Category:Srimad-Bhagavatam, Canto 04 Chapter 20 Purports - Lord Visnu's Appearance in the Sacrificial Arena of Maharaja Prthu: Difference between revisions
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Latest revision as of 14:09, 1 June 2024
Pages in category "Srimad-Bhagavatam, Canto 04 Chapter 20 Purports - Lord Visnu's Appearance in the Sacrificial Arena of Maharaja Prthu"
The following 361 pages are in this category, out of 361 total.
A
- A brahmana especially should execute his occupational duties not for material gain but to please the Supreme Personality of Godhead. The ksatriya, vaisya and sudra should work in a similar way
- A businessman riding in a motorcar sits in the car, supervises its running and advises the driver. He knows how much gasoline is used up, and he knows everything about the car, but still he is apart from the car and is more concerned with his business
- A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
- A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead
- A pure devotee always engages in the service of the Lord, taking shelter of His lotus feet, and therefore he has a direct connection with the saffron mercy-particles that are strewn over the lotus feet of the Lord
- A pure devotee of God does not ask anything for spiritual benefit. The pure devotee is fully surrendered unto the lotus feet of the Lord, and the Lord takes charge of him
- A pure devotee should always engage in the service of the Lord, for that is his real occupation. Simply by sticking to that position, one can overcome the stringent laws of material nature
- A secular state does not necessitate a king or head of state who is indifferent to the activities of the prajas
- A sincere devotee who is not very intelligent may ask some material benefit from the Lord, but the Lord, being omniscient, does not generally give material rewards but, on the contrary, takes away whatever material facilities are being enjoyed
- According to Sri Visvanatha Cakravarti Thakura, in this verse (SB 4.20.7) Lord Visnu is describing Himself, or the Paramatma
- Actually, the living entity, or soul, does not do anything; everything is done under the influence of the modes of material nature
- Advanced transcendentalists are called sudhiyah. Sudhi means "intelligence," sudhi means "highly advanced," and sudhi means "devotee."
- After self-realization, the jnanis who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in BG (bahunam janmanam ante (BG 7.19)). Self-realization is not complete unless one comes to the devotional platform
- After self-realization, the material wisdom of the jnani leads him to the shelter of the lotus feet of the Lord. Then he is satisfied only in contemplating the lotus feet of the Lord constantly
- Although all living entities are of one spiritual nature, in quality the same as the SPG, they have varieties of bodies due to the embodiment of the spirit soul by the eight material elements, namely earth, water, fire, air, sky, mind, intelligence & ego
- Although her position is on the chest of the Lord, the goddess of fortune, in her position as a devotee, takes pleasure in serving the lotus feet of the Lord
- Although living in our material condition of life, we can get out of the entanglement of material contamination without leaving our positions. Lord Caitanya Mahaprabhu advises, therefore, that one does not have to change his position
- Although when a pure devotee speaks the articulation of his voice may resemble the sound of this material sky, the voice is spiritually very powerful because it touches the particles of saffron dust on the lotus feet of the Lord
- Ambarisa Maharaja was offended by Durvasa Muni, a great sage and mystic yogi, and Durvasa also had to fall down at the lotus feet of Ambarisa Maharaja
- An executive head should not be callous to the welfare of the general mass of people while he simply goes on collecting taxes
- An offender at the lotus feet of a Vaisnava is never excused by the Supreme Personality of Godhead. There are many instances illustrating this fact
- Another kind of illusion is to think that one will become happy by trying to satisfy the desires that arise from the illusory body or by attaining elevation to the higher planets or by performing various types of Vedic rituals. This is all illusion
- Another significant word in this verse (SB 4.20.27) is gunalayam, which refers to Visnu as the reservoir of all transcendental qualities
- Another significant word in this verse (SB 4.20.34) is acyuta, which means "infallible." Although the Lord appears in this material world, He is never to be considered one of the conditioned souls, who are all fallible
- Anyone who directly executes an order from the Personality of Godhead is actually a religious person. Others are described as pretenders, for there are many activities going on throughout the world in the name of religion
- Anyone who has developed unalloyed, unflinching devotional service unto the Lord develops his original good qualities as spirit soul. The spirit soul, as part and parcel of the Supreme Personality of Godhead, has all the good qualities of the Lord
- Anything spoken by the Personality of Godhead should be taken as it is, with great care and attention and with great respect
- Arjuna fought the Battle of Kuruksetra under the direct order of the Supreme Personality of Godhead, Krsna. Similarly, here (SB 4.20.13) Prthu Maharaja is also being given orders by Lord Visnu regarding the execution of his duty
- As a king, Prthu Maharaja was ordered by Lord Visnu to keep himself always aloof from the activities of the bodily situation and to engage always in the service of the Lord and thus keep himself in the liberated stage
- As a pure devotee of the Lord, Prthu Maharaja made his position very clear
- As confirmed in the Vedas: nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). The living entities, who are many and who are entangled in this material world, are not pure
- As long as one is affected by the modes of material nature, especially by rajas and tamas, he will be very greedy and lusty and will therefore engage in hard tasks, laboring all day and night
- As soon as a sleeping living entity hears the powerful voice emanating from the mouth of a pure devotee, he immediately remembers his eternal relationship with the Lord, although up until that moment he had forgotten everything
- As stated in a previous verse (SB 4.20.4), those with good intellect (sudhiyah) do not accept themselves to be the body. Being a creation of nescience, the body has two types of activities
- As stated in Bhagavad-gita, the Lord is equal to everyone (samo 'ham sarva-bhutesu (BG 9.29)), but to one who particularly engages in His service, He is very much inclined
- As stated in Bhagavad-gita, when one is engaged in the transcendental loving service of the Lord, he is immediately situated on the transcendental platform of kaivalya, or Brahman
- As stated in the Brahma-samhita (ramadi-murtisu), there are millions and trillions of expansions of Lord Visnu, as Rama, Nrsimha, Varaha and other incarnations. All of them are called eternals
- As the businessman is always absorbed in thoughts of his business, so the living entity can be absorbed in thoughts of rendering loving service to the Lord
- As varnasrama-dharma is executed from different positions by different men, so the Krsna consciousness principles can be followed by everyone in every part of the world
- At the present moment the so-called executive heads are more or less selected from materially ambitious persons who simply look after their own personal interests; they have no knowledge of the sastras
- At the present moment the whole world is full of such an incompatible combination of state and citizens, and therefore there is constant tension, war and anxiety as an inevitable result of such social conditions
- Avyakta means "unmanifested." Although the material world is the creation of the Supreme Personality of Godhead, He is unmanifested to material eyes
B
- Because he falls down from his real engagement in the service of the Lord, the living entity gets a material body to suffer or try to enjoy in the miserable material conditions of life
- Because the Supreme Personality of Godhead is all-spiritual, He can descend from the spiritual sky without changing His body, and thus He is known as acyuta, or infallible
- Before us there are varieties of living entities, and everyone is entangled in transmigrations and activities. Our duty is simply to surrender unto the Supreme Personality of Godhead and let Him take charge, for He knows what is good for us
- Being self-sufficient, the Lord begot Brahma from His own navel
- Beyond the planetary systems in the material sky, there is another sky, which is known as paravyoma, or the spiritual sky, where there are spiritual planets
- Bhagavad-gita (18.45). Sve sve karmany abhiratah samsiddhim labhate narah: "By executing one's prescribed duties, one can attain the highest perfection."
