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Latest revision as of 09:25, 14 January 2024
Subcategories
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Krsna Is Lord Visnu"
The following 372 pages are in this category, out of 372 total.
A
- A person who is directly surrendered to Lord Krsna, or Visnu, in unalloyed devotional service is immediately promoted to the spiritual planets. Lord Siva and other demigods attain these planets after the destruction of this material world
- A pure devotee rejects demigod worship and worships only Lord Krsna or His Visnu expansions. Until a person is completely free of material contamination, he might want to worship God in hope of fulfilling material desires
- A sinful man is very expert to commit sinful activities, but the holy name of Krsna is so strong that he will be unable to commit so much sins as can be extinguished simply by uttering once the name of Lord Visnu or Krsna
- A yogi who is practicing meditation on the Supersoul sees within himself the plenary portion of Krsna as Visnu-with four hands, holding conchshell, wheel, club and lotus flower. BG 1972 purports
- According to the authorized version of Srimad-Bhagavatam, one has to hear and chant about Lord Visnu (Krsna) only
- According to the Padma Purana, the sum and substance of all the regulative principles of the scripture is that Lord Visnu, or Krsna, should always be remembered and should never be forgotten
- According to Vedic scripture, He (Krsna) expands first as Baladeva, Baladeva expands as Sankarsana, Sankarsana expands as Narayana, and Narayana expands as Visnu. These are Vedic statements. We can understand that Krsna is the original Visnu, Syamasundara
- According to Vedic scripture, He expands first as Baladeva, Baladeva expands as Sankarsana, Sankarsana expands as Narayana, and Narayana expands as Visnu - Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- Actually it came to pass that when Visnu appeared as Krsna, Kamsa could not kill Him; rather, as foretold, it was He who killed Kamsa
- Actually those who are followers of Vedas, they worship Krsna, only Krsna or Visnu. Tad visnoh paramam padam (Rg Veda 1.22.20). Rg mantra
- Actually Visnu is the Supreme Lord, but there is even one above Visnu, for Visnu is also the plenary portion of a part of Krsna
- Actually, a yogi concentrates his mind on the form of Lord Visnu. That is real yoga. Krsna is the original form of all visnu-tattvas. The gopis could not go to Krsna personally, so they began to meditate on Him as perfect yogis
- Actually, even thinking of the demigods cannot compare with thinking of Krsna. It is warned in the vaisnava-tantra that one who puts Visnu, Narayana or Krsna on the same level as the demigods is called a pasandi, or rascal
- Acyuta refers to the infallible Lord Visnu, whose heart is always infallible. Because the devotees are attached to the infallible, they are called acyutatma
- Advaitam acyutam anadim ananta-rupam: (BS 5.33) when we speak of Krsna, we refer to all His avataras, such as Krsna, Govinda, Narayana, Visnu, Lord Caitanya, Krsna-Balarama and Syamasundara
- Aghasura attained sarupya-mukti, being promoted to the Vaikuntha planets to live with the same four-armed bodily features as Visnu. The explanation of how this is so may be summarized as follows - in SB 10.12.33
- Akrura continued, "After being properly initiated in the method of Pancaratra, they decorate their bodies with tilaka and engage in worshiping Your different forms of visnu-murti"
- Akrura knew beyond a doubt that Lord Krsna is the Supreme Visnu. Lord Visnu glances over the material energy, and thus the cosmic manifestation comes into being
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All the four (Brahma, Sri, Kumaras & Rudra) Sampradayas above mentioned, they are after worshiping the Supreme Lord Visnu, in His different Expansions, and some of them are in favor of worshiping Radha Krishna
- All these womanly forms of Krsna are expansions corresponding to His plenary expansions of Visnu forms. These expansions have been compared to reflected forms of the original form. There is no difference between the original form and the reflected forms
- Although appearing like calves, cows and cowherd boys, these were all Visnu. Actually they were visnu-tattva, not jiva-tattva
- Although everything emanates from Krsna, He is ultimately a person. Aham adir hi devanam: (BG 10.2) He is the origin of Brahma, Visnu and Mahesvara, and from them many other demigods are manifested
- Although He (the Garbhodakasayi Visnu) is within each material universe, the influence of material energy cannot touch Him. When it is required, this very same Visnu takes the form of Lord Siva and annihilates the cosmic creation
- Although Maha-Visnu, Padmanabha and Ksirodakasayi Visnu are all shelters and controllers of the entire universe, They are nonetheless but plenary portions or portions of the plenary portions of Krsna. Therefore He is the original Personality of Godhead
- Although there is no difference between Lord Krsna and Lord Visnu, Krsna descends to this planet in His Vasudeva feature for the purpose of protecting His devotees and annihilating the miscreants
- Although these two men - Sisupala and Dantavakra - repeatedly blasphemed the Supreme Personality of Godhead, Lord Visnu (Krsna), the Supreme Brahman, they were quite healthy
- Although Visnu is equal to Krsna, Krsna is the original source. Visnu is a part, but Krsna is the whole. This is the version given by Vedic literatures
- Although You are present within this universe by Your three qualitative incarnations, Brahma, Visnu and Mahesvara, You are transcendental to the material creation
- Among the Daitya demons I am the devoted Prahlada; among subduers I am time; among the beasts I am the lion, and among birds I am Garuda, the feathered carrier of Visnu. BG 10.30 - 1972
- And by chanting the holy name of Lord Krsna only once, one receives the same benefit. In other words, of all the holy names of the Supreme Personality of Godhead, including Visnu and Rama, the holy name of Krsna is the most powerful
- Any person who is in Krsna consciousness has dedicated his life for the satisfaction of Krsna, the origin of all Visnu forms, and by offering worship and prasada daily, he becomes the best performer of yajna
- Anyone who has got little control, he can be called isvara. That is the dictionary meaning. But even the original isvaras, namely Brahma, Visnu, Mahesvara, they are also not supreme isvara. The supreme isvara is Krsna
- Arjuna desired to see the four-handed form of Lord Krsna as Visnu, and he was actually afraid of the universal form. BG 1972 purports
- As far as the guna-avataras, or qualitative incarnations of Visnu, are concerned, they are three - Brahma, Visnu and Siva
- As indicated in Bhagavad-gita, whenever we find someone extraordinary preaching the bhakti cult, we should know that he is especially empowered by Lord Visnu, or Lord Krsna
- As soon as devotees begin to hear and chant about Visnu, some rascal svami will say, - No, hearing or chanting any name will do. Why Visnu? Why not Kali
- As soon as Krsna asked them (gopis) to go home, they immediately left & returned home. Sukadeva Gosvami concludes this episode of the rasa-lila by pointing out that if a person hears from the right source about the pastimes of Krsna, who is Visnu Himself
- As soon as there is a question of hearing, we must ask what subject matter we should hear about. Sravanam kirtanam visnoh: we should hear about the activities of Lord Visnu, or Lord Krsna, not about the news in the newspaper
- As the son of Devaki, He first appeared as Visnu, and because Vasudeva was not in the position of pure affection for Krsna, Vasudeva worshiped his son as Lord Visnu
- At that time, therefore, Lord Visnu is present in the body of Lord Krsna, and Lord Krsna kills the demons through Him
B
- Because Lord Visnu is in no way touched by matter, He is not subject to enjoy material nature the way the living entities do
- Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead. The Supreme Godhead is Krsna; from Him comes the first expansion, Baladeva, and from Baladeva come Sankarsana, Aniruddha and many other forms, followed by the purusa-avataras
- Bhakti-yoga can be applicable to any one of these form, either Krsna or Rama or Visnu or Narayana, so many forms. Generally, Vaisnavas worship the form of Krsna, Radha-Krsna, and Laksmi-Narayana. In our conditional stage, we cannot worship Radha-Krsna
