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[[Category:Devotees of God - Umbrella Category | [[Category:Highly]] | ||
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Latest revision as of 05:16, 19 April 2022
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Highly Elevated Devotees of God"
The following 29 pages are in this category, out of 29 total.
A
- A devotee is naturally very humble, and even if he is highly elevated he does not consider himself to be so. A practical example is found in the life of the author of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami
- A devotee's prime duty is to continue chanting this maha-mantra, even if he is highly elevated. Otherwise, at any stage one can fall down
- A highly elevated devotee can bind Me, the Supreme Personality of Godhead, in his heart by love. Wherever he looks, he sees Me and nothing else
- According to ordinary experience, Vrndavana appears to be just like an ordinary village, but in the eyes of a highly elevated devotee, it is as good as the original Vrndavana
D
- Devahuti expressed her happiness by uttering the word bata, for she knew that her husband was in a highly elevated, transcendental position and was under the shelter of yogamaya
- Devaki and Vasudeva, both highly elevated personalities, accepted the truth presented by Kamsa that everything is ordained by providence
H
I
- In summary, a maha-bhagavata, a highly elevated pure devotee, sees the Lord everywhere, as well as within the heart of everyone. This is possible for devotees who have developed elevated devotional service to the Lord
- In the Sixth Chapter of Bhagavad-gita, the hatha-yoga system of meditation is explained, and Arjuna, who was highly elevated, said that he could not concentrate his mind in this way
- It is confirmed in Srimad-Bhagavatam (SB 11.2.45): One who is highly elevated in devotional service sees the Supersoul, Krsna, who is the Soul of all individual souls
- "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
S
- Since I (Krsna) found no one else as highly elevated as you (Devaki, then Prsni) in simplicity and other qualities of good character, I appeared in this world as Prsnigarbha, or one who is celebrated as having taken birth from Prsni - SB 10.3.41
- Srimati Madhavi-devi was a highly elevated devotee; therefore approaching her to ask for some rice to serve Sri Caitanya Mahaprabhu was certainly not very offensive
- Sukadeva Gosvami said: O Maharaja Pariksit, the priest of the Yadu dynasty, namely Garga Muni, who was highly elevated in austerity and penance, was then inspired by Vasudeva to go see Nanda Maharaja at his home - SB 10.8.1
T
- The gosvamis, disciples of Lord Caitanya Mahaprabhu, the most perfect and highly elevated beings, never said, "I have seen Krsna." Instead, they constantly cried - Where is Radharani? Where are Lalita and Visakha and the other damsels of Vrndavana
- The Mayavada philosophy presents such a jugglery of words that even a highly elevated devotee who has accepted Krsna as his life and soul changes his decision when he reads the Mayavada commentary on the Vedanta-sutra
- The principles of the Bhagavad-gita were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. BG 1972 purports
- The words sarvatra tad-iksanam describe the highest perfection of devotional service, in which one sees everything with reference to Govinda's activities. The highly elevated devotee never sees anything unrelated to Govinda
- There are two kinds of highly elevated devotees, called sadhana-siddha and krpa-siddha
- This direct vision is possible only for one who is highly elevated in Krsna consciousness, for the Lord is not possible to see with material eyes
- This verse (SB 8.3.7) describes the qualifications for devotees or persons highly elevated in spiritual consciousness. Devotees are always equal to everyone, seeing no distinction between lower and higher classes. panditah sama-darsinah - BG 5.18