- Big commercial and industrial firms have contributed many thousands of rupees to a defense fund that burns the money in the form of gunpowder, but unfortunately, if they are asked to contribute liberally to advance the KC movement, they are reluctant
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- Broadcasting the pure message of Srimad-Bhagavatam, or Krsna consciousness
- By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead
- By hearing - from master to disciple, and if you follow the religious principles laid down by them, without attachment to ideas manufactured by mental concoction, then every one of your citizens will be happy and will love you
- By hearing Mayavada philosophy one cannot come to the destination of spiritual perfection of life
C
- Combination of fools and rascals and sudras cannot bring about peace and prosperity in this world. Therefore we find periodic upheavals in society in the forms of battles, communal riots and fratricidal quarrels
- Cultivation of knowledge to understand one's spiritual position is also, to a certain extent, a waste of time. Because the living entity is an eternal part and parcel of the Supreme Lord, his immediate business is to engage himself in devotional service
D
- Demigods can stand without touching the ground. Lord Visnu is the Supreme Personality of Godhead, but because He lives in one of the planetary systems within this universe, He sometimes plays as if one of the demigods of this universe
- Devotees are anxious neither for the heavenly planets nor for merging into the existence of the Lord. According to devotees, kaivalya, or merging into the existence of the Lord, is considered as good as hell
- Devotees do not even care for the positions held by Lord Brahma or Lord Siva, nor does a devotee desire to become equal with Lord Visnu
- Devotional service is very simple, and anyone can adopt it. Let one remain what he is; he need only install the Deity of the Supreme Lord in his house. The Deity may be Radha-Krsna or Laksmi-Narayana (there are many other forms of the Lord)
- Devotional service to the Lord has nothing to do with the material conception of bodily comfort
- Discharging one's occupational duty as a means of rendering devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. Bhagavad-gita confirms this as the process of karma-yoga
E
- Even a responsible king like Maharaja Prthu can become a pure devotee of the first order. We can distinctly see from King Prthu's behavior how he became ecstatic, both externally and internally, in pure devotional service
- Even the goddess of fortune, who is the constant companion of Lord Narayana, specifically wanted to hear about the Lord's glories, and for the association of the gopis, who are pure devotees, the goddess of fortune, Laksmi, underwent severe austerities
- Even though one is sometimes absorbed in such external movements, he has to learn to tolerate them. The living entity should be always indifferent to the action and reaction of the external body
- Even while riding in the car, he (the business man) thinks of his business and his office. He has no connection with the car, although he is sitting there
- Ever since Gandhi's noncooperation movement, Bombay has been kept dry and has not allowed its citizens to drink. But unfortunately the citizens are so clever that they have increased illicit distillation of liquor
- Every one of us is kuyogi because we have engaged in the service of this material world, forgetting our eternal relationship with the Lord as His eternal loving servants. It is our duty to rise from the kuyoga platform to become suyogis, perfect mystics
- Everyone is situated in his occupational duty, but the purpose of material occupations should not be material gain. Rather, everyone should offer the results of his occupational activities
F
- False egoism carries one from one species of life into another perpetually, and there is no rest in any species of life. The jnani understands this fact and therefore ceases to work and takes to karma-sannyasa
- For a conditioned soul it is very important to hear from the mouth of a pure devotee, who is fully surrendered to the lotus feet of the Lord without any material desire, speculative knowledge or contamination of the modes of material nature
- For one who executes the order of the Supreme Personality of Godhead there is only good fortune throughout the world
- Formerly, although the kings were autocrats, they strictly followed the principles laid down by great sages and saintly persons. There were no mistakes in ruling over the country, and everything went perfectly
- From the next verse (SB 4.20.27) we learn that Prthu Maharaja was thinking of the goddess of fortune as the universal mother, jagan-mata. Consequently there was no question of his competing with her on the platform of madhurya-rasa
- Full knowledge means that the jiva-atma, the living entity, must know both his position and the Supreme's position. That is full knowledge
G
- Generally if a son is to be begotten, the husband impregnates the wife, and in due course of time the son is born. But in the case of Lord Brahma's birth, Garbhodakasayi Visnu did not impregnate Laksmiji
- Great sages (like Parasara & Manu) have already given us instructions on how to live according to the principles of varnasrama-dharma. Similarly, Sanatana Gosvami and Rupa Gosvami have given us rules and regulations for becoming pure devotees of the Lord
H
- He (King Prthu) did not collect a single cent of taxes from the citizens without being able to give them protection from all calamities. The greatest calamity in life is to become godless and therefore sinful
- He (King Prthu) gave protection to his citizens, keeping them engaged in pious activities and devotion to the Lord
- He (King Prthu) was a great devotee and at the same time a great hero who conquered over all undesirable elements in his kingdom. He was so powerful that he was equal in fighting to Indra, the King of heaven
- He (Ksirodakasayi Visnu) is the second incarnation from Karanodakasayi Visnu, who is the origin of material creation and who expands as Garbhodakasayi Visnu, who then enters into each and every universe
- He (Prthu) specifically mentioned that the glories of the Lord should emanate from the mouths of pure devotees, who speak from the cores of their hearts
- He (the King) has to suffer the resultant sequence of reactions for the sinful lives of the citizens because he levies taxes on them unnecessarily
- He (the pure devotee) should always be engaged favorably in the service of the Lord. That is the highest perfection of life
- Here (SB 4.20.13) is an example of receiving direct instruction from the Supreme Personality of Godhead, Visnu. One has to execute the order of Lord Visnu, whether receiving it directly from Him or from His bona fide representative, the spiritual master
- Here (SB 4.20.17) the practical example of how to accept the instruction of the Supreme Personality of Godhead is shown by Prthu Maharaja. This is the way to receive knowledge through the parampara system
- Here (SB 4.20.18) also we find that although the King of heaven, Indra, was so powerful that he accompanied Lord Visnu, he felt himself a great offender for stealing Prthu Maharaja's horse that was meant for sacrifice
- Here (SB 4.20.20) the words suhrt satam are very significant. The Supreme Personality of Godhead is always very inclined toward His devotee and is always thinking of the devotee's well-being. This is not partiality
- Here in the material world we have practical experience that a superior person is worshiped by an inferior one
