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Latest revision as of 09:31, 13 May 2021
Pages in category "Sri Caitanya-caritamrta, Madhya-lila Chapter 04 Purports - Sri Madhavendra Puri's Devotional Service"
The following 219 pages are in this category, out of 219 total.
A
- A brahmana is not supposed to offer his obeisances by falling flat before anyone because a brahmana is considered to be in the highest caste. However, when a brahmana sees a devotee, he offers his dandavats
- A devotee can bring Krsna perfectly under his control. This is explained in Srimad-Bhagavatam (SB 10.14.3): ajita jito ’py asi tais tri-lokyam. Krsna is never conquered by anyone, but a devotee can conquer Him through devotional service
- A grhastha-brahmana partaking of the varnasrama-dharma institution can secure various types of paraphernalia to worship Lord Visnu through his honest labor
- A KC man is always a very liberal well-wisher of everyone. When such men head the government, the people will certainly be sinless. They will no longer be disturbing demons. It is then and then only that a peaceful condition can prevail in society
- A nondevotee should not even discuss His (Krsna's) stealing sweet rice for His devotees. It is warned that one should not even think about these things
- A paramahamsa simply engages exclusively in the service of the Lord without caring even for eating or sleeping. It was stated about the six Gosvamis: nidrahara-viharakadi-vijitau
- A sannyasi can beg from door to door just to collect food, but a paramahamsa who has taken ayacita-vrtti, or ajagara-vrtti, does not ask anyone for food. If someone offers him food voluntarily, he eats
- A spiritual master from the sannyasa order has very little opportunity to perform arcana, Deity worship, but when one accepts a spiritual master from the transcendental sannyasis, the principle of Deity worship is not at all neglected
- A spiritual master simply must be conversant in the essence of the sastra; he must understand the Supreme Personality of Godhead. Only then can one become a spiritual master
- According to Sri Caitanya Mahaprabhu: A person may be a brahmana, a sannyasi, a sudra or whatever, but if he is well conversant in the science of Krsna, he can become a guru - CC Madhya 8.128
- According to the instruction of Lord Krsna, Nanda Maharaja and the cowherd men called in learned brahmanas and began to worship Govardhana Hill by chanting Vedic hymns and offering prasadam - SB 10.24.31-33
- According to the varnasrama system, the brahmanas are always honored first. Thus at the festival, the brahmanas and their wives were first offered the remnants of food, and then the others - ksatriyas, vaisyas and sudras
- According to this conception (worship in separation), the devotee thinks of himself as very poor and neglected by the Lord. Thus he addresses the Lord as dina-dayardra natha, as did Madhavendra Puri
- Actually a first-class reputation is due Madhavendra Puri because he was a most confidential devotee of the Lord
- Actually a Vaisnava does not hanker after fame or a great reputation. Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Actually, people beg to be initiated by householder brahmanas just to become successful in the varnasrama institution or to become free from material desires. It is therefore necessary for a spiritual master in the grhastha-asrama to be a strict Vaisnava
- After installing the Deity of Gopala, Madhavendra Puri initiated all the brahmanas into Vaisnavism. He then allotted the brahmanas different types of service to the Deity
- All the devotees in the line of the Gaudiya-Madhva-sampradaya accept all the principles of devotional service
- All the servitors of the Deity must be strictly qualified as brahmanas and, specifically, must engage in the Vaisnava custom of offering as much prasadam as possible and distributing it to the devotees who visit the temple to see the Lord
- Almost all the conditioned souls within the material world are envious. Jealous people generally turn against one who automatically attains some reputation. This is natural for jealous people
- Along with the reading of Vedic literature (svadhyaya), one must engage in devotional worship of the Deity (arcana-vidhi). Together these will enhance the devotee’s transcendental understanding of devotional service. Sravanadi suddha-citte karaye udaya
- Although all Vedic literature is meant for understanding Krsna, one cannot understand Krsna without being a lover of Krsna
- Although each process (of devotional service) appears distinct, when one is situated on the absolute platform he can see that they are identical. For instance, hearing is as good as chanting, and remembering is as good as chanting or hearing
