|
|
| Line 1: |
Line 1: |
| <div id="compilation"> | | <div id="compilation"> |
| <div id="facts"> | | <div id="facts"> |
| {{terms|"Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories but one never tires of hearing about Krsna"}} | | {{terms|"Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories, but one never tires of hearing about Kṛṣṇa"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Sahadeva}} | | {{compiler|Sahadeva}} |
| Line 14: |
Line 14: |
| [[Category:Fiction]] | | [[Category:Fiction]] |
| [[Category:History]] | | [[Category:History]] |
| [[Category:Different From]] | | [[Category:Different from Krsna]] |
| [[Category:Transcendental]]
| | [[Category:Krsna's Transcendental Pastimes]] |
| [[Category:Krsna's Pastimes]] | |
| [[Category:That]]
| |
| [[Category:One Will]] | | [[Category:One Will]] |
| [[Category:Tire]] | | [[Category:Tire]] |
| [[Category:Hearing]]
| |
| [[Category:Mundane]] | | [[Category:Mundane]] |
| [[Category:One (as in someone)]] | | [[Category:One (as in someone)]] |
| [[Category:Never]] | | [[Category:Never Feel Tired]] |
| [[Category:Hearing About Krsna]] | | [[Category:Hearing about Krsna]] |
| | [[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 10 - Vaniquotes]] |
| | [[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]] |
| </div> | | </div> |
| <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | | <div id="section"> |
| | <h2>Bhagavad-gita As it is</h2> |
| </div> | | </div> |
| <div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3> | | <div id="sub_section"> |
| | <h3>BG Chapters 7 - 12</h3> |
| </div> | | </div> |
| <div id="BG1018_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="108" link="BG 10.18" link_text="BG 10.18"> | | <div class="quote"> |
| <div class="heading">The Purāṇas are histories of bygone ages that relate the pastimes of the various incarnations of the Lord. In this way the reading matter remains forever fresh, despite repeated readings. | | <div class="quote_heading"> |
| | Now as far as amṛtam, nectar, is concerned, any narration or statement concerning Kṛṣṇa is just like nectar. And this nectar can be perceived by practical experience. Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories, but one never tires of hearing about Kṛṣṇa. |
| </div> | | </div> |
| <span class="link">[[Vanisource:BG 10.18|BG 10.18, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words.</p> | | |
| | <div class="quote_link"> |
| | [[Vanisource:BG 10.18 (1972)|BG 10.18 (1972), Translation and Purport]] |
| </div> | | </div> |
| <div class="purport text"><p>A similar statement was made to Sūta Gosvāmī by the ṛṣis of Naimiṣāraṇya, headed by Śaunaka. That statement is:</p> | | <div class="quote_translation"> |
| :vayaṁ tu na vitṛpyāma | | Tell me again in detail, O Janārdana [Kṛṣṇa], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. |
| :uttama-śloka-vikrame
| | </div> |
| :yac chṛṇvatāṁ rasa-jñānāṁ | | <div class="text"> |
| :svādu svādu pade pade
| | A similar statement was made to Sūta Gosvāmī by the ṛṣis of Naimiṣāraṇya, headed by Śaunaka. That statement is: |
| :([[Vanisource:SB 1.1.19|SB 1.1.19]])
| | |
| <p>"One can never be satiated even though one continuously hears the transcendental pastimes of Kṛṣṇa, who is glorified by excellent prayers. Those who have entered into a transcendental relationship with Kṛṣṇa relish at every step the descriptions of the pastimes of the Lord." Thus Arjuna is interested in hearing about Kṛṣṇa, and specifically how He remains as the all-pervading Supreme Lord.</p> | | <div class="quote_verse"> |
| <p>Now as far as amṛtam, nectar, is concerned, any narration or statement concerning Kṛṣṇa is just like nectar. And this nectar can be perceived by practical experience. Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories but one never tires of hearing about Kṛṣṇa. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. The Purāṇas are histories of bygone ages that relate the pastimes of the various incarnations of the Lord. In this way the reading matter remains forever fresh, despite repeated readings.</p>
| | :vayaṁ tu na vitṛpyāma uttama-śloka-vikrame |
| | :yac chṛṇvatāṁ rasa-jñānāṁ svādu svādu pade pade. |
| | </div> |
| | |
| | "One can never be satiated even though one continuously hears the transcendental pastimes of Kṛṣṇa, who is glorified by Vedic hymns. Those who have entered into a transcendental relationship with Kṛṣṇa relish in every step descriptions of the pastimes of the Lord." Thus Arjuna is interested to hear about Kṛṣṇa, specifically how He remains as the all-pervading Supreme Lord. |
| | |
| | Now as far as amṛtam, nectar, is concerned, any narration or statement concerning Kṛṣṇa is just like nectar. And this nectar can be perceived by practical experience. Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories, but one never tires of hearing about Kṛṣṇa. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. For instance, the Purāṇas are histories of bygone ages that relate the pastimes of the various incarnations of the Lord. In this way the reading matter remains forever fresh, despite repeated readings. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
