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'''Theme Analysis''' | |||
The Vedic literature emphatically declares that the ultimate goal of human life is to approach the Supreme Personality of Godhead, Kṛṣṇa. However, approaching the Absolute Truth is not a matter of mental speculation, mundane academic research, or independent endeavor. Śrīla Prabhupāda repeatedly explains that the conditioned soul, contaminated by the material modes of nature, cannot jump over the established spiritual hierarchy to reach God. The absolute prerequisite for approaching Kṛṣṇa is purity, and this purity is acquired only by approaching Him through the transparent via media of the bona fide spiritual master and the disciplic succession (paramparā). | |||
The scriptures describe various motives for approaching the Lord. Some approach Him out of distress, need for wealth, or philosophical inquisitiveness. Even those who approach Him with negative emotions—such as Kaṁsa out of fear or Śiśupāla out of envy—are purified by their constant absorption in Him. Yet, the highest perfection of approaching Kṛṣṇa is demonstrated by the residents of Vṛndāvana. While great yogīs and demigods cannot approach the Lord even after lifetimes of severe austerities, pure devotees like Mother Yaśodā and the gopīs easily capture Him through spontaneous, unmotivated love. | |||
Lord Caitanya Mahāprabhu descended specifically to teach this sublime process to the fallen souls of the Kali-yuga. By practically demonstrating the path of devotional service, He made the unapproachable Supreme Lord easily accessible to everyone, regardless of their social status, caste, or past sinful activities. The supreme instruction of the Bhagavad-gītā is to completely surrender to Kṛṣṇa. By submissively hearing from authorized sources, serving the pure devotees, and chanting the holy names, anyone can successfully approach Kṛṣṇa and return back home, back to Godhead. | |||
* '''The Transparent Via Media:''' Kṛṣṇa cannot be approached directly; one must humbly approach Him through the guidance of a bona fide spiritual master in the paramparā system. | |||
* '''The Prerequisite of Purity:''' Because Kṛṣṇa is the supreme pure (pavitraṁ paramam), the conditioned soul must undergo the purificatory process of bhakti-yoga to enter His presence. | |||
* '''Motives for Surrender:''' People approach Kṛṣṇa for various reasons, including distress and curiosity, but the perfection of this approach is unalloyed, spontaneous love. | |||
* '''The Supreme Compassion:''' Lord Caitanya Mahāprabhu is Kṛṣṇa Himself, descending as a devotee to practically teach humanity how to successfully approach the Supreme Lord. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Approaching Kṛṣṇa - The Supreme Goal of Human Life|Approaching Kṛṣṇa - The Supreme Goal of Human Life.]] | |||
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[[Category:Categories - First Stage Theme Analysis Pending Proofreading|U]] | |||
[[Category:Approach]] | [[Category:Approach]] | ||
Revision as of 16:58, 13 March 2026
Theme Analysis
The Vedic literature emphatically declares that the ultimate goal of human life is to approach the Supreme Personality of Godhead, Kṛṣṇa. However, approaching the Absolute Truth is not a matter of mental speculation, mundane academic research, or independent endeavor. Śrīla Prabhupāda repeatedly explains that the conditioned soul, contaminated by the material modes of nature, cannot jump over the established spiritual hierarchy to reach God. The absolute prerequisite for approaching Kṛṣṇa is purity, and this purity is acquired only by approaching Him through the transparent via media of the bona fide spiritual master and the disciplic succession (paramparā).
The scriptures describe various motives for approaching the Lord. Some approach Him out of distress, need for wealth, or philosophical inquisitiveness. Even those who approach Him with negative emotions—such as Kaṁsa out of fear or Śiśupāla out of envy—are purified by their constant absorption in Him. Yet, the highest perfection of approaching Kṛṣṇa is demonstrated by the residents of Vṛndāvana. While great yogīs and demigods cannot approach the Lord even after lifetimes of severe austerities, pure devotees like Mother Yaśodā and the gopīs easily capture Him through spontaneous, unmotivated love.
Lord Caitanya Mahāprabhu descended specifically to teach this sublime process to the fallen souls of the Kali-yuga. By practically demonstrating the path of devotional service, He made the unapproachable Supreme Lord easily accessible to everyone, regardless of their social status, caste, or past sinful activities. The supreme instruction of the Bhagavad-gītā is to completely surrender to Kṛṣṇa. By submissively hearing from authorized sources, serving the pure devotees, and chanting the holy names, anyone can successfully approach Kṛṣṇa and return back home, back to Godhead.
- The Transparent Via Media: Kṛṣṇa cannot be approached directly; one must humbly approach Him through the guidance of a bona fide spiritual master in the paramparā system.
- The Prerequisite of Purity: Because Kṛṣṇa is the supreme pure (pavitraṁ paramam), the conditioned soul must undergo the purificatory process of bhakti-yoga to enter His presence.
- Motives for Surrender: People approach Kṛṣṇa for various reasons, including distress and curiosity, but the perfection of this approach is unalloyed, spontaneous love.
- The Supreme Compassion: Lord Caitanya Mahāprabhu is Kṛṣṇa Himself, descending as a devotee to practically teach humanity how to successfully approach the Supreme Lord.
- Explore the synthesized essence of this category in this Vanipedia article: Approaching Kṛṣṇa - The Supreme Goal of Human Life.
Subcategories
This category has the following 3 subcategories, out of 3 total.
A
Pages in category "Approaching Krsna"
The following 259 pages are in this category, out of 259 total.