- Although Krsna is the purest of the pure, mundane people, thinking of Krsna's pastimes that appear immoral, themselves become polluted. Sri Caitanya Mahaprabhu therefore never publicly discussed Krsna's dealings with the gopis
- Although Madhavendra Puri was not interested in eating and sleeping, his interest in chanting the maha-mantra was as acute as if he were an aspiring transcendentalist rather than a paramahamsa
- Although the Vedic culture was once prevalent in Malaysia, now all the inhabitants are Muslims. The Vedic culture is now lost in Malaysia, Java and Indonesia
- Although this (the gopis danced with Krsna at midnight) is immoral from the mundane viewpoint, the activities of the gopis are accepted as the highest form of worship because it was Lord Krsna whom they approached with lusty desires in the dead of night
- An intense lover of Krsna does not care for any number of material discomforts, scarcity, impediments or unhappiness
- As Narottama dasa Thakura has stated: tandera carana sevi bhakta-sane vasa, janame janame haya ei abhilasa. The Krsna consciousness devotees must always desire to remain in the society of devotees
- As stated by Sri Caitanya Mahaprabhu: kiba vipra, kiba nyasi, sudra kene naya/ yei krsna-tattva-vetta, sei ‘guru’ haya. (CC Madhya 8.128) Had the brahmana priest been an ordinary brahmana, Gopinatha would not have talked with him in a dream
- As stated by Srinivasa Acarya in his prayers to the Gosvamis: nama-gana-natibhih. A paramahamsa devotee is always engaged in chanting and rendering loving service to the Lord
- As stated in SB 10.14.8, tat te ’nukampam su-samiksamanah: those who seriously desire to get free from the clutches of material existence, who have developed intense love for Krsna, are worthy candidates for going back home, back to Godhead
- As stated in Srimad-Bhagavatam (SB 7.5.23), there are nine kinds of devotional service: hearing, chanting, remembering, serving, worship of the Deity, praying, carrying out orders, serving Him as a friend and sacrificing everything for the Lord
- As stated in the Brahma-samhita (BS 5.38): vedesu durlabham adurlabham atma-bhaktau. One cannot understand Krsna simply by reading Vedic literature
- At present, sevaitas assume the title of gosvami on the basis of their being engaged as sevaitas of the Deity
- Ayacita-vrtti means being accustomed to refrain from begging, and ajagara-vrtti indicates one who is compared to a python, the big snake that makes no effort to acquire food but rather allows food to come automatically within its mouth
B
- Barley powder, wheat powder, vermilion powder, urad dhal powder and another powder preparation called avata are applied to the Deity's body with a brush made from the hair at the end of a cow's tail. This produces a nice finish
- Because He (Krsna) is transcendental, outside the jurisdiction of this material world. Therefore, Krsna can be understood only by those who are already living in the spiritual world. This is corroborated in the Bhagavad-gita - BG 14.26
- Because Krsna had gone to Mathura, Srimati Radharani was very much affected, and She expressed Herself thus - My dear Lord, because of Your separation My mind has become overly agitated. Now tell Me, what can I do
- Because Krsna had gone to Mathura, Srimati Radharani was very much affected, and She expressed Herself thus: I am very poor and You are very merciful, so kindly have compassion upon Me and let Me know when I shall see You
- Because Madhavendra Puri was a senior sannyasi Vaisnava, a paramahamsa, the priest (of Gopinatha temple) immediately fell flat before him and offered obeisances
- Before the food was offered, it was something else, but after it is offered the food acquires a transcendental quality. Because the Lord is purna, He remains the same even after eating
- Beginning from Madhvacarya down to the spiritual master of Madhavendra Puri, the acarya named Laksmipati, there was no realization of devotional service in conjugal love. Sri Madhavendra Puri introduced the conception of conjugal love
- Bhaktivinoda Thakura annotates that this Gopala Deity (Ksira-cora) was originally installed by Vajra, the great-grandson of Krsna
- Blind men are trying to lead other blind men. Due to the immature understanding of such rascals, common men should not discuss Krsna’s pastimes with the gopis
- Both these items (candana & camphor) were under government control; therefore the devotees had to meet with the government officials. Informing them of all the details, they attained permission to take the sandalwood and camphor outside Jagannatha Puri
- By the grace of Lord Sri Caitanya Mahaprabhu, we understand that everything is possible by the grace of Krsna
C
