Category:Srimad-Bhagavatam, Canto 06 Chapter 15 Purports - The Saints Narada and Angira Instruct King Citraketu: Difference between revisions
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Latest revision as of 15:01, 17 June 2024
Pages in category "Srimad-Bhagavatam, Canto 06 Chapter 15 Purports - The Saints Narada and Angira Instruct King Citraketu"
The following 102 pages are in this category, out of 102 total.
A
- A devotee should always aspire to engage in the service of advanced devotees
- A devotee should always aspire to live in the association of advanced devotees and engage in the service of the Lord through the parampara system. One should serve the mission of Sri Caitanya Mahaprabhu through the instructions of the great Gosvamis
- A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
- According to our mental concoctions we work in various ways, desiring various achievements
- According to the statements of the Mahabharata (Santi-parva, Chapters 218-219), an acarya named Pancasikha took birth in the family of Maharaja Janaka, the ruler of Mithila. The Sankhya philosophers accept Pancasikhacarya as one of them
- According to the Vaisnava philosophy the present situation is not false but temporary. It is like a dream
- All the brahmanas listed here (in SB 6.15.12-15), being devotees, travel all over the world to awaken Krsna consciousness in the hearts of such foolish materialists
- As an agent of the supreme doer, the Supreme Lord, one should abide by the Lord's orders
- At night one dreams of tigers and snakes, and while dreaming he actually sees them, but as soon as the dream is broken they no longer exist
- At night when we dream of tigers and snakes, they are not actually present, but we are afraid because we are affected by what we envision in our dreams. Everything material is like a dream because it actually has no permanent existence
- At the present moment the so-called relationships are illusions
B
- Because of a misdirected civilization, people are jumping in materialistic life like cats and dogs, performing all sorts of abominable, sinful actions and becoming increasingly entangled
- Because people are not educated in terms of the goal of life, they are working like madmen and becoming more and more attached to the material atmosphere
- Both the material and spiritual energies - matter and spirit - exist eternally as potencies of the Supreme Personality of Godhead. The potent entity is the Supreme Person
- By mental concoction we discover many, many objects of enjoyment because our minds are absorbed in material things. This is why we receive various bodies
- By nature and the order of the Supreme Personality of Godhead (karmana-daiva-netrena (SB 3.31.1)) we get the advantages we desire. Thus we become more and more involved with material concoctions. This is the reason for our suffering in the material world
- By one kind of activity we create another, and they are all products of our mental concoctions
E
I
- Ignorance is the bodily conception of life
- In Bhagavad-gita (BG 15.7) the Lord says: The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- In devotional life, one should not desire anything, since everything depends on the Supreme Personality of Godhead
- In material existence, the living entity possesses many things - the material body, children, wife and so on. One may think that these will give him protection, but that is impossible
- In spite of all these possessions (the material body, children, wife and so on), the spirit soul has to give up his present situation and accept another. The next situation may be unfavorable, but even if it is favorable, one must give it up
- In the beginning Angira Rsi told the King (Citraketu) that he would beget a child who would cause jubilation and lamentation
- In the present age, killing children in the womb has become a common practice. Why? When contraceptive methods are taken, why don't they act? Why is a child sometimes produced so that the father and mother have to kill it in the womb
- Inferior energy consists of the five gross and three subtle material elements. The living entity, who represents the superior energy, appears in different types of bodies through these elements by the manipulation or supervision of the material energy
- It is by the supreme will that we are situated in certain conditions in terms of family, community and personality. These are all arrangements of the Supreme Lord according to our desires under the spell of maya, illusion
- It is said: "I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him." This gives the definition of the guru
M
- Maha means "the supreme," and purusa means "person." One who always engages in the service of the Supreme Lord is called maha-paurusika
- Maharaja Citraketu was actually not destined to get a son. Therefore although he married hundreds and thousands of wives, all of them proved barren, and he could not beget even one child
O
