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Latest revision as of 10:27, 26 October 2021
Pages in category "Duty of a Ksatriya"
The following 87 pages are in this category, out of 87 total.
A
- A brahmana is doing his duty, ksatriya's doing his duty, vaisya his duty. We get this information from Maharaja Prthu's kingdom. He, he was very strict, that whether one is doing his duty
- A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
- A ksatriya is also twice-born like a brahmana, and his duty is to give protection to the helpless
- A ksatriya or a rich man is sometimes visited by persons who are in need of money. When they are asked for a donation, it is the duty of the possessor of wealth to give in charity in consideration of the person, place and time
- A ksatriya's duty is to give charity, & a brahmana's duty is to accept charity, but not more than needed to maintain body & soul together. Therefore, when the brahmanas were given so much land by Lord Ramacandra, they returned it to Him & were not greedy
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- An occupational duty of the brahmana is to teach Vedic knowledge, but unless there is an emergency, this professional duty should not be accepted by the ksatriyas, vaisyas or sudras
- Another duty of the ksatriya is that people are being educated spiritually. That is ksatriya's duty. Or the king of a kingdom is looking over the citizens, that they are properly being trained up
- Arjuna as a ksatriya should not abandon his duty out of fear that his grandfather and teacher - Bhisma and Drona - will die in the battle. BG 1972 purports
- Arjuna did not know whether he should fight and risk unnecessary violence, although fighting is the duty of the ksatriyas, or whether he should refrain and live by begging. BG 1972 purports
- Arjuna was a military man, and born of the nature of the ksatriya. Therefore his natural duty was to fight. But, due to false ego, he was fearing that by killing his teacher, grandfather and friends, there would be sinful reactions. BG 1972 purports
- Arjuna, the ksatriya, was refusing to fight despite being directly ordered by the Supreme Lord. He was thus chastised by the Lord as belonging to a non-Aryan family. Anyone who is advanced in the devotional service of the Lord certainly knows his duty
- Arya-samaj means one who knows his duty, how to do it in proper time. So ksatriya, his duty is to fight, to defend from the hands of the enemy. So he was declining to fight, so He chastised him, - Non-Aryans. You are not Aryan
B
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Bhagavad-gita describes the duties of the brahmanas, ksatriyas, vaisyas and sudras
- Brahmanas or ksatriya, you can do your duty, but there should be a test whether you have become successful in discharging your duty. That test is hari-tosanam, whether you have satisfied the Supreme Personality of Godhead
- Brahmanas, ksatriyas, vaisyas, sudras and everyone are engaged in their occupational duty, but if one remembers his first duty - keeping in constant contact with the Supreme Personality of Godhead - everything will be successful
E
- Even if he does so, or he is a very nice brahmana, nice ksatriya, so he has done his duty very nicely, but he has not taken to Krsna consciousness. Sastra says, what he has gained? What he has gained
- Every householder of the higher castes should engage himself in his own occupational duty as a brahmana, ksatriya or vaisya, but he should not engage in the service of others, for this is the duty of a sudra
F
- Fighting is a ksatriya's duty, you see. I can give you one example: Just like one man is ordered by the state that "This man should be hanged." Does it mean that the state is enemy of this man?