- Caturmasya should be observed by all sections of the population. It does not matter whether one is a grhastha or a sannyasi. The observance is obligatory for all asramas
- Chanting can be executed anywhere, either inside or outside the temple. Madhavendra Puri even sat down in a vacant marketplace to perform his chanting
- Chanting the Lord’s holy names and engaging in His service are identical
- Considering the trouble of His devotee, Lord Gopala, the greatest well-wisher of His devotees, ordered Madhavendra Puri to smear the sandalwood pulp on the body of Gopinatha, which was nondifferent from the body of Gopala
- Cows are the most important animal because they produce the miracle food, milk, from which we can prepare ghee and yogurt
D
- Devotees are simply determined to execute the order of the SP of Godhead (Krsna) or His representative, the spiritual master. In all circumstances, even amidst the greatest dangers, they undeviatingly carry on with the greatest determination
- Devotees should preach the gospel of devotional service and thus engage people in practical service to the Deity
- Diksa actually means initiating a disciple with transcendental knowledge by which he becomes freed from all material contamination
E
- Engaging in Deity worship is as good as chanting, hearing or remembering
- Even in the paramahamsa stage, one cannot give up chanting. Haridasa Thakura and the Gosvamis were all engaged in chanting a fixed number of rounds; therefore chanting on beads is very important for everyone, even though one may become a paramahamsa
- Even the Lord's criminal activities make His devotee the most fortunate person. How can a mundane rascal understand the pastimes of Krsna and judge whether He is moral or immoral
- Everyone should be enthusiastic to contribute to the construction of the temple for the Deity, and everyone should also contribute food for the distribution of prasadam
F
- Feeling separation from Krsna and engaging in the service of the Lord to fulfill His mission constitute the best example of love of Krsna
- Food grains, ghee, yogurt and milk, these are the basis of all food. Vegetables and fruits are subsidiary
- Formerly, at the end of Dvapara-yuga, all the cowherd men of Vrndavana had arranged to worship King Indra, but they gave this worship up, following the advice of Krsna
- From four in the morning until ten at night (from mangala-aratrika to sayana-aratrika), there must be at least five or six brahmanas to take care of the Deity
- From the mundane point of view, these activities (the gopis dance with Krsna at midnight in the forest) may appear immoral because a married or unmarried young girl cannot leave home to mix with a young boy and dance with him
H
- He (a brahmana) must also be expert in worshiping different deities and in performing the Vedic rituals - yajana
- He (Caitanya) used to discuss these dealings (of Krsna with the gopis) only with three confidential friends. He never discussed rasa-lila publicly, as the professional reciters do, although they do not understand Krsna or the nature of the audience
- He (Krsna) does not become hungry like an ordinary human being; nonetheless, He presents Himself as being hungry, and as such, He can eat everything and anything, regardless of quantity
- He (Lord Gopinatha) had stolen the pot of sweet rice, and this was not kept a secret because His act of stealing is a source of great transcendental bliss
- He (Madhavendra Puri) left the temple (of Gopinatha) without saying anything to anyone. The paramahamsa is therefore called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna
- He (Madhavendra Puri) wanted to cover his real identity as a great devotee of the Lord, but when people saw him overwhelmed in the ecstasy of love of Godhead, they naturally gave credit to him
- Here (in CC Madhya 4.134) is an example of a personal benediction by Krsna’s immoral activity. By Gopinatha’s stealing for His devotee, the devotee becomes the most fortunate person within the three worlds
- Hrsikena hrsikesa-sevanam bhaktir ucyate (CC Madhya 19.170). By serving the Lord, one’s senses are gradually purified. The engagement of one’s purified senses in the service of Lord Hrsikesa is called bhakti
- Hundreds and thousands of preparations can be made out of grains, vegetables, ghee, milk and yogurt. The food offered to Gopala in the Annakuta ceremony contained only these five ingredients
I
- If a devotee approaches the Supreme Personality of Godhead for an immoral or improper purpose, he nonetheless becomes purified; the Lord does not become infected
- If the preachers in our Krsna consciousness movement are sincere devotees of Krsna, Krsna will always be with them because He is very kind and favorable to all His devotees
