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Furthermore, Śrīla Prabhupāda warns against confusing the spiritual pastimes of Rādhā and Kṛṣṇa with mundane sex life. He clarifies that while the Lord's activities may appear like those of ordinary humans, they are completely free from the contamination of the modes of nature. The solution to the problem of mundane existence is not negation, but "dovetailing"—engaging one's mundane talents and assets in the service of the Lord, thereby transforming them into spiritual energy. | Furthermore, Śrīla Prabhupāda warns against confusing the spiritual pastimes of Rādhā and Kṛṣṇa with mundane sex life. He clarifies that while the Lord's activities may appear like those of ordinary humans, they are completely free from the contamination of the modes of nature. The solution to the problem of mundane existence is not negation, but "dovetailing"—engaging one's mundane talents and assets in the service of the Lord, thereby transforming them into spiritual energy. | ||
* The Dichotomy: Mundane activities lead to birth and death, while Kṛṣṇa consciousness leads to the eternal spiritual world. | * '''The Dichotomy:''' Mundane activities lead to birth and death, while Kṛṣṇa consciousness leads to the eternal spiritual world. | ||
* Limits of Knowledge: Mundane scholars and scientists cannot understand God through research; revelation is required. | * '''Limits of Knowledge:''' Mundane scholars and scientists cannot understand God through research; revelation is required. | ||
* Spiritual vs. Material Love: The love of the gopīs is transcendental, whereas mundane love is based on lust and sense gratification. | * '''Spiritual vs. Material Love:''' The love of the gopīs is transcendental, whereas mundane love is based on lust and sense gratification. | ||
* False Religion: Mundane religiosity (smārta-vidhi) focuses on economic development and temporary gain, not pure devotion. | * '''False Religion:''' Mundane religiosity (smārta-vidhi) focuses on economic development and temporary gain, not pure devotion. | ||
* Transformation: Mundane activities can be spiritualized if they are dovetailed in the service of Kṛṣṇa (yukta-vairāgya). | * '''Transformation:''' Mundane activities can be spiritualized if they are dovetailed in the service of Kṛṣṇa (yukta-vairāgya). | ||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Transcending the Mundane|Transcending the Mundane.]] | * Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Transcending the Mundane|Transcending the Mundane.]] | ||
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[[Category:Ordinary]] | [[Category:Ordinary]] | ||
[[Category:Categories With Theme Analysis]] | |||
[[Category:Normal and Not Normal - Umbrella Category]] | [[Category:Normal and Not Normal - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 13:06, 22 January 2026
Theme Analysis
Śrīla Prabhupāda uses the term "mundane" to describe the temporary, material atmosphere that is devoid of spiritual consciousness. He strictly distinguishes between mundane activities—such as politics, sociology, dry philosophy, and altruism—and transcendental activities centered on Kṛṣṇa. A recurring theme is the limitation of mundane scholarship; Śrīla Prabhupāda asserts that no amount of academic learning or mental speculation can reveal the Absolute Truth. He compares mundane scholars to "frogs in a well" attempting to measure the Atlantic Ocean.
Furthermore, Śrīla Prabhupāda warns against confusing the spiritual pastimes of Rādhā and Kṛṣṇa with mundane sex life. He clarifies that while the Lord's activities may appear like those of ordinary humans, they are completely free from the contamination of the modes of nature. The solution to the problem of mundane existence is not negation, but "dovetailing"—engaging one's mundane talents and assets in the service of the Lord, thereby transforming them into spiritual energy.
- The Dichotomy: Mundane activities lead to birth and death, while Kṛṣṇa consciousness leads to the eternal spiritual world.
- Limits of Knowledge: Mundane scholars and scientists cannot understand God through research; revelation is required.
- Spiritual vs. Material Love: The love of the gopīs is transcendental, whereas mundane love is based on lust and sense gratification.
- False Religion: Mundane religiosity (smārta-vidhi) focuses on economic development and temporary gain, not pure devotion.
- Transformation: Mundane activities can be spiritualized if they are dovetailed in the service of Kṛṣṇa (yukta-vairāgya).
- Explore the synthesized essence of this category in this Vanipedia article: Transcending the Mundane.
Subcategories
This category has the following 27 subcategories, out of 27 total.
B
D
G
M
P
S
Pages in category "Mundane"
The following 514 pages are in this category, out of 514 total.
2
- Mundane devotees
- Mundane institution
- Mundane love
- Mundane relationship
- Mundane sex life
- Mundane speculators
- Mundane topics
- Srila Visvanatha Cakravarti Thakura specifically deals with original and pure sex psychology, adi-rasa, devoid of all mundane inebriety
- The fifth offense is to define the holy name of the Lord in terms of one's mundane calculation
- You can escape the mundane, man-made laws, but you cannot the God-made laws
A
- A base fool thinks that devotion to Lord Krsna is merely a mundane psychological state of mind
- A conditioned soul is under the influence of mental speculation. However great one may be in the estimation of mundane education and learning, he cannot be free from the influence of psychic activities
- A devotee purified by devotional service is always in the transcendental position above the mundane qualities
- A disciple of Kali cannot become an acarya by the decision of some high-court. Mundane votes have no jurisdiction to elect a Vaisnava acarya. A Vaisnava acarya is self-effulgent, and there is no need for any court judgment
- A materially happy person is in need of the eternal relief that mundane religiosity in terms of fruitive work can never award
- A mundane person cannot offer any prayer or glorify the Supreme Personality of Godhead, because he has no realization of the Vedic conclusion
- A mundane person in the dress of a Vaisnava should not be respected but rejected. This is enjoined in the sastra - upeksa
- A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance. Hearing Gopinatha Acarya say this, Sarvabhauma Bhattacarya smiled, began to speak as follows
- A person like Sukadeva Gosvami cannot be attracted by any mundane activity, but when such a devotee is convinced by a superior method, he is certainly attracted by the transcendental activities of the Lord
- A person may appear to be a pounds-and-shillings man interested in money and women, but if he is actually very meek and humble and surrendered to the Supreme Personality of Godhead, he is not mundane
- A person may think that there is no direct statement about Krsna in the Upanisads, but the fact is that the Vedic mantras cannot be understood by people with mundane senses
- A person who actually understands what the rasa-lila is will certainly hate to indulge in mundane sex life. For the realized soul, hearing the Lord's rasa-lila through the proper channel will result in complete abstinence from material sexual pleasure
- A person with mundane senses cannot fully understand the name, qualities, form and pastimes of Sri Krsna. The Puranas are therefore meant to explain and supplement Vedic knowledge
- A prostitute has no reputation for good womanly qualities. Similarly, the tongue, which is given to the human being for chanting the Vedic hymns, will be considered a prostitute when engaged in chanting some mundane nonsense
- A pure devotee can distinguish between the bhakti creeper and a mundane creeper, and he is very alert to distinguish them and keep them separate
- A pure devotee has no plans other than those for the Lord’s service. He is not interested in attaining success in mundane activities
- A pure devotee has nothing to do with mundane religiosity, economic development, sense gratification, or salvation, nor is he concerned whether his standard of material existence is the highest or the lowest. To him, heaven and hell are of equal value
- A pure devotee must not cherish any desire other than to serve Krsna. He should not offer worship to the demigods or to mundane personalities. He should not cultivate artificial knowledge, which is devoid of Krsna consciousness
- A rsi like Maitreya is certainly not interested in discussing anything pertaining to mundane qualities, yet he says that the highest perfectional stage of transcendental realization is to discuss the Lord's activities
- A sincere urge for having an interview with the Lord was also granted to him, although it is not possible for anyone to see the Lord with mundane eyes
- A spiritual body is not formless; it is a different type of body, of which we cannot conceive with our present mundane senses
- According to expert sexologists like Bharata Muni, the male and the female enjoy equally in material sexual pleasure. But in the spiritual world the relationships are different, although this is unknown to mundane experts
- According to the Bhagavad-gita (2.42, 7.15), mistaken mundane educators are known as veda-vada-rata and mayayapahrta-jnana. They may also be atheistic demons, the lowest of men
- According to them (persons with a poor fund of knowledge), without a mundane form one must be formless. This conclusion is also mundane because formlessness is the opposite conception of form
- Actually, if we can attain the favor of the Supreme Personality of Godhead, Krsna, we do not need anything else. We certainly do not need those things which a mundane person considers to be material assets
- Adoration by mundane people is valueless because after death one has to accept another body. Material adoration and titles are decorations that cannot be carried over to the next body. In the next life, everything is forgotten
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect
- All men were advised to follow the path of Sri Krsna, leaving aside all mundane - isms. Offenders misunderstood this instruction, however, because of their poor fund of knowledge
- All mundane relationships are sure to be broken in the course of time, but once one establishes a relationship with the Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world
- All these (diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance) are unwanted creepers
- All these material perfections (siddhis) are certainly very attractive for a mundane person, but their brilliance exists only as long as one does not take to devotional service
- All these obstructions (diplomatic behavior, animal-killing; mundane profiteering, adoration and importance) have been described in this verse (CC Madhya 19.159) as unwanted creepers. They simply present obstacles for the real creeper, the bhakti-lata
- All Vedic literatures are to be understood with faith and devotion, not by mundane scholarship. We have therefore presented Bhagavad-gita As It Is
- All Vedic words, they are not ordinary, mundane words. Just like Hare Krsna mantra. This is not mundane sound. This is transcendental sound
- Although Krsna is the purest of the pure, mundane people, thinking of Krsna's pastimes that appear immoral, themselves become polluted. Sri Caitanya Mahaprabhu therefore never publicly discussed Krsna's dealings with the gopis
- Although mundane people like nonviolence and other such brilliant qualities, God, the Absolute Truth, being always the same, is good in any activities, even so-called immoral activities like stealing, killing and violence
- Although of the highest mundane order, the qualifications of a brahmana are not transcendental
- Although such (mundane) topics (such as art, culture, politics, sociology, dry philosophy, poetry and so on) have a qualitative feature of transcendental pleasure, they are saturated with the modes of material nature
- Although they (mundane persons) attempted to write transcendental literature, they could not fully engage even a single devotee in Krsna’s service. Such literature is mundane, and therefore, as warned by Sri Sanatana Gosvami, one should not touch it
- Although this (the gopis danced with Krsna at midnight) is immoral from the mundane viewpoint, the activities of the gopis are accepted as the highest form of worship because it was Lord Krsna whom they approached with lusty desires in the dead of night
- Anything transcendental to material nature is called inconceivable, whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments
- As a general principle, no devotee should intimately mix with mundane people interested in money and women
- As Hari is not subject to mundane rules and regulations, the spiritual master empowered by Him is also not subject
- As long as there is mundane activity and the mind is absorbed in such engagement, one has to undergo the repetition of birth and death in the current material nescience
- As mentioned above, the Lord (Krsna) is above the modes of material nature, and thus there is nothing mundane about His kinsmen and relations in devotional service
- As Sri Caitanya Mahaprabhu was playing the part of a world teacher, He did not agree to see the King, because a king is a mundane person interested in money and women
- As stated in Bhagavad-gita (BG 12.5), impersonalists simply waste their time in mundane mental speculation because they are addicted more to false arguments than to reality. Therefore, the association of the impersonalists is condemned herewith by Brahma
- As we have already quoted above from the Bhakti-rasamrta-sindhu of Rupa Gosvami, even mundane things, if dovetailed in the service of the Lord Sri Krsna, are accepted as transcendental