1
9
A
- A conditioned soul cannot reach the absolute Personality of Godhead by his imperfect endeavor, and therefore it is wonderful that Lord Sri Krsna, in the form of Lord Gauranga, has made it easy for everyone to approach Him
- A Mayavadi is one who considers the body of the Supreme Personality of Godhead Krsna to be made of maya and who also considers the abode of the Lord and the process of approaching Him, devotional service, to be maya
- A person in need of money approaches the Lord to ask for some improvement in his monetary condition
- A pious man who is simply eager to know the science of Krsna also approaches the Supreme Lord. Out of these four classes of men, the last is praised by Krsna Himself in the Bhagavad-gita
- A pure devotee is neither a needy man, a man fallen into difficulty, nor an empiric philosopher who tries to approach the Divinity on the strength his own imperfect knowledge
- Actually we are puzzled every moment. Therefore it is necessary one should approach to a proper guru. Now Arjuna is approaching Krsna, the first-class guru. First-class guru. Guru means the Supreme Lord. He is guru of everyone
- After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, saw her coming toward Him with a stick in her hand, and He immediately got down from the grinding mortar and began to flee in fear
- Akrura continued, "My dear Lord, it is very difficult for even great mystic yogis and demigods to ascertain Your movements or approach You (Krsna), yet out of Your causeless mercy You have kindly consented to come to my home"
- Akrura thought, "Even though I am on a sinful mission, being deputed by Kamsa, when I approach the Supreme Personality of Godhead (Krsna), I shall stand before Him with all humility and folded hands"
- Akrura thought, "Since Krsna knows my heart, certainly when I approach Him, He will embrace me. Not only am I a member of the Yadu dynasty, but I am His relative and an unalloyed, pure devotee"
- All the cowherd boyfriends of Krsna and Balarama approached Them and congratulated Them with great pleasure. While trumpets resounded and drums were beaten, the leg bells on the feet of Krsna and Balarama tinkled
- All the cranes and swans in the water are being enchanted by the melodious song of Krsna's flute. They have approached and are worshiping the S P of Godhead with full attention. Alas, they are closing their eyes and are becoming completely silent
- All the residents of Dvaraka approached and addressed Him, "Dear Lord (Krsna) of the three worlds, a great fiery demon is ready to burn the whole city of Dvaraka! Please save us"
- All those who have tried their utmost to do good for others but have failed despite all honest endeavors should approach Sri Krsna or His bona fide servitors, following the footsteps of Marshal Arjuna
- Although the causes of death, the daityas, were very fierce, they could not kill this boy Krsna. Rather, because they came to kill innocent boys, as soon as they approached they themselves were killed, exactly like flies attacking a fire - SB 10.11.56
- Although this (the gopis danced with Krsna at midnight) is immoral from the mundane viewpoint, the activities of the gopis are accepted as the highest form of worship because it was Lord Krsna whom they approached with lusty desires in the dead of night
- Another gopi said, "My dear friends, just see the deer! Although they are dumb animals, they have approached the son of Maharaja Nanda, Krsna"
- Anyone who approaches Him (Krsna) does not come back again to accept a form in material existence, but goes back to Godhead, back home, never to return
- Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Krsnaloka planet in the spiritual sky, and be intimately connected with the SP, Krsna, must take this formula, as is stated by the Supreme Himself. BG 1972 purports
- Arjuna accepted Krsna as the supermost pure. How you can approach the supermost pure without becoming yourself pure? So this is the steppingstone to become pure, because we are contaminated
- Arjuna says Krsna, param brahma: "Krsna, You are the Supreme Brahman," param dhama, "the supreme resort for everything, and" pavitram paramam bhavan, "and the supreme pure." So nobody can approach Krsna if he's impure. That is not possible
- Arjuna was also disturbed on the Battlefield of Kuruksetra, but he approached the authority, Krsna, and his problem was solved
- As confirmed in Bhagavad-gita (16.20): "Attaining repeated birth among the species of demoniac life, such persons can never approach Me (Krsna). Gradually they sink down to the most abominable type of existence."
- As confirmed in the Bhagavad-gita (8.22), He (Krsna) can be approached only by unalloyed devotional service and not by the processes of jnana (philosophy), yoga (mysticism) or karma (fruitive work)
- As mentioned before, Krsna says, - One who tries to approach Me to become Krsna conscious but at the same time wants to become materially happy is not very intelligent. He is wasting his time
- As Sankaracarya exhibited himself: he was living underneath a tree, thrice, four times taking bath. Very kathin (difficult) vairagya. Aruhya krcchrena. But if they do not approach Krsna, then there is chance of falling down
- As sunset approached, Krsna, Balarama and Their cowherd boyfriends went to the outskirts of the city, where all their carts were assembled
- At last Lord Siva approached Lord Visnu, who is situated within this universe on the planet known as Svetadvipa
- At that time (SB 3.1.17), Lord Krsna was personally present in the world, and Vidura could have at once approached Him directly, but he did not do so because he was not sufficiently freed from sin
- Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence. BG 16.20 - 1972
B
- Because Krsna is the Supreme Personality of Godhead, it is very difficult to approach Him. But the devotees, taking advantage of His compassionate nature, which is represented by Radharani, always pray to Radharani for Krsna's compassion
- Because of having stolen, He (Krsna) was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yasoda, upon seeing Him, very cautiously approached Him from behind - SB 10.9.8
- Because the great sage Narada was aware of the nature of the demon Vrkasura, he did not advise him to approach Visnu or Lord Brahma
- Blessed are all these foolish deer because they have approached Maharaja Nanda's son, who is gorgeously dressed and is playing on His flute. Indeed, both the does and the bucks worship the Lord with looks of love and affection