- History reports that the Americans & Europeans proved their capability when they were anxious to expand colonization, but at the present time, being contaminated by the advancement of material science, their sons & grandsons are turning into reprobates
- How is it that we are finding it very easy to spread Krsna consciousness among the Europeans and Americans
I
- If a king or head of the government is able to induce the citizens to become Krsna conscious, then he is worthy to rule over the mass of people; otherwise, he has no right to levy taxes
- If a spiritual master cannot direct his disciples to become free of sinful activities, he becomes responsible for their sinful acts. These subtle laws of nature are unknown to the present leaders of society
- If one simply executes regularly and strictly the injunctions given for the different divisions of life, then one satisfies Lord Visnu
- If one sticks to the principle of abiding by the order of the spiritual master, he will always remain in a liberated position
- If one wants to cross over the ocean of material existence, there is no alternative than to take to devotional service. A devotee, therefore, should not care for any material position, whether in heaven or in hell
- If one works according to the varnasrama-dharma system and does not desire fruitive results, he gets satisfaction gradually
- If our ears are always engaged in hearing the glorification of the Lord, there will be no scope for hearing the Mayavada philosophy, which is doom to spiritual progress
- If parents simply give birth to children like cats and dogs but cannot save their children from imminent death, they become responsible for the activities of their animalistic children. Lately, such children are turning into hippies
- If the government is careless in this matter, the citizens will act whimsically, without any sense of God realization or spiritual life, and thus become entangled in sinful activities
- If the king looks after the spiritual interests of the citizens, he can levy taxes without difficulties. In this way both the subjects and the king will be happy during this life
- If the state head or king allows the citizens to become sinful by indulging in illicit sex life, intoxication, meat-eating and gambling, then the king is responsible
- If things are to go on as they ought to, how can a head of state be indifferent to such activities (indifference to the activities of the material world)? In answer to this question, the word sreyah, auspicious, is used here - SB 4.20.14
- If we become even partially pure, then lust and greed, the material diseases of the citizens, will be reduced
- If we follow the instruction of the spiritual master and execute devotional service to the Lord, we will remain always free from the contamination of bodily and material activities, and our life will be successful
- In Bhagavad-gita (BG 18.65) the Supreme Lord Krsna says, man-mana bhava mad-bhaktah: "Just think of Me always and become My devotee."
- In Bhagavad-gita it is stated that anyone who lives on concocted ideas, without reference to the sastras, never becomes successful and does not attain happiness or liberation after death
- In Bhagavad-gita Lord Krsna recommends that since happiness and distress come and go due to the interaction of the modes of nature on the body, one should not be disturbed by such external movements
- In daily life we find that when a madman commits murder, he is excused even by a high-court judge
- In modern so-called scientific society the idea is very prevalent that there is no life on other planets but that only on this earth do living entities with intelligence and scientific knowledge exist
- In one of His forms Krsna appears on this material planet in a particular place known as Vrndavana, where He displays His original pastimes of Goloka Vrndavana in the spiritual sky in order to attract the conditioned souls back home, back to Godhead
- In our material existence, under the influence of illusory maya, we have almost forgotten our eternal relationship with the Lord, exactly like a man sleeping very deeply who forgets his duties
- In prehistoric days all of the members of the Aryan family followed the Vedic principles, and therefore they became spiritually advanced
- In that exchange of service (between the devotee and God) there are many transcendental transactions, which are called transcendental qualitative activities
- In the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice
- In the bodily conception, when we think that sense gratification will help us, we are in illusion
- In the Fourth Chapter of Bhagavad-gita the Lord (Krsna) informed Arjuna that both He and Arjuna had undergone many, many births previously, but the Lord remembered everything about them whereas Arjuna had forgotten
- In the history of the human race, the Aryan family is considered to be the most elevated community in the world because it adopts the Vedic civilization. The Aryan family is distributed all over the world and is known as Indo-Aryan
- In the modern state the government has many rules and regulations for conducting the duties of the prajas, but the government neglects to see that the citizens advance in spiritual knowledge
- In the next life the king will be able to share one sixth of the pious activities of the citizens. Otherwise, by levying taxes on the sinful citizens, he will have to share the reactions of their sinful activities
- In the present days, because people are not Vaisnavas, they fight perpetually among one another and are vanquished without finishing the mission of human life
- In the previous verse (SB 4.20.24) Maharaja Prthu addressed the Lord as kaivalya-pati, the master of the liberation of merging into His existence. This does not mean that he was anxious for kaivalya liberation
- In the previous verse (SB 4.20.7) two significant words are used: asamsaktah, meaning "without attachment," and budhah, meaning "fully cognizant of everything."
- In the spiritual world, however, there is no such distinction between the body and the embodied. In the material world, distinctive features are manifested in different types of bodies in the various planets
- In the uncontaminated condition, the living entity understands that he is the eternal servitor of the Supreme, and that is called Brahman realization, the spiritual perfection of the living entity
- In the Vaikuntha worlds if a devotee excels in the service of the Lord, others do not become envious of his excellent service but rather aspire to come to the platform of that service
- In the Vedas it is said that every one of us is sleeping under the influence of maya
- In the Vedas the Supreme Lord is called the supreme eternal of all eternals (nityo nityanam). Both the Supreme Personality of Godhead and the living entities are eternal. The supreme eternals are the visnu-tattva, or Lord Visnu and His expansions
- In the Vedas there are three categories of activities, known as karma-kanda (fruitive activities), jnana-kanda (philosophical research) and upasana-kanda (worship of different demigods for receiving material benefits)
- In this age, however, since the system of varnasrama-dharma is topsy-turvy, it is very difficult to strictly follow all the principles. The only method for becoming perfect in life is to develop Krsna consciousness
- In this material world everyone is engaged in various professional and occupational duties, but the purpose of such activities should be to please the Supreme Personality of Godhead
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- In this verse (SB 4.20.4) the word vrddha-sevaya is very significant. Vrddha means "old." Sevaya means "by service."
