Now this sun globe, it is very powerful planet within this universe. Therefore it is called the king of all planets. Yac cakṣur eṣa savitā. Savitā means the sun planet. Sakala-grahāṇāṁ rājā samasta-sura-mūrtir aśeṣa-tejāḥ. Unlimited power, aśeṣa-tejāḥ. But still, this sun planet is also moving in its orbit. The sun planet has got its orbit. All planets, they have got their orbit. Yasyājñayā bhramati sambhṛta-kāla-cakraḥ. Kāla-cakraḥ. It is moving like that, sixteen thousand miles per second, the speed of sun planet. Everything is described in the Śrīmad-Bhāgavatam.
So still, such a big planet, powerful planet, it is rotating under someone's order. That is Govinda. Yasyājñayā bhramati sambhṛta-kāla-cakro govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. There must be someone directing. Don't think it is automatically moving. There is direction. That is stated in the Bhagavad-gītā.
- mayādhyakṣeṇa prakṛtiḥ
- sūyate sa-carācaram
- hetunānena kaunteya
- jagad viparivartate
- (BG 9.10)
So we are not so intelligent to understand that the material nature is working, moving, under the direction of the Supreme Personality. But we can experience it.
Just like a machine, computer, a very subtle machine. It is working wonderfully. But there is a person who is pushing the button. Without that the machine is useless. It is lump of matter. Similarly this gigantic universe, cosmic manifestation, nature, is working very wonderfully. The sun is moving, moon is moving and the earth is moving, everything in right direction and minute time, and not a single inch is moving here and there. Everything is going on nicely. How? That is explained in the Bhagavad-gītā,
- mayādhyakṣeṇa prakṛtiḥ
- sūyate sa-carācaram
- hetunānena kaunteya
- jagad viparivartate
- (BG 9.10)
It is under the direction of the Supreme Personality of Godhead.
So jñeyam. Kṛṣṇa is explaining the subject matter of knowledge. First of all Kṛṣṇa has explained the process of knowledge. Amānitvam adambhitvaṁ kṣāntir ārjavam. Mayi cānanya-yogena bhaktir avyabhicāriṇī. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). These are the process of knowledge, to know. If we remain befooled, ignorant, that we are missing the chance.
Everything we can know. This human form of body is specially meant for that purpose. You can understand what you are, what is this material nature, what is God and how we are related, how things are going on. Everything is there, but we are so foolish that we do not take care. We live like cats and dogs, eat something and sleep and have sexual intercourse and then we are afraid always and then die. This is cats' and dogs' life. Real life is to know, athāto brahma jijñāsā. That is real life, human life. One must be inquisitive to understand the Absolute Truth, brahma-jijñāsā, not inquiring in the market, "What is the rate of share? What is the rate of rice? No, not for this inquiry. Jijñāsuḥ śreya uttamam. To inquire about the Absolute Truth, uttamam, beyond this material nature. Udgata tamam. This material nature is called tama. Tamaso mā jyotir gama. These are the Vedic injunctions.