- One must be situated in his spiritual identity and eternally serve the Supreme Personality of Godhead as a devotee. Aṅgirā Ṛṣi and Nārada Muni gave this instruction to Mahārāja Citraketu
- One should act only to develop Krsna consciousness. For everything else, one should fully depend upon the Supreme Person. We should not create plans that will ultimately make us frustrated
- One should approach the guru to understand the transcendental science of spiritual life
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure DS
- One should serve the mission of Sri Caitanya Mahaprabhu through the instructions of the great Gosvamis of Vrndavana. This is called tandera carana sevi
- One who always engages in the service of the Supreme Lord is called maha-paurusika. Sukadeva Gosvami and Maharaja Pariksit are sometimes addressed as maha-paurusika
- One who enlightens his disciple and saves him from rotting in the darkness of ignorance in this material world is a true guru
- One who is inquisitive to understand the highest goal and benefit of life must approach a bona fide spiritual master and surrender unto him
- One who is liberated from the conceptions of annamaya, pranamaya, manomaya, vijnanamaya and anandamaya and who is perfectly aware of the subtle coverings of the soul is called pancasikha
- One's tribulation in material existence continues. A sane man should be perfectly aware that these things will never be able to give him happiness
- Only one who is actually eager to receive knowledge to eradicate the darkness of ignorance is eligible to approach a guru, or spiritual master
- Our arrangement of so-called scientific knowledge cannot determine what will take place; what is enacted actually depends on the supreme will
- Our real interest lies in understanding this simple fact. Then we can make further spiritual progress. Otherwise, if we remain in the bodily conception of life, our miserable material existence will continue forever
P
- Political adjustments, social welfare work, medical assistance and the other programs we have manufactured for peace and happiness will never endure
- Practically everyone throughout the universe, especially on this planet, Bhurloka, thinks that there is no separate existence of the body and soul and therefore no need of self-realization
- Prakrti, material nature, as directed by the Supreme Personality of Godhead, induces all living entities to create, maintain or annihilate according to the modes of nature
S
- Since the spiritual energy, the living being, who is part and parcel of the Supreme Lord, desires to enjoy this material world, the Lord gives him a chance to accept different types of material bodies and enjoy or suffer in different material conditions
- Sometimes a child is born despite contraceptive methods, and therefore the parents kill the child in the womb
- Sometimes a child is born even to an impotent father and sterile mother, and sometimes a potent father and fertile mother are childless
T
- The acaryas mentioned in these verses (SB 6.15.12-15) are described in the Mahabharata. The word pancasikha is also important
- The body is material, but within the body is the soul. This is spiritual understanding. Unfortunately, one who is in ignorance, under the spell of material illusion, accepts the body to be the self. He cannot understand that the body is matter
- The body, although temporary, is the cause of all the miseries of material existence
- The book for consultation is Bhagavad-gita, in which the Supreme Lord gives directions
- The entire material creation is based on mental concoction
- The entire material creation, including our own creation and those of others, is impermanent
- The first instruction given by the Lord in BG (2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- The guru should not be approached for material benefits. One should not approach a guru just to cure some disease or receive some miraculous benefit. This is not the way to approach the guru
- The human form of life is meant for realization of one's relationship with Krsna, or God. One who lacks this knowledge is categorized among the animals
- The individual soul, the individual living entity, has desired to act in forgetfulness of his original identity since time immemorial
- The instructions given by Narada and Angira Muni (in SB 6.15.2) are the true spiritual instructions for the illusioned conditioned soul. This world is temporary, but because of our previous karma we come here and accept bodies
- The Krsna consciousness movement includes self-realization because one is first directed by Lord Krsna to understand that one is not the body but the owner of the body. When one understands this simple fact, he can direct himself toward the goal of life
- The Krsna consciousness movement is factually endeavoring to bring human society to a sober condition
- The living entity is actually part and parcel of the Supreme Personality of Godhead and is unaffected by material conditions, but because the mind (manah) is affected, the senses are affected, and the living entity struggles for existence