- By His divine grace only one can approach the Supreme Lord Sri Krsna, and thus Sri Balarama is the mercy incarnation of the Lord, manifested as the spiritual master, the savior of the pure devotees
- By knowing this (the position of the Lord and how to approach His dhama) he (Maharaja Pariksit) could leave aside everything material, even his own body, without any difficulty of attachment
- By the mercy of the arca-vigraha, the form of the Lord in material elements, the devotees who are in the material world can easily approach the Lord, although He is not conceivable by the material senses
- By understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal. BG 1972 purports
- By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
C
- Caitanya explained the transcendental constitution of Krsna, His expansions, His bodily luster and everything connected with Him. In short, Lord Caitanya explained Krsna as He is, as well as the process by which one can approach Him
- Caitanya Mahaprabhu pointed out that devotional service to Krsna is the only process by which He can be approached. This is the verdict of Vedic literature
- Caitanya Mahaprabhu, although Krsna Himself, taught us how to approach Krsna as a devotee. It is said, apani acari' bhakti sikhainu sabare
- Conditioned souls who are interested in devotional service should follow in the exemplary footsteps of Lord Caitanya in order to learn how Krsna can be achieved by DS. Thus the Supreme Lord Himself teaches the conditioned soul how He should be approached
D
- Demons have lost all intelligence because they do not know what is actually their self-interest. Even if they have information of the Supreme Personality of Godhead, they decline to approach Him
- Dharma is one. God is one. And you have to follow that one principle, how to approach Krsna. That is bhakti. So dharma is to approach Krsna, and the process is bhakti. And Krsna is the Supreme God
- Directly we don't approach Krsna. Therefore in Vrndavana you will see everyone is praising Radharani because Radharani is very quickly pleased. And as soon as Radharani is pleased, Krsna is automatically pleased
- Do not ever try to approach Krishna directly. Anyone who talks of Krishna without service to Guru will not be successful
- Don't try to approach Krsna directly, jump over. That is useless. As you receive knowledge through the steps, parampara system, similarly, we should approach Krsna through these step
E
- Elsewhere in Bhagavad-gita (BG 9.32) the Lord (Krsna) says: "O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can approach the supreme destination"
- Even if one approaches Krsna with some ulterior motive, one is considered pious. For instance, Dhruva Maharaja initially worshiped Krsna with a motive, but after attaining perfection in devotional service, his ulterior motive vanished
- Even she (Laksmiji) had never seen such a wonderful and extraordinary form of the Lord, and thus she could not approach Him (Nrsimhadeva)
- Everyone is hankering after that pure, joyful life, but he does not know where to get it. That is the defect. That information we are giving. Here is the life. You just try to approach Radha and Krsna and you'll have full life of enjoyment
- Everyone must be self-interested. That is natural. But they do not know what is self-interest. The self-interest is to approach Visnu or Krsna and satisfy Him. That is self-interest
F
- Foolish mundaners actually envy Sri Krsna and deride Him as one who is like other mundaners. The truth about Sri Krsna does not easily enter into the perverted brain of such mundaners infected with the empiric approach to philosophy
- From my personal point of view, I think that I am so sinful that I cannot even approach Krishna to show me any favor. But I have only one hope, my Spiritual Master. He is very kind
G
- Generally both of us used to live together and sleep, sit and loiter together. And at the time of advertising oneself for acts of chivalry, sometimes, if there were any irregularity, I used to reproach Him by saying, "My friend, You are very truthful."
- Gopi-bhartur pada-kamalayor dasa-dasa-dasanudasah. This is our process. We don't approach Krsna directly. We must begin our service to the Krsna's servant. And who is Krsna's servant? One who has become the servant of another Krsna's servant
- Gopis were approached: "Oh, Krsna is sick. They want, oh, dust of...?" Immediately: "Please take. Please take." She did not care that "We are going to hell by offering our dust of feet on the head of Krsna. Never mind. We shall go. Krsna will be happy"
H
- He (Aurobindo Ghosh) understood that there are activities even after liberation, but he could not understand Krsna, so hard it is. Others, the so-called sannyasis, just like Ramatirtha or Vivekananda, they could not approach even, in the modern age
- He (Krsna) can remain with His devotee in any suitable form, yet He is unapproachable by any amount of demoniac activities
- He (Lord Krsna) danced with the gopis without social restriction and without reproach. Although the gopis approached Him with a paramour's feelings of love, the relationship between the gopis and Lord Krsna was worshiped even by Lord Caitanya
I
- I am the center of all relationships. Knowledge of Me and the practical application of that knowledge is actual knowledge. Approaching Me for devotional service is called abhidheya
- I do not know how I can get these Deities, but they are manufactured in Vrindaban. I do not know how I can approach the Indian people, at large, but I am approaching Krishna only
- I have approached the Supreme, the supreme brain, Krsna. He is the perfect person in knowledge
- I have studied the Muslim scripture very extensively, but from it I cannot conclusively decide what the ultimate goal of life is or how I can approach it
- If a person executes his duties perfectly but does not approach God, then what does he earn? His life is indeed without benefit. But a person who has approached Krsna is better situated, even though he may fall down from the yogic platform
- If a pious man is in need of material help, he prays to the Lord for such help. If a pious man is actually inquisitive about the science of God, he approaches the Supreme Personality of Godhead, Krsna
- If by chance he (nitya-baddha jiva) meets a saintly person who works on Krsna’s behalf to deliver conditioned souls, and if he agrees to abide by his order, he can gradually approach the Supreme Personality of Godhead, Krsna