- Both the Supreme Lord and the living entities enter into the material nature. The Supreme Lord, Krsna, by one of His plenary expansions, manifests as Karanodakasayi, Maha-Visnu, the gigantic Visnu form lying in the Causal Ocean
- Brahma and Lord Siva are obedient servants of the Supreme Lord, and the Supreme Lord as Visnu is an expansion of Krsna
- Brahma has confirmed that Lord Krsna is the Supreme, the source of the three manifestations known as Ksirodakasayi Visnu, Garbhodakasayi Visnu and Karanodakasayi Visnu - Maha-Visnu
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma said, "As it is described in Brahma-samhita, the brahmajyoti is nothing but Your personal bodily effulgence. There are many Visnu incarnations & incarnations of Your different qualities, but all those incarnations are not on the same level"
- Brahma said, "First of all I saw You alone; thereafter You (Krsna) expanded Yourself as Your cowherd boyfriends, the calves and all the existence of Vrndavana; then I saw You and all the boys and calves as four-handed Visnus"
- Brahma said, "My conclusion is that You (Krsna) are the Supreme Soul, the Absolute Truth, and the supreme original person; and although by Your inconceivable transcendental potencies You have expanded Yourself in so many Visnu forms"
- Brahma said, "Persons who are not in awareness of things as they are contemplate that I, Brahma, am the creator, Visnu is the maintainer, and Lord Siva is the annihilator"
- Brahma said, "Persons who are unaware of Your inconceivable energy cannot understand that You alone expand Yourself as the creator (Brahma), the maintainer (Visnu) and the annihilator (Siva)"
- Brahma said, "They (the four-handed Visnus) were being worshiped by all elements and all demigods, including myself. Again They were all wound up, and You remained alone as You were before. Does this not mean that You are the Supreme Lord Narayana"
- By expanding Himself in this way (into the missing cowherd boys and calves), beautiful Krsna proved the statement samagra-jagad visnumayam: "Lord Visnu is all-pervading" - SB 10.13.19
D
- Daiva means generally visnu-bhakta. Visnu means the Supreme Lord who is all-pervasive. Everywhere He is present. Krsna, the Supreme Lord, He is Visnu also in His Paramatma feature
- Devaki is on the platform of vatsalya. She wanted to deal with her eternal son, Krsna, in that stage of love, and therefore she wanted the Supreme Personality of Godhead to withdraw His opulent form of Visnu
- Devaki said, "My dear Krsna, I know that Maha-Visnu, who is lying in the Causal Ocean of the cosmic manifestation and who is the source of this whole creation, is simply an expansion of Your plenary portion"
- Devaki said, "You (Krsna) are not limited to a particular form only; all such transcendental, eternal forms are self-sufficient. I can understand that You are the Supreme Lord Visnu"
- Devanam means in the beginning there was Brahma, Visnu, Mahesvara. And Krsna is adi of these devas also. Aham adir hi devanam. Aham sarvasya prabhavo: "Everything has emanated from Me"
- Devotees of the Personality of Godhead never ask any benediction from Lord Visnu, or Krsna, and even if they ask something from the Lord, it is not at all dangerous for human society
- Devotees take prasadam after offering it to Krsna. That is called sacrifice. Whatever you offer to Krsna or Visnu is called sacrifice
- Do you know what is meant by "sacrifice"? Yes. That (sacrifice to Visnu, to Krsna) means pleasing Krsna. If Krsna is pleased, He can change destiny
- During the period of Krsna’s appearance, the killing of asuras or nonbelievers such as Kamsa & Jarasandha was done by Visnu, who was within the person of Krsna. Such apparent killing by Krsna took place as a matter of course & was an incidental activity
E
- Even Brahma, Visnu and Mahesvara (Lord Siva) come from Krsna. Mattah parataram nanyat kincid asti dhananjaya: (BG 7.7) there is no personality superior to Krsna. Therefore Visvanatha Cakravarti Thakura says that bhagavate brhate means - unto Sri Krsna
- Even Lord Maha-visnu, who by His breathing creates many millions upon millions of universes, is Lord Krsna's kala-visesa, or plenary portion of a plenary portion
- Even partial understanding of the activities of Lord Visnu makes one eligible for salvation
- Even with the synonyms for Bhagavan, such as Narayana, Visnu and Purusa, the last word is Krsna, as confirmed in the Bhagavad-gita: aham sarvasya prabhavo mattah samam pravartate (BG 10.8), etc
- Every universe is full of atoms, and the Lord is not only within the universe but also within the atoms. Thus within every atom the Supreme Lord exists in His Visnu feature as Paramatma, but all the visnu-tattvas emanate from Krsna
- Everyone must be self-interested. That is natural. But they do not know what is self-interest. The self-interest is to approach Visnu or Krsna and satisfy Him. That is self-interest
F
- For affairs of the material creation, Lord Maha-Visnu, the plenary portion of Krsna, is in charge. Thus, when the Lord descends, the incarnation emanates from Visnu
- For the maintenance of the universe, Lord Krsna descends as His personal plenary expansion in the form of Visnu. He is the director of the mode of goodness; therefore He is transcendental to the material energy
- From the statements of the Bhagavatam it appears that if one thinks of Krsna, even as an enemy, that particular qualification - thinking of Visnu, or Krsna - cleanses one of all sins
G
- Garga Muni said, "Your child is so powerful that anyone who will become a devotee of your boy (Krsna) will never be troubled by enemies. Just as demigods are always protected by Lord Visnu, the devotees of your child will always be protected by Narayana"
- Gita is the very nectar of the Mahabharata spoken by Visnu Himself, for Lord Krsna is the original Visnu. It is nectar emanating from the mouth of the Supreme Personality of Godhead. BG 1972 Introduction
H
- Having spoken thus to His father and mother, the Lord (Visnu) turned Himself into an ordinary child (Krsna) in their presence and remained silent
- He (Akrura) also saw there the Lord in His Visnu form as well as Narada and the four Kumaras, who were worshiping Him
- He (Krsna) appeared before them nicely covered by yellow silken garments, with four hands like Visnu, and carrying the different symbols of the club, the conchshell, the disc and the lotus flower
- He (Krsna) first appeared in the majestic four-armed form of Visnu, and then He became a small child on Devaki's lap. Therefore Krsna's birth is transcendental, whereas our irth takes place by force, by the laws of nature
- He (Krsna) still further manifests Himself as Ksirodakasayi Visnu, and that Visnu enters into everything-even into the minute atom. This fact is explained here (in BG 9.8). He enters into everything. BG 1972 purports
- He (Sri Caitanya Mahaprabhu) Himself, Krsna, and Nityananda Prabhu is immediate expansion of His personal self - Advaita Prabhu is incarnation of Krsna, or Visnu, Mahavisnu, three
- He (Visnu) is as powerful as Krsna, but the original Visnu is Krsna
- He is in the spiritual concept of life, either he is contaminated or he is liberated - in any condition, one who remembers Krsna or Visnu, bahyabhyantaram, he immediately becomes purified internally and externally. This is the substance of this mantra
- He must be the Supreme Personality of Godhead, Krsna, who has many Visnu forms. Mucukunda therefore took Him to be Purusottama, Lord Visnu
- Hiranyakasipu never agreed with the words of Visnu, or Krsna. Rather, he was angered by the intelligence of a Vaisnava
- His (a Krsna conscious person's) mind cannot be drawn from Krsna consciousness. Consequently, whatever he does, he does for Krsna, who is the primeval Visnu. BG 1972 purports
- His (Krsna's) business will be to kill all the atheists because ultimately the real protector is Visnu, or Krsna
- His (Krsna's) incarnations as a fish, tortoise and so on are called His causal incarnations. He incarnates in the modes of nature as Lord Brahma, Lord Siva and Lord Visnu. He also incarnates as empowered living entities like Prthu and Vyasa
- His (Lord Visnu's) original form of eternal bliss and knowledge is never subordinate to the three qualities of material nature. This is a specific feature of the Supreme Lord's inconceivable potencies