- In this way (by hearing, chanting, remembering, worshiping, offering everything to the Lord) one can very easily engage himself in the service of the Lord. When the Lord is pleased with one's service, one's mission in life is fulfilled
- In this way (by installing the Deity in his house) a brahmana, ksatriya, vaisya or sudra can worship the Deity with the results of his honest labor
- Indra decided to fall down at the lotus feet of Prthu, but the King was so magnanimous a Vaisnava that he did not want Indra to fall down at his feet. Instead, Prthu immediately picked him up & embraced him, and both of them forgot all the past incidents
- It is a great offense to compare Lord Visnu and the jiva-tattva or consider them on an equal level
- It is essential to follow the instructions of the acaryas in the parampara system, who have received the knowledge as passed down from spiritual master to disciple
- It is explained in the previous verse (SB 4.20.25) that one has to hear glorification of the Lord from the mouth of a pure devotee. This is further explained here
- It is not our business to amend the words of the Supreme Personality of Godhead or make additions or alterations, as it has become a custom for many so-called scholars and svamis who comment on the words of Bhagavad-gita
- It is stated in the beginning of Srimad-Bhagavatam (SB 1.1.3), suka-mukhad amrta-drava-samyutam: the nectar of Srimad-Bhagavatam became more relishable because it emanated from the mouth of Srila Sukadeva Gosvami
- It is stated in the Srimad-Bhagavatam that those who are atmarama, self-satisfied, are freed from all contaminations of the material modes of nature
- It is the duty of the son to depend upon his father without asking anything from him. The good son has faith that the father knows best how to benefit him. Similarly, a pure devotee does not ask anything from the Lord for material benefit
J
- Jnanis try to get out of entanglement by philosophical speculation, but they have no standing in the liberated position. Because they do not take shelter under the lotus feet of the Lord, they fall down from the exalted position of Brahman realization
- Just as Krsna is addressed in the Brahma-samhita as adi-purusa, the original personality, so King Prthu, being an empowered incarnation of the Lord, is referred to in this verse (SB 4.20.21) as adi-rajah, the original or ideal king
- Just today we have seen in the newspapers of Bombay that the government is going to repeal its prohibition laws
L
- Lord Caitanya therefore uses the words mama janmani janmani, which mean "birth after birth," because a devotee is not even interested in stopping the repetition of birth
- Lord Krsna says in Bhagavad-gita that the body, made of the gross physical elements (earth, water, fire, air and sky) and the subtle elements (mind, intelligence and ego), is completely different from the soul proper
- Lord Visnu advised King Prthu that everyone should follow the principles of varnasrama-dharma; then, in whatever capacity one remains within this material world, his salvation is guaranteed after death
- Lord Visnu advised Maharaja Prthu that a king is not enjoined to give up his kingdom & the responsibility of protecting the prajas, or citizens, to instead go away to the Himalayas for liberation. He can attain liberation while executing his royal duties
- Lord Visnu informed Prthu Maharaja that although the sacrificial performances set an example for ordinary people, there was no need for such sacrificial performances as far as his personal self was concerned
- Lord Visnu is the master of this material world, and there is no question of His being controlled by material nature. Consequently, He is addressed here (in SB 4.20.27) as purusottama, the best of all living entities - namely visnu-tattvas & jiva-tattvas
- Lord Visnu was very pleased with Maharaja Prthu's good character and behavior and offered him a benediction
M
- Maharaja Prthu developed spiritual eyes by his pure devotional service. Here (in SB 4.20.38), therefore, the Lord is described as sandarsitatma, for He reveals Himself to the vision of the devotee, although He is not visible to ordinary eyes
- Maharaja Prthu maintains that the attraction of this chanting is so great that one cannot give up the process unless he is an animal. This is the case even if one comes in contact with this transcendental vibration by chance
- Material activities performed for political emancipation and social and humanitarian activities performed with an idea that people of the world will be happy are also illusory because the basic principle is the bodily conception, which is illusory
- Materialists, who are especially interested in sense gratification, are given permission or license to enjoy sense gratification by executing the Vedic ritualistic ceremonies. That is called traigunya-visaya vedah
- Most important in this verse (SB 4.20.34) are the words pratinandyarthavad vacah, which indicate that the Lord appreciated the very meaningful prayers of the King - Prthu
- Mother Laksmiji, the goddess of fortune, is well known for always massaging the lotus feet of Lord Narayana
N
- Nature's law is that as soon as there are discrepancies in regard to the law of God at once there will be heavy punishment in the form of sudden outbreaks of war
- Nitya refers to the Personality of Godhead, beginning from Krsna to Maha-Visnu, Narayana and other expansions of Lord Krsna
- No one can be perfect in knowledge without being trained by the parampara system
- No one can transcend the illusory energy of maya by fruitive activity, speculative philosophy or mystic yoga. The only means for transcending illusory energy is devotional service
O
- O Almighty Lord! I have no desire to accumulate wealth, nor have I any desire to enjoy beautiful women, nor do I want any number of followers. I only want Your causeless devotional service in my life, birth after birth
- Occupational duties are known as varnasrama-dharma and apply to the four divisions of material and spiritual life - namely brahmana, ksatriya, vaisya and sudra, and brahmacarya, grhastha, vanaprastha and sannyasa
- One can fully remain in intimate connection with the Supreme Lord directly or receive orders from His bona fide representative the spiritual master and execute the orders sincerely when one keeps aloof from the activities of the body
- One may stay in his position of life but if one hears from the mouth of a pure devotee, he gradually comes to the understanding of his relationship with the Lord and thus engages in His loving service, and his life becomes completely perfect
- One might think that these glories of the Lord can be heard from anywhere, from the mouths of either devotees or nondevotees, but here (SB 4.20.24) it is specifically mentioned that the glories of the Lord must emanate from the mouths of pure devotees
- One must understand the transcendental birth of the Lord and the devotee
- One of the most important qualities of the Lord is His inclination to His devotees, for which He is called bhakta-vatsala
- One should accept the instructions of the Supreme Personality of Godhead by bowing down at the lotus feet of the Lord
- One should not accept the spiritual master as an ordinary human being
- One should not be disturbed by the action and reaction of these eight gross and subtle material elements. The practical process to attain this stage of indifference is to execute devotional service
- One should not treat the spiritual master as an ordinary human being, for he is the substitute for the Supreme Personality of Godhead
- One should treat the spiritual master as the Supreme Personality of Godhead and never be envious of him or consider him to be an ordinary human being
- One simply has to hear from the perfect source (this is called parampara) and follow the principles for practical application in life; thus one can attain the highest perfection of life - liberation - and go back home, back to Godhead
- One who has understood the fixed position of the soul should not be disturbed by the incoming and outgoing interactions of the modes of material nature in the form of happiness and distress
- One who is both devoted and highly advanced in intelligence does not take action against the soul or the body. If there is any discrepancy, he forgives. It is said that forgiveness is a quality of those who are advancing in spiritual knowledge
- One who is unflinchingly engaged in the devotional service of the Lord surpasses the material qualities and attains Brahman realization