- If we attempt this (preaching Caitanya's cult) seriously within the society, it will be successfully done. There is no question of estimating how this will happen in the mundane sense. But without a doubt, it happens by the grace of Krsna
- In all circumstances, his (unalloyed devotee's) activities and dealings with Krsna are transcendental and thus not understandable by mundane moralists. It is therefore better not to discuss such activities among mundane people
- In his commentary on this occasion (of last bathing ceremony of Deity), Srila Bhaktisiddhanta Sarasvati Thakura quotes from the Hari-bhakti-vilasa
- In order for a qualified brahmana to worship the Deity, he must be a Vaisnava. Thus the Vaisnava's position is superior to that of the brahmana
- In Srimad-Bhagavatam (SB 10.29.15) it is stated that if one approaches the Supreme Lord even out of lust, anger or fear (kamam krodham bhayam), he is purified
- In that state of mind (jadya), one loses all concern for loss and gain, hearing and seeing, as well as all other considerations. This marks the preliminary appearance of illusion
- In the Bhagavad-gita (BG 4.11) it is said, ye yatha mam prapadyante tams tathaiva bhajamy aham. There is a responsive cooperation between the Supreme Lord Krsna and His devotees
- In the Bhagavad-gita (BG 9.26) Krsna says: If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it
- In the Bhakti-rasamrta-sindhu, jadya is explained as loss of memory brought about by severe shock due to separation from the beloved
- In the fierce Battle of Kuruksetra, Arjuna was victorious within eighteen days simply because Krsna’s grace was on his side
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells & other instruments & the chanting of the BS verses beginning cintamani-prakara - BS 5.29
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells and other instruments and the chanting of the mantra om bhagavate vasudevaya namah
- In the material world, theft is criminal, but in the spiritual world the Lord’s stealing is a source of transcendental bliss
- In the month of Sravana one should not eat spinach, in the month of Bhadra one should not eat yogurt, and in the month of Asvina one should not drink milk. One should not eat fish or other nonvegetarian food during the month of Karttika
- In the paramahamsa stage one conquers the desire for sleep, food and sense gratification. One remains a humble, meek mendicant engaged in the service of the Lord day and night. Madhavendra Puri had attained this paramahamsa stage
- In the scriptures it is stated, sat-karma-nipuno vipro mantra-tantra-visaradah. A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
- In the Siksastaka (8), Sri Caitanya Mahaprabhu has also instructed, aslisya va pada-ratam pinastu mam (CC Antya 20.47). The intense lover of Krsna is never deviated from his service, despite all difficulties and impediments brought before him
- In this (CC Madhya 4.111) connection, Srila Bhaktisiddhanta Sarasvati Thakura comments that Advaita Acarya took initiation from Madhavendra Puri, who was a sannyasi in the disciplic succession of the Madhva-sampradaya
- In this kind of ceremony, which is called Annakuta, cooked rice is stacked like a small mountain for prasadam distribution
- It appears that malayaja-candana (sandalwood) and camphor were used for the Jagannatha Deity. The camphor was used in His aratrika, and the sandalwood was used to smear His body
- It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room; in that way, others may not see it
- It is better to give them (mundane people) the Hare Krsna maha-mantra so that they will be gradually purified and then come to understand the transcendental activities of Krsna
- It is natural for those who have developed intense love for Krsna not to care for personal inconvenience and impediments
- It is said that when one sees apparent unhappiness or distress in a perfect Vaisnava, it is not at all unhappiness for him; rather, it is transcendental bliss
- It was not that the disciples were family members of the original Gosvamis. All the Gosvamis were in the renounced order of life, and Jiva Gosvami in particular was a lifelong brahmacari
K
- Krsna can eat the food with any one of His transcendental senses. He can eat by seeing the food or by touching it. Nor should one think that it is necessary for Krsna to eat
- Krsna confirms in the Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me
- Krsna explains in the Bhagavad-gita: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me - BG 7.15
M
- Madhavendra Puri confirms that even though a brahmana may be very expert, he cannot become a priest or servitor of the visnu-murti unless he is initiated in vaisnava-mantra
