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Latest revision as of 17:21, 3 March 2021
"stating that"|"states that"|"state that"|"stated that"|"stating that"
Pages in category "Stated That"
The following 163 pages are in this category, out of 163 total.
A
- A person who has developed from faith to the stage of bhava, states that such a person is never agitated even if there are causes for agitation. Nor does such a person waste his time even for a moment; he is always anxious to do something for Krsna
- After many, many births of sincere inquiry, when he is actually intelligent, he will see, "Oh, vasudevah sarvam iti (BG 7.19). Here is Vasudeva. He is everything." That is stated
- After writing this and thus accepting the real purport of the Gita, how can Dr. Radhakrishnan later state that Lord Krsna's body and soul are different? Such an idea must be a result of his materialistic education
- Akhila-bandha. Akhila. Akhila means complete, wholesale. And who can give this contribution? That is also stated that, atho maha-bhaga bhavan amogha-drk: whose vision is clear
- Although the law states that a human being must subsist on another living being, there is the law of good sense also, for the human being is meant to obey the laws of the scriptures. This is impossible for other animals
- Although they (Mayavadis) all have later compromised and stated that all opinions lead to the same goal and that every opinion is therefore valid
- An atheistic argument against the supremacy of the Supreme Personality of Godhead states that if God, the Supreme Person, appears and disappears and sleeps and awakens, then what is the difference between God and the living entity?
- An old woman in Vrndavana stated, "In the language of the Kashmere Province, and with the parrots and other birds, as well as in most common languages, Krsna is so expressive"
- An old woman in Vrndavana, present at the time of Krsna's pastimes, once stated in surprise: "How wonderful it is that Krsna speaks in Sanskrit with the demigods and in the language of the animals He can even speak with the cows and buffalo"
- An old woman in Vrndavana, present at the time of Krsna's pastimes, once stated in surprise: "How wonderful it is that Krsna, who owns the hearts of all the young girls of Brajabhumi, can nicely speak the language of Brajabhumi with the gopis"
- Another point clearly stated in the answer of Sukadeva Gosvami is that it is the mind, senses and intelligence of the individual living entity that the Lord created. It is not stated that the living entities themselves were ever created
- As the living entities are concerned, the authoritative sastras state that the living entity has neither birth nor death. BG 1972 Introduction
- At the end of the Sixth Chapter (BG), it has been clearly stated that the steady concentration of the mind upon Krsna, or in other words Krsna consciousness, is the highest form of all yoga. BG 1972 purports
B
- Both Visnudasa and Gangadasa stayed for some time with Sri Caitanya Mahaprabhu at Jagannatha Puri, and the Caitanya-bhagavata states that formerly Nityananda Prabhu stayed at their house
- By mentioning Brahma, the chief of all living entities within this material world, he (Bhrgu Muni ) wanted to state that everyone, including also Brahma and Lord Siva, is under the concept of the body and under the spell of material energy - all but Visnu
C
- Caitanya cited one verse from the scriptures which stated that it is possible for a brahmana, who has studied the four Vedas, to not be accepted as a devotee of the Lord and that a pure devotee could come from a very low family and yet be accepted by Him
- Caitanya Mahaprabhu stated that the spiritual master who plays the part of Krsna's representative has to consume all the sinful reactions of his disciple
- Caitanya-caritamrta states that earth, water, fire, air and ether (the five gross elements) are developed from subtle forms to grosser forms
- Chili is tama-guna; that is the symptom of tama-guna. As soon as you chew, it becomes hot, everything. You see? So ugra. And sattva-guna is sweetness, so sweet. Therefore, ordinarily in India it is stated that a brahmana is known who can eat more sweets
- Ciranjiva's wife was Sunanda, and his father-in-law was Damodara Sena Kaviraja. Ciranjiva previously lived on the bank of the Ganges River, in the village of Kumaranagara. The Gaura-ganoddesa-dipika (207) states that he was formerly Candrika in Vrndavana
D
- Darwin's theory stating that no human being existed from the beginning but that humans evolved after many, many years is simply a nonsensical theory