- However, because in that miserable condition they (different rulers of the world) had had the opportunity to think about Lord Krsna, they immediately saw Him now as the Supreme Personality of Godhead, Visnu
I
- If Lord Krsna gives up this original form and assumes another Visnu form, nearness to Him cannot invoke the ecstatic mood of the gopis
- If one does not act for the satisfaction of Krsna, who is known as Visnu or Yajna, he must be entangled in the reactions of fruitive activities. These reactions are called papa and punya - sinful and pious
- If one worships as prescribed in the temple (in the temples in India there is always some statue, usually of Visnu or Krsna), that is a chance to progress. BG 1972 purports
- If somebody simply hears attentively, he'll be perfect. This is bhakti: simply hearing. Or sravanam kirtanam, or describing or chanting the holy name, he'll be perfect. Sravanam kirtanam visnu . . . but Visnu, about Lord Visnu, Krsna
- If the yogi, at the time of death, can pronounce om, the concise form of transcendental vibration, and at the same time mam anusmaran, remember Krsna, Visnu, he will attain perfection
- If we want to be free from the entanglement of this karma, then we must work for Krsna. Krsna's another name is Yajna, Yajnabhuja, Visnu
- Impelled by false prestige and infatuated by material opulences, human society, instead of striving for Krsna consciousness, creates havoc and disrupts peaceful living. Thus men forget the real purpose of life: to attain the favor of Lord Visnu
- In a fire there are many sparks of different dimensions; some of them are very big, and some are small. The small sparks are compared to the living entities, and the large sparks are compared to the Visnu expansions of Lord Krsna
- In Anandaranya there is the form of Visnu, and in Mayapur, the birthplace of Lord Caitanya, there is the form of Hari. Many other forms are also situated in various places on the earth
- In BG it is confirmed that one who worships the demigods is in fact only worshiping Krsna because the demigods are but different parts of the body of Visnu, or Krsna. That such worship of demigods is irregular is also stated in BG 7.20-23, BG 9.23
- In Bhagavad-gita (BG 10.2) Lord Krsna states, aham adir hi devanam: Lord Visnu, or Krsna, is the origin of all demigods, including Lord Brahma and Lord Siva
- In Bhagavad-gita (BG 10.2) the Lord (Krsna) says, aham adir hi devanam: "I am the source of all the devas." The Supreme Lord, Visnu, the Original person, expands in different forms. Tad aiksata bahu syam - Chandogya Upanisad 6.2.3
- In Bhagavad-gita, when meditation is recommended, the word mat-parah, which means "pertaining to Me," is used. Any Visnu form pertains to Lord Krsna because Lord Krsna is the original Visnu form
- In Brahma-samhita the example is given of an original candle which lights a second candle. Although both candles are of equal power, one is accepted as the original, & the other is kindled from the original. The Visnu expansion is like the second candle
- In Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping Him gorgeously according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting the holy name
- In His Visnu form, the Lord carries four weapons in His four hands - a lotus flower and a conchshell in two hands, and in the other two hands a club and a disc
- In other words, in terms of the chunk theory, the bursting of the chunk was caused by the Supreme Personality of Godhead. Thus one must accept the supreme cause, Lord Visnu, as the cause of all causes
- In some other Puranas it is stated that Garuda, the eternal carrier of Visnu, knew that Krsna would take this action in the future, and so he put some nectar on this tree to preserve it
- In Srimad-Bhagavatam we also find that the Supreme Lord is defined as one who knows everything. This is not the case with even the most elevated living entities, such as Brahma and Siva. Only Visnu or Krsna knows everything
- In the beginning, Krsna incarnates Himself as the purusa-avataras, or Visnu incarnations. These are of three types
- In the BS 5.38 it is stated: advaitam acyutam anadim ananta-rupam, adyam purana-purusam nava-yauvanam ca. The Lord is advaita, without differentiation. There is no difference between the forms of Krsna, Rama, Narayana and Visnu. All of Them are one
- In the Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping opulently according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting His holy name
- In the Markandeya Purana there is mention of Devi worship, or worship of the goddess Durga or Kali, but in this same candika it is also stated that all the demigods - even in the shape of Durga or Kali - are but different energies of the Supreme Visnu
- In the Siddhartha-samhita, there is a description of the twenty-four forms of Visnu, and these forms are named according to the position of the symbolic representations in Their four hands
- In the spiritual sky the representations of Narayana are described as follows: Govinda (disc, mace, flower and conch), Visnu-murti (mace, flower, conch and disc), Madhusudana (disc, conch, flower and mace), Trivikrama - flower, mace, disc and shell
- In the Vedic scripture known as Hari-vamsa it is stated that only the Supreme Personality of Godhead, Visnu, is to be worshiped and that the Hare Krsna maha-mantra, or any such visnu-mantra, is always to be chanted
- In this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu
- Instead of accepting Lord Rama as an incarnation of Visnu, Ravana thought Him an ordinary living being
- It is also stated that all these four effects become immediately vanquished for those who surrender unto the Supreme Personality of Godhead, Visnu, and become engaged in His devotional service in full Krsna consciousness
- It is clear from the word catur-bhujam that Krsna first appeared with four hands, as Lord Visnu. No ordinary child in human society has ever been born with four hands. And when is a child born with fully grown hair
- It is concluded that Lord Krsna, or Visnu, is not of this material world. He belongs to the spiritual world. One who considers Him to be a material demigod is a great offender and blasphemer
- It is not that Krsna is a manifestation of the original visva-rupa, or Visnu. Krsna is the origin of all forms. BG 1972 purports
- It is said in the scriptures that one thousand names of Visnu are equal to one name of Rama, and three names of Lord Rama are equal to one name of Krsna
- It is said of Krsna's devotees that if they offer even a little water or a tulasi leaf in devotion to Lord Visnu, Lord Visnu is so kind that He will sell Himself to them
- It is stated in the Bhagavad-gita that anyone who accepts Lord Visnu or Krsna as the supreme friend attains the highest perfection of peaceful life
- It is very easy to understand through this important verse (BG 9.25) that if by practicing the black arts achieve the ghostly planets, why can the pure devotee not achieve the planet of Krsna or Visnu? BG 1972 purports
J
- Jambavan identified Lord Krsna as the Supreme Personality, Lord Visnu, "My dear Lord, You are the creator of the creators of the universal affairs"
- Jambavan said to the Lord, "My dear Lord, I can now understand who You are. You are the Supreme Personality of Godhead, Lord Visnu, the source of everyone's strength, wealth, reputation, beauty, wisdom and renunciation"
- Just as Srimati Radharani is dear to the Supreme Lord Krsna (Visnu), so Her bathing place (Radha-kunda) is equally dear to Krsna. Among all the gopis, She alone stands supreme as the Lord's most beloved
K
- Kalayavana saw Him, in His Visnu form, with a well-built body, four hands, and eyes like the petals of a newly blooming lotus
- Kalindi replied (to Arjuna), "I think He (Lord Visnu) is the Supreme Person and just suitable to become my husband. I disclose my desire thus because you wanted to know it"
- Kamsa attempted to kill all the babies born of Devaki and Vasudeva, although he knew that if Visnu were born, He would not be killed
- Kamsa did not hesitate to kill his nephews and imprison his sister and his father. For demons to do such things is not astonishing. Nonetheless, although Kamsa was a demon, he was aware that Lord Visnu cannot be killed, and thus he attained salvation
- Kamsa knew a little about Krsna - that He could not be killed - and therefore he attained salvation although he thought of Visnu, Krsna, as an enemy. What then is to be said of one who knows Krsna perfectly from the descriptions of sastras like BG?
