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Latest revision as of 04:54, 18 October 2024
Pages in category "Beginning With the Tongue"
The following 79 pages are in this category, out of 79 total.
A
- Actually bhakti begins with the tongue. Sevonmukhe hi jihvadau. Beginning from tongue, krsna-bhakti begins. It may be very awkward to hear, that "By tongue, how bhakti begins?" But that is the statement in the sastra
- Another function of the tongue is to taste and accept the Lord's prasada. We have to begin our service to the Unlimited with the tongue and become perfect in chanting, and accepting the Lord's prasada
- At the present moment, we have got many senses. You want to see God with the eyes. So begin with your tongue. This is also another sense
- Atmanam ajitendriyah, the whole training is to control the senses, and the most powerful sense is the tongue. Sense control begins from the tongue
B
- Bhaktivinoda Thakura says, "It is very, very difficult to control the tongue." Therefore the tongue should be engaged in service of the Lord, beginning from the tongue
- By the tongue you can begin. Simply by eating krsna-prasadam, without reading any Vedic literature, without reading even Bhagavad-gita, if you simply think of Krsna, "How nicely Krsna has tasted this foodstuff," you become Krsna conscious
- By these blunt senses we cannot understand what is Krsna. Sevonmukhe hi jihvadau svayam eva sphuraty adah: but if you engage yourself in His transcendental loving service, beginning with the tongue
- By your force, you cannot see Him. But He is pleased, sevonmukhe hi jihvadau, when you accept to serve Him by your tongue, beginning with tongue, kirtanam
D
- Devotee or not devotee, by eating krsna-prasadam, he'll gradually become devotee. As yesterday I explained that krsna-bhakti begins from the tongue, If you engage your tongue in the service of the Lord, then Lord manifests
- Devotional service begins from jihva, tongue. This tongue means can be utilized in devotional service in two ways, namely by chanting the holy name of God and by tasting prasadam
G
- God reveals to you by your service attitude. And that service attitude begins from your tongue, jihva. Jihva means tongue. How? You chant Hare Krsna and taste krsna-prasadam. Then you will realize. Two things. Very simple method
- God's another name is Jagadisa. He is the controller of the whole universe. So isanghri-sevaya. That is the only way. So that seva begins from tongue
H
- He (Krsna) is not exposed to the nondevotees. He's simply exposed, He can reveal Himself, when one engages himself in the devotional service beginning with the tongue
- How it is possible that jihvadau, beginning from the tongue? This is chanting Hare Krsna mantra. Jihvadau, chant Hare Krsna. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. Very easy
- How it will be perceived by the indriyas? Sevonmukhe hi jihvadau. By service. And wherefrom the service begins? It begins jihvadau, beginning with the tongue. This is the service
- How this purification is possible? Sevonmukhe hi jihvadau (Brs. 1.2.234): by engaging oneself in service of the Lord. And the first service begins from the tongue, jihvadau
- How to understand Krsna? That is recommended, sevonmukhe hi jihvadau. You have to engage your tongue first of all in the service of the Lord. The Krsna realization begins from the tongue
I
- I have several times explained that the tongue is the beginning of all senses. So if you can control the tongue, then you can control other senses also
- If one is a perfect brahmacari, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating
- If one is always fully engaged in the devotional service of the Lord with full sincerity of attitude, beginning with the tongue, that Krishna will Himself appear to the devotee and all questions will be answered personally by Him
- If one is speculator, he will be on the material field. Asata. Asato ma sad gamaya. "Don't remain in the asat. Come to the reality." That reality begins from the tongue
- If you are in service attitude, then beginning from your tongue... Jihva, jihva means tongue. Jihvadau, beginning with tongue. The God realization begins with your tongue and ear
- If you think that you are unable to give speeches, then you chant Hare Krsna and eat prasadam. So there is no difficulty. So train the tongue. Beginning from the tongue, you shall be able to purify all your senses
- In the Bhagavad-gita, in the beginning, the karma-yoga begins with the tongue. Yajna-sistasinah santah. We have to eat. Now, we have to control the tongue first
K
- Krsna consciousness begins from the tongue, not from the eyes. Some rascals want to see Krsna. They will see that Guru Maharaj-ji. You see? Such rascals will see that so-called Krsna
- Krsna's name, form, qualities and pastimes are all divya, divine. Our present material senses have to be purified by engagement in the Lord's service, and our first engagement begins with the tongue
- Krsna's name, form, quality, etc., is not understood by these blunt senses, so how it is to be done? Now, sevonmukhe hi jihvadau. Again jihvadau: beginning from the tongue, controlling the tongue
- Krsna's service begins from the tongue, because tongue has got two functions, namely to vibrate, to speak something, and to taste something. So you engage
- Krsna-bhakti begins with the tongue, for we can utilize the tongue to chant, and to taste krsna-prasada. In this way we can become a Krsna bhakta
O
- One may observe that these three senses are physically situated in a straight line, as far as the body is concerned, and that the bodily demands begin with the tongue
- Our devotional service begins from the tongue. People will be, "How service begins from the tongue?" Yes
- Our senses are imperfect, and they cannot realize the Supreme Truth. When you adopt a submissive attitude and chant, realization begins from the tongue
P
- People are surprised. They think the mind, speculative mind, is the beginning. No. Sastra says tongue is the beginning
- People will be surprised, "How God consciousness begins with jihva?" That they do not know. Sastra says, sevonmukhe hi jihvadau. Jihva, the tongue, is the beginning of Krsna consciousness, God consciousness
S
- Sevonmukhe hi jihvadau (Bhakti-rasamrta-sindhu 1.2.234) means that the service of the Lord begins with the tongue. This refers to chanting. By chanting Hare Krsna, one begins the service of the Lord
- Sevonmukhe hi jihvadau. Jihvadau. Jihvadau means "Beginning with the tongue." We have got senses, all senses - eyes, ears, touch - so many senses. But begin with the sense, tongue. Try to control the tongue and engage in Krsna's service
- Simply by Krsna consciousness, always thinking of Krsna, all your senses will be purified. This is the process. Sevonmukhe hi jihvadau. And you can begin service with your tongue
- Simply by your service attitude, to serve Krsna, beginning with the tongue. It is very wonderful. But utilizing your tongue, you can achieve Krsna very easily, by the tongue
- So the process of Krsna consciousness is purification of the senses, and the purification of senses begins by training the tongue with service spirit
- Spirit of service must be maintained. By service spirit, beginning with tongue: Hare Krsna. Then everything is revealed, Vaikuntha atmosphere
- Such service begins with the tongue (sevonmukhe hi jihvadau), which means that we should always chant the holy names of the Lord and accept krsna-prasada. We should not chant or accept anything else
T
- The beginning of service is chanting. Therefore it is said, jihvadau. Jihvadau means, jihva means tongue. Tongue. Your service begins by the tongue. How? By the tongue you can chant Hare Krsna, and by the tongue you can taste Krsna's prasadam
- The controlling of the senses begins from the tongue. If you allow the tongue to eat anything in the restaurant or anywhere, then you cannot become the jitendriya
- The faith begins from the tongue. "Why?" People will be surprised. "Faith must begin from the mind, from the eyes. And why it is said tongue?" They do not know
- The God realization begins with your tongue and ear. You chant Hare Krsna and hear the transcendental name, and gradually you shall realize
- The holy name becomes manifest when one engages in the service of the holy name. This service in a submissive attitude begins with one’s tongue
- The jihva, in the very beginning, jihva, the tongue, should be controlled. If we can control the tongue, then other senses will be automatically controlled
- The only process for perceiving Krishna and His name, qualities, form is our sincere service attitude with our senses. Beginning from the tongue, all our senses are practically led by the tongue sense, whose business is to vibrate and to taste
- The present senses cannot appreciate. It has to be purified. That purification begins from the tongue. Sevonmukhe hi jihvadau. Then God reveals
- The process is sevonmukha, service. Service, beginning with the tongue, vasudeva realization is possible