- Devahuti has stated that false identification of the body with the self and attachment for possessions in relation to the body are also under the direction of the Lord
- During these talks (about self-realization) the topic of Lord Kapila had come up, and at that time Maitreya had repeated Kapiladeva's discussions with His mother, wherein the Lord states that attachment to material things is the cause of conditioned life
H
- He (Dhruva Maharaja) frankly stated that he wanted a kingdom which had no competitor within the three worlds, namely the higher, middle and lower planetary systems
- He (King Nrga) stated that these valuably decorated cows had not been given to any worthless persons but had been distributed to first-class brahmanas, whom he had also decorated with nice garments and gold ornaments
- He (Prakasananda Sarasvati) not only appreciated the explanation of Vedanta-sutra by Caitanya, but stated that the direct explanation of the Upanisads and Vedanta-sutra is so pleasing that we forget ourselves & forget that we belong to the Mayavadi sect
- How can the Bhagavata school state that the six opulences - wisdom, wealth, strength, fame, beauty and renunciation - are identical with Lord Vasudeva? This is impossible
I
- I am in receipt of one letter from Gaura Govinda Swami in Puri. In his letter he states that he is ready to submit plans to the municipal authorities
- I submitted a note of purpose in which it was stated that the money was meant for purchasing books and securing a small piece of land. You may find out this note in our file
- In Bhagavad-gita it is stated that no one can be equal to or greater than the Supreme Personality of Godhead. This is confirmed in the Vedas also: eko bahunam yo vidadhati kaman
- In Bhagavad-gita, Fifteenth Chapter, it is stated that the Lord Himself is the compiler of Vedanta-sutra, and He is the perfect knower of Vedanta-sutra
- In Bhagavad-gita, it is clearly stated that even though a man is not well behaved, if he simply takes to Krsna consciousness he is understood to be a saintly person
- In Bhagavad-gita, Sri Krsna, who appeared to deliver all classes of people, states that a human being can attain the highest perfectional stage of life by worshiping the Supreme Lord, from whom everything has emanated, through his occupational duty
- In Bhakti-rasamrta-sindhu (1.2.101) Rupa Gosvami has stated that devotional service that makes no reference to Vedic scriptures or Vedic literatures and that does not follow the principles set forth therein can never be approved
- In conclusion, it may be stated that the ecstatic love for Krsna in ghastliness appears during the development of dormant neutrality into developed affection
- In his Bhakti-sandarbha Jiva Gosvami has stated that those who are actually very serious about devotional service do not differentiate between the form of the Lord made of clay, metal, stone or wood and the original form of the Lord
- In Padma Purana it is stated that of the innumerable names of the Lord, the name of Krsna is the principal one
- In some other Puranas it is stated that Garuda, the eternal carrier of Visnu, knew that Krsna would take this action in the future, and so he put some nectar on this tree to preserve it
- In the Aitareya Upanisad it is also stated that the cosmic manifestation came about when the Lord glanced over material nature (1.1.1-2). This is also verified by the Prasna Upanisad
- In the beginning of the Parama-samhita it is definitely stated that the face of material nature is constantly changeable. Therefore ‘beginning,’ ‘annihilation’ and all such terms are applicable only in the material nature
- In the Brahma-samhita it is clearly stated that the Supreme Personality of Godhead is the cause of all causes
- In the Brahma-samhita it is stated that the Supreme Lord, by His partial or plenary expansion, is present not only within this universe and each and every universe, but in every atom, although He is one without a second
- In the Caitanya-bhagavata, Antya-khanda, Chapter One, it is stated that Acyutananda, the son of Advaita Acarya, offered his obeisances to the Lord
- In the Hari-bhakti-vilasa it is stated that if one bona fide spiritual master is born in a brahmana family and another, who is also qualified, is born in a sudra family, one should accept the one who is born in a brahmana family