- For a ksatriya, a military man, shooting arrows at the enemy is considered transcendental, and refraining from such a duty is demoniac. Therefore, there was no cause for Arjuna to lament. BG 1972 purports
H
- He (Arjuna) was a fighter. His duty as a ksatriya, his duty is to fight. But he fought for Krsna. Similarly, everyone can perform his duty. That is also enjoined in the SB
- Here we can see that the great sages got a son from Nimi's material body to guide the citizens properly, for such guidance is the duty of a ksatriya king
I
- If he (Arjuna) abandoned the battle (of Kuruksetra), he would not only neglect his specific duty as a ksatriya, but he would lose all his fame and good name and thus prepare his royal road to hell. BG 1972 purports
- If one is proclaiming as a ksatriya, he must act as a ksatriya. Otherwise, there will be no restriction, and a sudra will claim to be brahmana. That will create a disturbing situation. In Prthu Maharaja's time it was strictly prohibited
- In Bhagavad-gita and in other Vedic literatures, the specific duties of the brahmana, ksatriya, vaisya and sudra are mentioned
- In Maharaja Prthu's time, he was especially supervising whether a brahmana is engaged in his brahminical activities, whether a ksatriya is engaged in his ksatriya activities
- In the bodily conception of life there are specific duties for the brahmanas and ksatriyas respectively, and such duties are unavoidable. Svadharma is ordained by the Lord, and this will be clarified in the Fourth Chapter. BG 1972 purports
- In the system of varnasrama-dharma there are various duties for the brahmanas, ksatriyas, vaisyas and sudras
- In the varnasrama-dharma system, certain classes, such as the brahmanas and sannyasis, do not need encouragement from the opposite sex. Ksatriyas and grhasthas, however, actually need the encouragement of their wives in order to execute their duties
- It (the supreme occupational duty) is properly discharged in the varnasrama-dharma system, which divides society into brahmacarya, grhastha, vanaprastha and sannyasa and brahmana, ksatriya, vaisya and sudra. This is the whole scheme of Vedic civilization
- It does not matter whether one is a brahmana, ksatriya, vaisya or sudra. If one sticks to his position and properly executes his particular duty, he is considered a civilized human being. Otherwise he is no better than an animal
- It is the duty of the government that everyone is discharging his duties. That is king's business, raja-danda. If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- It is the duty of the ksatriya kings to maintain the brahminical culture and protect the qualified brahmanas, and all these kings discharged their duties rightly
- It is the duty of the ksatriya to see that everyone is executing his proper professional or occupational duty. We have discussed this point yesterday, sva-dharmam api caveksya (BG 2.31). Sva-dharma
- It is the ksatriya's duty to see that one is passing as a brahmana, whether he's qualified. Why he should pass? Suppose he says, "I'm medical man." He must be qualified. And if he says, "I am medical man," then he's cheating
K
- King Yayati was completely aware of the duty of a ksatriya. When a ksatriya is approached by a woman, he cannot deny her. This is a religious principle
- Krsna induced him (Arjuna) that "You are a ksatriya. It is your duty to fight. Why you are deviating from your duty?"
- Krsna said (to Arjuna) that "You are a ksatriya. You are king. It is your duty to fight"
L
- Lord Krsna is engaged on the Battlefield of Kuruksetra as the leader of the ksatriyas because the ksatriyas are duty-bound to give protection to the distressed. BG 1972 purports
- Lord Krsna said, "The proper prescribed duty of the brahmanas is the study of the Vedas; the proper duty of the royal order, and the ksatriyas, is engagement in protecting the citizens"
N
O
- One who is in a lower grade of social life cannot accept the profession of a higher class unless necessary. In times of emergency, all the classes but the ksatriyas may accept professional duties of others
- One's occupational duty is prescribed in Bhagavad-gita. As already discussed in previous verses, the duties of a brahmana, ksatriya, vaisya and sudra are prescribed according to the particular modes of nature. BG 1972 purports
P
- Parantapa means one who can give trouble to the enemies. It is the duty of the ksatriya. Enemies, aggressor, they should be killed
- People think that simply by executing the occupational duties of a brahmana, ksatriya, vaisya or sudra or the duty of a brahmacari, grhastha, vanaprastha or sannyasi one becomes fearless or securely attains liberation
- People thought, "What is the use of calling a brahmana for puja part? There is no necessity. Stop it." So naturally the brahmanas were obliged to accept to the business or occupational duties of the ksatriyas or the vaisyas or even sudras
S
- Since there are many sages and saintly persons who are residents of the forest, it is the duty of the ksatriya kings to keep even the forest in a peaceful condition for living
- Sometimes the sons of brahmanas or ksatriyas become vaisyas (brahmana-vaisyatam gatah). When a ksatriya or brahmana adopts the occupation or duty of a vaisya (krsi-go-raksya-vanijyam (BG 18.44)), he is certainly counted as a vaisya
- Sri Caitanya Mahaprabhu personally admitted that a grhastha must live with a wife. Ksatriyas were even allowed to have many wives to encourage them in discharging the duties of government
T
- That is ksatriya's duty. He, if a brahmana is bluffing people, that "I am brahmana," but he is acting as a sudra, immediately ksatriya should point out and offer him fight, "Why you are cheating people? Why you are cheating people
