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Hari Hari Biphale, 1968 part two - If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nama-sankirtana, this chanting. That is the only method. So I did not do that: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Upāya means "means." That means "If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nāma-saṅkīrtana, this chanting. That is the only method. So I did not do that. I engaged myself in this viṣaya viṣānale, this material enjoyment. Therefore my life has been uselessly spoiled. Tarivare nā kainu upāya.
<div class="heading">Upāya means "means." That means "If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nāma-saṅkīrtana, this chanting. That is the only method. So I did not do that. I engaged myself in this viṣaya viṣānale, this material enjoyment. Therefore my life has been uselessly spoiled. Tarivare nā kainu upāya.
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<span class="link">[[Vanisource:Purport &amp; Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968|Purport &amp; Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968]]: </span><div class="text"><p style="display: inline;">Pradyumna: J-v-e-l-e.</p>
 
<p>Prabhupāda: J-v-a-l-e. Dibā-niśi hiyā jvale: "The heart is burning always, day and night." Tarivare. T-a-r-i v-a-r-e, tarivare. Tarivare means "to get out of it."</p>
 
<p>Pradyumna: Can you spell that again?</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/681226PU-LOS_ANGELES_clip4.mp3</mp3player>
<p>Prabhupāda: Tarivare? T-a-r-i v-a-r-e.</p>
<span class="link">[[Vanisource:Purport &amp; Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968|Purport &amp; Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968]]: </span><div class="text"><p style="display: inline;">
<p>Pradyumna: Vire?</p>
Prabhupāda: . . . known as Balarāma has now become Lord Nityānanda." So what is their business? ''Pāpī tāpī yata chilo''. P-a-p-i, t-a-p-i, ''pāpī tāpī, yata'', y-a-t-a, ''yata chilo'', c-h-h-i-l-a.
<p>Prabhupāda: R-e, tarivare.</p>
 
<p>Pradyumna: Tarivare.</p>
Pradyumna: C-h-h-i-l-a?
<p>Prabhupāda: Nā kainu. N-a, nā, kainu, k-a-i-n-u, nā kainu, upāya, u-p-a-y-a, upāya. Tarivare means "to get out of it," nā kainu, "did not do." Nā means "not," kainu, "did not do." Nā kainu upāya. Upāya means "means." That means "If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nāma-saṅkīrtana, this chanting. That is the only method. So I did not do that. I engaged myself in this viṣaya viṣānale, this material enjoyment. Therefore my life has been uselessly spoiled. Tarivare nā kainu upāya. The next line, vrajendra-nandana yei. V-r-a-j-e-n-d-r-a, vrajendra, nandana, n-a-n-d-a-n-a, yei, y-a-i.</p>
 
<p>Pradyumna: Jia.</p>
Prabhupāda: Yes. ''Pāpī tāpī yata chilo, hari-nāme, uddhārilo''. H-a-r-i, ''hari, nāme'', n-a-m-e, ''nāme, uddhārilo'', u-d-d-h-a-r-i-l-a. That means, "These two Personality of Godhead, They, simply by distributing the transcendental chanting, Hare Kṛṣṇa, has reclaimed all conditioned and sinful souls." ''Pāpī tāpī yata chilo, hari-nāme uddhārilo''.  
<p>Prabhupāda: Jai. Vrajendranandana yei, śacī-suta, s-a-c-h-i-s-u-t-a, śacī-suta, haila, h-a-i-l-a, haila, sei, s-a-i, sei. Vrajendra-nandana yei, śacī-suta haila sei, balarāma haila nitāi. B-al-a-r-a-m-a, balarāma, haila, h-i, h-a-i-l-a. Haila, h-a-i-l-a, nitāi, n-i-t-a-i, haila nitāi. Balarāma haila nitāi. And this means... Vrajendra-nandana yei: "The Supreme Personality who appeared as the son of King Nanda, the same Supreme Personality Kṛṣṇa has now appeared as the son of mother Śacī." And Balarāma, b-a-l-a-r-a-m-a; haila, haila means "has become;" Nitāi, "Lord Nityānanda." "Formerly the Personality of Godhead who was known as Balarāma has now become Lord Nityānanda." So what is their business? Pāpī tāpī yata chilo. P-a-p-i, t-a-p-i, pāpī tāpī, yata, y-a-t-a, yata chilo, c-h-h-i-l-a.</p>
 