- Kamsa knew very well that Yogamaya was, after all, the maidservant of Krsna and Visnu and that although Yogamaya had appeared as the daughter of Devaki, she might have been forbidden to disclose this fact. Actually this was what had happened
- King Nanda said, "Gargacarya thus concluded that my child (Krsna) would grow to be exactly like Visnu in transcendental beauty, qualification, activities, influence and opulence, and so we should not be very astonished by His wonderful activities"
- King Nanda said, "On the whole, He (Krsna) is exactly like Lord Visnu, who always takes the side of the demigods, who are consequently never defeated by the demons"
- Kirtana means sravanam kirtanam visnoh (SB 7.5.23) - hearing and chanting about Visnu, Krsna. The Vedic literature recommends harer nama (CC Adi 17.21), chanting of the holy name of Hari, Krsna, and no one else
- Krsna appeared before him with four hands, as visnu-murti, with a garland called Vaijayanti hanging from His neck down to His knees. He looked lustrous, His face was beautifully smiling, and He wore nice jeweled earrings on His ears
- Krsna appeared outside His mother’s body as the four-handed Visnu-Narayana. Then He turned Himself into a baby and told His father to carry Him to the house of Nanda Maharaja and his wife Yasoda
- Krsna comes in His original form... Original form is two-handed. It is also accepted in the Bible: "Man is made after the image of God." So God has got two-handed. Even the four-handed Visnu form is not the original
- Krsna expands as Sankarsana, Narayana, Visnu, Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. God can expand Himself in many, many forms
- Krsna expands Himself as Baladeva, Sankarsana, Vasudeva, Aniruddha, Pradyumna, Rama, Nrsimha and Varaha, as well as many other incarnations and innumerable Visnu expansions
- Krsna expands Himself as Visnu the way a bright candle kindles another. Although there is no difference between the power of one candle and another, Krsna is compared to the original candle
- Krsna had appeared on the surface of the earth like an ordinary human being, but actually Krsna and Balarama are the Supersoul living within the heart of every living entity. They are Visnu Himself but were playing just like ordinary human boys
- Krsna has actually shown His universal form and His fourhanded Visnu form. So how can He be an ordinary human being? BG 1972 purports
- Krsna is actually Visvatma by His plenary expansion as visnu-tattva
- Krsna is adi-purusa, the original Personality of Godhead (govindam adi-purusam tam aham bhajami). Visnu is a plenary expansion of Lord Krsna, and all the visnu-tattvas are paramesvara, deva-deva
- Krsna is all-powerful. Visnu is all-powerful. So simply by glancing He can agitate the material energy, and the creation begins. Sa aiksata sa asrjata. Eko narayana asit. These are the Vedic information
- Krsna is called the Supreme Brahman because He is the cause of creation, the cause of maintenance and the cause of dissolution. Lord Brahma, Lord Visnu and Lord Siva are different expansions of these material qualities
- Krsna is the master of all demigods, including Lord Brahma, Lord Siva and the expansion of Visnu within this universe. Therefore no one is equal to or greater than Him, and He is full in six opulences
- Krsna is the origin of all visnu-tattvas, including Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. He is the ultimate goal of Vaisnava philosophy. Everything emanates from Him
- Krsna is the origin of Lord Visnu. He should always be remembered and never forgotten at any time. All the rules and prohibitions mentioned in the sastras should be the servants of these two principles
- Krsna is the origin. Therefore Krsna says, aham sarvasya prabhavah. Sarvasya means even this Maha-Visnu, Garbhodakasayi Visnu, Ksirodakasayi Visnu, Narayana, Sankarsana, Aniruddha, Pradyumna - everything
- Krsna is the original Personality of Godhead, the origin of all Visnu forms, and the cowherd boys are all demigods
- Krsna is worshiped not only by all living entities, including the great demigods like Lord Siva and Lord Brahma, but also by Visnu expansions (forms of Godhead) such as Baladeva and Sesa
- Krsna states in Bhagavad-gita, in the Tenth Chapter, aham sarvasya prabhavah: (BG 10.8) Lord Visnu is the origin of all manifestations in the material world
- Krsna told Paundraka, "Paundraka, you requested Me to give up the symbols of Lord Visnu, specifically My disc. Now I will give it up to you. Be careful! You falsely declare yourself Vasudeva, imitating Me. Therefore no one is a greater fool than you"
- Krsna, as Garbhodakasayi Visnu, is within the gigantic universe, and He is lying in the Causal Ocean as Maha-Visnu, in a body so gigantic that when He exhales, millions and trillions of universes emanate from His body
- Krsna, or Lord Visnu, however, lives very opulently, whether in Vaikuntha or in the material world, but His devotees appear poverty-stricken
- Krsna, or Visnu, has got many thousands of names. Any name will be profitable. That doesn't matter. But because we have to follow the footsteps of great personalities, great devotees, therefore, as we are following the footsteps of Lord Caitanya
- Krsna, Syamasundara, is the original Visnu. That is stated in Bhagavad-gita. Krsna includes Brahma, Visnu, Siva and everyone else
- Krsna, the original Visnu, by expanding His internal potency, created the inhabitants of Vrndavana
- Krsna, Visnu, is the actual origin of everything. As stated in the Vedas, yasya bhasa sarvam idam vibhati. The Absolute Truth is described later in the Srimad-Bhagavatam (SB 10.28.15) as satyam jnanam anantam yad brahma-jyotih sanatanam
- Krsna, who is visnu-tattva, has expanded Himself in many Visnu forms, of which Lord Ramacandra is one. We know that the visnu-tattva is carried by the transcendental bird Garuda and is equipped with different types of weapons in four hands
- Kunti says, "You have come to teach rascals like this and engage them in hearing, remembering, and worship." This is bhakti. Sravanam kirtanam visnoh: (SB 7.5.23) one should hear and chant about Visnu, Krsna
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- Liberation cannot be awarded by any living entity but the Supreme Personality of Godhead, Visnu. Therefore another name of Lord Visnu or Krsna is Mukunda, "He who can award liberation"
- Lord Brahma and Lord Siva are also sometimes called isvara, but the supreme isvara is Lord Visnu, Lord Krsna. As stated in Brahma-samhita, isvarah paramah krsnah: (BS 5.1) the Supreme Lord is Krsna, Lord Visnu
- Lord Brahma is the creator of this universe, Lord Siva is its destroyer, and Lord Visnu, who is Krsna Himself, is its maintainer
- Lord Caitanya always maintained that Visnu, the Supreme Personality of Godhead, is great and the living entities, however great they may be, are but infinitesimal
- Lord Krsna is described herein (SB 1.12.16) as Visnu, and this is also significant. Lord Krsna, the original Personality of Godhead, does the work of protection and annihilation in His capacity of Visnu. Lord Visnu is the plenary expansion of Lord Krsna
- Lord Krsna is Himself the original Visnu, but because He played the part of a human being, He taught us definitely by His personal behavior what is meant by meditation
- Lord Krsna is the original Personality of Godhead, and all the other Visnu forms - with four hands decorated with conch, lotus, club & wheel - are plenary expansions of Krsna. In Bhagavad-gita it is recommended that one meditate upon the form of the Lord
- Lord Krsna, being the original Visnu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakri
- Lord Krsna, being the original Visnu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakri. The Lord's cakra is the symbol of the power by which the Lord controls the whole manifestation
- Lord Siva is in charge of the material quality of ignorance, and to keep himself in a transcendental position he always meditates on Lord Visnu, or Krsna, and always tries to purify himself with the water of the Ganges
- Lord Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Lord Sri Krsna, expanding His plenary portion as Maha-visnu, the first incarnation, creates this manifested cosmos, but He is unborn. The creation, however, takes place in Him, and the material substance and manifestations are all Himself
- Lord Visnu in the dress of a brahmana appeared as a beggar before Bali and snatched away all of his opulence and his kingdom. He did this for the benefit of Indra, who, having been defeated by Bali Maharaja, was bereft of his kingdom
- Lord Visnu is Krsna's personal expansion; therefore He is the director of the mode of goodness and is always transcendentally situated, beyond the jurisdiction of the modes of material nature
- Lord Visnu is Krsna’s personal expansion; therefore He is the director of the mode of goodness and is always transcendentally situated, beyond the jurisdiction of the modes of material nature
- Lord Visnu is not subject to perception by material senses, nor can He be realized by mental speculation