- Only an animal can give up the practice of chanting Hare Krsna. Those who are not animals but actually intelligent, advanced, human, civilized men cannot give up this practice of continually chanting Hare Krsna
- Only one who constantly engages in devotional service twenty-four hours a day can be indifferent to the action and reaction of the external body
- Others who are associating with them (the Europeans and Americans who have taken to Krsna consciousness) and hearing the chanting of the Hare Krsna maha-mantra from the lips of pure devotees are also becoming captivated by the transcendental vibration
- Out of affection for Prthu Maharaja, He touched the earth, but He rested the front of His hand on the raised shoulder of Garuda, His carrier, as if to prevent Himself from falling down, since the Lord is not accustomed to stand on earthly ground
P
- Parakiya-rasa, or paramour love, is prevalent in Krsnaloka, where Lord Krsna lives. This planet is also called Goloka Vrndavana, and although Lord Krsna lives there perpetually, He also expands Himself in millions and trillions of forms
- Perceiving his fortunate position, Prthu Maharaja could not fully look upon the Lord due to ecstasy, but still, in a faltering voice, he began to offer prayers
- Perfect knowledge is acquired from the acaryas
- Prthu feared that she (the goddess of fortune) might take offense at his engaging in the service of the Lord
- Prthu frankly tells the Lord that the Lord's offerings of benedictions in the form of material facilities are certainly causes for bewilderment. A pure devotee is not at all interested in bhukti or mukti
- Prthu Maharaja concluded that he would simply hear of the glories of the Lord constantly and thus engage his mind upon the lotus feet of the Lord. That is the highest perfection of life
- Prthu Maharaja concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service
- Prthu Maharaja desired to serve the Lord with the goddess of fortune, but this desire does not mean that he was situated on the platform of madhurya-rasa
- Prthu Maharaja expressed that he was interested neither in the benediction desired by the karmis nor that desired by the jnanis and yogis
- Prthu Maharaja indicated that even though she might go away out of anger, there would be no harm for Lord Visnu, because He is self-sufficient and can do anything and everything without the help of Laksmiji
- Prthu Maharaja is considered to be an incarnation of Lord Visnu, but he is called a saktyavesa incarnation
- Prthu Maharaja says that the allurement of material benedictions is another trap to entangle one in this material world
- Prthu Maharaja tells the Lord that, as the supreme father, He may elect to bestow whatever He considers beneficial for Prthu Maharaja. That is the perfect position of the living entity
- Prthu Maharaja therefore wanted innumerable ears, as Rupa Gosvami also desired to have millions of ears and millions of tongues to chant and hear the glorification of the Lord
- Prthu Maharaja was almost certain that his intrusion into the service of the goddess of fortune would irritate her and cause her to become angry with him
- Prthu Maharaja was an incarnation of the power of the Lord to spread the bhakti cult, and the Lord blessed him to remain fixed in his position. Thus when the King refused to accept any material benediction, the Lord appreciated that refusal very much
- Prthu Maharaja was completely trained in that line (of parampara); therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature
- Prthu Maharaja was confident that even if the goddess of fortune became angry with him there would be no harm, neither to the Lord nor to himself
- Prthu Maharaja was thinking only of the lotus feet of the Lord because he is on the platform of dasya-rasa, or servitorship of the Lord
- Prthu was engaged in performing the ordinary Vedic rituals and sacrifices according to karma-kanda, or fruitive activities, but the Lord, being so kind and magnanimous, was ready to award Prthu Maharaja the highest perfectional stage of life, namely ds
- Pure devotee should not aspire after any material benefit from devotional service, nor should he be enamored by fruitive activities or philosophical speculation
- Purusottama, the greatest, the Supreme Personality of Godhead, Krsna, or Lord Visnu, is always worshiped by others. Prthu Maharaja therefore decided to engage in the service of the lotus feet of Lord Visnu
R
- Rather, they are interested in the higher duties of transcendental loving service to the Supreme Personality of Godhead. Such devotional service is called nistraigunya
- Regardless of one's occupational duty, one should adopt the devotional means of hearing, chanting, remembering, worshiping, offering everything to the Lord and engaging in His service
S
- She (Mother Laksmiji) cooks nice foods for Him, fans Him while He eats, smoothes sandalwood pulp on His face and sets His bed and sitting places in the right order
- She (Mother Laksmiji) is always engaged in the service of the Lord, and there is hardly any opportunity for any other devotee to intrude upon His daily activities
- She (Mother Laksmiji) is an ideal wife because she takes care of Lord Narayana in every detail. She takes care not only of His lotus feet but of the household affairs of the Lord as well
- Since the individual self is part and parcel of the Supreme Personality of Godhead, the self and the Superself are qualitatively nondifferent
- Since the leaders of society have a poor fund of knowledge and the citizens in general are rogues and thieves, there cannot be an auspicious situation for human society
- So many government representatives voting for legislation. Every day they bring out a new law. But because these laws are only mental concoctions manufactured by inexperienced conditioned souls, they cannot give relief to human society
- Some of the transcendental qualities of the Lord are that He is omniscient, omnipresent, all-pervasive, all-powerful, the cause of all causes, the Absolute Truth, the reservoir of all pleasures, the reservoir of all knowledge, the all-auspicious and so on
- Sri Caitanya Mahaprabhu said that if anyone hears from a Mayavadi philosopher preaching about the activities of the Lord, even if it is a description from the Vedic literature, he is ultimately doomed
- Sri Sanatana Gosvami has strictly prohibited hearing from the mouth of a nondevotee
- Srila Narottama dasa Thakura, a great acarya of the Gaudiya-sampradaya, has said that persons who are very much attached to the fruitive activities of the Vedas, namely karma-kanda and jnana-kanda, are certainly doomed
- Srila Prabodhananda Sarasvati Prabhu, a great devotee of Lord Caitanya, described that kaivalya is no better than a hellish condition of life, and as for the delights of the heavenly planets, they are factually will-o'-the-wisps, or phantasmagoria
- Srila Rupa Gosvami says that if a person is always engaged in the service of the Lord with his body, words and mind, he is to be considered liberated, although living in the material world
- Srila Visvanatha Cakravarti Thakura states that one should not care very much whether he is going to be liberated or not, but he should simply execute the direct order received from the spiritual master
T
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- The activities Arjuna was advised to perform were the transcendental activities of devotional service
- The association of devotees (arya-sangama) is the most important factor in this world. The word arya refers to those who are advancing spiritually
- The baddhas are struggling very hard within this material world to become free from the threefold miseries of material nature and to enjoy life, whereas the muktas are already liberated. They never come into this material world
- The body is only a superficial covering, and consequently an advanced transcendentalist will not make a distinction between one self and another
- The brahmana must do his duty properly, and the ksatriya, the vaisya and even the sudra must do the same. And every one of them can achieve the highest perfection of life-liberation from this material bondage
- The change of body is enacted by the reactions of the three modes of nature
- The change required (for perfection) is a change in consciousness, not in the body. Unfortunately, in this fallen age, people are concerned with the body, not with the soul. They have invented so many "isms" pertaining to the body only, not to the soul
- The citizens (of autocratic kings) were completely pious, the king levied taxes legitimately, and therefore the situation was very happy