- In the Markandeya Purana there is mention of Devi worship, or worship of the goddess Durga or Kali, but in this same candika it is also stated that all the demigods - even in the shape of Durga or Kali - are but different energies of the Supreme Visnu
- In the Padyavali of Rupa Gosvami it is stated that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families
- In the sruti-mantras also it is stated that Angira Muni, who strictly followed the rigid principles of the Atharva Vedas, was the leader of the followers of the Atharva Vedas
- In the Vedas and the Bhagavad-gita it is also stated that in the brahmajyoti, or spiritual sky, there is no need of sunlight, moonlight or electricity. All the planets there are self-illuminating, and all of them are eternally situated
- In the Vedas it is stated that there are two classes of men, the devas and asuras, the demigods and demons. Who are the devas
- In Ujjvala-nilamani (4.3) Rupa Gosvami states that there are two competitors in love with Krsna, Radharani and Candravali. When they are compared, it appears that Radharani is superior, for She possesses mahabhava-svarupa
- In your previous letter you stated that the deity worship in Detroit was superexcellent and that all programs were being expertly managed by goverdhan. Why should he leave therefore
- It is further stated that with each and every part of His body He can do the work of the other senses. This means that the Lord can walk with His hands, accept things with His legs, see with His hands and feet, eat with His eyes, etc
- It is impossible for the mind to be produced by a living entity, for the Vedas state that everything comes from the Absolute Truth, the Supreme Lord
- It is said that the alchemists of the medieval age tried to prepare gold from base metal, and Srila Sanatana Gosvami also states that when bell metal is treated with mercury, it can produce gold
- It is stated here (in SB 2.1.32) that Brahmaji acts as His (God's) genitals and that the Mitra-varunas are His two testicles. This means that as a person He is complete with all bodily organs, but they are of different types with different potencies
- It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived
K
- Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti time and karma) four are eternal, whereas karma is not eternal. BG 1972 Introduction
- Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti, time and karma) four are eternal, whereas karma is not eternal
- Kaviraja Gosvami gives an accurate description of Lord Krsna, the SPG, by stating that although no one is equal to or greater than Him and He is the reservoir of all spiritual pleasure, He nevertheless appears as the son of Maharaja Nanda and Yasodamayi
- Krsna very clearly states that even if there is failure, there is no loss either in this world or in the next. One who takes to this auspicious line of spiritual culture is never completely vanquished
L
- Lord Brahma became struck with wonder by this extraordinary feat of Krsna's, and in a prayer he stated that although anyone and everyone could say they knew all about Krsna, as far as he was concerned, he did not know anything about Him
- Lord Caitanya appreciated this statement (from SB 10.12.11) very much, yet He said, "You can go even further." Being so requested, Ramananda Raya then stated that the paternal relationship with Krsna is a still higher transcendental position
- Lord Kapila states that the yoga system is the science of the spirit
- Lord Krsna is accepted as the Supreme Personality of Godhead, but King Paundraka directly challenged Krsna through the messenger, who stated that Paundraka, not Krsna, was Vasudeva
- Lord Manu stated that Dhruva Maharaja had been offensive to Lord Siva and his brother Kuvera because the Yaksas belonged to Kuvera's family. They were not ordinary persons. As such, they have been described as punya janan, pious men
N
- Nanda Maharaja offered his two foster sons - namely Krsna and Balarama - to him (Garga Muni) to purify. Nanda stated that not only these boys but all human beings just after birth should accept a qualified brahmana as spiritual master
- Narottama dasa Thakura has stated that without the causeless mercy of Nityananda Prabhu, one cannot enter into the affairs of Radha and Krsna
- Narottama dasa Thakura states that one has to ascertain the right path for his activities by following in the footsteps of great saintly persons and books of knowledge under the guidance of a spiritual master
- Not believing in the fact that the energy of the Absolute Truth is transformed, Sankaracarya has propounded his theory of illusion. This theory states that although the Absolute Truth is never transformed, we think that it is transformed