- If he (one) doesn't, if he degrades himself further, he is then called a mleccha or yavana. Kalayavana belonged to the class of mlecchas and yavanas. Contaminated by sinful activities, he could not approach Krsna
- If one accepts this process (of knowledge), then the possibility of approaching the Absolute Truth exists. This is not the interaction of the twenty-four elements, as described before
- If one somehow or other approaches Krsna, his life becomes successful
- If one who hears of the gopis' lusty behavior with Krsna becomes free from lusty desires, certainly the gopis who approached Krsna became free from all such desires
- If we want to approach God, we have to take shelter of the guru in the beginning. Devahuti is begging the mercy of Kapiladeva in order to understand the way to approach Krsna
- If you approach a person, guru, who is not representative of Krsna, you are approaching a rascal. How you'll be enlightened? You must approach Krsna, or His representative. That is wanted
- If you have approached Krsna, then even the greatest fear will not agitate you. That is a fact. So such a thing is Krsna. Try to achieve this greatest boon, Krsna
- In Bhagavad-gita (16.19-20) the Lord says: Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In the beginning she (Putana) assumed the form of a very beautiful woman and approached Krsna exactly like an affectionate mother, so that mother Yasoda and Rohini did not doubt her sincerity
- In the Bhagavad-gita the Lord says that a devotee who knows Him perfectly is very dear to Him. Four kinds of pious men take to devotional service. If a pious man is in distress, he approaches the Lord for mitigation of his distress
- In the Bhagwat Geeta the Lord personally described as to the method of approaching Him, His real features, His different Potencies known as the Mohamaya and the yogamaya
- In the first part of the Gopala-campu the following subject matters are discussed: (16) the killing of Pralambasura and the eating of the forest fire; (17) the gopis’ attempt to approach Krsna; (18) the lifting of Govardhana Hill
- In the Hari-bhakti-sudhodaya it is stated that when Prahlada Maharaj was thinking himself unfit to approach the Supreme Personality of Godhead, he immersed himself in great distress, in an ocean of unhappiness
- In this verse Krsna says that people approach Him when in distress, in need of money or when actually inquisitive to understand the Supreme Being, or the original source of everything
- In this way the karmis are directed gradually to develop K C. Similarly, Krsna directs the philosophers to approach Him gradually by discriminating between Brahman and maya, for at last, when one is mature in knowledge, he surrenders unto Krsna
- It is impossible to dedicate our life to Krsna unless we serve the devotee of Krsna. Tat-purusa-nisevaya. You cannot approach Krsna directly. That is not possible
- It is inferred that one has to approach Lord Krsna, otherwise there is no perfect realization. Often there is much penance involved before one fully surrenders unto Him. BG 1972 purports
J
- Just like the gopis. Actually they approached Krsna in a lusty attitude, but because He was Krsna, He . . . they become purified
- Just like this, "God, give us our daily bread." It is mixed spiritual. One has approached God, God is spiritual, but one is asking for material profit. So this is mixture, matter and spirit
K
- Krishna can be served from any position, provided one is willing to serve Him. Krishna can be served and approached by businessmen, by lawyers, by scientists, by artists, by musicians, by philosophers, even by thieves and rogues; everyone. He is so kind
- Krishna is never approached directly. Krishna is approached through His bona fide servitors. He says that, Carrying out the order of My pure devotee is greater than carrying out that directly given by Me
- Krsna accepts service from anyone. The Lord says in Bhagavad-gita (BG 9.32): "O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can approach the supreme destination"
- Krsna consciousness movement means to approach the original Supreme Personality of Godhead, Krsna. This is Krsna consciousness. Directly
- Krsna continued, "If I can very easily be approached by them, they might think, 'Krsna is so easily available.' So sometimes I do not respond"
- Krsna has very kindly come here to receive, to take, accept my humble service. He's so great that He cannot be approached by a person like me
- Krsna Himself says that regardless of one's position, if one takes shelter of Him, one can approach the supreme destination
- Krsna is in the hand of a devotee. Adurlabham atma-bhaktau. Thus without the favor of a devotee, one cannot directly approach Krsna, what to speak of engaging in His service
- Krsna said, "For material happiness based on sex life is available in the most abominable species of life, such as hogs, dogs. No one should try to approach Me for such happiness, which is available even if one is put into a hellish condition of life"
- Krsna saw him approaching in a very heroic mood
- Krsna will help you. Tesam satata-yuktanam bhajatam priti-purvakam, buddhi-yogam dadami tam (BG 10.10). If you are actually seriously engaged in Krsna consciousness, then Krsna gives us intelligence how to approach Him
L
- Lofty-minded persons with incisive intelligence are convinced that Lord Krsna is the Supreme Being. If somehow they harbor some material desires, they immediately approach Lord Krsna and pray to Him
- Lord Caitanya as a teacher, He is teaching us that - "I am a servant of the servant of the servant of the master of the gopis, the maintainer of the gopis." Krsna is never directly approached
- Lord Caitanya came to earth simply to preach Krsna-bhakti, love of Krsna. In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna
- Lord Caitanya came to earth simply to preach krsna-bhakti, love of Krsna. In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna - CC Intro
- Lord Caitanya is Lord Krsna Himself teaching the living entities the proper way to approach Krsna. He is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C" - CC Intro
- Lord Caitanya thus said that the devotional service manifested by the gopis in Vrndavana excelled all other methods of approaching the Supreme Personality of Godhead
- Lord Sri Krsna Himself, as Lord Caitanya, again appeared to teach the fallen souls of this material world the way to approach Lord Krsna
- Lord Visnu, or Lord Krsna, instructs a devotee who constantly engages in His service how to approach Him at the end of his material body
M