- The Battle of Kuruksetra, being the will of the Supreme, was an inevitable event, and to fight for the right cause is the duty of a ksatriya. BG 1972 purports
- The brahmana class or intelligent class is working in one way, the ksatriya or administrative class is working in another way, and the mercantile class and the laborers are all tending to their specific duties. BG 1972 Introduction
- The brahmana must do his duty properly, and the ksatriya, the vaisya and even the sudra must do the same. And every one of them can achieve the highest perfection of life-liberation from this material bondage
- The brahmanas, ksatriyas, vaisyas and sudras used to live cooperatively, performing their respective duties. Consequently society was peaceful, and people were able to discharge the duties of Krsna consciousness
- The brahminical character offers no scope for possessing land and ruling citizens; these are the duties of a ksatriya
- The brahminical or intelligent men have to execute the duty of the head, the ksatriyas must fulfill the duty of the arms, the vaisya class must fulfill the duty of the belly, and the sudras must fulfill the duty of the legs
- The divisions of brahmana, ksatriya, vaisya and sudra are natural divisions within society. Indeed, everyone has a prescribed duty according to the varnasrama-dharma
- The duty of a ksatriya is to give protection to the citizens and levy taxes upon them, but he is forbidden to tax the brahmanas. The members of the Krsna consciousness movement should therefore be exempt from government taxation
- The duty of the government and the ksatriyas is to see that the members of the third class, the vaisyas, who are neither brahmanas nor ksatriyas, are thus properly engaged
- The first recommendation is sva-dharmacaranam. As long as we have this material body there are various duties prescribed for us. Such duties are divided by a system of four social orders: brahmana, ksatriya, vaisya and sudra
- The first-class example of this type of man (who does not act for sense gratification, since he is situated in his occupational duties) is Arjuna. Arjuna was a ksatriya, and his occupational duty was to fight
- The king is responsible. The government is responsible that any one of his subject, either animal or man, he is not disturbed; he feels secure of his property, of his person. And it is the duty of ksatriya to save, to protect
- The ksatriya has to protect people from the onslaughts of maya. That is his duty
- The ksatriya's duties are to give protection to the citizens, to give all his possessions in charity, to be strictly Vedic in the management of state affairs and to be unafraid to fight whenever there is an attack by enemies
- The ksatriya's duty is to protect the citizens from all kinds of difficulties, and for that reason he has to apply violence in suitable cases for law and order. BG 1972 purports
- The main point is Krsna wants Arjuna that he must fight. He must, he must not deviate from his duty as a ksatriya. He should not be overwhelmed by the bodily destruction
- The purpose of this simile is apparent. It is the duty of the ksatriyas to engage the brahmanas in different types of religious activities, and the king is supposed to be the maintainer of the brahmanas
- The rules and regulations set up for the execution of the duties of brāhmaṇas, kṣatriyas, vaiśyas and śūdras or brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs are all meant to satisfy the Supreme Lord
- The vivid example is Arjuna. He was a ksatriya, his duty was to fight, and by executing his prescribed duty he satisfied the Supreme Lord and therefore became perfect. Everyone should follow this principle
- The word sva-dharmam indicates that the system of varnasrama - which indicates the occupational duties of the brahmana, ksatriya, vaisya and sudra and which is the perfect institution for humanity - must be supported by bhakti-yoga
- There are different duties of the varna and asrama. A brahmana has got his duty, a ksatriya has got his duty. Now, a ksatriya's duty is fighting. So how this fighting can be utilized as perfection of life?
- There are eight divisions of human society created to facilitate the execution of duty: the brahmanas, or intellectuals; the ksatriyas, or administrators; the vaisyas, or businessmen and farmers; and the sudras, or laborers
- There are many different types of controller, but Krsna is the supreme. So He also tried to convince Maharaja Yudhisthira that it was duty. For a ksatriya, in dutiful war, dharma-yuddha. therefore the Battlefield of Kuruksetra is called dharma-ksetra
- They (the brahmanas) could kill all the thieves and rogues by the prowess of their mantras, but they thought it the duty of ksatriya kings to do so. Thus they reluctantly did not take part in the killing business
- This eternal occupational duty (the mentality of service) can be organized through the institution of varnasrama, in which there are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- This is temporary duty. Suppose you are a very nice brahmana or nice ksatriya, nice businessman, nice politician. Your career will be lost if you think, by joining this Krsna consciousness movement, your career will be lost. Don't think like that
- This is the stringent duty of the ksatriyas, no consideration
- Those who are devotees of the Lord never kill an animal for self-interest, and (as the Lord ordered Arjuna) they do not refrain from performing the duty of a ksatriya
V
- Vasudeva was a ksatriya, and Nanda Maharaja was a vaisya. It is the duty of the ksatriyas to give protection to the citizens, and it is the duty of the vaisyas to give protection to the cows. The cows are as important as the citizens
- Violence and duplicity accompany political affairs, but a ksatriya is not supposed to give up his occupational duty and try to perform the duties of a brahmana. BG 1972 purports