- The conditioned soul's vision is covered by material contamination; therefore he cannot see the cause of his actions, and he cannot see his past lives
- The devotees are always very much inclined to render service unto the lotus feet of the Lord, and the Lord is also very much inclined to accept loving service from His devotees
- The difficulty is that due to forgetfulness the living entities create unnecessary demands and entangle themselves in material activities. The result is that there is no end to material activities, life after life
- The division of activities in society as arranged by the Supreme Personality of Godhead was not blindly or accidentally created, as foolish people say
- The earth is one of the planets of the Bhurloka planetary system. There are 6 planetary systems above Bhurloka and 7 planetary systems below it. Thus the entire universe is known as caturdasa-bhuvana, indicating that it has 14 different planetary systems
- The executive heads are fools and rascals in the strict sense of the terms, and the people in general are sudras
- The fallen living entity is cyuta, whereas the Lord is called acyuta
- The father knows the necessities of the son and supplies them, and the Supreme Lord knows the necessities of the living entities and supplies them sumptuously
- The followers of Vedic wisdom are fully aware of various planets inhabited by varieties of living entities such as the demigods, the sages, the Pitas, the Gandharvas, the Pannagas, the Kinnaras, the Caranas, the Siddhas and the Apsaras
- The glorification of the Supreme Lord can be very much appreciated by the Aryan family. Although there is no bar for others, the members of the Aryan family very quickly catch the essence of spiritual life
- The goddess of fortune is called cancala ("restless") because she is very restless and is always coming and going
- The goddess of fortune is engaged in the service of the Lord in the rasa of madhurya, conjugal love
- The government cannot check the resultant actions of sinful life, namely war, pestilence, famine, earthquakes and similar other disturbances
- The government failed to change the hearts of the citizens from indulging in sinful life, so instead of losing the taxes they collect to inflate the treasury, they have decided to manufacture liquor to supply to the citizens who hanker after it
- The idea is that a living entity is always pure because he is part and parcel of the Supreme Personality of Godhead
- The impersonalist may ask why one should bother chanting the Hare Krsna maha-mantra continually for so many years instead of stopping and trying for kaivalya, liberation, or merging into the existence of the Lord
- The inhabitants of spiritual planets engage in varieties of loving service unto the Supreme Personality of God, which include different rasas, or relationships, known as dasya-rasa, sakhya-rasa, vatsalya-rasa, madhurya-rasa and, above all, parakiya-rasa
- The Isopanisad states that everything in this material world is complete (Isopanisad, Invocation) - purnam idam
- The karmis are generally engaged in fruitive activities for material bodily comforts. The jnanis, however, are disgusted with searching after material comforts. They understand that they have nothing to do with this material world, being spirit souls
- The king's real duty is to see that the citizens gradually become fully Krsna conscious. Krsna conscious means completely free from all sinful activities
- The kings, known (in prehistoric days) as rajarsis, were so perfectly educated as ksatriyas, or protectors of the citizens, and so greatly advanced in spiritual life, that there was not a bit of trouble for the citizens
- The Krsna consciousness movement is meant to make people pure and perfect
- The less intelligent class of men (avipascitah), attracted by the flowery language of the Vedas, engage in fruitive activities to become materially benefited. Thus they continue life after life, in different bodily forms, to search very, very hard
- The living entities, being contaminated by the modes of material nature, are called saguna, whereas Paramatma, the Supreme Personality of Godhead, is nirguna, not being under the influence of the material modes
- The living entities, being encaged in material qualities, are gunasrita, whereas the Supreme Personality of Godhead is gunasraya
- The Lord (Krsna) says, sarva-dharman parityajya mam ekam saranam vraja: "Give up all kinds of material engagement and simply surrender unto Me." (BG 18.66) This is the primary principle of religion
- The Lord and His confidential devotees appear many times to fulfill the Lord's mission, but since such births are transcendental, they are not accompanied by the miserable conditions of material birth, and they are therefore called divya, transcendental
- The Lord and the devotee appear in this material world birth after birth, but such births are transcendental
- The Lord asks every sleeping living entity to get up and engage in devotional service so that his mission in this human form of life may be fulfilled. This awakening voice comes through the mouth of a pure devotee
- The Lord has innumerable devotees all over the universe, and they have been glorifying the Lord since time immemorial and for an unlimited time. But still they cannot completely finish enumerating the glories of the Lord
- The Lord helps us by giving us directions how to act in devotional service and thus advance on the path back home, back to Godhead. He instructs us outwardly in the form of the spiritual master
- The Lord is bhakta-vatsala, which means that He is inclined toward His pure devotee (bhakta). Therefore the transcendental ecstatic transaction between the Supreme Lord and His devotee is never like the activities of this material world
- The Lord is here (in SB 4.20.27) addressed as akhila-purusottama, the Supreme Personality of Godhead, Lord of the entire creation. purusa means "the enjoyer," and uttama means "the best."
- The Lord is not far away from the devotee. He is always in everyone's heart, but only the devotee can realize the Lord's presence, and thus he is directly connected, and he takes instruction from the Lord at every moment
- The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form. There are demigods, human beings, animals, trees, birds, bees and so forth. Thus the living entities are not eka but many
- The Lord is satisfied by development of the transcendental qualities of the living entity and not by artificial performance of sacrifices and mystic yoga
- The Lord is so kind that He accepts a little insignificant service, and therefore it is stated in the Visnu Purana that by following the principles of varnasrama-dharma one can satisfy the Supreme Lord
- The Lord openly says that performing great sacrifices or undergoing the austerities of mystic yoga practice cannot satisfy Him. He is pleased only by elevated character and behavior. But these cannot develop unless one becomes a pure devotee of the Lord
- The Lord says that a devotee always exists in His heart, and He also exists always in the heart of the devotee
- The Lord sometimes offers benedictions to the neophyte devotees who have not yet understood that material facilities will not make them happy
- The Lord was attractive for everyone - not only the King (Prthu) but also the priestly order, who were very much addicted to the performance of Vedic rituals. Because the Lord is all-attractive, He is called Krsna, or "one who attracts everyone"
- The Lord, being infallible, is not forced by material nature to take birth in this material world. He appears in order to reestablish the perfect order of religious principles and to vanquish the demoniac influence in human society
- The Mayavada conception of kaivalya and that of the Vaisnava community is different. The Mayavadi thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme
- The Mayavadi philosophers equalize the jivas and the Supreme Lord and consider them to be one, but that is the greatest offense to the lotus feet of Lord Visnu
- The Mayavadi philosophers take the Absolute Truth to be nirguna ("without qualities"), in accordance with the impersonalistic view, but actually the Lord is the reservoir of all good qualities
- The offering of benedictions in the form of material profit is never auspicious for the devotee. The statements of the Vedas which offer elevation to heavenly planets in exchange for great sacrifices are simply bewildering
- The Paramatma is always distinguished from the embodied soul as well as the material world. Therefore He has been described as para. That para, or Supreme Personality of Godhead, is eka, meaning "one."