- Lord Visnu is so powerful that He can deliver anyone at once if He is pleased to do so. And Lord Visnu, the Supreme Personality of Godhead, Krsna, can be pleased immediately if we accept His order by surrendering unto Him, as Maharaja Yayati did
- Lord Visnu is the God of gods (paramesvara). He is parama-purusa, the Supreme Being, Paramatma
- Lord Visnu is the original personal expansion of Krsna, and Krsna is the original source of all incarnations. As far as power is concerned, Lord Visnu is as powerful as Lord Krsna because He possesses all the opulences
- Lord Visnu, Brahma thus realized, is the reservoir of all truth, knowledge and bliss. He is the combination of these three transcendental features, and He is the object of worship for the followers of the Upanisads
- Lord Visnu, Lord Krsna, says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66) - "Give up all other duties and surrender unto Me" - but demons like Hiranyakasipu never agree to do this
- Lord Visnu, or Krsna, is the supreme enjoyer of all the results of sacrifices, austerities and penances; in whatever one may engage, the ultimate goal is Visnu. If a person does not know that, he is misled
M
- Maha-Visnu's real manifestation is Lord Krsna
- Maharaj Bali once told his priest, Sukracarya, "As far as this brahmana dwarf (the incarnation Vamanadeva) is concerned, if He is Lord Visnu, a simple brahmana, or even my enemy, I have decided to give to Him in charity all the land He has asked for"
- Meditation means to concentrate the mind only on Krsna or Visnu. This is meditation. I do not know nowadays so many meditators are there, they have no objective. Something they try to think of impersonal, nonmanifested
- My dear Lord, You are the topmost of all bestowers of all benediction, the oldest and supreme enjoyer amongst all enjoyers. You are the master of all the worlds' metaphysical philosophy, for You are the supreme cause of all causes, Lord Krsna
- My dear Uddhava, you may know that My transcendental form of Visnu in Svetadvipa is identical with Me in divinity
- My Lord, Your (Krsna's) form is transcendental to the three material modes, yet for the maintenance of the three worlds, You assume the white color of Visnu in goodness - SB 10.3.20
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- Nalakuvara & Manigriva said: You (Krsna) are the original provider of the life, body and senses of all living entities. You are the eternal God, Lord Visnu, who is all-pervading, the imperishable controller of everything, and You are eternal time
- Nanda Maharaja had no knowledge that this child (Krsna) was the origin of Visnu; he was praying to Lord Visnu to protect Him
- Narada informed him (Kamsa) that any one of the sons of Devaki might be Visnu. Because Visnu was to kill him, Kamsa should not spare any of Devaki's children, Narada Muni advised
- Narayana, Visnu, or Krsna, the Supreme Personality of Godhead, does not belong to this world. He is above, or transcendental to, material creation. BG 1972 purports
- Narayana-parayana means my life is now dedicated for Narayana. Narayana, Krsna, Visnu, they're the same. So that is qualification
- No one can reach the spiritual sky or enter into the eternal abode (Vaikuntha Goloka Vrndavana) of the Lord without the proper understanding of Krsna and His plenary expansion Visnu. BG 1972 purports
O
- O Saunaka, although the supreme brahmastra weapon released by Asvatthama was irresistible and without check or counteraction, it was neutralized and foiled when confronted by the strength of Visnu (Lord Krsna)
- Om ity ekaksaram brahma: at the point of death the yogi can pronounce om, omkara, the concise form of transcendental sound vibration. If the yogi can vibrate this sound and at the same time remember Krsna, or Visnu, he attains the highest goal
- Once Krsna left the gopis and changed into His four-handed Visnu form. The gopis went out searching for Krsna, and when they saw the four-handed Visnu form, they did not offer much respect. They simply wanted to see Krsna
- One has to work in Krsna consciousness to satisfy Krsna (or Visnu); and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance. BG 1972 purports
- One of the important residents of Dvaraka spoke, "My dear Lord Narayana, You are the Supreme Personality of Godhead. In Your plenary portion as Narayana, or Visnu, You have four hands with different symbols - the conchshell, disc, club and lotus flower"
- One should not blaspheme Lord Visnu through one's mind, words or actions, for a blasphemer will go to hellish life along with his forefathers
- One who drinks the water of the Ganges attains salvation, so what to speak of one who drinks the nectar of Bhagavad-gita? Bhagavad-gita is the essential nectar of the Mahabharata, and it is spoken by Lord Krsna Himself, the original Visnu
- Only Visnu is the master of maya; therefore He can alone give release to the conditioned soul. The Vedas confirm this in the phrase tvam eva viditva or "Freedom is possible only by understanding Krsna." BG 1972 purports
- Ordinarily, Bhismadev was worshipper of Lord Vishnu, but he knew also that Krishna is the same Lord Vishnu. When Krishna came to see Bhismadev on his death bed, Bhismadev remembered Krishna in His fighting feature at the battlefield of Kurukshetra
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- Para-tattva is Bhagavan. Para-tattva means Krsna, Rama, Narayana, Visnu. These are para-tattva. Bhagavan avatara, rama, nrsimha, varaha, kurma, vamana, dasavatara, all avatara
- Pariksit heard that out of His causeless mercy Krsna (Visnu), who is universally obeyed, rendered all kinds of service to the malleable sons of Pandu by accepting posts ranging from chariot driver to president to messenger, friend, night watchman, etc
- Paundraka's meditation was concentrated on the Visnu form, but because he thought himself Visnu, it was offensive. By his being killed by Krsna, that offense was mitigated. Thus he was given sarupya liberation, and he attained the same form as the Lord
- Pradyumna addressed Prabhavati at that time and said: "My dear Prabhavati, just look at the head of our family, Sri Krsna: He is Visnu Himself, the supreme driver of Garuda
- Pure or impure, there are two conditions. Someone is impure, someone is pure. So either way, in any condition, yah smaret pundarikaksam: anyone who remembers Visnu or Krsna, he immediately becomes cleansed inside and outside
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- Refuted all arguments in the conclusions of "Krishna is the incarnation of Vishnu in the ocean of milk" "Krishna is the incarnation of Vasudeva the first plenary expansion of Narayana in Vaikuntha." "Krishna is the pastimeous Form of Narayana" etc
- Regarding your other question, Krishna in His four-handed Visnu Form is within our hearts, but He is not different from two-handed Krishna
- Rudra is stated to be the son of Brahma. So Brahma is the son, or born out of the lotus flower from the abdomen of Visnu. Visnu is expansion of Krsna. In this way Krsna is the origin of everything. That is a fact
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- Sacrifices contained in the ritualistic portions of these literatures (karma-kanda and jnana-kanda) are meant for the satisfaction of the Supreme Lord Visnu
- Simply by Your orders and by Your partial representation as Visnu, You are maintaining the universes. In this way, O Krsna, O enemy of Kamsa, there are so many Brahmas and Sivas who are simply carrying out Your orders
- Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- So Krsna and Visnu, the same, and it is stated in the sastras that by chanting one thousand holy names of Visnu you can get the result of chanting . . . once chanting the name of Rama
- Some of these forms (of Krsna) are incarnations mentioned in the scriptures, such as the Visnu incarnation, Trivikrama incarnation, Nrsimha incarnation and Vamana incarnation
- Some say that Krsna is the incarnation of Visnu who lies in the ocean of milk. Srila Rupa Gosvami in his Laghu-bhagavatamrta and his commentator, Sri Baladeva Vidyabhusana, have discussed these points fully and have established the exact truth
- Some understand the Absolute Truth as impersonal Brahman, some as localized paramatma, and others as the Supreme Personality of Godhead, Krsna, or Visnu
- Srila Visvanatha Cakravarti Thakura illuminates this fact (Devaki wanted to deal with her eternal son, Krsna, in vatsalya, and therefore she wanted Krsna to withdraw His opulent form of Visnu) very clearly in his explanation of this verse - SB 10.3.31
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda & jnana-kanda) defined in the Vedas indicate the worship of the Supreme Lord Visnu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead
- Sudarsana: This wheel which is accepted by the Personality of Godhead (Visnu or Krsna) as His personal weapon is the most powerful weapon, greater than the brahmastras or similar other disastrous weapons