O
- One may argue that Maha-Visnu cannot have any connection with the material qualities, because if He were so connected, Srimad-Bhagavatam would not state that material nature, ashamed of her thankless task, remains behind the Lord in shyness
- One medical practitioner friend of mine, when he was student in Lucknow, he stated that there is a palace building, Chatar Mandir? Chatar Mandir, in Lucknow. There is some government office. So there were several snakebite cases
- One Mr. McPherson, Englishman, he was known to me. He was coming to my shop. He stated that in the First World War, he was in the war, service, and some Belgium refugees came to France because Marshall Foch, he was in charge of that area
- One of these (prescribed rules and regulations) states that they (men) should never trouble any animal, even those that disturb human beings
P
- Prahlada Maharaja is the approved maha-bhagavata, the supreme devotee. In the previous verse it was stated that he had natural attachment (naisargiki ratih). The symptoms of such natural attachment for Krsna are described in this verse - SB 7.4.37
- Prahlada Maharaja states that Caitanya Mahaprabhu is channa; that is, although He is Krsna, He is covered by a yellow color. Thus the Gaudiya Vaisnavas accept the conclusion that although Caitanya Mahaprabhu appeared in pita color, He is Krsna
- Prahlada, while instructing his childhood friends at school, stated that hearing of the Lord, chanting, remembering, worshiping, praying, serving, making friends with Krsna, and offering everything to Him constituted the highest spiritual knowledge
- Prajapati Daksa was correct in stating that changing one's dress cannot detach one from this material world
- Prakasananda Sarasvati quoted a verse from Vedic literatures which states that when even a liberated soul commits an offense against the Supreme Lord, he again becomes a victim of material contamination
R
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.32.2) stating that when the Lord appeared before the damsels of Vraja smiling and playing on His flute, He appeared just like Cupid
- Ramananda Raya stated that those who strictly follow the rules and regulations of these eight social divisions can actually satisfy the Supreme Lord, and one who does not follow them certainly spoils his human form of life and glides toward hell
- Rupa Gosvami states that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families. They forget their defamation and the harsh behavior of their husbands
S
- Saksad-dharitvena samasta: the spiritual master is representative of Krsna. And Visvanatha Cakravarti advises that in all the scriptures it is stated that spiritual master is identical with the Supreme Lord
- Sankaracarya's theory states that the Absolute Truth is transformed. By accepting this theory, the Mayavadi philosophers denigrate Srila Vyasadeva by accusing him of error
- Sometimes it is misunderstood that by using the word raghunatha he (Krsnadasa Kaviraja) wanted to offer his respectful obeisances to Raghunatha Bhatta Gosvami, for it is sometimes stated that Raghunatha Bhatta Gosvami was his initiating spiritual master
- Sometimes it is necessary to preach a philosophical doctrine which is against the Vedic conclusion. In the Siva Purana it is stated that Lord Siva said to Parvati that in the Kali-yuga, in the body of a brahmana, he would preach the Mayavada philosophy
- Sri Krsna-vijaya is a book of poems considered to be the first poetry book written in Bengal. Srila Bhaktisiddhanta Sarasvati Thakura states that this book was begun in the year 1395 Sakabda (A.D. 1473)
- Sri Sanatana Gosvami, in the Brhad-bhagavatamrta, states that since everything about Krsna is unlimited, nothing is impossible for Him
- Sridhara Svami, states that although the demon wanted to deride the Personality of Godhead in the form of a boar, actually he worshiped Him in several words
- Srila Bhaktisiddhanta Sarasvati Thakura points out that in the 74th verse of this chapter (CC Madhya 9) it is stated that Sri Caitanya visited the temple of Siyali-bhairavi, but actually at Siyali Sri Caitanya visited the temple of Sri Bhu-varaha
- Srila Bhaktisiddhanta Sarasvati Thakura states that a materialist mistakenly accepts the body and mind as the source of material enjoyment. In other words, a materialist accepts the bodily conception of life