- At birth no one is qualified, neither in the mundane nor in the spiritual sense. But Sri Sukadeva Gosvami, due to his being a perfectly liberated soul, did not have to undergo an evolutionary process for spiritual realization
- At heart he (Dr. Radhakrishnan) was (afraid of God). But because he is impersonalist and mundane scholar, he was writing all nonsense
- At least to have a guarantee that our next life is going to be human life, everyone should take to Krsna consciousness. From mundane profit point of view. There is a story, Savitri-Satyavan. It is not a story. It is historical fact
B
- Because spiritual love of Godhead is above everything mundane, the gopis superficially seem to transgress the codes of mundane morality. This perpetually puzzles mundane moralists
- Because the inquiries (from Vidura to Maitreya) concerned the Lord, they were perfectly befitting a devotee. A devotee has no taste for hearing anything mundane. There are many topics of mundane warfare, but a devotee is not inclined to hear them
- Being cleared of all sins, the hearer gradually becomes liberated from mundane association and becomes attracted to the features of the Lord. Narada Muni has just explained this by his personal experience
- Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification
- Bhaktisiddhanta Sarasvati explains that a mundane person, being enriched by mundane opulences, must always know that the transcendental opulences of the advanced devotees are far more important than the materialistic opulences of a person like himself
- Bhavananda Raya appreciated Sri Caitanya Mahaprabhu’s statement, which showed that the Lord did not consider the social position of Bhavananda Raya, who belonged to the sudra caste engaged in mundane activities
- By hearing the narration of the pastimes of the Lord, one contacts directly the Personality of Godhead, and, as explained before, by hearing about the Personality of Godhead, from within, all accumulated sins of the mundane creature are cleared
- By mundane scholarship Sankaracarya has tried to obscure the actual meaning of the Vedanta-sutra. Not only has Sankaracarya done this, but all authors who attempt to give their own views of necessity misinterpret Vedanta-sutra
- By practice of Krsna consciousness, mundane passionate hankering will come to a stop. This passionate hankering keeps us divorced from Krsna
- By putting forward mundane logic one frequently comes to the wrong conclusion regarding the Absolute Truth, and as a result of such a conclusion one may fall down to accept a body like that of a jackal
- By the association of pure devotees only, one can get rid of all sins accumulated by mundane association
- By the influence of such forgetfulness (due to spiritual loving sentiment induced by the yogamaya potency), the attractive beauty of the gopis plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sex
- By the mental speculation of the greatest mundane thinkers, the Absolute Truth cannot be understood
C
- Caitanya continued, "Before the creation there were no mundane eyes or mind; therefore the transcendental nature of the Absolute Truth's mind and eyes is confirmed"
- Caitanya Mahaprabhu advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects
- Caitanya Mahaprabhu also advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects. These things are all prohibited for those in the renounced order
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Caitanya Mahaprabhu was a sannyasi; He left home and everything else. He could certainly not be induced by any mundane lusty desires
- Confidential devotees of the Lord see in every step a benedictory direction of the Lord. What is considered to be an odd or difficult moment in the mundane sense is accepted as special mercy of the Lord
- Cupid's business is to invoke mundane lust. The whole universe is moving being agitated by Cupid's arrow. The activities of the world are being carried on by the central attraction of male and female
D
- Despite his (the first-class devotee's) loftiness, for God's satisfaction he may play the voluntary part of a preacher of God's glory and dovetail all into devotional service, even mundane interest
- Devotional service is ahaituky apratihata; it is not the effect of any mundane cause, nor can it be terminated by any mundane cause or permanently curtailed by any material interruption
- Devotional service not only puts an end to all nonsensical mundane activities, but also engages one in meaningful devotional activities
- Discovering the mystery of the Lord eliminates the impersonal feature realized by common spiritualists who are merely trying to enter the spiritual region from the mundane platform
- Does this (Narada Muni giving shelter to Prahlada's young mother) mean that Narada Muni transgressed the Vedic injunctions? Certainly he did not. Such injunctions are intended for mundane creatures, but Narada Muni is transcendental to mundane categories
- Due to a poor fund of knowledge, they (impersonalists) do not realize that the sentiment of the Absolute Person is transcendental to all mundane concepts of quality and quantity
- Duskrtam applies to one who doesn't care for Krsna consciousness. Such miscreants, or duskrtam, are described as foolish and the lowest of mankind, even though they may be decorated with mundane education. BG 1972 purports
- Duskrtam applies to those who do not care for Krsna consciousness. Such miscreants, or duskrtam, are described as foolish and the lowest of mankind, even though they may be decorated with mundane education
E
- Each and every living being has his individual position in one of the above-mentioned five different kinds of reciprocating means with the Lord, and in one's pure spiritual form of svarupa the relation becomes manifest without mundane affinity
- Each of them (the spiritual planets) is self-illuminating and more powerfully dazzling than (if we can imagine) the total sunshine of millions of mundane suns
- Empty sophistry may show off some mundane erudition, but it cannot help one make spiritual progress. In fact, these dry empirical debates often create big hurdles. So it is better to avoid them
- Even for the most highly educated person on the mundane plane, it is impossible to get out of the entanglement of maya simply by theoretical knowledge, or by separating the soul from the body. BG 1972 purports
- Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs
- Even sometimes amongst the gopis there is envy, but that enviousness is transcendental and should not be accepted in the mundane sense
- Even the Lord's criminal activities make His devotee the most fortunate person. How can a mundane rascal understand the pastimes of Krsna and judge whether He is moral or immoral
- Even the most erudite mundane scholar cannot approach the transcendental plane unless he submits himself to transcendental sound with a receptive mood, for in that mood only in a receptive mood can one realize the message of Sri Caitanya Mahaprabhu
- Even the transcendental wives of Lord Sri Krsna did not know completely the unfathomable glories of the Lord. This ignorance is not mundane because there is some action of the internal potency of the Lord
- Everyone should follow in the footsteps of Sri Caitanya Mahaprabhu and visit all temples. Sometimes mundane sahajiyas suppose that the gopis visited the temple of Katyayani in the same way mundane people visit the temple of Devi
F
- Family affection is an illusory manifestation of the external energy, and it is the only impetus for all mundane activities
- Foolish mundane scholars explain that one need not submit to Krsna as a person, but to - the unborn within Krsna. BG 1972 purports
- For a devotee, all mundane activities, social and political, become unattractive, and in the mature state such a devotee becomes uninterested even in his own body, and what to speak of bodily relatives
- For critical students of mundane poetry and literary men without God consciousness who are after bodily sense gratification, there is no need to read such a high standard of transcendental literature
- For example, at present we are using a dictaphone. The materialist who invented this machine intended it for businessmen or writers of mundane subject matters
- For him (the realized soul) mundane scholarship and mental speculation, which may be as good as gold to others, are of no greater value than pebbles or stones. BG 1972 purports
- For mundane creatures the functions of the body and the functions of the cosmic world through physical laws in relationship with the Lord are also therefore included in understanding of the lawmaker, the Supreme Personality of Godhead
- For spiritual advancement of life, we must go to one who is actually practicing spiritual life; not to some head of a mundane institution, not to one who has offended his Spiritual Master in so many ways. I do not wish to go into all details
- For the mundane speculators there is certainly a kind of bewilderment, but for the transcendental devotees there is nothing astonishing in this
- Forgetfulness of that eternal relation is called maya or illusion. This illusory energy of Godhead is conducted under three modes of nature under the name of mundane goodness, passion and ignorance
- Formless means devoid of mundane form, or possessing a spiritual body of which the nondevotee can have no conception by the speculative method
- From the mundane point of view, these activities (the gopis dance with Krsna at midnight in the forest) may appear immoral because a married or unmarried young girl cannot leave home to mix with a young boy and dance with him
G
- Generally people are very interested in inquiring about mundane subject matters, but when one has lost such interest and is simply interested in transcendental subject matters, he is quite fit for being initiated
- Generally, in old age a person is allowed retirement from mundane service. But in the transcendental service of the Lord there is no retirement at all; on the contrary, the service attitude increases more and more with the progress of age
H
- Had Ramacandra's sentiment been of mundane origin, how could it disturb the ocean and its inhabitants? Can any mundane red-hot eye generate heat in the ocean? These are factors to be distinguished in terms of personal and impersonal conceptions of God
- Had such things (kissing Krsna) been mundane, a liberated soul like Sukadeva would not have taken the trouble to relish them, nor would Lord Sri Caitanya Mahaprabhu have been inclined to participate in those subjects after renouncing worldly life
- Having engaged Priyavrata in accepting his father's request, Lord Brahma returned to his abode, Satyaloka, which is indescribable by the endeavor of mundane mind or words
- He (Krsna) has no mundane name, He is addressed by devotees as Devaki-nandana, Yasoda-nandana, Gopala and Syamasundara. These are all transcendental names that only devotees can appreciate and nondevotees cannot
- He (Krsna) manifests His transcendental pastimes in Vraja so that people may be attracted into that sphere of activities and leave aside their imitation relationships with the mundane. Then, after fully exhibiting all such activities, the Lord disappears
- He (Lord Krsna) is exactly like us, and He has all the propensities of an individual living being in fullness. He marries exactly like us, but His marriage is neither mundane nor limited by our experience in the conditioned state
- He (Lord Krsna) is the husband of everyone, but to one who accepts Him as such, He reciprocates. This unalloyed affection for the Lord is never to be compared to mundane lust. It is purely transcendental
- He (mundane worker) is busy all day simply so that in the evening he can look at his account books and say, "Oh, the balance had been one thousand dollars - now it has become two thousand." That is his satisfaction
- He (mundane worker) will have the same two pieces of bread and one cup of tea, even though he has increased his balance from one thousand to two thousand. And still he'll work hard. This is why karmis are called mudhas
- He (Sarvabhauma Bhattacarya) was considering the Lord’s pastimes to be mundane. This was certainly due to illusion
- He (the intermediate devotee) understands that the Supreme Personality of Godhead and everything related to Him are on the same transcendental platform. Actually none of them are mundane
- He (the transcendentalist) knows that although temporarily within mundane existence, he is an eternal spirit, part and parcel of the Supreme Spirit
- He (who does not understand Lord Krsna as the SP of Godhead) will not attain salvation, simply, so to speak, by licking the outer surface of the bottle of honey, or by interpreting the Bhagavad-gita according to mundane scholarship. BG 1972 purports
- His (Krsna's) wives appear like mundane women, but factually they are all transcendental liberated souls, perfect manifestations of internal energy
- His (Vyasadeva's) son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person
- Historical events and other narrations concerning social and political incidents all become transcendental as soon as they are in relationship with Krsna. That is the way to transform mundane things into spiritual identity
- How can that which is beyond the imagination or sensory speculation of mundane creatures be approached simply by logic
I
- I am very much pleased by your (Brahma's) description of Me (Visnu) in terms of My transcendental qualities, which appear mundane to the mundaners. I grant you all benedictions in your desire to glorify all the planets by your activities
- I therefore (Vyasadeva) question you (Narada Muni) about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one (Brahma) who is self-born (without mundane father and mother)
- If Brahma could be a victim of the sexual urge, then what of others, who are prone to so many mundane frailties?