- Madhavendra Puri rediscovered Gopala and established Him on top of Govardhana Hill. This Gopala Deity is now situated at Nathadvara and is under the management of descendants of Vallabhacarya
- Mundane rascals cannot understand that whatever Krsna does, being absolute in nature, is all-good. This quality of the Lord is explained in Srimad-Bhagavatam - SB 10.33.29
- Mundane rascals, who cannot understand the absolute nature of the Personality of Godhead, sometimes call Lord Sri Krsna immoral, but they do not know that His seemingly immoral activities, which are not kept secret, afford pleasure to the devotees
N
- No one can understand Krsna by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him - Bhakti-rasamrta-sindhu 1.2.234
- No one should be given a chance to even see it (the food which will be offered to the Deity). However, when it is brought before the Deity, it must be uncovered
- Not understanding the transcendental behavior of the SPG, these (mundane) rascals slur His character and immediately fall into the category of miscreants - rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy
O
- On account of the yajana, the brahmana, being the head of society, performs all the Vedic rituals for ksatriyas, vaisyas and sudras. This is called yajana, assisting others in performing ceremonies. The remaining two items are dana and pratigraha
- On the whole, during the four-month period of Caturmasya one should practice giving up all food intended for sense enjoyment
- One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case
- One must understand Krsna in tattva (truth). One should use his common sense and consider that if simply by chanting Krsna's holy name one is purified, how then can the person Krsna be immoral
- One should not eat fish or other nonvegetarian food during the month of Karttika. A nonvegetarian diet means fish and meat. Similarly, masura dhal and urad dhal are also considered nonvegetarian
- One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman - Bhagavad-gita 14.26
- One who is engaged in unalloyed devotional service to the Lord is already situated in the spiritual world - brahma-bhuyaya kalpate
- One who is sincerely engaged in the service of the Lord with love and faith can talk with Krsna and receive instructions by which he can speedily return home, back to Godhead
- Only demoniac people are attracted to other types of food (except grains, vegetables, ghee, milk and yogurt), which we will not even mention in this connection - of CC Madhya 4.93
- Others also observe Caturmasya according to the solar month from Sravana to Karttika. The whole period, either lunar or solar, takes place during the rainy season
- Our installation of Deities in America and in the wealthy countries of Europe should be carried out in terms of Sri Madhavendra Puri's activities
- Our sampradaya belongs to the disciplic succession of Madhavendra Puri, who belonged to the Madhva-sampradaya. We are in the disciplic succession of Sri Caitanya Mahaprabhu, who was initiated by Sri Isvara Puri, a disciple of Madhavendra Puri's
- Our sampradaya is called the Madhva-Gaudiya-sampradaya
- Out of the four sampradayas, the Sri Madhvacarya-sampradaya was accepted by Madhavendra Puri. Thus he took sannyasa according to parampara, the disciplic succession
P
- Pathana means that a brahmana must be conversant with the Vedic scriptures. He must also be able to teach others to study the Vedic literatures. This is pathana
- People are often frustrated with national food policies, but from the Vedic scriptures we find that if there are sufficient cows and grains, the entire food problem is solved
- Prepare very nice foods of all descriptions from the grains and ghee collected for the yajna. Prepare rice, dhal, then halavah, pakora, puri and all kinds of milk preparations like sweet rice, sweetballs, sandesa, rasagulla and laddu - SB 10.24.26
- Purnasya purnam adaya purnam evavasisyate (Sri Isopanisad, Invocation). The food offered to Krsna is qualitatively as good as Krsna; just as Krsna is avyaya, indestructible, the food eaten by Krsna, being identical with Him, remains as before
S
- Sakhya-bhakti-rasa is described in the Bhakti-rasamrta-sindhu - 3.3.1
- Sandalwood produced in Malaya is very popular. That province is situated on the western ghata, and the hill Nilagiri is sometimes known as Malaya Hill
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- Since eating is the first necessity in human society, those engaged in solving the problems of preparing and distributing food should take lessons from Madhavendra Puri and execute the Annakuta ceremony
- Since Krsna is the Absolute Truth, there are no mundane distinctions such as moral and immoral. Whatever He does is good. This is the real meaning of "God is good." He is good in all circumstances
