacarya
- The Lord went to Jagannatha Puri and visited Lord Jagannatha's temple. He also met with Sarvabhauma Bhattacarya. All these pastimes have been very elaborately explained by Vrndavana dasa Thakura in his book Caitanya-bhagavata
- The meeting of Sarvabhauma Bhattacarya with Lord Caitanya Mahaprabhu is vividly described in Madhya-lila, Chapter Six
- The mercy of the Supreme Personality of Godhead can be obtained by the mercy of a pure devotee. Lord Caitanya's mercy was bestowed upon Bhattacarya because of Gopinatha Acarya's endeavor
- The mercy of the Supreme Personality of Godhead can be obtained by the mercy of a pure devotee. Lord Caitanya's mercy was bestowed upon the Bhattacarya because of Gopinatha Acarya's endeavor
- The name of the book of one hundred beautiful verses composed by Sarvabhauma Bhattacarya is Susloka-sataka
- The name Vasudevamrta-prada is mentioned in the verses composed by Sarvabhauma Bhattacarya
- The next day Sarvabhauma Bhattacarya requested Lord Sri Caitanya Mahaprabhu to give him permission to submit a statement without fear
- The next day Sri Caitanya Mahaprabhu arrived and went with Sarvabhauma Bhattacarya, with great enthusiasm, to see the temple of Lord Jagannatha
- The next morning, Sri Caitanya Mahaprabhu and Sarvabhauma Bhattacarya together visited the temple of Lord Jagannatha. Both of them were in a very pleasant mood
- The original name of Sarvabhauma Bhattacarya was Vasudeva Bhattacarya. His place of birth, which is known as Vidyanagara, is about two and a half miles away from the Navadvipa railway station, or Canpahati railway station
- The other room was for Sri Caitanya Mahaprabhu's lunch. The Lord's lunchroom was very secluded, and it was newly constructed by the Bhattacarya
- The people said that the sannyasi had fallen unconscious upon seeing the Deity of Lord Jagannatha. Because His consciousness did not return, Sarvabhauma Bhattacarya had taken Him to his home
- The uncommon symptoms of ecstatic love indicated the Supreme Person, but despite having seen all these symptoms, the Bhattacarya could not understand the Lord’s transcendental nature
- The verses (written by Bhattacarya) are considered to be most important jewels by the devotees of the Lord in disciplic succession, and by virtue of these famous verses Sarvabhauma Bhattacarya has become known as the highest of devotees
- Then Sri Caitanya Mahaprabhu placed a proposal before Sarvabhauma Bhattacarya and Ramananda Raya. He embraced them and spoke sweet words
- Then the Bhattacarya asked Caitanya Mahaprabhu, "Which item is most important in the execution of devotional service?" The Lord replied that the most important item was the chanting of the holy name of the Lord
- There was Sarvabhauma Bhattacarya, one of the biggest branches of the tree of the Lord, and his sister's husband, Sri Gopinatha Acarya
- These two verses composed by Sarvabhauma Bhattacarya will always declare his name and fame as loudly as a pounding drum, for they have become pearl necklaces around the necks of all devotees
- They both said, "Now that the rainy season is here, it will be difficult for You to travel. It is better to wait for Vijaya-dasami before departing for Vrndavana"
- This verse (SB 1.7.10) had been previously explained to a great Vedantist known as Sarvabhauma Bhattacarya. After taking lessons from Lord Caitanya, Sanatana Gosvami referred to this incident and prayed to the Lord to again explain the Atmarama verse
- Thus for seven days continually, Sri Caitanya Mahaprabhu listened to the Vedanta philosophy expounded by Sarvabhauma Bhattacarya
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
- Thus Nityananda Prabhu delivered the old cloth into the care of Sarvabhauma Bhattacarya, and Sarvabhauma Bhattacarya sent it to the King
- Thus Sri Caitanya Mahaprabhu criticized Sankaracarya's Sariraka-bhasya as imaginary, and He pointed out hundreds of faults in it. To defend Sankaracarya, however, Sarvabhauma Bhattacarya presented unlimited opposition
- Thus Sri Caitanya Mahaprabhu enjoyed eating in Sarvabhauma Bhattacarya's house. Within that one pastime, many wonderful pastimes were manifested
