Category:Women Devotees of God: Difference between revisions
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Revision as of 13:43, 15 February 2023
Pages in category "Women Devotees of God"
The following 25 pages are in this category, out of 25 total.
A
- Although Devaki was crying like a very poor woman, actually she was not poor, and therefore the word used here (in SB 10.4.7) is dinavat. She had already given birth to Krsna. Therefore, who could have been richer than she
- Although Kunti had the body of a woman, she was a devotee. Therefore she was not like an ordinary unintelligent woman
- Among the sura-stri, the women of the heavenly planets, there are many devotees, such as the mother of the Upendra incarnation of Krsna. It was such devoted women who were called for in this connection
I
- I do not know why Kirtanananda Maharaja is encouraging our woman devotees not to go out on Sankirtana for book distribution. Everyone should go out
- If you are feeling inconvenience being the only woman devotee in Mombasa you may move. I have invited you to attend the Mayapur festival, but if you cannot wait then you can move at once to the Nairobi temple, or you may come to India and stay at Mayapur
R
- Regarding lecturing by woman devotees: I have informed you that in the service of the Lord there is no distinction of caste or creed, color, or sex
- Regarding the disturbance made by the women devotees, they are also living beings. They also come to Krishna. So consciously I cannot deny them. If our male members, the brahmacaris and the sannyasis, if they become steady in KC, there is no problem
S
- She is expert in typing. Amongst the women, she is expert typist. She is expert in so many things. Only defect is that she is woman. But Krsna says, striyah sudras tatha vaisyah: "Never mind woman. If she is devotee, she also comes to Me."
- So many great devotees have had to undergo difficulties, and the great example among women was Queen Kunti whose family life was perpetual danger, but because she always thought of Krsna she was saved
T
- The word balibhih (in SB 10.5.10) indicates that the women were carrying gold coins, jeweled necklaces, nice cloths, newly grown grass, sandalwood pulp, flower garlands and similar offerings on plates made of gold. Such offerings are called bali
- The words tvaritam jagmuh indicate how happy the village women were to understand that mother Yasoda had given birth to a wonderful child known as Krsna
- They (Caitanya's feminine devotees) were advised to bow down from a distant place. This is not a sign of hatred for women as a class, but it is a stricture imposed on the sannyasi not to have close connections with women. BG 1972 purports
- They avoid that trap, they avoid association of women. But these women are not ordinary women. They are preachers. They are preachers. They are Vaisnava. By their association, one becomes a Vaisnava
- This description (in SB 10.5.10) of the village women gives a clear example of the contrast between natural life and the artificial life of a condemned society, such as that of the Western countries
W
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "You are so cunning that in the dead of night You have left girls and women like us! This is not very good for You"
- Within this world, Caitanya Mahaprabhu had three and a half very confidential devotees. The three were Svarupa Gosani, Sri Ramananda Raya and Sikhi Mahiti, and Sikhi Mahiti's sister, Madhavidevi, being a woman, was considered the half
- Within this world, Caitanya Mahaprabhu had three and a half very confidential devotees. The three were Svarupa Gosani, Sri Ramananda Raya and Sikhi Mahiti, and Sikhi Mahiti’s sister, Madhavidevi, being a woman, was considered the half