- Since the Deity (Gopinatha) spoke to both Madhavendra Puri and the brahmana priest in dreams, practically speaking they were on the same platform
- Six aratrikas are performed in the temple, and food is frequently offered to the Deity and the prasadam distributed. This is the method of worshiping the Deity according to the rules and regulations set by the predecessors
- Some Vaisnavas also observe it (Caturmasya) from the full-moon day of Asadha until the full-moon day of Karttika. That is also a period of four months. This period, calculated by the lunar months, is called Caturmasya
- Sometimes a sahajiya presents himself as being void of desires for reputation (pratistha) in order to become famous as a humble man. Such people cannot actually attain the platform of celebrated Vaisnavas
- Sri Caitanya Mahaprabhu encouraged the public chanting of the holy name on a huge scale for as many hours as possible
- Sri Caitanya Mahaprabhu gave us His opinion in the verse kiba vipra kiba nyasi, etc. This indicates that the Lord understood the weakness of society in its maintaining that only a grhastha-brahmana should be a spiritual master
- Sri Caitanya Mahaprabhu indicated that it does not matter whether the spiritual master is a grhastha (householder), a sannyasi or even a sudra
- Sri Caitanya Mahaprabhu wanted to point out intense love of Krsna exhibited by Madhavendra Puri. All Caitanya Mahaprabhu's devotees later followed in the footsteps of Madhavendra Puri, serving the Lord without personal considerations
- Sri Caitanya Mahaprabhu was always expressing the ecstatic emotions of Srimati Radharani that She exhibited when She saw Uddhava at Vrndavana. Similar feelings, experienced by Madhavendra Puri, are expressed in this verse - CC Madhya 4.197
- Sri Caitanya Mahaprabhu when He toured southern India met the Tattvavadis, who supposedly belonged to the Madhvacarya-sampradaya
- Sri Madhavendra Puri introduced the conception of conjugal love for the first time in the Madhvacarya-sampradaya, and this conclusion of the Madhvacarya-sampradaya was revealed by Sri Caitanya Mahaprabhu when He toured southern India
- Such an ecstatic feeling (separation) is the highest form of devotional service
T
- Talks of religion or religious experience without Krsna consciousness are a useless waste of time
- The actual mission of human life is to understand Krsna and return home, back to Godhead
- The atheists cannot understand how the Supreme Personality of Godhead, appearing in the form of the Deity, can eat all the food offered by His devotees
- The brahmana accepts all kinds of contributions (pratigraha) from his followers - namely, the ksatriyas, vaisyas and sudras. But he does not keep all the money. He keeps only as much as required and gives the balance to others in charity - dana
- The Caturmasya period begins in the month of Asadha (June-July) from the day of Ekadasi called Sayana-ekadasi, in the fortnight of the waxing moon
- The cowherd men performed a ceremony whereby they worshiped the cows, brahmanas & Govardhana Hill. At that time Krsna expanded Himself & declared - I am Govardhana Hill. In this way He accepted all the paraphernalia & food offered to Govardhana Hill
- The Deity of Gopala had been buried within the jungle for many years, and although He was installed and was offered thousands of pots of water, He still felt very hot. He therefore asked Madhavendra Puri to bring sandalwood from the Malaya province
- The desire to satisfy the material senses will automatically diminish, and the senses will become so purified that they will be able to engage in bhakti - devotional service to the Lord
- The devotee is expected to accept all nine processes of devotional service, but even if only one process is properly executed, he can still attain the highest position (paramahamsa) and go back home, back to Godhead
- The devotees understand Krsna through revelation. It is not possible for a mundane scholar to understand Krsna and His pastimes through research work on the nondevotional platform
- The difference between the Absolute Truth and relative truth is explained here (in CC Madhya 4.133). Lord Gopinatha has openly declared herein that He is a thief
- The disciples of the (six) Gosvamis were entrusted with the seva-puja (Deity worship) of these temples - Govinda, Gopinatha, Madana-mohana, Radha-Damodara, Syamasundara, Radha-ramana and Gokulananda
- The gopis, being young girls, approached Krsna because He was a beautiful young boy. From the external point of view, they approached the Lord out of lust, and the Lord danced with them at midnight
- The honest and simple cowherd men, headed by Nanda Maharaja, accepted Krsna’s proposal and executed in detail everything He advised. They performed Govardhana worship and circumambulation of the hill - SB 10.24.31-33