- The living entity, while concocting with the mind, creates the material condition. Because matter is destructible, through the material condition the living entity suffers. Otherwise, the living entity is detached from all material conditions
- The living entity, without knowledge of the Supreme Person and His agent the material energy, thinks that he is the doer. In fact, he is not at all the doer
- The Lord Himself says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- The Lord says in Bhagavad-gita (18.54): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything
- The material world is a creation of our mental concoctions. We have come to this material world to enjoy material resources, and by mental concoction we discover many, many objects of enjoyment
- The Mayavadi philosophers say, brahma satyam jagan mithya: Brahman, the living being, is factual, but his present bodily situation is false
- The mind sometimes induces us to think that if we purchase an automobile we can enjoy the physical elements, such as earth, water, air and fire, combined in forms of iron, plastic, petrol and so on
- The misguided man accepts the material condition as everlasting. One must give up his faith in material things and give up attachment for them. Then one will be sober and peaceful
- The misunderstanding of the conditioned soul is the bodily conception of life
- The present chaotic conditions of the world are due to the ignorance of leaders who forget that they have been appointed to act by the SPG. Because they have been appointed by the Lord, their duty is to consult the Lord and act accordingly
- The so-called father and mother have nothing to do with the living entity. As a result of his own choice and karma, the living being takes different bodies through the agency of so-called fathers and mothers
- The Supreme Personality of Godhead is sometimes addressed by the prayer namo brahmanya-devaya, which offers obeisances unto the Lord because He is served by the devotees
- The word maha-purusa refers to advanced devotees and also to the Supreme Personality of Godhead
- There are two energies - material and spiritual. Both of them are ever-existing because they are emanations from the eternal truth, the Supreme Lord
- There are two energies, namely the superior energy and inferior energy
- These (foolish) disciples are not interested in pursuing spiritual life to save themselves from the darkness of ignorance
- This is the symptom of an advanced devotee. For a devotee - an advanced, self-realized soul - there is no cause for material jubilation or lamentation. He is always transcendental to conditional life
- This is the way to receive knowledge. One must submit oneself at the lotus feet of great personalities who can actually deliver transcendental knowledge
- Those who are engaged in creation, maintenance and annihilation should consult the Supreme Person, who has appointed them, and should act accordingly. Then everyone will be satisfied, and there will be no disturbances
W
- We are not the body; we are spiritual beings trapped in the body. Our real interest lies in understanding this simple fact
- We are subjected to the tribulations known as adhyatmika, adhidaivika and adhibhautika. The mind is the center because the mind creates all these things. As soon as the material object is struck, however, the mind is affected, and we suffer
- We do not lament for the situation in a dream before the dream takes place or after it is over, and so during the dream, or during a dreamlike situation, one should not accept it as factual and lament about it. This is real knowledge
- We shall have to undergo the sufferings of material life one after another. Therefore material life is said to be duhkhalayam asasvatam; it is a reservoir of miserable conditions
- When Angira Rsi and Narada saw that Maharaja Citraketu, an advanced devotee, had fallen in the darkness of ignorance and was lamenting for the material body of his son, by their causeless mercy they came to advise him so that he could be saved
- When Angira Rsi came to see the King, the King requested the great sage to enable him to have at least one son. Because of the blessing of Angira Rsi, a child was sent by the grace of maya, but the child was not to live for long
- When one comes to the Brahman platform, the platform of spiritual life, fully understanding that he is a spiritual soul, he is no longer affected by lamentation or hankering
- While serving the lotus feet of the Gosvamis, one should live in the association of devotees (bhakta-sane vasa). This is the business of a devotee. A devotee should not aspire for material profit or lament for material loss
- With the material elements, the working senses and the knowledge-gathering senses we create a very nice car, and when the car is accidentally smashed in a collision, the mind suffers, and through the mind the living entity suffers
- Working with the five material elements (panca-bhutas), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition