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Miseries means we have got three kinds of miseries: miseries pertaining to the body, pertaining to the mind, and pertaining to other people with whom we have got connection, and pertaining to the nature's disturbance: Difference between revisions

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Latest revision as of 05:36, 13 July 2025

Expressions researched:
"Miseries means we have got three kinds of miseries: miseries pertaining to the body, pertaining to the mind, and pertaining to other people with whom we have got connection and pertaining to the nature's disturbance"

Lectures

Srimad-Bhagavatam Lectures

So, so long we have got anxiety, there is no question of happiness. And other things . . . just like threefold miseries. Miseries means we have got three kinds of miseries: miseries pertaining to the body, pertaining to the mind, and pertaining to other people with whom we have got connection and pertaining to the nature's disturbance.

tasyaiva hetoḥ prayateta kovida
na labhyate yad bhramatām upary adhaḥ
(SB 1.5.18)

Your goal of life is that which you cannot achieve even by traveling the whole space. What is that? That goal of life is to search out God and your relationship with God.

Because you are part and parcel of God, and somehow or other, you have been entrapped by this material atmosphere, and you are not happy. Nobody is happy. If one says that, "I am happy," he must be a crazy man or he must be speaking lie. Nobody is happy. How you can be happy? Because we are always full of anxiety. That is our condition. Even if you are sitting here in the classroom of Bhagavad-gītā, Śrīmad-Bhāgavatam, still, I am thinking, "What will happen tomorrow? This business I have got to do." So anxiety.

So, so long we have got anxiety, there is no question of happiness. And other things . . . just like threefold miseries. Miseries means we have got three kinds of miseries: miseries pertaining to the body, pertaining to the mind, and pertaining to other people with whom we have got connection and pertaining to the nature's disturbance.

So there are so many miseries, threefold miseries. Adhyātmika, adhibhautika, adhidaivika. And besides that, we have got birth, death, old age and disease. So in this . . . so long we have got this body, there is no question of happiness. If somebody is satisfied that "I am happy," he is cheating himself. Happiness has to be found out.