- Thus the Bhattacarya prepared a great variety of food and spread a fine cloth over a white wooden platform
- Two other verses he (Sarvabhauma Bhattacarya) wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga and kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
U
- Upon hearing Caitanya Mahaprabhu's explanation of the atmarama verse, Sarvabhauma Bhattacarya was struck with wonder. He then understood Lord Sri Caitanya Mahaprabhu to be Krsna in person, and he thus condemned himself in the following words
- Upon hearing Sarvabhauma Bhattacarya's request, Caitanya Mahaprabhu relented. He stayed a few days longer and did not depart
- Upon hearing this explanation, the Lord began to laugh and, with great pleasure, immediately embraced Sarvabhauma Bhattacarya very firmly
- Upon hearing this, Gopinatha Acarya became very unhappy. He said to the Bhattacarya, "You consider yourself the knower of all Vedic scriptures"
- Upon hearing this, Sarvabhauma Bhattacarya became very much agitated. Catching hold of the lotus feet of Caitanya Mahaprabhu, he gave this sorrowful reply
- Upon seeing Lord Jagannatha, Caitanya Mahaprabhu became ecstatic and fell unconscious, and Sarvabhauma Bhattacarya has taken Him to his home in this condition
- Upon seeing the Lord, Sarvabhauma Bhattacarya immediately caught hold of His lotus feet. The Lord embraced him and then sat down
- Upon seeing transcendental Vaisnavism in Sarvabhauma Bhattacarya, everyone could understand that Lord Caitanya was none other than Krsna, the son of Nanda Maharaja
- Upon the request of Sarvabhauma Bhattacarya, Lord Caitanya Mahaprabhu began to explain the verse, without touching upon the nine explanations given by the Bhattacarya
W
- When Bhattacarya asked the Lord to speak something of devotional service, the Lord began to explicitly explain the verses of Brhan-naradiya Purana, in which it is stated: harer nama harer nama - CC Adi 17.21
- When Bhattacarya opened the door, he saw the Lord standing there, and he was so pleased to see Him early in the morning that he tried to receive Him with all care. He offered Him a nice seat, and both of them sat there
- When everything was ready, Sri Caitanya Mahaprabhu came there alone after finishing His midday duties. He knew the heart of Sarvabhauma Bhattacarya
- When he (Sarvabhauma Bhattacarya) later returned to Navadvipa (after learning logic from a professor of Mithila in Bihar) he established a school for the study of logic, thus diminishing the importance of Mithila
- When King Prataparudra returned to Jagannatha Puri, he called for Sarvabhauma Bhattacarya. When the Bhattacarya went to see the King, the King offered him respects and made the following inquiries
- When one offends the Supreme Personality of Godhead, karma immediately takes effect. After saying this, he recited two verses from the revealed scripture
- When reciting this verse from Srimad-Bhagavatam (SB 10.14.8), Sarvabhauma Bhattacarya changed the original reading from mukti-pade to bhakti-pade
- When Sarvabhauma Bhattacarya and Ramananda Raya heard these words, they began to consider that it was not at all good that they had played so many tricks on the Lord
- When Sarvabhauma Bhattacarya asked the Lord which item was most important (in devotional service), Sri Caitanya Mahaprabhu immediately answered that the most important item is the chanting of the holy names of the Lord - Hare Krsna maha-mantra
- When Sarvabhauma Bhattacarya met with the King, the King offered him a seat with all respects and inquired about news of Sri Caitanya Mahaprabhu
- When Sarvabhauma Bhattacarya saw the form of Lord Krsna manifested in Caitanya Mahaprabhu, he immediately fell down flat to offer Him obeisances. Then he stood up and with folded hands began to offer prayers
- When Sarvabhauma requested Caitanya Mahaprabhu to accept lunch for fifteen days, the Lord said, "I shall accept lunch at your place for one day only"
- When Sarvabhauma was talking with Gopinatha Acarya about Sri Caitanya's sannyasa community, he appreciated the first name, "Sri Krsna," but did not like the surname, "Caitanya," which is the name for a brahmacari belonging to the Bharati community