- Sutapa & his wife Prsni, inaugurated their devotional activities on the basis of full knowledge. Gradually they developed love for the SPG, & when this love was mature, God appeared as Visnu, although Devaki then requested Him to assume the form of Krsna
T
- Text 38 (of SB 10.12) explains that Aghasura attained a body exactly like that of Visnu, and the verse after that also clearly states that he attained a completely spiritual body like that of Narayana
- The activities of Lord Visnu or Lord Krsna. That is hearing. Not that hearing the news in the newspaper, not that sort of hearing. Brahma-jijnasa. These things are statement in the Vedas
- The aim is to satisfy Visnu. We should always remember this fact, that we are eternally servant, part and parcel of Krsna, or Visnu
- The appearance of Lord Visnu at that time could be compared to the rising of the full moon over the eastern horizon. The objection may be raised that since Krsna appeared on the eighth day of the waning moon, there could be no rising of the full moon
- The appearance of Lord Visnu at that time could be compared to the rising of the full moon over the eastern horizon. The objection may be raised that since Lord Krsna appeared on the 8th day of the waning moon, there could be no rising of the full moon
- The beautiful girl was the river Yamuna personified. She replied (to Arjuna), "Sir, I am the daughter of the sun-god, and I am now performing penance and austerity to have Lord Visnu as my husband"
- The boys continued: "Lord Visnu as Krsna and Balarama is standing waiting, and you should immediately deliver whatever food you have in your stock"
- The calves and boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu's energy, but were Visnu Himself
- The conclusion is that Lord Brahma and Lord Siva are simply devotee incarnations who carry out orders. However, Lord Visnu, the maintainer, is the personal feature of Lord Krsna
- The demigods like Brahma and Indra have been promoted to such exalted positions by pious activities and austerities, but actually Visnu, or Krsna, is the master of everyone
- The demigods, the performer of the sacrifice and the religious principles are all meant for understanding Krsna, for Krsna is the Supreme Personality of Godhead. He is the Supreme Lord Visnu and the Lord of all mystic yogis
- The devotee also knows Sri Krsna as the original Narayana because Lord Sri Krsna, by His plenary portion, appears as the Karanodakasayi Visnu, the original source of all material creation
- The devotees are liberated in both this life and the next. Any work done in this material world for Yajna (Visnu, or Krsna) is considered to be liberated work
- The Earth personified continued, "My dear Lord, as for the three gods Brahma, Visnu and Siva, they are also not independent of You (Krsna). When there is a necessity of creating this cosmic manifestation, You create Your passionate appearance of Brahma"
- The Earth personified continued, "When You (Krsna) want to maintain this cosmic manifestation You expand Yourself as Visnu, the reservoir of all goodness. Similarly, You appear as Siva, master of the mode of ignorance, & thus dissolve the whole creation"
- The essential difference is that Lord Siva has a connection with material nature, but Visnu or Lord Krsna has nothing to do with material nature
- The expansions of Narayana - from Narayana to Karanodakasayi Visnu, from Karanodakasayi Visnu to Garbhodakasayi Visnu, from Garbhodakasayi Visnu to Ksirodakasayi Visnu, and from Ksirodakasayi Visnu to everyone's heart - are actually Krsna's expansions
- The favor mother Yasoda obtained from Sri Krsna, the bestower of liberation, was never obtained even by Lord Brahma or Lord Siva, nor even by the goddess of fortune, who always remains on the chest of the Supreme Personality of Godhead Visnu
- The forms which Krsna assumed were each and every one full Visnu. The specific word used in this connection is satya-jnananantananda: satya means truth; jnana, full knowledge; ananta, unlimited; and ananda, full bliss
- The girl (Kalindi) continued, "I shall be thankful unto you if you pray to Lord Visnu to be pleased with me"
- The girl (Kalindi) continued: "My dear sir, I know that you are the hero Arjuna; so I may further say that I shall not accept anyone as my husband besides Lord Visnu, because He is the only protector of all living entities"
- The goal of life is to know Krsna, who is situated within the heart of every living being as Paramatma, the four-handed Visnu form. BG 1972 purports
- The great devotee Prahlada Maharaja confirms that people in general do not know that their ultimate center of attraction is Visnu, the Supreme Personality of Godhead. And in the Visnu category, Sri Krsna is the supreme attraction
- The impersonalists are supposed to be situated in the mode of goodness, and they worship five kinds of demigods. They worship the impersonal Visnu, or Visnu form in the material world, which is known as philosophized Visnu. BG 1972 purports
- The killing of the demons in Vrndavana was carried out only by the Visnu portion of Krsna
- The living being can never possess attributes like Siva, Visnu or Lord Krsna. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Siva, Visnu or Krsna
- The living entities - beginning from Lord Krsna and including millions of Visnu forms, and also the living entities in different forms, from Lord Brahma down to the small ant - are all of the same spiritual quality
- The living entities are also part and parcel of Visnu, who has various energies (parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca (CC Madhya 13.65, purport)). Visnu, or Krsna, is therefore everything
- The Lord (Krsna) has multi-forms, as Visnu, Narayana, Rama, Varaha, etc., but a devotee should concentrate his mind on the form that was present before Arjuna. BG 1972 purports
- The Lord appeared in the sacrificial arena of Maharaja Prthu as Ksirodakasayi Visnu, who is a plenary expansion of Lord Krsna
- The manifestation of the Visnu forms of the boys and calves was not like the heat but was rather the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge and full bliss
- The manifestation of the Visnu forms of the boys, cows and calves was not like the heat, but rather like the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge & full bliss
- The material manifestation cannot exist separate from the Supreme Lord, yet Lord Visnu, the Supreme Personality of Godhead, in spite of His connection with the material nature, cannot be subordinate to nature's influence
- The Nagapatnis said, "Although You have expanded into the three principal deities of this universe - namely Brahma, Visnu and Siva - for creation, maintenance and destruction, Your appearance as Visnu is actually for the benediction of living creatures"
- The Nagapatnis said, "For those who are actually peaceful and who are aspiring after the supreme peace, worship of Your (Krsna's) peaceful appearance as Lord Visnu is recommended"
- The original demigods are Brahma, Visnu and Siva. Lord Krsna is Visnu, but He is the instructor of Brahma and Siva. Therefore it is said that Lord Krsna is the source of all the demigods
- The original ones (calves & boys) were sleeping under the spell of Brahma's mystic power, but the present ones, seen by Brahma, were all immediate expansions of Krsna, or Visnu. Visnu is the expansion of Krsna, so the Visnu forms appeared before Brahma
- The plenary portion of the Lord through whom Lord Krsna executes such actions is called Maha-Visnu, who is the primal beginning of all incarnations
- The primary predominating deities of this material creation are Lord Brahma, Lord Siva and Lord Visnu. Nonetheless, they simply carry out the orders of Lord Krsna, who is master of them all
- The respective qualifications of Visnu and visnu-maya are just like those of fire and heat. In heat there is the qualification of fire, namely warmth; & yet heat is not fire
- The second Visnu incarnation, the Garbhodakasayi Visnu, enters each and every universe, spreads water from His body, and lies down on that water
- The standard of perfection for a human being is to develop the attributes (of Krsna) up to seventy-eight percent in full. The living being can never possess attributes like Siva, Visnu or Lord Krsna
- The study of the Puranas reveals Visnu, the Supreme Personality of Godhead, to be the only object of worship. The conclusion is that directly or indirectly, all types of worship are more or less directed to the Supreme Personality of Godhead, Krsna
- The Supersoul - the localized aspect of Visnu, which is the object of meditation for the mystics - is a plenary portion of Sri Krsna, the Personality of Godhead
- The Supreme Personality of Godhead Sri Krsna, who is the original person of the Visnu categories, expands Himself in two different categories, namely integrated plenary portions and separated parts and parcels
- The Supreme Personality of Godhead, Krsna, has many grades of parts and parcels, but the quadruple expansions of Krsna - Vasudeva, Sankarsana, Pradyumna and Aniruddha - are directly in the Visnu category