- If it is possible for ordinary third class mundane literature (to create a good number of followers), why not should our transcendental literature create devotees all over the world
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend & more than fulfill all fragmented endeavors - by the laborites toward a mundane heaven wherein laborers surpass capitalists in the acquisition of wealth
- If one hears about Him (Lord Caitanya) through books like Sri Caitanya-caritamrta and through the parampara system of pure Vaisnavas, there is no difficulty in becoming a pure Vaisnava, free from mundane desires and personal motivations
- If one hears and chants without trying to give up offenses, one may become attached to the four sinful activities - illicit sex, intoxication, gambling and meat-eating - or one may consider a Vaisnava to belong to a mundane caste or creed
- If one hears and chants without trying to give up offenses, one may desire mundane reputation by making compromises with nondevotees concerning one’s philosophy or spiritual life, or one may become a supporter of a hereditary caste system
- If one is not liberated and listens to a relation of the rasa dance, he may remember his own mundane activities and illicit connections with some woman whose name may also be Radha
- If one simply adheres to mundane arguments and therefore does not accept this, he will boil in the hell of Kumbhipaka. For him there is no deliverance
- If one wants to understand Bhagavad-gita by his imperfect interpretations, one cannot possibly understand the mysteries of Bhagavad-gita, even though one may be a great scholar according to mundane estimation
- If our endeavor (prayasa) is not to inquire about the Absolute Truth, we will simply increase our endeavor to satisfy our artificial needs. A spiritual aspirant should avoid mundane endeavor
- If the so-called transcendental literature is written by a mundane scholar, even if it is a very highly polished literary presentation, cannot be accepted
- If we are sincere, Krishna will supply us with all necessities of life. When we serve some mundane master, he gives us sufficient salary, so when we serve the Supreme Master, how it is possible that He will keep us fasting?
- If we attempt this (preaching Caitanya's cult) seriously within the society, it will be successfully done. There is no question of estimating how this will happen in the mundane sense. But without a doubt, it happens by the grace of Krsna
- If we try to interpret Bhagavad-gita according to our own mundane academic mentality, we spoil it all
- If we vibrate some mundane vibration, then we soon become exhausted. There is no question of becoming tired on the spiritual platform. The spiritual platform is absolute
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- In all circumstances, his (unalloyed devotee's) activities and dealings with Krsna are transcendental and thus not understandable by mundane moralists. It is therefore better not to discuss such activities among mundane people
- In answer to this question (of Sarvabhauma Bhattacarya in CC Madhya 10.136), Sri Caitanya Mahaprabhu replied that His spiritual master, Isvara Puri, was not a servant of any mundane rule or regulation
- In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajnas are undoubtedly superior. In pure devotional service, however, both karma and jnana are considered bewildering features
- In other words, a person who has relished the transcendental bliss of Srimad-Bhagavatam cannot be satisfied with mundane writings
- In our materialistic way of life, which is just like a desert, we are hankering after an ocean of happiness, but in the form of society, friends and mundane love we are getting no more than a drop of water
- In that transcendental state of labdhopasanti, there is no supremacy of devastating time, which controls even the celestial demigods who are empowered to rule over mundane creatures
- In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. BG 1972 purports
- In the Bhagavad-gita also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than bhakti-yoga, however the mundane scholars may speculate on it in their own ways
- In the Bhagavad-gita it is stated, janma karma ca me divyam. Krsna’s appearance and disappearance are transcendental, not mundane
- In the Bhakti-Rasamrita-Sindhu it is enjoined by Srila Rupa Goswami that any work, either prescribed in the Vedas or ordinary mundane activities, if the target is to satisfy Krishna, then everything is devotional service
- In the course of such mundane happiness can (less intelligent class of men reading Mahabharata) also take advantage of Bhagavad-gita, the preliminary study of Srimad-Bhagavatam or the Vedanta-sutra
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In the mundane consideration there are so many things right and wrong. So long you are on the mundane platform, you have to obey all these right and wrong
- In the mundane field an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme
- In the mundane mode of goodness there are tinges of passion and ignorance. Therefore mundane goodness, being mixed, is called misra-sattva
- In the Padma Purana it is said, atah sri-krsna-namadi na bhaved grahyam indriyaih. The name and form of the Lord cannot be perceived by the material senses, but when He appears within the vision of the mundane people He assumes the form of the virat-rupa
- In the present age, mankind is so absorbed with mundane activities that it is not possible to read all of the Vedic literatures. But this is not necessary. This one book, Bhagavad-gita, will suffice. BG 1972 Introduction
- In the Vedas also it is said that a person cannot know the Absolute Truth Personality of Godhead simply by dint of mundane education or intellectual gymnastics
- In the Vedas it is said that God is beyond the approach of mundane words and intelligence. And yet by His causeless mercy one can have suitable senses to hear Him or to speak to Him. This is the Lord's inconceivable energy
- In this age, men are victims not only of different political creeds & parties, but also of many different types of sense-gratificatory diversions, such as cinemas, sports, gambling, clubs, mundane libraries, bad association, smoking, drinking, cheating
- In this age, men are victims not only of different political creeds and parties, but also of many different types of sense-gratificatory diversions, such as cinemas, sports, gambling, clubs, mundane libraries, bad association, smoking, and so on
- Insurmountable time even brings about the death of Brahma, so what to speak of other demigods like Indra, Candra, Surya, Vayu & Varuna? The astronomical influence directed by the different demigods over mundane creatures is also conspicuous by its absence
- Intermingling the spiritual with the material causes one to look on transcendence as material and the mundane as spiritual. This is all due to a poor fund of knowledge
- It (the lusty desire of the gopis for Krsna) appears like mundane lust, but in actuality it is the highest form of attraction to Krsna
- It (the sankirtana movement) is imported from the spiritual world, Goloka Vrndavana. Narottama dasa Thakura laments that mundane people do not take this sankirtana movement seriously
- It has been seen that a so-called devotee proclaims himself a follower of Nanda, Yasoda or the gopis, while at the same time his abominable attraction for mundane sex life is visible
- It is already explained in the previous verse that the Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature
- It is also said in the Padma Purana that the kingdom of tripad-vibhuti is transcendental, whereas the pada-vibhuti is mundane; tripad-vibhuti is eternal, whereas the pada-vibhuti is transient
- It is better to give them (mundane people) the Hare Krsna maha-mantra so that they will be gradually purified and then come to understand the transcendental activities of Krsna
- It is clear from the available description of the body of the Lord (His universal form) that the form of the Lord is distinct from the forms of ordinary mundane conception
- It is inconceivable for Mayavadis because they think in terms of mundane sense perception and therefore think that nondualism necessitates losing one’s separate identity
- It is not by mundane scholarship: "I think it is like that." Who are you? You are thinking like that? No. That is not the process.Two things must be there. First of all pranipata, and the other side, seva, and the middle, pariprasna
- It is so minute that it cannot be perceived even by the most powerful microscope. Thus the dimension of the spiritual spark is so minute that it is invisible to mundane vision
- It is the realized soul who is actually self-controlled because he is surrendered to Krsna. He is transcendental because he has nothing to do with mundane scholarship. BG 1972 purports
- It is those who are devoid of devotional service who sometimes mistakenly accept persons with mundane motives as mahajanas. The only motive must be krsna-bhakti, devotional service to the Lord
- It is very common for us, like Arjuna, to try to dissipate our disillusionments by our own devices, culled from our own mundane experience. This attempt to remove our daily bodily and mental difficulties is always misdirected
- It is very dangerous for such a person to have intimate relationships with mundane people or to become intimately related with women. This formality is to be observed by anyone who is serious about going back home, back to Godhead
- It should never be imagined that various mundane discrepancies arise by the will of the Personality of Godhead - that some are happy by His will, while others are unhappy by His will
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- Krsna accepted the two brahmanas as His eternal servants. Both brahmanas took much trouble in these negotiations, just like mundane people, yet they were acting as eternal servants of the Lord
- Krsna consciousness is not artificially imposed upon the heart, it is already there. When one chants the holy name of the Supreme Personality of Godhead, the heart is cleansed of all mundane contamination
- Krsna's accepting the part of the gopis is certainly contradictory according to any mundane calculations, but the Lord, by His inconceivable character, may act like the gopis and feel separation from Krsna, although He is Krsna Himself
- Krsna's devotees are His kinsmen, and His devotees are His relations. This is His transcendental pastime. It has nothing to do with mundane ideas of relations, fatherhood or anything like that
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men because they consider these pastimes in the light of mundane lust
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men, because they consider these pastimes in the light of mundane lust - CC Intro
- Kubja was a hunchbacked woman who also wanted Krsna with a great ecstatic love. But her desire for Krsna was almost mundane, and so her love cannot be compared to the love of the gopis
