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Revision as of 03:28, 11 May 2022
Pages in category "Atheistic Philosophy"
The following 35 pages are in this category, out of 35 total.
A
- According to atheistic Sankhya philosophy, by a combination of matter and the living force, the many varieties of material manifestation come into existence
- Akrura continued, "Your (Krsna's) appearance is necessary to reestablish actual Vedic knowledge, as opposed to the atheistic philosophy which tries to establish that God and the living entities are one and the same"
- Although Mayavadi philosophers pretend to accept the Vedic principles, they indirectly preach Buddhist philosophy, or atheistic philosophy, and do not accept the Supreme Personality of Godhead
- Atheistic Sankhya philosophers think that the total material energy causes the cosmic manifestation, but they are wrong
- Atheists believe in the atheistic Sankhya philosophy of the combination of prakrti and purusa
E
- Empirical, atheistic philosophers like Kapila spent innumerable tedious hours researching the material phenomena of this cosmic creation. Yet it remained beyond the grasp of their limited intelligence
- Even influential professors and other educators say that as soon as the body is finished, everything is finished. This atheistic philosophy is killing human civilization
- Every God conscious man must have respect for Jesus Christ. There is no doubt about it. My Guru Maharaja had very great respect for Muhammad, Jesus Christ. We pray Lord Buddha. Although he preached atheistic philosophy, but we know that he's incarnation
I
- If England and America as well as France and Germany can understand this philosophy (of catur varnyam) there will be great theistic revolution which will counteract the atheistic philosophy of Marxism
- It is not that plants grow automatically, without any cause, as the atheistic philosophers say. Rather, they grow in pursuance of the supreme order of the Supreme Personality of Godhead
K
- Kapila is considered an incarnation of Krsna, and His philosophy is mentioned in the Srimad-Bhagavatam. Later on another Kapila became famous, but his philosophy was atheistic. Thus there is a gulf of difference between them. BG 1972 purports
- Kapila Muni. He is also incarnation of God, and He preached the sankhya philosophy, original. Later on, in the, just in this Kali-yuga, there is an imitation sankhya philosophy. So there are two sankhya philosophies: atheistic and nonatheistic
L
- Later, another Kapiladeva appeared who expounded atheistic Sankhya philosophy, which dealt with the twenty-four elements but gave no information about God. The original Kapila is called the Devahuti-putra Kapila, and the other is called the atheist Kapila
- Lord Siva explained to his wife, Parvati, that in the age of Kali he would come in the form of a brahmana to preach an imperfect interpretation of the Vedas, known as Mayavadism, which in actuality is but a second edition of atheistic Buddhist philosophy
T
- Technically Lord Buddha's philosophy is called atheistic because there is no acceptance of the Supreme Lord and because that system of philosophy denied the authority of the Vedas. But that is an act of camouflage by the Lord
- The atheistic Sankhyaite philosophers will of course offer their arguments that the material cosmic manifestation is due to prakrti and purusa - material nature and the living entity, or the material cause and the effective cause
- The atheists, headed by the Mayavadi philosophers, do not care for liberation or Krsna's mercy. They simply continue to put forward false arguments and countertheories to atheistic philosophy, not considering or engaging in spiritual matters
- The attacks of distortion are offered by atheistic philosophers who are concerned only with eating, drinking, being merry, and enjoying
- The attempt of the atheistic Sankhya philosophers to consider material nature the source of these elements (earth, water, fire, etc.), forgetting Krsna, is useless, like trying to get milk from the nipplelike bumps of skin hanging on the neck of a goat
- The conclusion of the atheistic Sankhya philosophy is that because the effects - the phenomena of this material world - are temporary, or illusory, the cause is therefore also illusory
- The first conclusion (about the Supreme Personality of Godhead) is accepted by the Vedanta philosophers, and the second is supported by the atheistic philosophical system of the Sankhya smrti, which directly opposes the Vedantic philosophical conclusion
- The idea is that the ax-handle is made of wood, and so without the assistance of the wooden tree, the hatchet is useless. Similarly, we can use our materialistic knowledge to defeat the atheistic philosophy of the scientists
- They (atheist class of men) are very educated. - Mayayapahrta-jnana: "Their knowledge has been taken away by the illusory energy." Why? Asuri-bhavam asritah: - Because they have taken to the philosophy of atheism
- They (sankhya atheistic philosophy) are originally offshoots from Krsna's energies and are separated from Him, but atheistic sankhya philosophers with a poor fund of knowledge do not know Krsna as the cause of all causes. BG 1972 purports
- They do not admit, especially the so-called scientist rascals and atheist philosophers, politicians. They do not accept the authority of God. They think they will be able to manage things in their own way
- This atheistic philosophy (that the living entities are the body and should therefore enjoy the material senses irresponsibly) also flourished in India, where it was sometimes propagated by Carvaka Muni
W
- Whatever different forms Indra assumed as a mendicant because of his desire to seize the horse were symbols of atheistic philosophy
- When the atheistic philosophers are able to understand the nature of the individual soul to be transcendental, they are able to understand also that above the individual soul there is the Supreme PG. He is the twenty-sixth element. BG 1972 purports
- When the atheistic philosophers or the Mayavadis, being unable to understand the inconceivable energies of the Supreme Personality of Godhead, imagine an impersonal void, their imagination is only the counterpart of materialistic thinking