<p>Pradyumna: C-h-h-i-l-a?</p>
"And the concrete example for this activity is Jagāi and Mādhāi, the two brothers known by Jagāi-Mādhāi." J-a-g-a-i, Jagāi, and Mādhāi, M-a-d-h-a-i. ''Pāpī tāpī yata chilo, hari nāme uddharilo, tā'ra sākṣī. Tā'ra sākṣī'', t-a-r, ''sākṣī'', s-a-k-s-h-i, ''sākṣī, jagāi'' and ''mādhāi''.  
<p>Prabhupāda: Yes. Pāpī tāpī yata chilo, hari-nāme, uddhārilo. H-a-r-i, hari, nāme, n-a-m-e, nāme, uddhārilo, u-d-d-h-a-r-i-l-a. That means "These two Personality of Godhead, they, simply by distributing the transcendental chanting, Hare Kṛṣṇa, has reclaimed all conditioned and sinful souls." Pāpī tāpī yata chilo, hari-nāme uddhārilo. "And the concrete example for this activity is Jagāi and Mādhāi, the two brothers known by Jagāi-Mādhāi." J-a-g-a-i, Jagāi and Mādhāi, M-a-d-h-a-i. Pāpī tāpī yata chilo, hari nāme uddharilo, tā'ra sākṣī, tā'ra sākṣī. T-a-r, sākṣī, s-a-k-s-h-i, sākṣī, jagāi and mādhāi. And then last verse is hā hā prabhu nanda-suta, h-a-h-a, hā hā, prabhu, p-r-a-b-h-u, prabhu, nanda-suta, n-a-n-d-a-s-u-t-a. "My dear Lord Kṛṣṇa, son of King Nanda..." Vṛṣabhānu-sutā-yuta. V-r-i-s-a-b-h-a-n-u, vṛṣabhānu, sutā, s-u-t...</p>
 
<p>Pradyumna: V-s... Vṛṣa?</p>
And then last verse is ''hā hā prabhu nanda-suta''. H-a-h-a, ''hā hā, prabhu'', p-r-a-b-h-u, ''prabhu, nanda-suta'', n-a-n-d-a-s-u-t-a. "My dear Lord Kṛṣṇa, son of King Nanda . . ." ''Vṛṣabhānu-sutā-yuta''. V-r-i-s-a-b-h-a-n-u, ''vṛṣabhānu, sutā'', s-u-t . . .
<p>Prabhupāda: Vṛṣabhānu, b-h-a-n-u.</p>
 
<p>Pradyumna: B-h-a-n-u.</p>
Pradyumna: V-s . . . ''vṛṣa''?
<p>Prabhupāda: Vṛṣabhānu-sutā, s-u-t-a. Sutā-yuta, y-u-t-a. That means "My Lord Kṛṣṇa, the son of King Nanda, You are now along with Rādhārāṇī, the daughter of King Vṛṣabhānu. So both of you are here. So I am Narottama dāsa Ṭhākura." Narottama, N-a-r-a-t-t-a-m-a, Narottama, dāsa, d-a-s-a, dāsa, kahe, k-a-h-e. "I am Narottama dāsa. I am placing my appeal unto You." Narottama dāsa ka..., nā theliho. N-a, theliho, t-h-e-l-i-a. Nā theliho. Rāṅgā, r-a-n-g-a, rāṅgā, pāye, p-a-y-e. Nā theliho rāṅgā pāye. Tumi binā, t-u-m-i, tumi, vinā, v-i-n-a.</p>
 
<p>Pradyumna: T-u-m-e?</p>
Prabhupāda: ''Vṛṣabhānu'', b-h-a-n-u.
<p>Prabhupāda: T-u-m-e, tumi, vinā, v-i-n-a, ke, k-e, āche, a-c-h-h-e, āche, ke āche.</p>
 
<p>Pradyumna: C-h-...</p>
Pradyumna: B-h-a-n-u.
<p>Prabhupāda: H-e.</p>
 
<p>Pradyumna: A-s-c-h...</p>
Prabhupāda: ''Vṛṣabhānu-sutā'', s-u-t-a. ''Sutā-yuta'', y-u-t-a. That means, "My Lord Kṛṣṇa, the son of King Nanda, You are now along with Rādhārāṇī, the daughter of King Vṛṣabhānu. So both of You are here. So I am Narottama dāsa Ṭhākura." Narottama, N-a-r-a-t-t-a-m-a, Narottama, ''dāsa'', d-a-s-a, ''dāsa, kahe'', k-a-h-e. "I am Narottama dāsa. I am placing my appeal unto You." ''Narottama dāsa ka . . . nā theliho''. ''N-a, nā theliho'', t-h-e-l-i-a. ''Nā theliho. Rāṅgā'', r-a-n-g-a, ''rāṅgā, pāye'', p-a-y-e. ''Nā theliho rāṅgā pāye. Tumi binā'', t-u-m-i, ''tumi, vinā'', v-i-n-a.
<p>Prabhupāda: No. A-c-h-h-e. Āmār, a-m-a-r. "So who else is there beyond yourself? So don't kick me out by Your lotus feet. Please accept me because I have no other shelter than Yourself."</p>
 
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Pradyumna: T-u-m-e?
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Prabhupāda: T-u-m-e, ''tumi, vinā'', v-i-n-a, ''ke'', k-e, ''āche'', a-c-h-h-e, ''āche, āche, ke āche''.
 
