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We have got four defects - means we commit mistake, we become illusioned or bewildered, our senses are imperfect, and, because everything is imperfect, still we want to become teacher, that is cheating. I am imperfect. How can I teach?: Difference between revisions

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Latest revision as of 04:18, 19 September 2025

Expressions researched:
"We have got four defects—means we commit mistake, we become illusioned or bewildered, our senses are imperfect, and, because everything is imperfect, still we want to become teacher, that is cheating. I am imperfect. How can I teach"

Lectures

Srimad-Bhagavatam Lectures

We have got four defects—means we commit mistake, we become illusioned or bewildered, our senses are imperfect, and, because everything is imperfect, still we want to become teacher, that is cheating. I am imperfect. How can I teach? That is going on.

Kapiladeva is addressing His mother, nṛpātmaje: "My dear princess, the daughter of King . . ." He is not addressing her (His) mother as the wife of Kardama Muni, because she would be little puffed up that "I am the daughter of king." So . . . and Kapiladeva knew how to flatter woman. (chuckles) So He addressed her (His) mother, nṛpātmaje, "My dear daughter of king." She felt very much proud, "Yes, I am daughter of king." So "I will speak to you about the symptoms of yoga system," yogasya lakṣaṇaṁ vakṣye sabījasya, "with authorized statement." He is Bhagavān, He is the Supreme Personality of Godhead. Whatever He speaks, that is authorized. You cannot argue, because for the . . . for us, we are conditioned soul. We have got four defects—means we commit mistake, we become illusioned or bewildered, our senses are imperfect, and, because everything is imperfect, still we want to become teacher, that is cheating. I am imperfect. How can I teach? That is going on. A imperfect person is teaching about transcendental knowledge. Therefore people are being cheated. Our process is to take lesson from the perfect person and distribute it, just we are doing. Kṛṣṇa consciousness movement means we are preaching what Kṛṣṇa has said, that's all. Not that we have manufactured something new. No. That is not our business. How I can manufacture? I am imperfect. How can I manufacture? But the spiritual master who follows the perfect teacher, he is perfect. He is perfect because whatever he is speaking, that is the statement of the perfect person.