- The ingredients of panca-gavya are milk, yogurt, ghee (clarified butter), cow urine and cow dung. All these items come from the cow; therefore we can just imagine how important the cow is, since its urine and stool are required for bathing the Deity
- The inhabitants of Vrndavana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill - SB 10.24.31-33
- The Krsna consciousness movement has spread all over the world within a very short time (within five years), and mundane people are very much astonished at this
- The Krsna consciousness movement vigorously approves this practice of preparing food, offering it to the Deity and distributing it to the general population
- The Lord is purna, complete, and therefore He eats everything offered by His devotees. However, by the touch of His transcendental hand, all the food remains exactly as before. It is the quality that is changed
- The Lord relieved Madhavendra Puri from trouble and inconvenience
- The more a devotee sincerely loves Krsna, the more Krsna reciprocates, so much so that a highly advanced devotee can talk with Krsna face to face. Krsna confirms this in the Bhagavad-gita - BG 10.10
- The oil smeared over the body of the Deity should be scented. To perform the maha-snana, at least two and a half manas (about twenty-four gallons) of water are needed to pour over the body of the Deity
- The pancamrta consists of five kinds of nectar - yogurt, milk, ghee, honey and sugar. The major portion of this preparation also comes from the cow. To make it more palatable, sugar and honey are added
- The people who came to see the Deity of Gopala brought all kinds of food to offer the Deity. They brought all the food they had in stock, and they came before the Deity not only to accept prasadam for themselves but to distribute it to others
- The perfection of human civilization depends on Krsna consciousness, which recommends Deity worship. Preparations made from vegetables, grains, milk, ghee and yogurt are offered to the Deity and then distributed
- The period (Caturmasya) ends in the month of Karttika (October-November) on the Ekadasi day known as Utthana-ekadasi, in the fortnight of the waxing moon. This four-month period is known as Caturmasya
- The philosophy underlying Krsna's eating is understandable by our transcendental senses
- The real purpose behind the vow taken during these four months (Caturmasya) is to minimize the quantity of sense gratification. This is not very difficult
- The sevaitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these sevaitas
- The Six Gosvamis and their followers started many temples, including the temples of Govinda, Gopinatha, Madana-mohana, Radha-Damodara, Syamasundara, Radha-ramana and Gokulananda
- The sun absorbs water from the surface of the earth, but it does not absorb water only from the sea. It also absorbs water from filthy sewers and ditches containing urine and other impure substances. The sun is not polluted by absorbing such water
- The sun makes the filthy place pure
- The Supreme Personality of Godhead, Krsna advised the cowherd men to stop the Indra-yajna and begin the Govardhana-puja to chastise Indra, who was very much puffed up at being the supreme controller of the heavenly planets - SB 10.24.31-33
- The uncontaminated devotees who strictly depend on the Vedanta philosophy are divided into four sampradayas, or transcendental parties
- The Vaisnava, the perfect human being, does not accept anything not offered to the Deity
- The vaisyas (people engaged in agriculture and commerce) are recommended in the Bhagavad-gita to produce grains and give protection to cows
- The word malaya-ja is used to indicate the sandalwood produced in Malaya Province. Sometimes the word Malaya refers to the modern country of Malaysia. Formerly this country also produced sandalwood, but now they have found it profitable to produce rubber
- The worship of the Deity (of Gopala) is very luxurious, and one who goes there (Nathadvara) can purchase varieties of prasadam by paying a small price
- There is a railway station named Balesvara, and five miles to the west is the village of Remuna. The temple of Ksira-cora-gopinatha still exists in this village
- These two dhals (masura dhal and urad dhal) contain a great amount of protein, and food rich in protein is considered nonvegetarian
- They (Krsna consciousness devotees) cannot go outside the Krsna consciousness society or movement. Within the society we must try to serve the predecessors by preaching Caitanya Mahaprabhu's cult and spreading His name and fame all over the world
- This (bhakti) is the process of giving humanity the chance to awaken Krsna consciousness. Thus people can perfect their lives in all respects