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- Lord Krsna, by the request of Arjuna, exhibited His virat-rupa for the asuras. A pure devotee of the Lord, being unaccustomed to looking into such a mundane gigantic form of the Lord, requires special vision for the purpose
- Lord Sri Caitanya Mahaprabhu does not belong to the mundane plane of the three qualitative modes. He belongs to the transcendental plane beyond the reach of the imperfect sense perception of a living being
- Lord Sri Krsna, being the absolute Personality of Godhead, cannot be exposed to the mundane instruments of vision. He reserves the right not to be exposed by the intellectual feats of nondevotees
- Lord Sri Krsna, the Supreme Personality of Godhead, is merciful, but His mercy does not depend on mundane rules and regulations. He is dependent only on affection and nothing else
- Love of Godhead is dormant within everyone’s heart, and if one simply follows the standard process of devotional service, it is awakened. But foolish mundane people who simply read about Krsna mistakenly think that He is immoral or criminal
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- Maharaja Pariksit still found the allurement of mundane family life so strong that he had to be detached by a plan of the Lord. Such direct action is taken by the Lord in the case of a special devotee
- Matter loses its mundaneness
- Men are naturally apt to hear histories and narrations of various personalities performing mundane activities, without knowing that by such association one simply wastes valuable time and also becomes addicted to the three qualities of mundane nature
- Men have inclinations for studying history & many other mundane literatures: stories, fiction, dramas, magazines, newspapers etc so let them be dovetailed with the transcendental service of God & all of them will turn to the topics relished by devotees
- Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories, but one never tires of hearing about Krsna. BG 1972 purports
- Mostly the market literatures which attract men of the crow's categories are literatures containing refused remnants of sensuous topics. They are generally known as mundane talks in relation with the gross body and subtle mind
- Mundane and compromising offers attract many foolish creatures, who become puffed up with their manufactured methods of spiritual realization. The Vedic instructions, however, do not uphold them
- Mundane archeologists are mistaken because they say from monkey the human beings have come into existence, but at the present moment both the human being and the monkey are existing. The monkey is not extinct. So these theories are not correct
- Mundane existence is itself a kind of fear because in all mundane bodies the effects of birth, death, old age and disease always keep a living being compact in fear
- Mundane goodness can enlighten one that the body and the self are different, and one in goodness is concerned with the self and not the body. Due to being contaminated, those in mundane goodness cannot understand the real nature of the self as a person
- Mundane literature is in the mode of darkness or ignorance, whereas transcendental literature is quite different
- Mundane news is static whereas transcendental news is dynamic, inasmuch as the spirit is dynamic and matter is static
- Mundane prosperity is a kind of material fever, and by the grace of the Lord the temperature of this material fever is gradually diminished, and spiritual health is obtained step by step. Mundane people misunderstand it
- Mundane rascals cannot understand that whatever Krsna does, being absolute in nature, is all-good. This quality of the Lord is explained in Srimad-Bhagavatam - SB 10.33.29
- Mundane rascals, who cannot understand the absolute nature of the Personality of Godhead, sometimes call Lord Sri Krsna immoral, but they do not know that His seemingly immoral activities, which are not kept secret, afford pleasure to the devotees
- Mundane religiosities, economic development, sense gratification and ultimately a frustrated man's desire to merge in the impersonal feature of Godhead and all similar other things are completely thrown away from the transcendental literature of SB
- Mundane religious activity is known as smarta-viddhi, but transcendental devotional service is called gosvami-viddhi
- Mundane religious activity is known as smarta-vidhi
- Mundane religious principles
- Mundane reviewers of these songs (the songs of Candidasa, Vidyapati and Jayadeva) simply help people in general become debauchees, and this leads only to social scandals and atheism in the world
- Mundane scholars can always discover novel meanings in Bhagavad-gita, and in this way they may certainly exhibit their mundane erudition - but this is all just the play of maya. The real essence of Bhagavad-gita cannot be transmitted through such persons
- Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar
- Mundane scientists and philosophers use the words "perhaps" and "maybe" because they cannot arrive at a proper conclusion. They are simply speculating, and mental speculation cannot be perfect
- Mundane speculators cannot capture the spiritual elephant within their limited conception. It is just like a frog’s trying to measure the Atlantic Ocean by imagining it so many times larger than his well
- Mundane violence and nonviolence have nothing to do with the Lord's acts. A demon killed by Him attains the same result as one who attains liberation after many, many births of penance and austerity
- Mundane yearnings bring suffering, both individual or collective
- Music, dance and decorations enjoyed by the Lord are certainly not anything mundane, because the Lord is addressed in the very beginning as para, or transcendental
- My principle should be, "If Krsna is satisfied, then everything is all right." But while we are in the mundane platform, we should not concoct the idea that, "Krsna is pleased; let me do that." No. That you cannot do
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- Narayana is beyond this created, manifested cosmic manifestation, similarly Vedas also are like that. Don't think it is written by . . . It is called therefore apauruseya. Apauruseya means it is not written by any mundane creature
- Negation of the mundane conception does not establish a transcendental fact
- Newspapers are read for less than an hour and then thrown in the dustbins as rubbish. The case is similar with all other mundane literatures
- No mundane man is full in every respect; even a man possessing the greatest riches is himself needy if he is devoid of a relationship with the Lord
- No mundane scholar can translate or reveal the true import of the Vedic mantras (hymns). They cannot be understood unless one is inspired or initiated by the authorized spiritual master
- No one among these four classes of atheist (the gross materialists, the immoral sinners, the number-one fools and bewildered by maya despite their mundane erudition) ever believes in the SPG, what to speak of offering prayers unto His lotus feet
- No one can compare unalloyed devotional service, Krsna consciousness, to mundane activities
- No one can learn Srimad-Bhagavatam who is associated with persons engaged in sex life. That is the secret of learning Bhagavatam. Nor can one learn Bhagavatam from one who interprets the text by his mundane scholarship
- No one should consider Vasudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into the Brahman effulgence or in gaining material honor or reputation. He was far, far above
- No ordinary living entity can interpret Vedanta-sutra according to his mundane conceptions
- None should consider Vasudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into Brahman or in gaining material honor or reputation. He was far, far above philanthropists, philosophers and fruitive actors
- Not understanding the transcendental behavior of the SPG, these (mundane) rascals slur His character and immediately fall into the category of miscreants - rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy
- Now the Krsna consciousness movement, without mundane compromises, is distributing Bhagavad-gita as it is
- Now the Krsna consciousness movement, without mundane compromises, is distributing Bhagavad-gita as it is, and people are deriving the benefits of awakening to Krsna consciousness and becoming devotees of Lord Krsna
- Now, I am also coming to the mundane point of view. The next time I want, when I go and come back to USA, I wish to see the President, if you can help me?
- Nowadays there is propaganda everywhere, all over the world, for a secular state, a state interested only in mundane activities
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- On the mundane platform all relationships are relative. Our relationship with Krsna, however, is eternal and not subject to time and circumstance
- On the mundane platform one cannot believe that prasadam is transcendental, that Govinda is the original form of the SPG, or that a Vaisnava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction
- On the mundane platform, what is morality for one person is immorality for another, and what is immorality for one person is morality for another
- Once one accepts the Supreme Personality of Godhead, the doctrine of monism cannot be established. Therefore by mundane scholarship Sankaracarya has tried to obscure the actual meaning of the Vedanta-sutra
- One can know the Supreme Truth if one has unflinching faith in the bona fide spiritual master as well as in the Lord. Such a faithful person, even though illiterate in the mundane sense, can know the Lord automatically by the mercy of the Lord
- One cannot offer prayers to the Lord with mundane words. One must become spiritually advanced by controlling the mind and senses. Then he can find suitable words to offer in prayers to the Lord
- One cannot understand the contradictions in Lord Caitanya's character by putting forward mundane logic and arguments. Consequently one should not maintain doubts in this connection
- One cannot understand the Supreme Personality of Godhead simply by exhibiting some mundane magic
- One has to understand this (although there are many transcendental forms of the Lord, they are still one and the same God) fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. BG 1972 purports
- One is not agitated by the waves of the material modes. There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee
- One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities
- One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger
- One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case
- One mundane rogue once said that when the Vaisnavas chant the name "Radha, Radha," he simply remembers a barber's wife named Radha. This is a practical example. Unless one is liberated, he should not try to hear about Radha and Krsna's loving affairs
- One mundane scholar came, and he approached Rupa Gosvami and said, I want to test you, if I can defeat you, then I will be renowned. So there is no question of talking, because Rupa Gosvami saw, What is the use of talking with this rascal?