- Srila Bhaktisiddhanta Sarasvati Thakura states that one of these servings (described in CC Madhya 3.66) was offered in a metal dish and was meant for Krsna, whereas the other two were placed on big banana leaves
- Srila Bhaktisiddhanta Sarasvati Thakura states that the word vyavahita ("improperly uttered") is not used here (CC Antya 3.59) to refer to the mundane vibration of the letters of the alphabet
- Srila Bhaktisiddhanta Sarasvati Thakura states that without studying Srimad-Bhagavatam one cannot understand the purport of the Brahma-sutra (Vedanta-sutra) or the Upanisads
- Srila Bhaktivinoda Thakura states that all men and women are floating like straws on the waves of material nature. If they come to the understanding that they are the eternal servants of Krsna, they will put an end to this floating condition
- Srila Bhaktivinoda Thakura, in clarifying verses 171-179 (of CC Madhya 15.179), states that the meaning of these stanzas is very simple but that the purport is a little difficult to understand
- Srila Jiva Gosvami states how a non-brahmana can be turned into a brahmana by the association of a pure devotee
- Srila Jiva Gosvami states that the substance of all the Vedic mantras is the chanting of the holy name of the Lord. Every mantra begins with the prefix nama om and eventually addresses by name the Supreme Personality of Godhead
- Srila Prabodhananda Sarasvati has stated that for a devotee liberation is a hellish condition of life; as for sense gratification, which is available in the heavenly planets, the devotee considers it to be a will-o'-the-wisp, having no value in life
- Srila Viraraghava Acarya states that in the Chandogya Upanisad there are eight symptoms of a jivan-mukta, a person who is already liberated even when living in this body
- Srila Visvanatha Cakravarti states that the word sukla means "consisting of suddha-sattva." Lord Visnu descends in His suddha-sattva form. Suddha-sattva refers to the sattva-guna which is never contaminated
- Srimad-Bhagavatam (SB 11.2.36) states that one should submit everything - his fruitive activities, body, speech, mind, senses, intelligence, soul and modes of nature - to the Supreme Personality of Godhead, Narayana
- Srimad-Bhagavatam states that in the Age of Kali, thieves, rogues and fourth-class people who have neither education nor culture capture the seats of governments to exploit the citizens. This is a symptom of Kali-yuga that has already appeared
- Srimad-Bhagavatam states that the entire cosmic manifestation is but an expansion of the energy of the Supreme Lord. Realization of this is possible simply by chanting the holy name of the Lord, omkara
- Sukadeva Gosvami has stated that the cowherd boys who played with Lord Krsna were not ordinary living entities
T
- The Brahma-samhita, Chapter Five, verse 46, states that the visnu-tattva, or the principle of the Absolute Personality of Godhead, is like a lamp because the expansions equal their origin in all respects
- The Brahma-sutra states that according to the principle of sakti-saktimator abhedah, the living entity is simultaneously one with and different from the SPG. Qualitatively the living entity and the Supreme Lord are one, but in quantity they are different
- The brahmajyoti is sanatana, eternal, yet it is dependent on Krsna (brahmano hi pratisthaham). The Brahma-samhita states that the Lord is all-pervading
- The Caitanya-bhagavata states that Paramesvara dasa, known sometimes as Paramesvari dasa, was the life and soul of Sri Nityananda Prabhu. The body of Paramesvara dasa was the place of Lord Nityananda's pastimes
- The Caitanya-bhagavata states that the naked child (Acyutananda), the son of Advaita Prabhu, immediately came and fell down at the lotus feet of Lord Sri Caitanya Mahaprabhu
- The Caitanya-bhagavata, Antya-khanda, Chapter Five, states that Raghunatha Vaidya came to see Sri Caitanya Mahaprabhu when the Lord was staying at Panihati. He was a great devotee and had all good qualities
- The Caitanya-bhagavata, Antya-khanda, Chapter One, states that Acyutananda was the eldest son of Advaita Acarya
- The Caitanya-caritamrta, Adi-lila, Chapter Ten, states that Acyutananda, the son of Advaita Acarya, lived in Jagannatha Puri, taking shelter of Lord Caitanya Mahaprabhu
- The devotees who follow the Pancaratra state that God’s qualities and God Himself, as the owner of the qualities, are the same
- The four brahmana-sages stated that Krsna is naturally the protector of the cows and brahmanas: go-brahmana-hitaya ca