- Material wealth is not sufficient qualification to become a devotee to approach the Lord. Does it mean if we become poor then we can approach the Supreme Personality of Godhead? No. That is also not a qualification
- Mayavadi philosophers are satisfied simply to understand Brahman to be the sum total of knowledge, but Vaisnava philosophers not only know in detail about the Supreme Personality of Godhead but also know how to approach Him directly
- Mother Yasoda chased Him to all corners, trying to capture the Supreme Personality of Godhead, who is never approached even by the meditations of great yogis
- Mucukunda continued, "That is the beginning of liberation from the entanglement of material life. My dear Lord, only by the association of pure devotees is one able to approach Your Lordship, the controller of both the material and spiritual existences"
- My Guru Maharaja is servant of Krsna, his guru, his guru is servant of Krsna, his guru is servant of Krsna. I am also servant of Krsna, but I have to approach through the other servants, not directly. That is not possible
- My Lord, Your (Krsna's) Lordship can easily be approached, but only by those who are materially exhausted
O
- O son of Prtha, those who take shelter in Me, though they be of lower birth-women, vaisyas (merchants), as well as sudras (workers) - can approach the supreme destination. BG 9.32 - 1972
- One has to approach the Supreme Personality of Godhead through the impersonal Brahman effulgence just as one has to approach the sun through the sunshine
- One is successful in Krishna consciousness by the combined Mercy of the Spiritual Master and Krishna. By the Mercy of Krishna we come in contact with a bona fide Spiritual Master and by the Mercy of a bona fide Spiritual Master we can approach Krishna
- One must approach a guru. That is the Vedic injunction. That Arjuna has already done. When he was he was to fight or not to fight, But he could not make solution. So to make a solution we must approach Krsna as guru, or Krsna's representative
- One of the mystics approached Krsna and said, "My dear Lord, You are always full with transcendental bliss, excelling all other spiritual positions"
- One should continue to hope against hope that some way or other he will be able to approach the lotus feet of the Supreme Lord
- One should directly approach Krsna, for that will save time and energy. For example, if there is a possibility of going to the top of a building by the help of an elevator, why should one go by the staircase, step by step? BG 1972 purports
- One who deserves to approach the Supreme Lord Sri Krsna is called the maha-paurusika. Anyone who hears Srimad-Bhagavatam attentively from its bona fide reciter is sure to become a sincere devotee of the Lord, who is able to award liberation
- One who is on the path of (material) progress, trying to improve himself with respectable parentage, great opulence, high education and bodily beauty, cannot approach You with sincere feeling
- Only a few come to Krishna, and all of them are mahatma - simply because they have come to the right place, Krishna. That is not by chance, but due to their past pious deeds. No one can approach Krishna without being purified, so this is the process
- Others are inquisitive, like the great sages headed by Saunaka, and others need money, like Dhruva Maharaja. Sukadeva Gosvami approached the Lord when he pursued knowledge
- Our only shelter is the Supreme Lord, and one who teaches how to approach Krsna is the functioning form of the Personality of Godhead. There is no difference between the shelter-giving Supreme Lord and the initiating and instructing spiritual masters
- Our point is that Krsna says everyone should be given chance how to come back to home, how to approach Krsna. So whose duty is it? It is the duty of Krsna's servant
- Our request is that for your enlightenment of life you do not approach a big animal. You approach Krsna, the supreme being. Then you will be benefited
P
- Papa-yoni means below the vaisyas, the sudras, they are papa-yonis. Striyo vaisyas tatha sudras. So there is no impediment to approach Krsna because you are a sudra, or candala or woman or vaisya. No. Everyone can. That facility is there
- Pavitram means purest. So if we want to approach Krsna, then we must observe the purificatory process. Being impure, we cannot touch even Krsna. That is not possible. If we want . . . therefore Lord Caitanya has made it easy
- Persons who, due to being initiated by another sect of religious faith, do not find devotional service as the common platform for approaching the Supreme Personality of Godhead, also cannot understand Krsna consciousness
- Places of pilgrimage yield a special advantage for a devotee in quickly advancing his spiritual life. Lord Krsna lives everywhere, but still it is very easy to approach Him in holy places of pilgrimage because these places are inhabited by great sages
R
- Radha-Krsna cannot be approached by the neophyte devotees; temple worship according to regulative principles is offered to Laksmi-Narayana
- Radharani is very dear to Krsna, and if we approach Krsna through the mercy of Radharani, we can easily attain Him. If Radharani recommends a devotee, Krsna immediately accepts him, however foolish he may be
- Reasons and arguments together with the transcendental process of approaching the Absolute Truth help even the staunch impersonalist to become attracted by the personal activities of the Lord
- Rukmini continued, 'You (Krsna) may doubt my steadiness of character, since how could an unmarried young girl like me approach You without any shame? But my dear Mukunda, You are the supreme lion among human beings, the supreme person among persons'
S
- Sadhu is representative of Krsna. Sadhu will never say that, "You serve me." Sadhu will say: "Serve Krsna." Therefore we have to approach Krsna through sadhu, not directly
- Samskarad, by purificatory process. We are pointing out, "Don't do this, do this," "Don't do this, do this." These are all purificatory processes. Without being pure, you cannot approach the supreme pure. Krsna is supreme pure
- Sila means character, very nice character. A devotee cannot be bad character. Because Krsna is param brahma param dhama pavitram (BG 10.12) - pavitra means pure - so impure cannot approach Him. That is not possible
- So if you are actually serious, approaching Krsna - He is param brahma param dhama pavitram paramam (BG 10.12) - you have to cleanse yourself from all sinful activities