- The process of hearing from a pure devotee is recommended in all Vedic scriptures, especially by Lord Caitanya Mahaprabhu
- The purpose of the Lord's taking birth is to establish devotional service, which is the perfect system of religion, and the purpose of the birth of a devotee is to broadcast the same system of religion, or the bhakti cult, all over the world
- The question may be raised here (SB 4.20.14) that if everyone engaged in spiritual activities to attain salvation and became indifferent to the activities of the material world, then how could things as they are go on
- The question may be raised that if the living entity has to act as the superintendent of the activities of the bodily combination, then how can he be indifferent to the activities of the body?
- The residents of the upper planetary systems, beginning from Brahmaloka down to Svargaloka, are so advanced in spiritual life that when they come to visit this or similar other lower planetary systems, they keep their weightlessness
- The ritualistic performances recommended in the Vedas mainly depend on the three modes of material nature. Consequently Arjuna was advised to transcend the Vedic activities
- The royal duty or the duty of the head of state is to see that the prajas, or the general mass of people, are doing their respective duties for spiritual salvation
- The significant point in this verse (SB 4.20.22) is that the Lord (Visnu) was standing above the ground, almost touching it
- The soul is called dehi, or one who possesses the body, and the material body is called deha, or the embodiment of the soul. The body is changing at every moment, but the soul is fixed; therefore the soul is called kuta-stham
- The special inclination of the Supreme Personality of God for His pure devotee is not unnatural, nor is it partiality. For example, sometimes a father has several children, but he has special affection for one child who is very much inclined toward him
- The sufferings of the threefold miseries of material nature are the same for all
- The sum and substance of religious life is to execute the orders of the Supreme Personality of Godhead, and one who does so is perfectly religious
- The Supreme Lord is not visible to material eyes, but when the material senses are inclined to the transcendental loving service of the Lord and are thus purified, the Lord reveals Himself to the vision of the devotee
- The Supreme Personality of Godhead is pure and detached. Due to being covered by the material body, the living entities are not self-effulgent, but the Supreme Personality of Godhead, Paramatma, is self-effulgent
- The Supreme Personality of Godhead, not being covered by a material body, is the witness of all the activities of the living entity. But both of them, the living entity and the Paramatma, the Supreme Personality of Godhead, are atma, or spirit
- The transcendental bliss derived from self-realization, known as atmananda, is very insignificant in the presence of the bliss derived from devotional service to the lotus feet of the Lord
- The transcendental vibration from the mouth of a pure devotee is so powerful that it can revive the living entity's memory of his eternal relationship with the Supreme Personality of Godhead
- The Vaisnava philosopher's conception of kaivalya is different (than that of Mayavadis). He understands both his position and the position of the Supreme Personality of Godhead
- The Vedas give information that in all planets - not only within this material sky but also in the spiritual sky - there are varieties of living entities
- The Vedic literatures, however, do not accept this foolish theory - that there is no life on other planets
- The Vedic performances are based on the three modes of material nature. Those who are elevated above the material condition are not at all interested in such Vedic performances
- The Vedic ritualistic ceremonies are certainly meant to please the Supreme Personality of Godhead, Visnu. However, by such activities one does not factually satisfy the Lord. Rather, with the sanction of the Lord, one tries to satisfy one's own senses
- The word baddha-sauhrdah - "bound in friendship" - is particularly used here. Karmis, jnanis and yogis cannot be bound in devotional service. Karmis fully engage in the activities of the body. Their aim of life is to give comfort to the body only
- The word baddha-sauhrdah in the previous verse (SB 4.20.13) is explained herewith
- The word mukta refers to the living entities who never come within this material world. The baddhas are those living entities who are almost eternally living within this material world
- The word naraka means "hell." Similarly, everyone who exists in this material world is called naraka because this material existence itself is known as a hellish condition of life
- The words satam prasangan mama virya-samvidah (SB 3.25.25) mean that glorification of the Lord is potent when uttered from the mouth of a pure devotee
- Then (when absorbed in thoughts of rendering loving service to the Lord) it will be possible to remain separate from the activities of the material body. This position of neutrality can be possible only for a devotee
- There are different kinds of benedictions according to a person's demands. For karmis the best benediction is promotion to the higher planetary systems, where the duration of life is very long and the standard of living and happiness is very high
- There are different kinds of purusas, or enjoyers, within the universe. Generally they can be divided into three classes - those who are conditioned, those who are liberated and those who are eternal
- There are many cases in which a person becomes an offender to the lotus feet of a Vaisnava and later becomes repentant
- There are many professional reciters of Srimad-Bhagavatam who speak the narrations very ornamentally, but a pure devotee does not like to hear from them because such glorification of the Lord is simply a vibration of material sound
- There are many types of transcendental ecstasies in the forms of crying, laughing, perspiring, falling down, and crying like a madman. All these symptoms are sometimes visible on the body of a devotee
- There are others, namely jnanis and yogis, who want the benediction of merging into the existence of the Lord. This is called kaivalya. The Lord is therefore addressed as kaivalya-pati, the master or Lord of the benediction known as kaivalya
- There is a great need to propagate the KC movement in the world so that even though people sometimes become angry & malicious toward one another, because of their being Krsna conscious such rivalry, competition and envy can be adjusted without difficulty
- There is a specific purpose in mentioning herein (SB 4.20.15) that one should follow the dvijagryas, the most prominent brahmanas, like Parasara and Manu
- There is no chance of a devotee's being in error, nor is there any partiality on the part of the Lord for His pure devotees
- These (not allowing the citizens to become sinful and godless) are the principles for a ruling power, and because Maharaja Prthu observed all the principles for a ruling chief, he is referred to here as adi-rajah
- These activities (of the body) are completely different from the activities of the spirit soul of the living entity
- These qualities of a devotee, twenty-six in number, are listed as follows: (1) kind to everyone, (2) does not quarrel with anyone, (3) fixed in the Absolute Truth, (4) equal to everyone, (5) faultless, (6) charitable, (7) mild, (8) clean, (9) simple
- These qualities of a devotee, twenty-six in number, are listed as follows: (10) benevolent, (11) peaceful, (12) completely attached to Krsna, (13) has no material hankering, (14) meek, (15) steady, (16) self-controlled