Pradyumna: C-h- . . .
 
Prabhupāda: H-e.
 
Pradyumna: A-s-c-h . . .
 
Prabhupāda: No. A-c-h-h-e. ''Āmār'', a-m-a-r. "So who else is there beyond Yourself? So don't kick me out by Your lotus feet. Please accept me, because I have no other shelter than Yourself."

Latest revision as of 18:09, 7 March 2021

Expressions researched:
"If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nāma-saṅkīrtana, this chanting" |"That is the only method. So I did not do that. I engaged myself in this viṣaya viṣānale, this material enjoyment"

Lectures

Purports to Songs

Upāya means "means." That means "If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nāma-saṅkīrtana, this chanting. That is the only method. So I did not do that. I engaged myself in this viṣaya viṣānale, this material enjoyment. Therefore my life has been uselessly spoiled. Tarivare nā kainu upāya.


Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968:

Prabhupāda: . . . known as Balarāma has now become Lord Nityānanda." So what is their business? Pāpī tāpī yata chilo. P-a-p-i, t-a-p-i, pāpī tāpī, yata, y-a-t-a, yata chilo, c-h-h-i-l-a.

Pradyumna: C-h-h-i-l-a?

Prabhupāda: Yes. Pāpī tāpī yata chilo, hari-nāme, uddhārilo. H-a-r-i, hari, nāme, n-a-m-e, nāme, uddhārilo, u-d-d-h-a-r-i-l-a. That means, "These two Personality of Godhead, They, simply by distributing the transcendental chanting, Hare Kṛṣṇa, has reclaimed all conditioned and sinful souls." Pāpī tāpī yata chilo, hari-nāme uddhārilo.

"And the concrete example for this activity is Jagāi and Mādhāi, the two brothers known by Jagāi-Mādhāi." J-a-g-a-i, Jagāi, and Mādhāi, M-a-d-h-a-i. Pāpī tāpī yata chilo, hari nāme uddharilo, tā'ra sākṣī. Tā'ra sākṣī, t-a-r, sākṣī, s-a-k-s-h-i, sākṣī, jagāi and mādhāi.

And then last verse is hā hā prabhu nanda-suta. H-a-h-a, hā hā, prabhu, p-r-a-b-h-u, prabhu, nanda-suta, n-a-n-d-a-s-u-t-a. "My dear Lord Kṛṣṇa, son of King Nanda . . ." Vṛṣabhānu-sutā-yuta. V-r-i-s-a-b-h-a-n-u, vṛṣabhānu, sutā, s-u-t . . .

Pradyumna: V-s . . . vṛṣa?

Prabhupāda: Vṛṣabhānu, b-h-a-n-u.

Pradyumna: B-h-a-n-u.

Prabhupāda: Vṛṣabhānu-sutā, s-u-t-a. Sutā-yuta, y-u-t-a. That means, "My Lord Kṛṣṇa, the son of King Nanda, You are now along with Rādhārāṇī, the daughter of King Vṛṣabhānu. So both of You are here. So I am Narottama dāsa Ṭhākura." Narottama, N-a-r-a-t-t-a-m-a, Narottama, dāsa, d-a-s-a, dāsa, kahe, k-a-h-e. "I am Narottama dāsa. I am placing my appeal unto You." Narottama dāsa ka . . . nā theliho. N-a, nā theliho, t-h-e-l-i-a. Nā theliho. Rāṅgā, r-a-n-g-a, rāṅgā, pāye, p-a-y-e. Nā theliho rāṅgā pāye. Tumi binā, t-u-m-i, tumi, vinā, v-i-n-a.

Pradyumna: T-u-m-e?

Prabhupāda: T-u-m-e, tumi, vinā, v-i-n-a, ke, k-e, āche, a-c-h-h-e, āche, āche, ke āche.

Pradyumna: C-h- . . .

Prabhupāda: H-e.

Pradyumna: A-s-c-h . . .

Prabhupāda: No. A-c-h-h-e. Āmār, a-m-a-r. "So who else is there beyond Yourself? So don't kick me out by Your lotus feet. Please accept me, because I have no other shelter than Yourself."