- So Prahlada Maharaja, therefore, taking courage, that the material qualifications are not assets to approach God, but it is only devotional service, service attitude. "Krsna, or God, I love You. I can sacrifice You... I can sacrifice everything for You
- So-called learned scholars and men of position, they declined, "Why shall I surrender to Krsna?" Therefore Krsna Himself as devotee of Krsna appeared. That is Sri Caitanya Mahaprabhu. Caitanya is Krsna Himself, but He's teaching how to approach Krsna
- Some are trying to love Him as lover or husband, and therefore Krsna accepts this role. In whatever way we approach Krsna, He will accept us
- Some people approach Him (Krsna) in the pursuit of knowledge of the Absolute Truth, and others approach Him when they are distressed, like the devotee Gajendra
- Srimad-Bhagavatam is the easiest way of directly approaching Krsna
- Srimate Bhaktisiddhanta Sarasvati used to say, "This place is not fit for a gentleman." Once one has approached Krsna and has attempted to make spiritual progress, Krsna, who is situated within the heart, begins to give directions
- Suniti told her son (Dhruva) that he should not seek the mercy of the demigods, but should directly approach the Supreme Personality of Godhead to mitigate his misery
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- Take to service of Krsna, as it is ordered by the spiritual master. Because spiritual master is the representative of Krsna. We cannot approach Krsna directly
- That is the prerogative (coming to Krsna with a rope, saying, "Krsna, You have committed an offense, and now I shall bind You") of the most perfect devotee, and Krsna wants to be approached in that way
- The artharthi have been described as sukrti, pious, because in their distress or need for money they have approached the Supreme Lord. Unless one is pious, one cannot approach the Supreme Personality of Godhead
- The atma, Krsna, cannot be understood or approached, pravacanena, simply by logical arguments
- The beautiful flowers placed in their hair would fall, and the queens, being seemingly harassed by the Lord’s throwing water at them, would approach Him on the plea of snatching the syringelike instrument
- The best way to establish our relation in transcendental sweetness is to approach Him through His recognized devotees
- The conditioned soul thus gets into touch with devotional service to Lord Krsna, and in this way he can approach nearer and nearer to the Lord
- The cows especially, being much aggrieved from the heavy rain, bowed down their heads, and taking their calves underneath their bodies, they approached the Supreme Personality of Godhead to take shelter of His lotus feet
- The demigods approached the Lord. They were headed by Lord Brahma, King Indra and Lord Siva and included great saintly persons and the residents of Pitrloka, Siddhaloka, Vidyadhara-loka and the planet of the snakes
- The demigods certainly wanted Lord Visnu to relieve their anxiety, but now they directly approach Lord Krsna
- The devotees meditate upon the Lord's (Krsna's) factual form and pastimes, and therefore the Lord is easily approachable by the devotees. This is also stated in the Bhagavad-gita (BG 12.9)
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The gigantic universal form of the Lord called adhidaivata is contemplated by the neophyte who cannot approach the Supreme Lord in His manifestation as Supersoul
- The gopis approached Krsna actually by lusty desires, the kamat. Bhayat: and Kamsa was thinking of Krsna out of fearfulness. Dvesyat: the Sisupala, he was always envious of Krsna
- The gopis approached Krsna to enjoy themselves with Him in the rasa dance. Krsna knew this very well, but He was superficially trying to avoid them
- The gopis approached Krsna with lusty desire. Krsna was a very beautiful boy, and they wanted to meet and enjoy His company. But this lusty desire is different from that of the material world
- The gopis, being young girls, approached Krsna because He was a beautiful young boy. From the external point of view, they approached the Lord out of lust, and the Lord danced with them at midnight
- The guru does not accept respect from his disciple for his personal self but conveys this respect to Krsna. If we cannot receive the mercy of the guru, Krsna is very difficult to approach directly
- The less intelligent men who are always busy worshiping the demigods should note that when the demigods are harassed by the demons, they approach the Supreme Personality of Godhead for relief
- The Lord can be pleased only by a humble attitude in the service spirit. The more we render service unto the Lord under the direction of the spiritual master, the more we make advancement on the path approaching the Lord
- The Lord is approached by four kinds of pious men (arto jijnasur artharthi jnani ca), but here (in SB 10.8) we see that Nanda Maharaja and Yasoda surpassed all of them
- The Lord says that one should approach Him and go back to Him, back home, back to Godhead. But unfortunately people have no knowledge of what God is, whether one can go back home to Him or not, and whether or not it is practical
- The Lord took all this (Putana's assuming the form of a very beautiful woman and approaching Krsna exactly like an affectionate mother) into consideration, and thus she was automatically promoted to a position like that of mother Yasoda
- The mercy of Krsna comes down through the parampara system, and the respect offered to Krsna is offered up through the parampara system. One has to learn to approach the Supreme Personality of Godhead in this way
- The penance by which one can see the Personality of Godhead face to face is to be understood as devotional service to the Lord and nothing else because only by discharging devotional service in transcendental love can one approach the Lord
- The personalist, without any risk, trouble or difficulty, approaches the Supreme Personality directly
- The point is that anyone who accepts the principle of bhakti-yoga and accepts the Supreme Lord as the summum bonum of life, as the highest target, the ultimate goal, can approach the Lord in the spiritual sky. BG 1972 Introduction
- The principle is to understand things in reality one has to approach Krsna as Arjuna has approached
- The proper process for approaching Krsna was given to humanity by Lord Caitanya Mahaprabhu, and Rupa Gosvami, His first disciple, appreciated it
- The queens of Dvaraka were so fortunate that they got Lord Sri Krsna as their husband and personal companion, although He is not approachable by exalted demigods like Brahma.