- The process of understanding Krsna is sevonmukha - by rendering service. Sevonmukhe hi jihvadau (Brs. 1.2.234). Realization of Vasudeva is possible by rendering service, beginning with the tongue
- The service begins from the tongue. You chant. Therefore we are giving you the beads to chant. That is the beginning of service: chant
- The seva, the service, begins from the tongue, service. Not with the hand but with the tongue. If you simply chant Hare Krsna, this is seva, and if you take prasadam, then your business begins immediately
- These senses, present ten senses, cannot realize. Atah sri-krsna-namadi na bhaved grahyam indriyaih. Indriya means sense. Then how to realize? Sevonmukhe hi jihvadau. When you begin service with your tongue, then gradually God reveals
- They say, "Faith begins from the tongue." "No," it is surprising. How is that? But it is a fact
- This easy process, sukham jihvadau, that begins from the jihva, tongue. If you kindly train your tongue to chant Hare Krsna mantra, and if possible without offense. If we avoid the offenses and you chant Hare Krsna mantra, you become liberated
- This human form of body, is a great opportunity, because God realization begins by engaging the tongue
- This initiation means beginning of purificatory process of the senses, and that beginning with the tongue. Very simple method. We are not asking you to show some gymnastic feats, or . . . no
- This Krsna consciousness movement is the process by which you can purify, sanctify your senses. And then, when your senses are engaged in Krsna's service, beginning with the tongue, then your life becomes perfect
- Tongue is the beginning of realization. Sevonmukhe hi jihvadau (Brs. 1.2.234). As well as controlling the tongue, we have to spiritualize the tongue. If you keep the tongue materialized, then it is defective
- Two kinds of service. One is called daya, and another is called seva. If you want to know what is God, then the other service, seva. Sevonmukhe hi jihvadau. And that service begins from the tongue
W
- We are requesting everyone, "Chant Hare Krsna." That is beginning with tongue. "And take prasadam and go home." That's all. Philosophy later on
- We can utilize the tongue properly and get out of these clutches. Sevonmukhe hi jihvadau. So seva, seva means service - jihva adau, beginning from the tongue
- We have got many senses, sense organs, but devotional service begins from the tongue, jihva, jihvadau, by chanting. It is very difficult subject matter, but it is made easy
- When one becomes devotee, beginning from the tongue, jihvadau, by chanting Hare Krsna mantra, sevonmukhe hi jihvadau, svayam eva sphuraty adhah, He becomes revealed
- When you are engaged in the loving service of the Lord, beginning with your tongue, sevonmukhe hi jihvadau, by chanting this Hare Krsna mantra and taking prasadam, in this way, gradually, when you will be purified, you will understand what is Krsna
- Where the service begins? Jihvadau. The service begins from the tongue, not from the legs, eyes or ears. It begins from the tongue
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears
- With the tongue begins spiritual life. If we restrict our tongue not to talk uselessly, simply talk of Krsna or chant Hare Krsna, read Krsna books, and when you are hungry, take krsna-prasadam, then it will be possible, you can control the tongue
Y
- Yoga practice necessitates controlling the senses, and the beginning of sense control is to control the tongue. One who can control the tongue can also have control over the other senses
- You can begin to reach that stage of revelation by training your tongue. What is that? Chant Hare Krsna and taste Krsna prasadam. Very simple method. You try it and see. Otherwise it is not possible
- You can understand God simply by service. There is no other way. And the faith begins from the tongue. You see? Therefore it is advised that you chant and take prasada. Then faith will come
- You cannot see God, you cannot see Krsna by your, these blunt senses, but if you purify your senses, sevonmukhe hi jihvadau. That purification begins from tongue
- You cannot stop the activities of the senses, but you have to purify. That is recommended. That purification of the senses begins from the tongue
- You cannot understand by exercising your senses, but He reveals. To whom? Who is in the service attitude, jihvadau, beginning from the tongue
- You cannot understand God by your present senses, kingdom of God. "But if you engage your service, beginning with the tongue, then God reveals." "God reveals" means He reveals His kingdom, He Himself