- One should be very careful to avoid all these unwanted things (such as diplomatic behavior, animal-killing; mundane profiteering, adoration and importance). Sometimes these unwanted creepers look exactly like the bhakti creeper
- One should not become a caste guru and sell mantras for the benefit of mundane customers, nor should one make disciples for a livelihood. All these activities are offensive
- One should not consider that His (Krsna) dealings with the Pandavas are less important than His dealings with the gopis. We must always remember that the Lord is always transcendental to all mundane attachment
- One should not make a livelihood by forming a professional band to carry out congregational chanting, nor should one perform devotional service when one is attached to mundane society, friendship and love
- One should not misunderstand the pastimes of Radha and Krsna to be the activities of a mundane young boy and girl. The mundane sexual activities of young boys and girls are most abominable
- One should not try to understand the Radha-Krsna potencies and pastimes from the mundane platform. Generally people misunderstand these as being material
- One should take prasadam with great faith and should chant the holy name of the Lord and worship the Deity in the temple, always remembering that the Deity, maha-prasadam and the holy name do not belong to the mundane platform
- One who accepts the chanting of Hare Krsna to be some kind of pious activity is completely misled. Of course, it is pious; but the real fact is that Krsna and His name, being transcendental, are far above all mundane pious activity
- One who engages in mundane activity - be he a so-called jnani, yogi, karmi, philanthropist, nationalist, or whatever - cannot attain the higher stage of mahatma. He remains a duratma, or cripple-minded person
- One who has controlled the sitting postures and the breathing process can turn the senses toward the Absolute P of G and thus become immune to the contaminations of the modes of material nature, namely mundane goodness, passion and ignorance
- One who has developed all these transcendental qualities is really possessed of the bhava stage, as distinguished from the stonehearted imitator or mundane devotee
- One who has unflinching faith in the Supreme Personality of Godhead. Yatha deve tatha gurau, similar faith in guru. For them the meaning of this Vedic literature becomes revealed. It is not by mundane scholarship
- One who is not a devotee of the Lord, however qualified he may be in the mundane sense of the term, cannot be qualified with any good quality worthy of the name
- One who is on the mundane platform must first purify himself by following the regulative principles. Only then can he try to understand Krsna and the gopis
- One will tire of hearing mundane stories, but one never tires of hearing about Krsna. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. BG 1972 purports
- One's devotional service is spoiled when he becomes too entangled in overendeavoring for mundane things that are very difficult to obtain
- Only when one has finished the business of mundane inquiries in the marketplace of sense gratification can one make relevant inquiries regarding Brahman, the Transcendence
- Ordinary men regard these learned transcendentalists (who perform works for satisfying Visnu) as common workers, but in fact, the transcendentalists are not workers for mundane benefit - they are karma-yogis, or workers for transcendental results
- Our business is to present the will of Krsna, not that of any mundane speculator like the politician, philosopher or scientist, for they have very little knowledge of Krsna, despite all their other knowledge. BG 1972 Preface
- Our mundane relationships with father and mother, or wife and children, cannot protect us from the trap of maya
- Our Vedic process is not research work. Just like in the mundane scholarship, one has to show his academic career by some research work. The Vedic process is different
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- Personal features of the Lord are completely different from all kinds of mundane features. The living entities are all individual persons, and they are all parts and parcels of the supreme whole
- Pious acts may lead a mundane creature toward the path of spiritual realization, but practical activity in the domain of devotional service to the Lord need not wait for the reactions of pious acts
- Presently in India, so-called brahmanas are almost all engaged in some mundane service, and they do not understand the import of the Vedic sastras. Nonetheless, they are passing themselves off as brahmanas on the basis of birth
- Puffed up mundane scholars have to wait for the causeless mercy of the devotee of the Lord. One should therefore cultivate Krsna consciousness with faith and knowledge, and in this way attain perfection. BG 1972 purports
- Pure devotees are not mundane sentimentalists, but are factually realists because their activities are supported by the Vedic authorities who have given aural reception to the facts mentioned in the Vedic literatures
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- Religious rites prescribed in the scriptures are meant to purify the mundane qualities of the conditioned souls to enable them to be gradually promoted to the stage of rendering transcendental service unto the Supreme Lord
- Research scholars as great as Brahma, Siva, Indra and many other demigods are sometimes bewildered by seeing the wonderful creative energy of the Lord, so what to speak of the tiny mundane scholars dealing in petty things
- Rupa Gosvami, when he was in Vrndavana, he was known, the most learned scholar. So one mundane scholar came, and he approached Rupa Gosvami and said, "Sir, I want to talk with you on sastras." So Rupa Gosvami said, Why talking with me about sastras?
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- Sanda and Amarka systematically and unceasingly taught Prahlada Maharaja, who was very submissive and humble, about mundane religion, economic development and sense gratification
- Sarvabhauma Bhattacarya informed the King, "The Lord is very satisfied with you. By pointing you out, He was teaching His personal associates how to behave with mundane people"
- Sarvabhauma Bhattacarya was previously a smarta-brahmana - that is, one who strictly follows the Vedic principles on the mundane platform
- Sarvabhauma Bhattacarya was subjected to all the rules and regulations of the Vedic principles on the mundane platform. Now Gopinatha Acarya pointed out how Sarvabhauma Bhattacarya had been converted by the causeless mercy of Sri Caitanya Mahaprabhu
- Seeing my (Narada's) attempts in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, spoke to me with gravity and pleasing words, just to mitigate my grief
- Seeing Radharani's face exhibit emotion, Lord Sri Krsna felt a million times happier than when He embraced Her. Indeed, Lord Sri Krsna's happiness is not at all mundane
- Seeing Radharani's face exhibit such emotion, Lord Sri Krsna felt a million times happier than when He embraced Her. Indeed, Lord Sri Krsna's happiness is not at all mundane
- Sense perception of material objects by the mundane senses, such as the eye, ear, nose and hand, always produces definitely perverted knowledge
- Simply by chanting the name of Narayana to call his son, Ajamila attained salvation. This means that Narayana is not an ordinary mundane name; it is nonmaterial. The word anama indicates that the names of the Supreme do not belong to this material world
- Since Krsna is the Absolute Truth, there are no mundane distinctions such as moral and immoral. Whatever He does is good. This is the real meaning of "God is good." He is good in all circumstances
- Since the Vedic instructions are accepted as they are, without human interpretation, the Gita must therefore be accepted without mundane interpretation. BG 1972 purports
- Since transcendental behavior is different from mundane behavior, it should not be taken that the Lord receives service from His wife just as a demigod or human being might receive service from his wife
- So far the Bhagavad-gita is concerned every one, let him be a very great scholar in the mundane sense, must be in confirmed position along with the mode of understanding of Shri Arjuna. That is the crucial point of testing an Acarya false or real
- Social literary men, scientists, mundane poets, theoretical philosophers and politicians who are completely absorbed in the material advancement of sense pleasure are all dolls of the material energy
- Some of them (people who misunderstands this perishable body to be the self) are above the modes of ignorance and passion and are situated in the mode of goodness, but mundane goodness is always contaminated by tinges of ignorance and passion
- Some unnecessary creepers growing with the bhakti creeper are the creepers of behavior unacceptable for those trying to attain perfection, diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance
- Sometimes a mundane worker is misunderstood to be a tapasvi (renunciant) or a mahatma (great soul) because of the many austerities he performs to attain his mundane goals
- Sometimes a professor tries to study these transcendental literatures and attempts to put forth a critical analysis from the mundane view, with an end to receiving degrees like a Ph.D. Such realization is certainly different from that of Ramananda Raya
- Sometimes a university student or professor tries to study these transcendental literatures and attempts to put forth a critical analysis from the mundane view, with an end to receiving degrees like a Ph.D
- Sometimes all the above eight symptoms of ecstasy are imitated by the mundane devotees (prakrta-sahajiyas), but the pseudo symptoms are at once detected when one sees the pseudodevotee addicted to so many forbidden things
- Sometimes Krsna consciousness appears like a type of madness to mundane people, just as the activities of mundaners are considered a form of madness by Krsna conscious men
- Sometimes the declaration of Govinda Himself may seem contradictory to mundane creatures, but the mundaner will never find any contradiction in the words of God's devotees. The devotees are especially protected by God so that they may remain infallible
- Sometimes They (Krsna and Balarama) used to imitate the sounds of various animals and birds. In this way, They enjoyed Their childhood pastimes apparently like ordinary, mundane children
- Spiritual feelings of happiness and intense ecstasies have no mundane comparison. Therefore it is very difficult to give expression to such feelings. We can just have a glimpse of such ecstasy in the words of Sri Narada Muni
- Sri Caitanya Mahaprabhu and Svarupa Damodara Gosvami are here talking about the relationship between Krsna and the gopis; therefore the subject matter is neither mundane nor erotic
- Sri Caitanya Mahaprabhu did not give much importance to the Vedic system of varnasrama which is very important for mundane people because Krishna Consciousness is above everything
- Sri Caitanya Mahaprabhu wanted to inform Sarvabhauma Bhattacarya that Lord Krsna is the spiritual master of everyone, and He does not care for mundane caste or creed
- Sri Krsna, in His Paramatma feature, lives in the hearts of all living beings in both the transcendental and mundane creations. As the Paramatma, He witnesses all actions the living beings perform in all phases of time, namely past, present and future
- Srila Bhaktisiddhanta Sarasvati Thakura states that the word vyavahita ("improperly uttered") is not used here (CC Antya 3.59) to refer to the mundane vibration of the letters of the alphabet
- Srila Rupa Gosvami has described this action of a pure devotee as nirbandhah krsna-sambandhe yuktam vairagyam ucyate. Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs
- Srila Visvanatha Cakravarti Thakura specifically deals with original and pure sex psychology (adi-rasa) devoid of all mundane inebriety
- Srila Visvanatha Cakravarti Thakura specifically deals with the original and pure sex psychology (adi-rasa), devoid of all mundane inebriety
- Srila Vyasadeva compiled the Mahabharata for the less intelligent class of men, who take more interest in mundane topics than in the philosophy of life
- Srila Vyasadeva had no interest in writing a history of mundane activities other than to give less intelligent persons a chance for transcendental realization through Bhagavad-gita