- The real purpose of studying the Vedas is to approach the lotus feet of Lord Krsna
- The Supreme Lord (Krsna) is full in six opulences, and when a devotee approaches Him, there is an exchange of these six opulences. The servant of the king enjoys on an almost equal level with the king. BG 1972 purports
- The Supreme Personality of Godhead says in Bhagavad-gita (BG 9.32): "O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can approach the supreme destination
- The unscrupulous caste system now dominant in the society of the asuras or the faithless cannot be any barrier to approaching Sri Krsna, the Absolute Personality of Godhead
- The word arta refers to one who is physically distressed, and artharthi refers to one in need of money. Such persons are forced to approach the Supreme Personality of Godhead for mitigation of their distress or to get some money
- Their (the gopis) third business is to induce both of Them (Krsna and Radharani) to approach each other
- There are also many thoughtful writers and creative philosophers, but despite all their learning, if they cannot approach the Supreme Personality of Godhead, they are simply useless mental speculators
- There are four Vaisnava sampradayas. So we have to approach the authoritative representative of Brahma, Krsna. Then we can get the real knowledge
- There are some theosophists who declare that because Caitanya is the Supreme Personality of Godhead, such cultivation (of love for Krsna) is easy for Him but difficult for the living entity and that one can therefore approach Krsna in any way he likes
- There is a common word, "If you love me, love my dog." So you cannot approach Krsna without loving His dog, His servant
- There is no trace of a tinge of materiality in the Personality of Godhead, and thus one who has the slightest tinge of material affection cannot approach Him
- These purusas (expansions of Krsna), or persons, can be approached by bhakti, not by challenge, philosophical speculation, or mental concoctions, nor by physical exercises, but by devotion without the deviations of fruitive activity
- These rascals, they do not know that his real self-interest is how to approach Visnu or Krsna. Krsna, Visnu, therefore comes personally just to show His causeless mercy upon them, to exhibit Himself, how He can be friend to everyone
- They (karmis, jnanis, yogis, tapasvis who do not have Krsna consciousness) have no faith in approaching Him (Krsna) by discharging devotional service, although everywhere such service is repeatedly emphasized, as it is in this verse from SB - 11.14.20
- They (so-call yogis) engage themselves in fruitive activities, and thus they are bound by desire to accept another body. They are not aware that the ultimate goal of life is to approach Krsna
- They (the cowherd boys) immediately approached Krsna and Balarama and said, "Dear Krsna and Balarama, You are both all-powerful; You can kill many, many demons, but today we are much afflicted with hunger, and this is disturbing us"
- They claim that one can approach the Supreme Lord either through fruitive activities, speculative knowledge, meditation or austerity and that any one of these methods will enable one to reach the perfectional stage
- Thinking of Krsna's opulence, Kuntidevi did not dare take the part of Yasoda, for although Kuntidevi was Krsna's aunt, she did not have the privilege to approach Krsna the way He was approached by Yasodamayi
- This (approaching Krsna through the sadhu) is confirmed by the Vaisnava acarya Narottama dasa Thakura: chadiya vaisnava-seva nistara payeche keba. We cannot directly approach Krsna; we have to go through the transparent via media, Krsna's representative
- This attempt would create a situation wherein the Lord could embrace them as they willingly approached Him. Upon being embraced, the wives of the Lord would feel on their mouths a clear indication of conjugal love
- This is the classification of the human society. What is that classification? Due to this purity, who is pure, pure, purer, purer, and purest. So unless we become purest, we cannot approach Krsna
- This is the verdict of all sastras. Neither by speculation nor by material qualifications can one understand or approach the Supreme Personality of Godhead
- This method of approaching Krsna must be accepted because it is offered by the Lord Himself
- This verse (CC Madhya 19.210), quoted from Srimad-Bhagavatam (SB 10.31.16), describes how the gopis went to the forest for Krsna’s enjoyment in the dead of night. The gopis approached Krsna to enjoy themselves with Him in the rasa dance
- This whole process is submission. Krsna wants this. Sarva-dharman parityajya (BG 18.66). So if you want to approach Krsna, you have to become very submissive
- Those who are thinking that "I am now liberated simply by some volumes of philosophical speculation," so Bhagavata says, "No, your intelligence is not yet purified because you have not yet approached Krsna"
- To approach Krsna directly may sometimes be futile, but to approach Krsna through His devotee is sure to be successful. She further told Arjuna
- To approach Krsna is not very easy job, Krsna says in the BG, manusyanam sahasresu kascid yatati siddhaye yatatam api siddhanam. Those who are muktas . . . to become mukta, that is also difficult job. Out of many millions of jnanis, one becomes mukta
- To approach the different energies of Krsna is to approach Krsna indirectly. One should directly approach Krsna, for that will save time and energy. BG 1972 purports
U
- Unable to find any other source of deliverance, they (the inhabitants of Vrndavana) all approached Govinda to take shelter at His lotus feet
- Unalloyed devotees are distinct from the mixed devotees who approach the Lord for mitigation of miseries and poverty or because of inquisitiveness and speculation
- Unless one gives up these four sinful activities it is not possible to approach Krsna. Krsna clearly says in the Bhagavad-gita, yesam anta-gatam papam. Papam means sin. One who has finished the sinful activity & these are four pillars of sinful activity
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- We cannot approach the unlimited (Krsna) by our limited knowledge. That is not possible
- We cannot cheat Krsna. Krsna can immediately understand how much serious and sincere you are for understanding Krsna or approaching Him or going back to home, back to Godhead
- We have to be purified. Param brahma param dhama pavitram paramam bhavan (BG 10.12). Because Krsna is pure, we cannot approach Krsna impurely. But if we think of Krsna always and meditate upon Krsna, then we shall be purified
- We have to become very humble & submissive & pray to Krsna sincerely, "Krsna, it is not possible for me to know You. Kindly explain how it is I can know You, & then it will be possible." This is the way Arjuna approached Krsna in Eleventh Chapter of BG