- This (CC Madhya 4.102) is the way to install the Deity, construct the temple and increase the property of the temple
- This (CC Madhya 4.195) indicates that only Srimati Radharani, Madhavendra Puri and Caitanya Mahaprabhu are capable of understanding the purport of this verse - CC Madhya 4.195
- This activity (of preparing food, offering it to the Deity and distributing) should be extended universally to stop sinful eating habits as well as other behavior befitting only demons. A demoniac civilization will never bring peace within the world
- This brahmana priest (of Gopinatha temple) did not ask Madhavendra Puri whether he was a brahmana, but when he saw that Madhavendra Puri was such a bona fide devotee that Krsna would even steal for him, he immediately understood the position of the saint
- This has always been the system (the brahmanas are always honored first), and it is still prevalent in India, even though the caste brahmanas are not qualified. The system is still current due to the varnasrama institutional rules and regulations
- This is the paramahamsa stage (described in CC Madhya 4.123), the highest stage for a sannyasi
- This offering (to the Deity) is called vaikali-bhoga, food offered at the end of the day
- This statement (of Caitanya in CC Madhya 8.128) is supported by Sri Madhavendra Puri. According to the pancaratra injunction, only a householder brahmana can initiate. Others cannot
- Those who are not accustomed to following the advanced regulative devotional principles may desire to eat the food (which will be offered to the Deity), and that is an offense
- Today many scholars defend the science of religion, and they have some conception of the SPG, but religion without practical experience of the Supreme Personality of Godhead is no religion at all. Srimad-Bhagavatam describes this as a form of cheating
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- We are simply the instruments
- We must carefully follow in the footsteps of Sri Madhavendra Puri and observe how he installed the Gopala Deity on top of Govardhana Hill, how he arranged and performed the Annakuta ceremony in only one day, and so forth
- We should understand that in order to prepare nutritious food, we require only grains, ghee, yogurt and milk. We cannot offer anything else to the Deity
- Wealthy people can also be attracted to take part in these activities (construction of the temple, contribute food for prasadam). In this way everyone will become spiritually inclined, and the entire society will be converted to Krsna consciousness
- When a devotee is fit to receive worldly reputation, he is envied by many people. This is quite natural. When a person, out of humility, does not desire fame, people generally think him quite humble and consequently give him all kinds of fame
- When a person is initiated, it is assumed that he has become a brahmana; without being initiated by a proper brahmana, one cannot be converted into a brahmana. In other words, unless one is a brahmana, he cannot make another a brahmana
- When our senses are purified by constantly being engaged in the devotional service of the Lord, we can understand Krsna's activities, names, forms, qualities, pastimes and entourage
- When Sri Krsna left Vrndavana and accepted the kingdom of Mathura, Srimati Radharani, out of ecstatic feelings of separation, expressed how Krsna can be loved in separation. Thus devotional service in separation is central to this verse - CC Madhya 4.197
- When the dormant propensity for bhakti is awakened, one can understand the Supreme Personality of Godhead as He is. Bhaktya mam abhijanati yavan yas casmi tattvatah
- When the living entity feels spiritual separation from Krsna (krsna-viraha), he has achieved the prime success of life. When one becomes disinterested in material things, he is simply experiencing the other side of attraction for material things
- When the people are Krsna conscious, naturally the government will be so also
- When the people take to eating only prasadam offered to the Deity, all the demons will be turned into Vaisnavas
- Wherever there is Krsna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power and morality. That is my (Sanjaya's) opinion - BG 18.78
- Why does Krsna have to take five years? In five days He can spread His name and fame all over the world like wildfire. Those who have faith in and devotion to Krsna can understand that these things happen so wonderfully by the grace of Sri Caitanya
- Within the temple (of Ksira-cora-gopinatha) the samadhi tomb of Rasikananda Prabhu, the chief disciple of Syamananda Gosvami, can still be found
- Worship in separation is considered by the Gaudiya-Madhva-sampradaya to be the topmost level of devotional service