- Srimad-Bhagavatam is not like ordinary fiction or mundane literature. It is unlimited in strength, and however one may expand it according to one's own ability, Bhagavatam still cannot be finished by such expansion
- Srimad-Bhagavatam is the history of activities of the Lord, and people who take interest in hearing Srimad-Bhagavatam clear their hearts of accumulated mundane filth
- Srimad-Bhagavatam is transcendental because it has nothing to do with anything mundane
- Srimad-Bhagavatam is transcendental to all of them because it has nothing to do with anything mundane. So the inquiries are very intelligent and relevant
- Srimad-Bhagavatam or Bhagavad-gita or any revealed scripture in the world is never to be accepted as an ordinary mundane sound without transcendental potency
- Statements about Krsna’s body, His characteristics and His flute would appear like a madman’s statements to a mundane person
- Such (Vidura) a devotee is neither a sudra nor a brahmana. He is transcendental to divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is neither a hog nor a Brahma. He is above all mundane creatures
- Such a manifestation of divine love is mere imitation and has no value. When one is actually spontaneously attracted to the loving principles of the gopis, there will be found no trace of any mundane contamination in his character
- Such men (in the mode of passion) accept the standard ways of mundane altruism, but their plans are made on the basis of false ego. This false ego extends to the limit of becoming one with the Lord
- Such persons (the inhabitants of Satyaloka), being fully aware of knowledge both mundane and transcendental, have no interest in either the mundane or transcendental worlds. They are practically desireless devotees
- Such sentiments (anger and mercy) are definitely not absent in the Absolute, as the impersonalists think, making their mundane estimation of the transcendental world
- Such wonders (as Americans became nice devotees all of a sudden) are possible only by the mercy of Sri Caitanya Mahaprabhu. They are not ordinary or mundane
- Sukadeva Gosvami was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person
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- That (faith in mundane religion) is faith, but because one is not intelligent, he takes irreligion as religion. He should be also very intelligent, faithful and intelligent. Not blind faith
- The activities of Sri Caitanya Mahaprabhu are undoubtedly uncommon, especially His talking like a madman. Therefore, one who hears of these pastimes should not put forward mundane arguments. He should simply hear the pastimes with full faith
- The atheists are faithless on account of their many misdeeds in their present and past lives. They fall into four categories: (3) the number-one fools, and (4) those who are bewildered by maya despite their mundane erudition
- The author (of Caitanya-caritamrta) says, that he cannot consider the opinions of those who become attracted or repelled by such things (Judgment according to mundane senses), because one cannot write impartially in that way
- The Bhagavad-gita advises that in the interest of the mundane workers, they should not be restrained from their ordinary engagements; on the contrary, they may be encouraged to stay engaged in that way, within the process of karma-yoga
- The Brahma-saḿhita describes each of His (God's) senses as omnipotent. The mundane eye can see but not hear, but His eyes can see, hear, eat, generate offspring, and so on
- The Brahman conception of the Absolute Truth is certainly the negation of all mundane activities, but the Parabrahman conception is full with transcendental activities
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The competition of increasing beauty between the gopis and Krsna, which is without limitations, is so delicate that sometimes mundane moralists mistake these dealings to be purely amorous. But these affairs are not at all mundane
- The conclusion may be drawn that because of the complete absence of the mundane qualities of ignorance and passion, there is no question of creation nor of annihilation
- The conjugal love between Radha and Krsna, which is called yugala-piriti, is not understandable by mundane scholars, artists or poets. It is simply to be understood by devotees who strictly follow in the footsteps of the six Gosvamis
- The cultivation of knowledge by philosophical speculation, the collection of mundane opulence by the advancement of fruitive activities, and the desire for yoga-siddhis, material perfections, are all contrary to the principles of devotional service
- The description given in these books, are not mundane speculations, but they are authorized versions of liberated souls, presented by our humble self. So the strength is not in us, but the strength is in the Supreme Lord
- The devotees understand Krsna through revelation. It is not possible for a mundane scholar to understand Krsna and His pastimes through research work on the nondevotional platform
- The difference between Prahlada Maharaja and Hiranyakasipu was that Hiranyakasipu wanted to keep Prahlada in mundane attachment whereas Prahlada was above the modes of material nature
- The different sentiments found in the Absolute, either in anger or in mercy, have the same qualitative influence, or, in other words, there is no mundane difference of value because these sentiments are all on the absolute plane
- The difficulty is that such literatures (Puranas), when discussed by professional men, appear to be mundane literature like histories or epics because there are so many historical facts and figures
- The dimension of the spiritual spark is so minute that it is invisible to mundane vision. All of this information is given in the scriptures, but because we do not have the proper vision, we cannot see
- The elderly brahmana belonged to an aristocratic family and was learned and wealthy. The young brahmana belonged to an ordinary family and was uneducated. But these mundane qualifications do not concern a nitya-siddha engaged in the service of the Lord
- The fighting as an exchange of transcendental pleasure between the Lord and His pure devotee, Sri Bhismadeva, was not at all mundane
- The foolish mundaner enjoys only the temporary results of his activities - fleeting mundane happiness or distress - and undergoes a severe penalty of servitude dictated by the modes of nature
- The fourth offense (against the holy name) is to vilify scriptures or Vedic knowledge. The fifth offense is to define the holy name of the Lord in terms of one's mundane calculation
- The Gita is above such literature (of the common man). No mundane book compares with the Bhagavad-gita. When one accepts Krsna as an ordinary man, the Gita loses all importance. BG 1972 purports
- The Gita is not a speculative treatise for the insignificant mundane scholar but is a standard book of knowledge coming down from time immemorial. BG 1972 purports
- The gopis are predominated expansions of the internal potency, and therefore the Lord's participation in the rasa-lila dance is never to be considered like the mundane relationship of man and woman
- The great author (Vyasadeva) has compiled the Mahabharata in such a way that the less intelligent class of men, who are more interested in mundane topics, may read the Mahabharata with great relish
- The illusory energy acts very powerfully on them because in spite of their elevated mundane education, such persons are faithless and are infected by the mentality of atheism
- The impersonal conception of the supreme truth is just a process of negation of the form of the Lord from the mundane conception of the supreme truth
- The impersonal descriptions in the Vedas intend to deny mundane characteristics in the Supreme Lord. They do not intend to establish the Supreme Lord as impersonal
- The impersonal monist philosophy gives an indirect impetus to abominable mundane sex because it overly stresses the impersonality of the ultimate truth
- The impersonalist philosophers have given indirect impetus to the abominable mundane sex life because they have overstressed the impersonality of the ultimate truth
- The important point in this verse is how it was possible that Arjuna could be defeated by a gang of ignoble cowherd men and how such mundane cowherd men could touch the bodies of the wives of Lord Krsna, who were under the protection of Arjuna
- The inhabitants of the Vaikuntha planets are all brahma-bhuta living entities, as distinguished from the mundane creatures who are all compact in hankering and lamentation
- The inquisitive man and the philosopher do not pray to God for amelioration of mundane problems. They pray for the ability to know Him as He is, and they try to reach Him through science and logic. Such pious men are generally known as theosophists
- The jiva is spiritual energy, while the sky is matter. It is wrong to compare a spiritual subject to a material object. This is a typical example of how the impersonal speculators waste their time trying to equate spiritual substance with mundane things
- The karma-yogi renders this immense benefit (by helping living entities revive their eternal relationship with Krsna) to the ordinary living entities-who are entirely addicted to mundane activities - without disturbing them in their ordinary engagements
- The kissing of the Lord, either by His wives or His young girl friends who aspired to have the Lord as their fiance, is not of any mundane perverted quality
- The Krsna consciousness movement has spread all over the world within a very short time (within five years), and mundane people are very much astonished at this
- The Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature
- The Lord appeared on the earth to curb the increase in miscreants, & not the increase in population, as is wrongly put forward by the mundane economist. When Krsna appeared, there had been a sufficient increase in miscreants who had violated His desire
- The Lord is not like the mundane lord. The mundane master or lord never enjoys equally with his subordinates, nor is a mundane lord immortal, nor can he award immortality to his subordinate
- The Lord is the Lord of everyone, including the great kings and emperors, and men who are rich in the estimation of mundane people must therefore make it a point to visit the temple of Lord Sri Krsna and regularly bow down before the Deity
- The Lord living as a householder amongst His competent wives, is never mundane, and His behavior with them is never to be understood as mundane sex relation
- The manifested personalities are mundane controllers of the material affairs, whereas the nonmanifested Personality of Godhead is transcendental, beyond the range of the material atmosphere
- The more they (people) deviate from the transcendental activities of the Lord, the more they become accustomed to mundane activities that only clear their path to hell instead of return them home, back to Godhead
- The mundane intelligence and mental speculative methods of such foolish people are under the control of the three modes of material nature. Consequently they cannot understand unalloyed devotional service
- The mundane Ph.D.'s are completely unable to speculate on the Supreme with their limited senses. Such attempts by the puffed up Ph.D's are compared to the philosophy of the frog in the well
- The mundane qualities do not allow a living entity to understand his real position. The qualities of both ignorance and passion strongly bind one to the illusory bodily conception of the self
- The mundane workers are like that (no sense to think). They're busy at the office, very busy. If you want to see the fellow - I am very busy now
- The mundane workers, who are always desirous of enjoying the fruits of their mundane activities, suffer greatly under the pressing disadvantages of such activities, just like poor oxen tightly tethered to the grinding mill
- The next impediment to devotional service is prajalpa, talking of mundane subject matter. Many people unnecessarily talk of the daily happenings in the newspapers and pass the time without any profit
- The nitya-muktas are eternally liberated souls, and they are eternally engaged in the reciprocation of transcendental loving service with the Lord in His eternal abode beyond the manifested mundane creations