- When Sathi's mother, the Bhattacarya's wife, heard of this incident, she immediately began to strike her head and chest, saying again and again, "Let Sathi become a widow"
- When Sri Caitanya Mahaprabhu departed for South India, King Prataparudra called Sarvabhauma Bhattacarya to his palace
- When Sri Caitanya Mahaprabhu fell down, Sarvabhauma Bhattacarya happened to see Him. When the watchman threatened to beat the Lord, Sarvabhauma Bhattacarya immediately forbade him
- When Sri Caitanya Mahaprabhu reached Vidyanagara, Bengal, on the way to Vrndavana, He stopped at the house of Vidya-vacaspati, who was the brother of Sarvabhauma Bhattacarya
- When Sri Caitanya Mahaprabhu saw the exuberance of Sarvabhauma Bhattacarya and Ramananda Raya, He smiled and spoke to Gopinatha Acarya
- When the Bhattacarya heard that Amogha was dying of cholera, he thought, "It is the favor of Providence that He is doing what I want to do"
- When the Bhattacarya received this letter, he became very anxious. He then took the letter and went to the devotees of the Lord
- When the disciples of Sarvabhauma Bhattacarya challenged Gopinatha Acarya, he immediately replied correctly: We must hear the statements of great personalities in order to understand the Supreme Personality of Godhead
- When the King asked the Bhattacarya when the bathing ceremony (Snana-yatra) of Lord Jagannatha would take place, the Bhattacarya replied that there were only three days left before the ceremony
- When they entered the temple, Sarvabhauma Bhattacarya offered Caitanya Mahaprabhu a seat, while he himself sat down on the floor out of due respect for a sannyasi
- Whereas I once associated with the disciples of logic, all nondevotees, I am now merged in the waves of the nectarean ocean of the association of devotees
- While Lord Caitanya Mahaprabhu was unconscious, Sarvabhauma Bhattacarya, with the help of the watchman and some disciples, carried Him to his home and laid Him down in a very sanctified room
- While Lord Sri Caitanya Mahaprabhu was departing, Sarvabhauma Bhattacarya submitted the following at His lotus feet, "My Lord, I have one final request that I hope You will kindly fulfill"
- While Sarvabhauma Bhattacarya personally distributed the prasadam, Lord Caitanya Mahaprabhu requested him, "Please give Me only boiled vegetables"
- While Sarvabhauma Bhattacarya was in this ecstasy, Gopinatha Acarya was very pleased. The associates of Sri Caitanya Mahaprabhu all laughed to see the Bhattacarya dance so
- While Sri Caitanya Mahaprabhu was taking prasadam at the house of Sarvabhauma Bhattacarya, Amogha criticized Him. Still, the Lord accepted Amogha, thereby showing how much He was obliged to His devotees
- While the Bhattacarya was thinking in this way at his home, all the devotees of Caitanya Mahaprabhu, headed by Nityananda Prabhu, approached the Simha-dvara (the entrance door of the temple)
- While the Lord was going along the path to Alalanatha, which was located on the seashore, Sarvabhauma Bhattacarya gave the following orders to Gopinatha Acarya
- "Why have you changed the original verse?" the Lord asked Bhattacarya. "The word is mukti, and you have changed it to bhakti"
Y
- You (Lord Caitanya) have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I (Sarvabhauma Bhattacarya) cannot know whether You are actually understanding Vedanta philosophy or not
- You are most fortunate, and your endeavor is successful, for you have offered such wonderful food to Radha-Krsna
- You are the Supreme Personality of Godhead, whereas I am a most insignificant living being. Therefore please accept a little quantity of food from my house
- You can offer the cakes and preparations made with condensed milk to all the devotees. Hearing this, the Bhattacarya folded his hands and spoke as follows
- You do not explain the direct meaning of the Brahma-sutras. Indeed, it appears that your business is to cover their real meaning
- "You are a great devotee of the Lord," Bhattacarya continued replying Gopinatha Acarya, "and I was simply blinded by my academic education. Yes, I have obtained the mercy of the Lord through your agency only"