- We have to learn from Arjuna that when we are perplexed, when we forget our real duty, and therefore we are puzzled, then our duty is to approach Krsna, as Arjuna is doing
- We have to receive mercy both from the spiritual master and Krsna. We cannot jump over to Krsna. That is another nonsense. We must approach Krsna through guru. That is parampara system. Krsna is not so cheap thing that you can jump over
- We may render service to the sadhu or to Krsna. The sadhu is the representative of Krsna. He will never say, "Serve me," but will say, "Serve Krsna." Therefore we have to approach Krsna through the sadhu
- We must approach Krsna through guru. That is parampara system. Krsna is not so cheap thing that you can jump over
- We must be pure to approach Krsna. Just like if we want to enter fire we must be also highly tempered, almost like fire, same degree. Apapa-viddham
- We should approach the Supreme or the representative of the Supreme, just like the same example: when there is any controversy, we refer to the law book or to the lawyer, or we take the decision of the law court
- What will be the result of accepting the shelter of the lotus feet of Lord Nityananda? He (Narottama dasa Thakura) says that "Unless you take shelter under the shade of lotus feet of Nityananda," - it will be very difficult to approach Radha-Krsna
- When all my material assets were taken away, then I approached Krsna, saying, "You are the only shelter." Therefore Krsna is akincana-vitta, the property of the materially impoverished
- When Brahma approached Krsna, the doorman informed Krsna that Brahma had arrived to see Him. Upon hearing this, Krsna inquired as to which Brahma had come, and the doorman returned to Brahma and asked, Which Brahma are you? Krsna has asked
- When Duryodhana approached Krsna with Arjuna and requested Him to take sides, Krsna said, - I have eighteen military divisions. These divisions will take one side, and I personally will take another. However, I will not fight in this battle
- When everything was done, all the inhabitants of Vrndavana approached Krsna with feelings of love and embraced Him with great ecstasy
- When Krsna was performing pastimes as a small child, she (Putana) coated the nipple of her breast with poison and approached Krsna's home to offer the milk of her breast
- When Lord Brahma, who was born of a lotus flower, saw that the effulgence of his residence, Brahmaloka, had been reduced by the glaring effulgence from the toenails of Lord Vamanadeva, he approached the Supreme Personality of Godhead
- When Lord Krsna appeared just like a six- or seven-year-old boy in Vrndavana, He was approached by the residents there
- When Lord Krsna saw him (Dantavakra) approaching in a very heroic mood, He immediately got down from His chariot, for it was a rule of military etiquette that fighting should take place only between equals
- When one approaches Krsna, one should say, - My dear Krsna, I have forgotten You. Now I am fully surrendered unto You. You may kill me as You like or, if You like, You can give me protection
- When one understands that the ultimate goal of life is to approach Krsna, he realizes Krsna within everyone's heart and helps everyone who is interested in Krsna consciousness. The perfection of life depends on one's inclination to hear about Krsna
- When Pariksit Maharaja's mother, Uttara, approached Krsna, Krsna, seeing the danger of abortion, entered her womb as the Supersoul and saved Maharaja Pariksit
- When that weapon was unleashed, Pariksit Maharaja's mother, Uttara, felt that she was going to have a miscarriage, and therefore she approached Krsna, saying, - Please save me
- When the living entity comes to his real consciousness, he approaches Krsna with a frank and open heart to achieve His shelter. At such a time he prays to Krsna to be engaged in His transcendental loving service
- When the scientist philosopher medical man will get the opportunity to study systematically what is God, what are His energies, what is my relationship, how to approach Him, then only there will be paradise
- When this perverted consciousness is gradually transformed into Krsna consciousness, then the path of liberation is opened. So it is not that one is unable to approach the Absolute Truth by the senses and the mind
- When we become intelligent enough and approach Krsna or His, Krsna's representative, then our life becomes reformed
- Where is the question of imperson? These nonsense impersonalist, voidist. Therefore, the principle is, to understand things in reality, one has to approach Krsna as Arjuna has approached, sisyas te 'ham (BG 2.7): Now I am Your disciple. You just teach me
- Who are thriving on misdeeds only, regardless of status, cannot approach the Supreme (Krsna) due to being misled by the illusory energy
- Whoever follows in the footsteps of Arjuna, approaching Krsna in a spirit of devotion, can understand the purpose of Bhagavad-gita as well as all other Vedic literatures
- Without becoming a brahmana, one cannot approach the Supreme Brahman, Lord Krsna. Krsna is especially concerned with vanquishing the distress of His devotees, and He is the only shelter of pure devotees
- Without bhakti, neither jnana-yoga nor astanga-yoga can be successful, and unless one approaches Krsna, the principles of self-realization have no ultimate destination
- Without tapasya, nobody can approach Krishna. So preachers who boldly face all kinds of difficulties are considered to be under tapasya, and Krishna takes note of such tapasya of the devotee, and the devotee is recognized by Him
- Without the favor of a devotee, one cannot directly approach Krsna, what to speak of engaging in His service
- Without the mercy of a devotee nobody can approach the Lord directly - and it is easier to get mercy of a devotee than to get mercy of the Lord. So therefore the most intelligent way of approaching God is to take shelter of a pure devotee
Y
- Yogis, jnanis, karmis and Vedantists cannot even approach Krsna; they must remain very, very far away from Him and try to enter His bodily effulgence, although this also they are unable to do
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- You cannot approach Krsna directly. That is not possible. You have to go through His devotee. Therefore Krsna sends His devotee, Go and deliver them
- You cannot jump over. You must go through the parampara system. You have to approach through your spiritual master to the Gosvamis, and through the Gosvamis you will have to approach Sri Caitanya Mahaprabhu
- You have to approach Krsna through these (Buddha, Sankara and Vaisnava) different types of philosophy. They are partial realization