- The only condition for successfully executing such spiritual activities is that they must be conducted under the guidance of a pure devotee who's completely free from all mundane desires, fruitive activities & dry speculations about the nature of the Lord
- The particular form of the Lord exhibited to a devotee is not mundane, even though the devotee may retain material desire, nor is it manifest under the influence of material energy, as is foolishly considered by the impersonalists
- The pensive mood is goodness, activity is passion, and inactivity is ignorance. Above all these mundane qualitative manifestations is visuddha-sattva
- The people in general are extremely busy in the affairs of the material body and mind. Those who are in the lowest stage of such mundane activities very rarely can understand the activities of the spiritual plane
- The Personality of Godhead, who is considered an ordinary human being by mundane people, played with the cowherd boys, who had attained their position after accumulating many pious activities
- The philosophers and the logicians have tried to understand the intrinsic relationship of living entities with God by various conceptions and methods, on the strength of their mundane education and scholastic research
- The pleasure in such literature (mundane literature), after it is read once, becomes stale, and people do not take any interest in reading such literature repeatedly
- The position of the gopis in their loving dealings with Krsna is transcendental. Although it is apparently like mundane sex, one should not confuse it with mundane sexual love, for it is pure and unadulterated love of Godhead
- The professional traders in Bhagavatam and Ramayana will speak from the portion of the scripture that will appeal to the mundane senses of the audience
- The pure devotee of the Lord does not live anywhere in this material world, although he appears to live among mundane creatures. Actually, the devotee lives in Vaikuntha
- The pure devotee's mundane frustration is meant to elevate the devotee to a higher transcendental position
- The pure devotees of the Lord, however, can equally relish the nectar in the form of the profound philosophical discourses and in the form of kissing by the Lord in the rasa dance, as there is no mundane distinction between the two
- The purusam mahantam mentioned in the verse from the Svetasvatara Upanisad is Sri Krsna. His hands and legs are not mundane but are completely transcendental. However, when He comes, fools take Him to be an ordinary person
- The relationship of the pure devotees with the Lord develops because of devotional service to the Lord on the authentic basis of Vedic authority. Such pure devotees are not mundane sentimentalists, but are factually realists
- The relish or taste of the mundane rasa does not long endure, and therefore mundane workers are always apt to change their position of enjoyment
- The sakama-karmis are greedy after insignificant, transient happiness. They make progress in their mundane activities and enjoy the heavenly planets in the life hereafter, but all that enjoyment is temporary. Therefore the soul's real benefit evades them
- The serving spirit of the residents of the transcendental world is displayed in five varieties of relationships with the Supreme Lord, who is the central enjoyer. In the material world everyone is a self-centered enjoyer of mundane happiness and distress
- The simplest thing for human beings is to follow their predecessors. Judgment according to mundane senses is not a very easy process. Whatever is awakened by attachment to one’s predecessor is the way of devotional service as indicated by Sri Caitanya
- The so-called spiritual masters say that any and all paths will take one to the supreme goal. Such mundane and compromising offers attract many foolish creatures, who become puffed up with their manufactured methods of spiritual realization
- The solution is that the Lord has nothing to do with anything mundane. All His activities are transcendental. This cannot be understood by the mundane speculators
- The sound vibration of the Hare Krsna mantra, although presented in the ordinary alphabet, should not be taken as mundane or material
- The SP of Godhead, He told something which is to be understood by the interpretation of a mundane scholar? Do you think it is reasonable? No. Whatever He spoke, that is all right. And that is clear. There is no question of interpreting in a different way
- The spiritual planet, Goloka Vrndavana, the eternal abode of Lord Krsna, is shaped like the whorl of a lotus flower. Even when the Lord descends to any one of the mundane planets, He does so by manifesting His own abode as it is
- The Srimad-Bhagavatam is the sublime literature which surpasses all other Vedic scriptures due to its transcendental qualities. It is transcendental to all mundane activities and mundane knowledge
- The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- The sruti mantras declare that although the Lord has no hands He can accept anything we offer Him with devotion, although He has no feet He can travel anywhere, and although He has no mundane eyes He can see anywhere and everywhere without hindrance
- The sudras are the lowest social order, inasmuch as they imbibe the modes of darkness, or ignorance, and generally take up the service of the other three social orders. As a class, the sudras are servitors of the whole mundane social body
- The Supreme Lord bestows upon His pure devotee the inconceivable power that allows him to stay aloof from all mundane circumstances and reside eternally in the spiritual world
- The Supreme Lord's pastimes are more attractive to liberated souls than to mundane people. He is of necessity not impersonal because it is only possible to carry on transcendental rasa with a person
- The swine who eat the soil do not care to accept sweetmeats made of sugar and ghee. Similarly, the foolish worker will untiringly continue to hear of the sense-enjoyable tidings of the flickering mundane force that moves the material world. BG 1972 pur
- The talks between Lord Sri Caitanya Mahaprabhu and Ramananda Raya are meant for advanced devotees only. Those who are on the mundane platform and who study these talks in order to put forward some thesis for a Ph.D. will not be able to understand them
- The tongue, which is given to the human being for chanting the Vedic hymns, will be considered a prostitute when engaged in chanting some mundane nonsense
- The transcendental nature of Rasa Lila does not require to be apologised by any Mayavadi or mundane moralist
- The transcendental personal forms of the Lord are a mystery, and the symptoms of these forms, which are absolutely different from anything made of mundane elements, are also mysterious
- The transcendental variegatedness of visuddha-sattva is completely free from all mundane qualities. Visuddha-sattva is therefore the proper atmosphere in which to experience the Personality of Godhead and His transcendental pastimes
- The transcendental work of the karma-yogi surpasses the mundane limits of the material body and mind, because it is performed in relation with the transcendental spirit soul
- The truths described in the Vedic literatures are not theories of mundane imagination, nor are they fictitious, as the less intelligent class of men sometimes think
- The Vedanta-sutra was compiled for persons already above the mundane topics, who might already have tasted the bitterness of the so-called happiness of mundane affairs
- The Vedas are compared to the desire tree because they contain all things knowable by man. They deal with mundane necessities as well as spiritual realization
- The Vedas. It is not a thing to be understood by one's erudite scholarship or by the fashionable interpretations of mundane scholars. There is nothing to be added and nothing to be subtracted, because the truth is the truth
- The Vedic injunctions are self-authorized, and if some mundane creature adjusts the interpretations of the Vedas, he defies their authority. It is foolish to think of oneself as more intelligent than Srila Vyasadeva
- The Vedic process does not involve research work. In mundane scholarship, we have to show our academic learning by some research, but the Vedic process is different
- The whole idea is to draw the attention of the mass of people to krsna-katha (Bhagavad-gita) through their strong affinity for hearing mundane topics
- The word anapeksa means that one should not be concerned with mundane people and should not depend upon them. One should depend solely on the Supreme Personality of Godhead and be free from material desires
- The word pasanda is very significant here (in CC Adi 3.73). One who compares the Supreme Personality of Godhead to the demigods is known as a pasanda. Pasandas try to bring the Supreme Lord down to a mundane level
- The words spoken by the Lord are called apauruseya, which indicates that they are not delivered by any mundane person
- Their (those in mundane goodness) impersonal conception of the self as distinct from the body keeps them in goodness within material nature, and unless they are attracted by krsna-katha, they will never be liberated from the bondage of material existence
- There (in the Priti-sandarbha) is also a discussion of how spiritual feelings can be present when one simply imitates them and of how such mellows are far superior to the ordinary mellows of mundane love
- There are hundreds and thousands of sources for distributing mundane news of the world, and people of the world are also receiving it
- There are innumerable interpretations (of Bhagavad-gita) rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead, Krsna, although they make a good business on the words of Sri Krsna
- There are many descriptions of Krsna’s Bhagavad-gita written by persons whose consciousness is mundane and who are not qualified by pure devotion
- There are others who are against the worship of Caitanya Mahaprabhu, thinking Him mundane. But any sect that differentiates between Lord Caitanya Mahaprabhu and Radha-Krsna, is in the group of prakrta-sahajiyas
- There are so many religions, Buddhist religion, so many. So there may be some difference of opinion. Srutayor vibhinna. Vibhinna means different. Now, you cannot realize the Absolute Truth simply by your mundane arguments and by your logical strength
- There are two kinds of duties - mundane duty and duty performed for the sake of yajna, or sacrifice (yajnarthat karma). Any karma (activity) one performs which is not for the purpose of yajna is a cause of bondage
- There is a great difference between mundane stories, fiction, or history and the transcendental pastimes of the Lord. The histories of the whole universe contain references to the pastimes of the incarnations of the Lord
- There is no need to eradicate politics, economics, sociology, etc., which are mundane to the mundaners
- There is no validity in a material conception of the Lord produced by the mental speculator. Thus He remains always a mystery for the mundane scholar, even if he is vastly learned in the Vedic literatures
- These forms are (of God) called arca-murtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears
- These mundane, blunt senses - they cannot receive or understand what is Krsna, what is Krsna's name, what is Krsna's form, what is Krsna's pastimes, what is Krsna's paraphernalia - so many things Krsna's . . . what is Krsna's word
- These talks (between Ramananda Raya and Sri Caitanya in the chapter 8 of CC Madhya) cannot be understood by whimsical people. Transcendental topics remain far, far away from those engaged in mundane arguments
- They (mental speculators) are in fact in ignorance because they equalize the transcendental name and form of the Lord with mundane names and form. With such a poor fund of knowledge, there is no access to the real nature of the Supreme Being
- They (pure devotees) always think of the Lord as their only dependable friend and well-wisher. They do not care for any mundane creature, up to the status of Brahma, the lord of the universe
- They (Radharani and Her gopis) are so pleasing and endearing to Krsna that He is subjugated by the influence of Srimati Radharani and Her friends. They have nothing to do with anything mundane within the fourteen planetary systems of the universe
- They (social literary men, scientists, mundane poets) take pleasure in a place where rejected subject matters are thrown. According to Svami Sridhara, this is the pleasure of the prostitute-hunters
