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Latest revision as of 13:00, 27 November 2025
Pages in category "Personal Self"
The following 46 pages are in this category, out of 46 total.
A
- A devotee does not enjoy anything or suffer anything, because a devotee does everything for Krsna. So therefore for his personal self, there is no question of karma-phala
- A Krsna conscious person is not at all anxious for his personal self, because he knows perfectly that he is protected by Krsna in all circumstances. Just like Prahlada Maharaja
- A powerful pure devotee of the Lord can deliver not only his personal self but also many others in his association
- After creating in bodily relationships so many unwanted things, I am absorbed in thought that, - I belong to such-and-such nation. Therefore I have got my duty to do this, do that for the nation or to the society or to the family or to my personal self
- Although he (Prahlada Maharaja) did not ask anything for his personal self, but he asked the Lord, prayed that, "One thing I request." - What is that
- Arjuna did not like to kill his brothers, but Krsna said that "This is My desire." "All right, I shall kill." This is krsna-bhakti. When Krsna says, we can do everything, not for our personal self
- At the present moment the human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy
- At the present moment, the human society has been educated to love his country or family or one's personal self, but they have no information where to repose the loving propensity so that everyone can become happy
E
- Even the great scientists who have discovered many wonderful scientific contributions could not trace out about the personal self, which is the cause of such wonderful discoveries
- Expansions of His personal self - like the quadruple manifestations of Sankarsana, Pradyumna, Aniruddha and Vasudeva - descend as incarnations from Vaikuntha to this material world
H
- He (Hanuman) fought with Ravana not for his personal self, but Rama wanted that, "He has kidnapped the queen of Rama. She must be delivered," and there was fighting. That is the principle
- He (Krsna) is so kind and liberal that He immediately gives everything, even His personal self, to any person who surrenders unto Him
- He (Sri Caitanya Mahaprabhu) Himself, Krsna, and Nityananda Prabhu is immediate expansion of His personal self - Advaita Prabhu is incarnation of Krsna, or Visnu, Mahavisnu, three
- He (the transcendentally situated person) does not attempt anything for his own sake. He can attempt anything for Krsna, but for his personal self he does not attain anything. By such behavior one becomes actually transcendentally situated. BG 1972 pur
- He further wished to give Krsna in charity his kingdom, his family and his personal self also. After so desiring, when there was nothing to actually give in charity, Maharaj Yudhisthira became very perturbed and anxious
- His personal expansion, is catur-vyuha. The first expansion is catur-vyuha. Svayam rupa, svayam prakasa. Svayam rupa, the personal self, Krsna. And when He begins to expand, the next immediate expansion is Balarama, Baladeva
I
- If any man had any money, he would spend it for Krsna, not for his personal self. Personally he would be satisfied with a cottage. That is India's civilization
- In due course of time, the Supreme Personality of Godhead (Maha-Vaikunthanatha), by the agency of an expansion of His personal self (Maha-Visnu), placed the seed of the living entities within the womb of material nature
- In our personal self, we are spiritual spark, fragmental. We have several times discussed this point, that we are all spiritual spark, fragmental part of the Supreme Lord
- It (going to the forest) may be beneficial for person, for his personal self, but real renunciation is to have no more interest in so-called limited jurisdiction of family, social, international, national, but the whole interest is for Krsna
O
- One has to surrender to Krsna through the via media of guru, directly. This is the process. Therefore guru accepts respects from the disciple not for his personal self, but conveying the respect to Krsna. This is the process
- One who has got conception of his personal self with this body made of three elements, one who thinks that the land in which he is born or the relatives who is connected with this body, "They are all, everything," then that man is no better than ass & cow
- Our position is how to satisfy Krsna, not for personal self. Ordinary world activities. Serving Krsna and the result of such service is the same. In the material world, doing something and result of the doing is different. Our means and aim is the same
T
- Tears by force are coming out: "Oh, Krsna is going away." At the same time, they want to check: "There may not be any inauspicity for Krsna." They're thinking Krsna, for Krsna, not for personal self
- The conception of oneness with the Supreme Personality of Godhead is inferior to that of eternal service to the Lord because Lord Krsna is more affectionate to devotees than to His personal self
- The mystic yogi who practices the yoga system with half-open eyes, ceasing all material activities, desires some satisfaction for his personal self. But a person acting in KC works for the satisfaction of the whole, without self-interest. BG 1972 pur
- The same propensities are there, but when it is applied for Krsna, then it is purified, and when it is applied for personal self, it is impure. This is the difference
- The senses are not stopped, but when the gratification of the senses is directed towards Krsna, that is bhakti, and love. And when the sense gratification is directed towards personal self, that is lust. This is difference between lust and love
- There are so many thousands and millions of expansion, svamsa, personal self and separated self. We are also Krsna's part-and parcel-expansion; therefore we have got intimate relationship with Krsna
- There is a distinction between the different parts of one’s personal self, between types of the same category, and between types of different categories
- This perfect realization of the self by the devotee helps him to become desireless, to desire nothing for his personal self, and thus the devotees are called niskami, without any desire
- Treasury department collecting taxes. That is not the tax officer of the treasurer is collecting for his personal self; he is collecting for the government
W
- We shall keep always in mind that Arjuna was engaged into fight not for his personal self. For his personal self he denied - Oh, what shall I do with this kingdom by fighting with my brothers and grandfather? No. Krsna, excuse me. I cannot fight
- We sit down, don't use any chair, any couches, unnecessarily, carpet. What expenditure? We have no expenditure for personal self. And still you are faulty? What can be done
- When there is profit, then there is sense gratification. That's, this is their aim. When they get some money, immediately how to spend it for sense gratification, not only for personal self but also family
- When we inquire from a friend whether everything is well, we are concerned not only with his personal self but also with his family, his source of income, and his assistants or servants. All of them must be well, and then a person can be happy