- The Gaura-ganoddesa-dipika (120-24) states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The Gaura-ganoddesa-dipika (193) states that Kasi Misra was formerly Kubja in Mathura. Pradyumna Misra, an inhabitant of Orissa, was a great devotee of Lord Caitanya Mahaprabhu
- The Gaura-ganoddesa-dipika (22) clearly states the disciplic succession of the Gaudiya Vaisnavas as follows: Lord Brahma is the direct disciple of Visnu, the Lord of the spiritual sky. His disciple is Narada, Narada’s disciple is Vyasa
- The idea of a life for a life is not a very new concept but can be found in the Manu-samhita, the Vedic lawbook for mankind, where it is stated that when a king hangs the murderer, the murderer is actually benefited
- The impersonal Brahman cannot possess energies, nor do the Vedic literatures state that maya (the illusory energy) is covered by another maya
- The injunctions of the Padma Purana state, That person is a resident of hell who considers the Deity worshiped in the temple to be stone or wood
- The King stated that not only had he bestowed gifts upon the brahmanas, but he had performed other pious activities, such as digging wells, planting trees on the roadside and installing ponds along the highways
- The Kurma Purana states that this shadowy Sita was placed into a fire as a test of chastity. It was Maya-sita who entered the fire and the real Sita who came out of the fire
- The law of reception in the codes of the Vedic principles states that even if an enemy is received at home, he must be received with all respects. He should not be given a chance to understand that he has come into the house of an enemy
- The logic of nagna-matrka states that if a person is not elevated on such and such a date, he cannot become an exalted devotee overnight, as it were. This particular instance offers evidence to contradict that theory
- The Maharashtriyan brahmana stated that Sri Caitanya Mahaprabhu had already explained that verse in sixty-one ways. Everyone was astonished to hear this
- The Manu-samhita, the Vedic lawbook for mankind, where it is stated that when a king hangs the murderer, the murderer is actually benefited, for if he is not killed, he will carry the reaction for his murder and will have to suffer in so many ways
- The materialistic or atheistic theory stating that there is no soul, that there is no God and that consciousness is the result of a combination of matter is not acceptable
- The Nawab was being massaged, and his wife saw, there is a stripe on the back. So she asked the Nawab, "What is this?" So he stated that - When I was a poor boy, I was servant of Buddhimanta Khan, and I committed some wrong, so he whipped me with a cane
- The original, spiritual form of the living entity is one ten-thousandth the size of the tip of a hair. It is also stated that spirit is greater than the greatest and smaller than the smallest
- The Pancaratras state that the personality of jiva called Sankarsana has emerged from Vasudeva, the supreme cause of all causes, that Pradyumna, the mind, has come from Sankarsana, and that Aniruddha, the ego, has come from Pradyumna
- The Pauskara-samhita states, The scriptures that recommend that brahmanas worship the quadruple forms of the Supreme Personality of Godhead are called agamas - authorized Vedic literatures
- The personified Vedas stated that persons born after the creation of this material world cannot understand the existence of the Supreme Personality of Godhead by manipulating their material knowledge
- The Sanskrit book Advaita-carita states that Balarama, Svarupa and Jagadisa were the fourth, fifth and sixth sons of Advaita Acarya. Therefore Sri Advaita Acarya had six sons
- The sastra (scripture) states that there are one thousand principal names of Lord Visnu, the Personality of Godhead. But if a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu
- The sastras state that a family in which a pure devotee is born is sanctified for one hundred generations of ancestors & descendants. And the sastras also state that every place within a radius of 100 miles from where a devotee is born becomes sanctified
- The sastras state that the following bodily features indicate a great personality: a reddish luster in seven places - the eyes, the palms, the soles, the palate, the lips, the tongue, and the nails
- The sastras state that the following bodily features indicate a great personality: broadness in three places - the waist, the forehead, and the chest; shortness in three places - the neck, the thighs, and the genitals