- The Supreme Personality of Godhead, Sri Krsna, is therefore said to be the original cause of all causes. Thus the spiritual abode of Visnu is eternal without a doubt, and it is also the abode of Maha-Visnu, the origin of all manifestations
- The Supreme Personality of Godhead, Visnu, is beyond the three qualities goodness, passion and ignorance. No material qualities exist in Him. May that original person, Narayana, who is situated in a completely transcendental position, be pleased with us
- The Supreme Visnu is Krsna. Krsna is the cause of Visnu, not vice versa. Similarly, Brahman is not the cause of Krsna; Krsna is the cause of Brahman. Therefore Krsna is the Para-brahman
- The three forms of Sankarsana are known as Govinda, Visnu and Sri Madhusudana. It should be noted, however, that this Govinda form is not the same Govinda form that is manifested in Vrndavana as the son of Nanda Maharaja
- The three secondary incarnations-Brahma, Visnu and Siva - are the predominating deities of the three modes of material nature
- The time for administrative rectification and the time for Lord Sri Krsna's appearance coincided at the end of the last Dvapara-yuga. Therefore when Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him
- The ultimate aim is acyutatmatvam - to think always of the Supreme Personality of Godhead, Krsna, or Visnu. To make advancement in Krsna consciousness, one has to become a brahmana, with the above-mentioned (in SB 7.11.21) symptoms
- The ultimate goal of life is Krsna, or Visnu, but those who are addicted to sex life cannot understand that their ultimate interest is Krsna consciousness
- The ultimate goal of life is Visnu, or Krsna, the Supreme Personality of Godhead
- The unborn Supreme Lord, Krsna, while maintaining His full personality, eternality, and imperishability, expands Himself into countless Visnu forms, jivas, and internal and external potencies
- The universal form of Krsna, which is a temporary manifestation, and the form of time which devours everything, and even the form of Visnu, four-handed, have all been exhibited by Krsna. Krsna is the origin of all these manifestations. BG 1972 purports
- The Vaisnava does not deride even ordinary living entities, including the small ant; everyone is offered proper respect according to his position. The offering, however, is in relation to the center, the Supreme Personality of Godhead, Krsna, or Visnu
- The Vedas enjoin: yajno vai visnuh. In other words, the same purpose is served whether one performs prescribed yajnas or directly serves Lord Visnu. Krsna consciousness is therefore performance of yajna. BG 1972 purports
- The virat-rupa is also the manifestation of Narayana or Visnu, and going further on and on one will eventually see that Lord Krsna is the ultimate Supersoul of everything that be
- The visitors said, "The Yadus appear to be always engaged in worldly affairs, which are considered to be the royal road to hell, but due to the presence of Lord Krsna, the original P.G in the Visnu category, who is omniscient, omnipresent and omnipotent"
- The Visnu incarnation, although master of the modes of goodness within each universe, is in no way in touch with the influence of material nature
- The Visnu svamsa expansions of the Supreme Lord in different Visnu forms are like lamps, Lord Siva is also like a lamp, and the supreme candle power, or the one-hundred-percent light, is Krsna
- The whole aim of bhakti-yoga is to satisfy Visnu. Yajnaih sankirtana-prayaih: Visnu, Krsna, came Himself as Caitanya Mahaprabhu to teach us the way of sankirtana
- The word adi-deva, meaning "the original, primeval Lord," indicates that Lord Krsna is the origin of all the Visnu expansions
- The word ajana-sankaya indicates that Lord Visnu never takes birth (ajana) and that He therefore appeared as Krsna, taking birth just like a human being - manusim tanum asritam
- The word anuja, meaning "the younger sister," is significant. When Visnu, or Krsna, took birth from Devaki, He must have simultaneously taken birth from Yasoda also. Otherwise how could Yogamaya have been anuja, the Lord's younger sister
- The words mam eva are also significant. Mam means unto Krsna (Visnu) only, and not Brahma or Siva. BG 1972 purports
- The words visnor aradhanam refer to the worship of Lord Visnu, or Krsna. Thus the supreme form of worship is the satisfaction of the Supreme Personality of Godhead, Sri Krsna
- The yogi should know that Visnu is not different from Krsna. Krsna in this form of Supersoul is situated in everyone's heart. BG 1972 purports
- Their legs were decorated with bells, Their waists with golden belts, & Their fingers with jeweled rings. Brahma also saw that upon the whole body of each Visnu, from the lotus feet up to the top of the head, fresh tulasi leaves and buds had been thrown
- There are five other transcendental qualities (of Krsna) which can be seen in Visnu, the Supreme Lord, and partially in Lord Siva also, but they are not visible in ordinary living entities
- There are hundreds and thousands of plenary expansions of Visnu, such as Sankarsana, Pradyumna, Aniruddha and Vasudeva, but here in this material world, the Visvatma, the Supersoul for all living entities, is Ksirodakasayi Visnu
- There are hundreds and thousands of Visnus, but for a devotee, no form of Krsna is important but the original form, two-handed Syamasundara. BG 1972 purports
- There are three guna-avataras (of Krsna), or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva
- There is no actual heat and light from the sun in the pot, although it appears as the sun. But each and every one of the forms Krsna assumed was fully Visnu
- There is no difference between Krsna and Visnu, but every devotee has a particular inclination
- There is no difference between Krsna's body and Narayana's body. Therefore although they (Jaya and Vijaya) visibly entered the body of Krsna, they actually reentered Vaikunthaloka as the doorkeepers of Lord Visnu
- There is no difference between the body and soul of the Supreme Lord Visnu, although in the material world there is always a difference between the body and the soul
- These rascals, they do not know that his real self-interest is how to approach Visnu or Krsna. Krsna, Visnu, therefore comes personally just to show His causeless mercy upon them, to exhibit Himself, how He can be friend to everyone
- These things are forbidden. You cannot... Arcye visnau sila-dhih. Krsna or Visnu, the same thing -- if you think that this murti is made of stone, Salagrama-sila, if you think it is sila or stone, this is naraki-buddhih. This is not recommended
- These two associates of Lord Visnu - Jaya and Vijaya - maintained a feeling of enmity for a very long time. Because of always thinking of Krsna in this way, they regained the shelter of the Lord, having returned home, back to Godhead
- They (Impersonalist Mayavadis) think that devotional service is maya and that Krsna or Visnu is also maya. Therefore they are called Mayavadis. Such a mentality awakens in a person who is an offender to Krsna and His devotees
- They (the demigods) cannot be equal to the Supreme God-Narayana, Visnu, or Krsna. Anyone who thinks that God and the demigods are on the same level is called an atheist, or pasandi. BG 1972 purports
- Thinking of Visnu, or Krsna cleanses one of all sins
- This (CC Adi 2.67) statement of Srimad-Bhagavatam (SB 1.3.28) definitely negates the concept that Sri Krsna is an avatara of Visnu or Narayana
- This (Krsna consciousness) process is generally known as yajna, or activities (sacrifices) simply meant for the satisfaction of Visnu or Krsna. BG 1972 purports
- This mantra is confirmed in the Bhagavad-gita: mattah parataram nanyat (BG 7.7) - there is no truth superior to Lord Krsna, or Visnu. Thus only those whose knowledge has been bewildered consider Lord Visnu to be a demigod
- This mark (the Srivatsa mark) is not for ordinary devotees. It is a special mark of Visnu or Krsna
- This perfect samadhi (meditation on the transcendental form of Lord Visnu) is verified at the end of the Sixth Chapter of Bhagavad-gita
- This pleasure potency is manifested as Srimati Radharani, or Her expansion Laksmi, the goddess of fortune. When the individual jiva souls are under the control of the internal energy, their only engagement is the satisfaction of Krsna, or Visnu
- This superexcellent power of the Ganges water was due to its having emanated from the toe of Lord Visnu. But when Lord Krsna, the Supreme Visnu, appeared in the family of the Yadu dynasty, He traveled personally throughout the kingdom of the Yadus
- Those who are serious students of the Vedas are very much attached to the ritualistic ceremonies mentioned in the Vedas, and therefore these veda-vadis cannot understand that the ultimate goal of the Vedas is to understand Lord Krsna, or Visnu
- Those who engage in devotional service or worship the Supreme Lord - Visnu, or Krsna - go to the Vaikuntha planets or Krsnaloka