- These qualities of a devotee, twenty-six in number, are listed as follows: (17) does not eat more than required, (18) sane, (19) respectful, (20) humble, (21) grave, (22) compassionate, (23) friendly, (24) poetic, (25) expert, (26) silent
- They (Paramatma and the living entity) are one in quality, yet they are different in so many ways, especially in regard to the six opulences the Supreme Personality of Godhead has in full
- This (Americans and Europeans turning into reprobates) is due to their having lost their original spiritual culture, which is Vedic civilization. Presently these descendants of the Aryan family are taking this Krsna consciousness movement very seriously
- This (SB 4.20.32) is also confirmed in Bhagavad-gita, wherein the Lord also claims that the illusory energy is insurmountable
- This process of hearing from the mouth of a pure devotee is very important for making progress in the line of spiritual understanding
- This verse (SB 4.20.11) describes how one can become liberated from material bondage. The first point is that one must know that the soul is different from his body
- This verse (SB 4.20.9) is also confirmed by the Visnu Purana
- Those who are advanced in transcendental consciousness, or Krsna consciousness, are never envious, neither of the soul nor of the activities of the soul under the influence of material nature
- Those who are always connected with the Supreme Personality of Godhead, even though they be within the material body or the material world, are not affected by the material qualities
- Those who are engaged in karma-kanda and jnana-kanda are doomed in the sense that everyone is doomed who is entrapped by this material body, whether it is a body of a demigod, a king, a lower animal or whatever
- Those who are fully absorbed in devotional service do not care what is going on with the external body. That status is called samadhi. One who is actually situated in samadhi is understood to be a first-class yogi
- Those who constantly engage in the devotional service of the Lord in love and affection are directly in contact with the Supreme Personality of Godhead sitting as the Supersoul in everyone's heart
- To remain always aloof from the actions and reactions of the body and engage in one's real occupation, namely rendering service to the Lord, can be possible only for devotees
- Transcendental ecstasies are called asta-sattvika-vikara (CC Antya 14.99), which means "eight kinds of transcendental transformations." They are never to be imitated, but when a devotee actually becomes perfect, these symptoms are visible on his body
- Transcendental vibrations are very much effective when chanted among Aryans, but even though one does not belong to the Aryan family, he will become a Vaisnava simply by hearing the mantra because the vibration has great influence over everyone
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- Unable to check such illicit smuggling, the government has decided to manufacture the liquor at cheaper prices so that people can have their supply of intoxication directly from the government instead of purchasing it in public lavatories
- Under the circumstances, the world will periodically suffer from such upsurges and outbreaks of war, which are the consequences of not being Krsna conscious
- Unfortunately the citizens (of Bombay) are so clever that they have increased illicit distillation of liquor, and although not being sold publicly in shops, liquor is being sold in public lavatories and similar abnormal places
- Unless one is fully qualified to become a pure devotee of the Lord, one cannot expect to be liberated from material entanglement
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- We find periodic upheavals in society in the forms of battles, communal riots and fratricidal quarrels. Under these circumstances, not only are the leaders unable to lead the people toward liberation, but they cannot even give them peace of mind
- We have full information from the Vedic literature that in each and every planet, both material and spiritual, there are living entities of varied intelligence
- We have recently experienced a war between India and Pakistan. Within fourteen days there have been immense losses of men and money, and there have been disturbances to the entire world. These are the reactions of sinful life
- We have to stick to the principles stated in the Bhagavad-gita. Vyavasayatmika buddhih: every man's duty is to receive orders from Lord Krsna or from His bona fide representative and take these orders as his life and soul, without personal considerations
- We must get up from this slumber (of maya's influence) and engage in the right service, for thus we can properly utilize the facility of this human form of life. As expressed in a song by Thakura Bhaktivinoda, Lord Caitanya says, jiva jaga, jiva jaga
- We should act only for the satisfaction and service of the Lord. Otherwise we will be entangled by the resultant actions
- Whatever we desire or perform under the bodily conception is all illusion
- When a devotee prays to the Lord, it is not to ask for material benefits but to ask the Lord for His favor; he prays that he may be engaged in the service of the Lord's lotus feet birth after birth
- When a living entity falls down to the material world he has to accept a material body, and therefore, in his material embodiment, he cannot be called acyuta
- When a man is absorbed in a particular thought, he does not hear or see any external activities, even though they are enacted in his presence
- When a man is diseased, the symptoms of the disease become a source of all kinds of pain
- When a person performs Vedic rituals and sacrifices, he does so to elevate himself to the heavenly planets. No one can become qualified to go back home, back to Godhead, by means of such sacrifices
- When Garbhodakasayi Visnu begot Lord Brahma from His navel, He did not take any help from Laksmi, who was just sitting by Him and massaging His lotus feet
- When he (the living entity) falls into the clutches of material energy, he becomes a victim of the three modes of material nature. Indeed, whatever he does, he does under the influence of material nature
- When He first appeared before Prthu Maharaja, He was not touching the ground of this earth, but when He was fully satisfied with the behavior and character of King Prthu, He immediately acted as the Supreme Personality of Godhead Narayana from Vaikuntha
- When heard from the mouth of a pure devotee, glorification of the Lord is immediately effective
- When one is transcendental to all material qualities, all the good qualities come out
- When the Lord appears, He remains in His spiritual position, uncontaminated by the modes of material nature, and therefore in Bhagavad-gita the Lord expresses the quality of His appearance as atma-mayaya, "performed by internal potency"
- When the Lord is satisfied, the performer of sacrifices is elevated to the platform of devotional service. Prthu Maharaja therefore expected that his insignificant service to the Lord would be accepted by Him as being greater than that of Laksmiji
- When the spirit soul is contaminated by the material modes of nature, one is considered good or bad with reference to the material qualities
- When the Supreme Personality of Godhead appears in this material world, He is not affected by the modes of material nature
- When various ecstasies appear in the body of a devotee, it is to be understood that his devotional service has become perfect
- Why should mother Laksmi, the mother of the universe, be angry with an insignificant devotee like Prthu Maharaja? All this was not very likely. Yet Prthu Maharaja, just for his personal protection, appealed to the Lord to take his part