- The sastras state that the following bodily features indicate a great personality: deepness in three places - the voice, the intelligence, and the navel; highness in five places - the nose, the arms, the ears, the forehead, and the thighs
- The sastras state that the following bodily features indicate a great personality: fineness in five places - the skin, the hair on the head, the bodily hair, the teeth, and the fingertips. All these features are present in the body of the Lord
- The scripture known as Brahma-tarka states that the Supreme Lord Hari is qualified by Himself, and therefore Visnu and His pure devotees and their transcendental qualities cannot be different from their persons
- The Supreme Personality of Godhead, by stating that although no one is equal to or greater than Him and He is the reservoir of all spiritual pleasure, He nevertheless appears as the son of Maharaja Nanda and Yasodamayi
- The Vedas state that everything is generated from the Absolute Truth, everything is maintained by the Absolute Truth, and, after annihilation, everything enters into the Absolute Truth
- The Vedic 'apani-pada' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him
- The Vedic injunctions state that every living entity lives by eating the remnants of food offered to the Personality of Godhead
- The Vedic injunctions state that everything - including life, mind and the senses - comes from the Supreme Personality of Godhead
- The word visaya denotes sense gratification. The karmis flatly state that they want sense gratification. The yogis also want sense gratification, but they want it to a higher degree
- The words used against Lord Siva by Daksa can also be understood in a different way, in a good sense. For example, he stated that Siva is yaso-ghna, which means "one who spoils name and fame
- There are clear instructions in Mahabharata and Srimad-Bhagavatam (SB 7.11.32) stating that a person - be he brahmana, ksatriya, vaisya or sudra - should be accepted by his personal qualifications and not by birth
- There are many injunctions in the Padma Purana which state that a highly elevated spiritually advanced devotee of the Lord is always a first-class devotee and is therefore a spiritual master
- There is a passage in Isopanisad similar to a verse found in Srimad-Bhagavatam (SB 8.1.10) which states that whatever one sees in the cosmic manifestation is but the Supreme Lord's energy and is nondifferent from Him
- There is a verse in Srimad-Bhagavatam which states that sometimes to show special favor to His devotees Krsna takes away all one's material opulence. For example, the Pandavas were bereft of their kingdom, although Krsna was present there
- There is a verse in the Skanda Purana which states: My dear Devarsi (Narada), you are glorious, and by your mercy, even the lowest creature, a hunter of animals, also became elevated to the path of devotion & attained transcendental attachment for Krsna
- This mantra states that the instructions of vidya (knowledge) must be acquired from a dhira. A dhira is one who is not disturbed by material illusion. No one can be undisturbed unless he is perfectly spiritually realized
V
- Vedic literature states that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination. BG 1972 purports
- Visvanatha Cakravarti Thakura has stated that the order of the spiritual master is the life and soul of the disciples
- Visvanatha Cakravarti Thakura says, saksad-dharitvena samasta-sastrair uktah: all the sastras, the Vedic literatures, state that the spiritual master is to be honored as the SPG. Thus the idea that the spiritual master is as good as God is not bogus
W
- We cannot apply the nagna-matrka-nyaya formula. This states that if one’s mother was naked in her childhood, she should continue to remain naked, even though she has become the mother of so many children
- We may mention an incident that took place between two of our sannyasis while we were preaching the Hare Krsna maha-mantra in Hyderabad. One of them stated that Hare Rama refers to Sri Balarama, and the other protested that Hare Rama means Lord Rama
- Where it has been stated that the Lord's enemies and devotees attain the same destination, this refers to the ultimate oneness of Brahman and Lord Krsna
Y
- Yamaraja states herein (SB 6.3.20-21) that this religious principle is understandable if one follows the parampara system of Lord Brahma, Lord Siva, the four Kumaras and the other standard authorities
- You do not fear the Vedic injunctions stating that You should not associate with a sudra. You were not contemptuous of my touch, although in the Vedas You are forbidden to associate with sudras