- Those who know that Lord Visnu is the origin of everything, who are conversant with the process of creation and who understand that Visnu, or Krsna, is the most worshipable object of all living entities, engage themselves in Visnu worship
- Those who know that Lord Visnu is the origin of everything, who are conversant with the process of creation and who understand that Visnu, or Krsna, is the most worshipable object of all living entities, engage themselves in Visnu worship as Vaisnavas
- To remain as molecular part of the Brahman rays or spiritual rays, that is impersonal. And to have a spiritual form just like Krsna and Visnu, that is another spiritual perfection. That is Vaisnava philosophy
- To understand Visnu, or Krsna, and go back to Him. That is the goal of life. Tyaktva deham punar janma naiti (BG 4.9). That is being taught in the Bhagavad-gita. This is the goal of life
V
- Vasudeva said, "You (Krsna) were lying in the Causal Ocean as Maha-Visnu, and by Your breathing process, innumerable universes came into existence. Then You entered into each of the universes as Garbhodakasayi Visnu"
- Vasudeva very humbly wondered that although he was an ordinary living entity conditioned by material nature and was externally imprisoned by Kamsa, the all-pervading Personality of Godhead, Visnu, or Krsna, was appearing as a child in his home
- Victory and fortune (in the Battle of Kuruksetra) were awaiting Arjuna, as indicated by the transcendental sound produced by the conchshell of Visnu, or Lord Krsna. BG 1972 purports
- Vidura said: O Uddhava, because the servants of Visnu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself
- Visnu category means they are almost equal to Krsna. It is estimated the Visnu categories, They have ninety-four percent opulence of Krsna. And the next category is Siva category. The Siva category has eighty-four percent
- Visnu has one energy, which is called spiritual energy, and it is manifested in three ways
- Visnu Himself is included within Krsna. All the opulences of Visnu are already present in Krsna, and consequently for Krsna to demonstrate so many Visnu forms was actually not very astonishing
- Visnu is a large light, and we are small lights, but all are expansions of Krsna - CC Intro
- Visnu is expansion of Krsna. In this way Krsna is the origin of everything. That is a fact. That is the verdict of all Vedic literature
- Visnu is the cause of creation. From Bhagavad-gita also we learn that prakrti begins to work and is still working under Krsna's, or Visnu's, glance of superintendence, but the Supreme Personality of Godhead is unchangeable
- Visnu is the expansion of the Supreme Personality of Godhead, but the impersonalists, because they do not ultimately believe in the Supreme Personality of Godhead, imagine that the Visnu form is just another aspect of the impersonal Brahman. BG 1972 pur
- Visnu is the origin of everything, and there is no difference between Lord Visnu and Lord Krsna because both of Them are visnu-tattva
- Visnu is the Supreme Lord, but there is even one above Visnu, for Visnu is also the plenary portion of a part of Krsna
- Visnu said: I could have appeared just like an ordinary child, but in that way you would not have believed that the Supreme Personality of Godhead had taken birth in your womb
- Visnu said: I gave you the benediction that I would take birth as your son three times. First, I was known as Prsnigarbha, born of Prsni & Sutapa, next birth I was Upendra, born of Aditi & Kasyapa, and now I am born as Krsna from you, Devaki & Vasudeva
- Visnu said: In due course of time Prsni became pregnant and gave birth to the child. The Lord spoke to Devaki and Vasudeva: At that time My name was Prsnigarbha
W
- We are dancing, we are chanting, we are eating, and we have love also between husband and wife, between boys and girls. We allow everything. But everything is targeted to achieve to the highest goal of life, Visnu, or Krsna
- We are opening centers in different parts of the world to give an opportunity for people to understand their real interest: Visnu, Krsna. That is our mission. Kindly help us and join us
- We are part and parcel of God, Krsna, Visnu. We are suffering on account of our relationship with God. This is the cause of our suffering. Then we have to make plan how to revive our lost relationship with God
- We are worshiping this plant, tulasi. We are not worshiping all plants, but because this tulasi has a very intimate connection with Krsna, Visnu, we are therefore worshiping her
- We can supply millions of pictures of Krishna, Visnu, and Their multi-incarnations, as well as Their transcendental Pastimes. So we have to create a unique position for this paper, at least in the western world
- We should always try to mold the activities of our lives in such a way that we will constantly remember Visnu, or Krsna. That is Krsna consciousness
- We should increase our taste for hearing and chanting about Visnu, Krsna. That engagement you have fully in the Srimad-Bhagavatam and Bhagavad-gita. So stick to these two books, or Caitanya-caritamrta. Caitanya-caritamrta is still far advanced
- What is the qualification of narayana-parayana? It does not require any qualification to become narayana-parayana, but if you become voluntarily narayana-parayana, means my life is now dedicated for Narayana. Narayana, Krsna, Visnu, they're the same
- When Aghasura was killed & the demigods were looking on the incident with great surprise, Brahma, who was born of the lotus flower growing out of the navel of Visnu, also came to see. He was surprised how a little boy like Krsna could act so wonderfully
- When Brahmaji and other demigods want to consult Lord Visnu, the plenary portion of Lord Krsna, they have to wait on the shore of the ocean of milk where Lord Visnu is lying on White Land Setadvipa
- When Krsna and Arjuna went to see Lord Visnu, it is to be understood that Arjuna visited in His Nara-Narayana capacity, just as Krsna, when He displayed His pastimes in Dvaraka, acted in His Vasudeva capacity
- When Krsna appeared as the son of Vasudeva and Devaki, His parents prayed to the Lord with awe and veneration because they understood that the Supreme Lord Krsna or Visnu had appeared before them as their little child
- When Krsna appeared, Lord Visnu was with Him. Krsna actually appears in order to demonstrate His Vrndavana pastimes and in this way attract the fortunate conditioned souls and invite them back home, back to Godhead
- When Krsna appears, all the Visnu expansions join with Him
- When Krsna, or Visnu, is alone, without the accompaniment of His internal energy, He is Vasudeva. When He is accompanied by His internal potency, He is called Dvarakadhisa
- When Lord Krsna took His birth, He appeared outside the womb as four-handed Visnu. Then Devaki and Vasudeva offered their prayers to Him and asked Him to assume His two-handed form
- When one describes the positions of objects in the hands of the Visnu murti, one should begin with the lower right hand then move to the upper right hand, upper left hand and, finally, to the lower left hand. In this way, Vasudeva may be described
- When Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him because all the plenary portions and parts of the absolute Personality of Godhead merge with Him during His appearance
- When there are no demands, and one executes this system properly, then he can control his mind. After one has met all the requirements for meditation, he must transfer his whole thought to Krsna or Visnu
- When we speak of Visnu, we mean Krsna. Krsna is the origin of the visnu-tattva - that is, Visnu is an expansion of Krsna
- When we speak of Visnu, we understand that the origin of Visnu is Krsna. As Sri Krsna says in Bhagavad-gita (10.2), aham adir hi devanam - I am the source of the demigods
- When we want to beget a child, we need the help of a wife because we cannot beget a child alone. But Krsna, Lord Visnu, produced Lord Brahma without the help of His wife, Laksmi, although she was present, because He is not dependent on anything
- When you have invited Visnu, Krsna, Caitanya Mahaprabhu, to accept your service, you must be very, very careful how to render service. How cleansely, how nicely you have to serve. Otherwise everything will be spoiled
- Whether one concentrates his mind on the four-handed form of Visnu or on the form of two-handed Krsna, it is the same
- Within the prison of His maternal uncle Kamsa, where His father and mother were confined, Krsna appeared outside His mother's body as the four-handed Visnu-Narayana
Y
- Yajna, sacrifice, is specifically meant to satisfy Visnu, another name for Visnu is Yajnesvara, or Lord of sacrifices
- Yasoda pleased her son Krsna without understanding His Godhood (but when Krsna appeared as the son of Devaki and Vasudeva, Vasudeva worshiped his son as Lord Visnu). This is the difference between Krsna as the son of Yasoda and as the son of Devaki
- You are the Supreme Personality of Godhead (Krsna), the controller of everything. The body, life, ego and senses of every living entity are Your own self. You are the Supreme Person, Visnu, the imperishable controller - SB 10.10.30-31