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| [[Category:such A]] | | [[Category:such A]] |
| [[Category:transcendentally]] | | [[Category:transcendentally]] |
| [[Category:nice]] | | [[Category:nice Things]] |
| [[Category:thing]]
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| [[Category:that]]
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| [[Category:automatically]] | | [[Category:automatically]] |
| [[Category:Material Enjoyment]] | | [[Category:Material Enjoyment]] |
| [[Category:become]] | | [[Category:become]] |
| [[Category:distaste]] | | [[Category:distaste]] |
| [[Category:It Is]] | | [[Category:As If]] |
| [[Category:hunger]] | | [[Category:Satisfying Hunger]] |
| [[Category:man]] | | [[Category:man]] |
| [[Category:has]]
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| [[Category:satisfied]]
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| [[Category:his]]
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| [[Category:sufficient]] | | [[Category:sufficient]] |
| [[Category:quantity]] | | [[Category:quantity]] |
| [[Category:nutrition]] | | [[Category:nutrition]] |
| [[Category:eatables]] | | [[Category:eatables]] |
| | [[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 02 - Vaniquotes]] |
| | [[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]] |
| </div> | | </div> |
| <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | | <div id="section"> |
| | <h2>Bhagavad-gita As it is</h2> |
| </div> | | </div> |
| <div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3> | | <div id="sub_section"> |
| | <h3>BG Chapters 1 - 6</h3> |
| </div> | | </div> |
| <div id="BG260_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="98" link="BG 2.60" link_text="BG 2.60"> | | <div class="quote"> |
| <div class="heading">Kṛṣṇa consciousness is such a transcendentally nice thing that automatically material enjoyment becomes distasteful. | | <div class="quote_heading"> |
| | Kṛṣṇa consciousness is such a transcendentally nice thing that automatically material enjoyment becomes distasteful. It is as if a hungry man had satisfied his hunger by a sufficient quantity of nutritious eatables. Mahārāja Ambarīṣa also conquered a great yogī, Durvāsā Muni, simply because his mind was engaged in Kṛṣṇa consciousness. |
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| </div> | | </div> |
| <span class="link">[[Vanisource:BG 2.60|BG 2.60, Translation and Purport]]: </span><div class="trans text" style="display: inline; "><p style="display: inline; ">The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.</p> | | |
| | <div class="quote_link"> |
| | [[Vanisource:BG 2.60 (1972)|BG 2.60 (1972), Translation and Purport]] |
| </div> | | </div> |
| <div class="purport text"><p>There are many learned sages, philosophers and transcendentalists who try to conquer the senses, but in spite of their endeavors, even the greatest of them sometimes fall victim to material sense enjoyment due to the agitated mind. Even Viśvāmitra, a great sage and perfect yogī, was misled by Menakā into sex enjoyment, although the yogī was endeavoring for sense control with severe types of penance and yoga practice. And, of course, there are so many similar instances in the history of the world. Therefore, it is very difficult to control the mind and senses without being fully Kṛṣṇa conscious. Without engaging the mind in Kṛṣṇa, one cannot cease such material engagements. A practical example is given by Śrī Yāmunācārya, a great saint and devotee, who says:</p> | | <div class="quote_translation"> |
| :yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde
| | The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them. |
| :nava-nava-rasa-dhāmany udyataṁ rantum āsīt
| | </div> |
| :tad-avadhi bata nārī-saṅgame smaryamāne
| | <div class="text"> |
| :bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca
| | There are many learned sages, philosophers and transcendentalists who try to conquer the senses, but in spite of their endeavors, even the greatest of them sometimes fall victim to material sense enjoyment due to the agitated mind. Even Viśvāmitra, a great sage and perfect yogī, was misled by Menakā into sex enjoyment, although the yogī was endeavoring for sense control with severe types of penance and yoga practice. And, of course, there are so many similar instances in the history of the world. Therefore, it is very difficult to control the mind and the senses without being fully Kṛṣṇa conscious. Without engaging the mind in Kṛṣṇa, one cannot cease such material engagements. A practical example is given by Śrī Yāmunācārya, a great saint and devotee, who says: "Since my mind has been engaged in the service of the lotus feet of Lord Kṛṣṇa, and I have been enjoying an ever new transcendental humor, whenever I think of sex life with a woman, my face at once turns from it, and I spit at the thought." |
| <p>"Since my mind has been engaged in the service of the lotus feet of Lord Kṛṣṇa, and I have been enjoying an ever new transcendental humor, whenever I think of sex life with a woman, my face at once turns from it, and I spit at the thought."</p>
| | |
| <p>Kṛṣṇa consciousness is such a transcendentally nice thing that automatically material enjoyment becomes distasteful. It is as if a hungry man had satisfied his hunger by a sufficient quantity of nutritious eatables. Mahārāja Ambarīṣa also conquered a great yogī, Durvāsā Muni, simply because his mind was engaged in Kṛṣṇa consciousness (sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane).</p>
| | Kṛṣṇa consciousness is such a transcendentally nice thing that automatically material enjoyment becomes distasteful. It is as if a hungry man had satisfied his hunger by a sufficient quantity of nutritious eatables. Mahārāja Ambarīṣa also conquered a great yogī, Durvāsā Muni, simply because his mind was engaged in Kṛṣṇa consciousness. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