- They (the leaders who place themselves artificially in the exalted position of Visnu) may indeed enjoy temporary gain, adoration, and mundane fame, and may delude their unfortunate followers from the right path by a false display of renunciation
- They (the mundane creepers) appear to be of the same size and the same species when they are packed together with the bhakti creeper, but in spite of this, the creepers are called upasakha
- They (transcendentalists) know that mundane activities done under the modes of nature are completely different from activities of transcendental service
- They are (market literatures) full of subject matter described in decorative language full of mundane similes and metaphorical arrangements. Yet with all that, they do not glorify the Lord
- They are self-realized souls, therefore if they write something song about Krishna that will be perfectly from the transcendental platform, without any tinge of mundane influence or nonsense imagination
- They are speaking of "transcendental," but testing by mundane
- They think that anyone's activity, even that of the Personality of Godhead, is mundane. But the idea of happiness indicated here (SB 3.6.37) is different because it relates to the activities of the Supreme Personality, who has transcendental qualities
- This (caste) system is universally applicable in terms of one's mundane, practical qualifications and personality traits
- This (love of Godhead) highest stage of love is above mundane religiosity, above economic development, above sense gratification, and above even liberation, or salvation
- This Bhagavad-gita is the science of Krsna consciousness. No one can become Krsna conscious simply by mundane scholarship. BG 1972 purports
- This competition of increasing beauty between the gopis and Krsna, which is without limitations, is so delicate that sometimes mundane moralists mistake these dealings to be purely amorous
- This instruction (one should not accept initiation from a person who is not in the brahminical order) is meant for those who are overly dependent on the mundane social order and is suitable for those who want to remain in mundane life
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This kind of action is not buddhi-yoga, however, because such philanthropic works can at best replace one set of people's mundane desires with a new set, but they can never completely root out these unwanted desires from within the heart
- This premature desire to understand the lila of Krishna is due to mundane sex-life desire as we have seen amongst many of the babajis and sahajiyas in Vrindaban
- This specific pastime of the Lord (the rasa-lila) has a special significance because anyone who properly learns about this particular pastime of the Lord will certainly 1) be dissuaded from mundane sex desire
- This yogamaya potency (the internal potency) creates a spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Krsna as their paramour. This sentiment is never to be compared to mundane illicit sexual love
- Those persons who are busy with the mundane inquiries which fill the newspapers and other such literatures are classified as stri-sudra-dvija-bandhus, or women, the laborer class and unworthy sons of the higher classes - brahmana, ksatriya and vaisya
- Those who are on the mundane platform and who study these talks (between Lord Caitanya and Ramananda Raya) in order to put forward some thesis for a Ph.D. will not be able to understand them. Instead, these conversations will have a poisonous effect
- Those who are overly attached to mundane activities cannot understand the ecstatic conversations between Ramananda Raya and Caitanya Mahaprabhu
- Those who have developed a taste for understanding the transcendental subject matter are never tired of hearing such narrations. One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities
- To a pure devotee, who is actually related with the Lord, such mundane things are transcendental if dovetailed with the Lord or with His pure devotees
- To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom. That is the sum and substance of all the questions in this verse
- To them (the impersonalist philosophers), it (BG 9.26) is either a metaphor or proof of the mundane character of Krsna, the speaker of the Gita. BG 1972 purports
- To understand a little better the principles involved, we can look at the mundane relationships around us
- Too much official control is not good in spiritual life. The centers should remain spiritually fit and independent. Some control must be there as is now. Too much control means so many vouchers. Gradually it will become a mundane institution
- Transcendental qualities, as revealed through the devotional service of the Lord, are distinct from the mundane qualities of ignorance, passion and goodness. Such qualities are not attainable by the nondevotee class of men
U
- Unalloyed affection for the Lord is never to be compared to mundane lust. It is purely transcendental
- Unfortunately people do not know that there is life after death; therefore mundane people waste their time amassing material profit which has to be left behind at the time of death. Such profit has no eternal benefit
- Unfortunately, cheap neophytes make a show of the transcendental ecstasies of the gopis, bringing them onto the mundane plane for perverted manifestations and thus clearing the way to hell by such unwanted caricatures
- Unfortunately, in this Age of Kali there are many mundane persons in the dress of Vaisnavas, and Srila Bhaktivinoda Thakura has described them as disciples of Kali. He says, kali-cela
- Unfortunately, living beings under the influence of material nature ask for many other things & they are described in the Bhagavad-gita (2.41) as having divided, or splayed, intelligence. Spiritual intelligence is one, but mundane intelligence is diverse
- Unfortunately, mundane fools are accepted as educational leaders and are offered exalted posts for teaching irreligious principles to the general populace. This is explained in Srimad-Bhagavatam (SB 7.5.31): andha yathandhair upaniyamanah
- Unfortunately, persons who cannot understand the transcendental nature of the love affairs of the gopis and Krsna take it for granted that Krsna's love affairs with the gopis are mundane transactions
- Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Krsna in poetry, for it will be only mundane
- Unless one receives the transcendental knowledge from the authorized parampara, one should be considered useless (viphala matah), even though one may be greatly qualified in the mundane advancements of arts or science
V
- Vedic knowledge is revelation. Vedic knowledge is not understood by so-called mundane scholarship, by reading grammar. No. Vedic knowledge is possible to be understood by a person who has got unflinching faith in the bona fide guru
- Vedic knowledge is transcendental and cannot be understood by mundane educational procedures. One can understand the Vedic mantras only by the grace of the Lord and the spiritual master - yasya deve para bhaktir yatha deve tatha gurau - SU 6.23
- Visiting the temple of a devotee and looking at the profusely decorated forms of the Lord well dressed in a well-decorated, sanctified temple naturally infuse the mundane mind with spiritual inspiration
W
- Water is the substance most needed in the desert. The transient pleasure derived from mundane topics of art, culture, politics, sociology, dry philosophy, poetry and so on is compared to a mere drop of water - in CC Adi 2.2
- We are escaping their reality. But their reality is a dog's race, and our reality is to advance in self-realization, Krsna consciousness. That is the difference. Therefore the mundane, materialistic workers have been described as mudhas, asses
- We are not adulterating the transcendental message with any mundane rubbish. If we stick to the principles of Lord Krishna, Lord Caitanya and the Goswamis, then surely they will appreciate
- We can find that instead of becoming a great preacher of Krishna Consciousness, this gentleman has become artificially a head of a mundane institution. To become a very important man in the mundane estimation is not success in Krishna Consciousness
- We consider ourselves the Lord's property, surrendered at His lotus feet, His unalloyed, eternal slaves. Rejecting all mental speculation and mundane desire, with a serene mind we experience incessant spiritual bliss in rendering Him loving service
- We have already discussed hereinbefore (MOG 3) that the mundane qualities of goodness that are the signs of the brahmana are included and coexisting within the qualities of the transcendentalist
- We must know for certain that the qualities of the Lord have nothing to do with mundane qualities. All of them are full of bliss, knowledge and eternity
- We shall all wait here until the foremost devotee of the Lord, Maharaja Pariksit, returns to the supreme planet, which is completely free from all mundane contamination and all kinds of lamentation
- Western people have brilliantly developed in mundane matters, they are tossed about in a sea of despair and listlessness. Similarly, the Indians, although trying to feel grateful for their mundane development, are experiencing the same and dissatisfaction
- What is difficult to achieve for determined men who have taken refuge of the Supreme Personality of Godhead's lotus feet? His feet are the source of sacred rivers like the Ganges, which put an end to the dangers of mundane life
- Whatever advancement of knowledge, whether in art or science, that has been made by mundane scholars without reference to the eternal spirit soul is but a manifestation of the illusory modes of nature that encompass and limit the material body and mind
- When a conditioned living being thinks, "I am the enjoyer, and this world is meant to be enjoyed by me," this conception of life is dictated to him by Sankarsana. Thus the mundane conditioned soul thinks himself the Supreme Lord
- When a person gradually progresses from materialistic perception to spiritual perception, he can clearly understand how trivial are his mundane desires, feelings, dislikes, and so on which were so long contaminated by ignorance
- When Krsna says "I," the miscreants identify this "I" with themselves. This is a gross misinterpretation. Although Bhagavad-gita is very popular in the world, due to this misinterpretation by mundane scholars, it has not been properly understood
- When one becomes captivated by love of Krsna, the Supreme Personality of Godhead, all attraction for mystic power, monistic pleasure, and mundane religious principles becomes insignificant
- When one tries to enjoy mundane pleasures on the material plane, spiritual bliss becomes smothered and lies dormant, in a slumbering state. Perfection in yoga, therefore, is marked by the awakening of spiritual bliss
- When the Lord descends, He does so along with His entourage to display a complete picture of the transcendental world, where pure love and devotion for the Lord prevail without any mundane tinge of lording it over the creation of the Lord
- Wherever there is an impersonal description in the Vedas, the Vedas mean to establish that everything belonging to the Supreme Personality of Godhead is transcendental and free of mundane characteristics
- Whether one is a prakrta-sahajiya or a mundane opportunist or scholar, one’s labor to understand these topics by mundane means will ultimately be frustrated. One therefore has to give up all mundane attempts and try to become a pure devotee of Visnu
- Without revelation by the spiritual energy, one is unable to offer prayers glorifying the Lord. Any amount of philosophical speculation or poetic expression by mundane persons is still considered to be the action and reaction of the material energy
Y
- Yes, that is our aim, to destroy the position of the mundane scholars. Mundane scholars are called adhyksik, which means simply sense perceivers, no realization
- You cannot realize the Absolute Truth simply by your mundane arguments and by your logical strength, neither you can catch up the right thing by reading different scriptures
- You have to transfer your consciousness to understand the glorification of the Supreme. This is transcendental literature. So people have got the tendency to read but they're glorifying this rascal, mundane rascals
- Your lotus feet are the true vessel to take one across the ocean of mundane nescience