Category:God and the Living Entities: Difference between revisions
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'''Theme Analysis''' | '''Theme Analysis''' | ||
The relationship between | The profound relationship between the Supreme Lord and the living entities is perfectly summarized by Śrī Caitanya Mahāprabhu's philosophy of acintya-bhedābheda-tattva—inconceivable, simultaneous oneness and difference. According to Śrīla Prabhupāda, the living entities are the marginal energy of the Supreme Personality of Godhead. Because they are emanations from the Lord, they are qualitatively exactly one with Him; both are eternal, cognizant, and full of bliss. However, there is an unbridgeable quantitative difference. The Supreme Lord is infinite, all-pervading, and the master of all energies, whereas the living entities are minute fragments, severely limited in their power. | ||
Because of their minute size, the living entities have the tendency to fall under the influence of the Lord's inferior, external energy (māyā). When the living entity forgets its constitutional position as a servant and develops the false desire to enjoy independently and imitate the Lord, it is placed into the material world. The Supreme Lord does not create the material world to inflict suffering, but simply to accommodate the desires of these rebellious souls. Even in this fallen condition, the Lord's compassion is boundless. As the ultimate Father and maintainer, He expands Himself as the Paramātmā (Supersoul), sitting within the heart of every single living entity—and even within every atom—to guide their wanderings, supply their necessities, and witness their activities. | |||
The | Understanding this dynamic completely destroys the dangerous Māyāvāda (monistic) philosophy. The Māyāvādīs foolishly claim that the living entity and God are absolutely equal in all respects, and that the Lord Himself falls under the control of illusion when He descends to the material world. Śrīla Prabhupāda exposes this as a degraded misrepresentation of Vedic knowledge. A tiny living entity can never be on the level of viṣṇu-tattva. True liberation and relief from the miseries of material existence are achieved only when the living entity abandons the false ego of lordship, accepts the supreme proprietorship of God, and fully surrenders unto Him in pure devotional service. | ||
* ''' | * '''Acintya-bhedābheda-tattva:''' The living entities and the Supreme Lord are qualitatively one (both are spiritual) but quantitatively different (God is infinite, the soul is infinitesimal). | ||
* ''' | * '''The Marginal Energy:''' As the marginal potency, the living entity can choose to serve the superior spiritual energy or be illusioned by the inferior material energy. | ||
* '''The | * '''The Role of the Supersoul:''' The Lord acts as the supreme maintainer and friend, accompanying the living entity in the heart as the Paramātmā to fulfill desires and provide guidance. | ||
* ''' | * '''Rejecting Māyāvāda Philosophy:''' It is a ludicrous and dangerous illusion to claim that the tiny, conditioned living entity is absolutely equal to the infallible Supreme Lord. | ||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:God and the Living | * Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:God and the Living Entities - The Philosophy of Simultaneous Oneness and Difference|God and the Living Entities - The Philosophy of Simultaneous Oneness and Difference.]] | ||
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Revision as of 11:35, 22 March 2026
Theme Analysis
The profound relationship between the Supreme Lord and the living entities is perfectly summarized by Śrī Caitanya Mahāprabhu's philosophy of acintya-bhedābheda-tattva—inconceivable, simultaneous oneness and difference. According to Śrīla Prabhupāda, the living entities are the marginal energy of the Supreme Personality of Godhead. Because they are emanations from the Lord, they are qualitatively exactly one with Him; both are eternal, cognizant, and full of bliss. However, there is an unbridgeable quantitative difference. The Supreme Lord is infinite, all-pervading, and the master of all energies, whereas the living entities are minute fragments, severely limited in their power.
Because of their minute size, the living entities have the tendency to fall under the influence of the Lord's inferior, external energy (māyā). When the living entity forgets its constitutional position as a servant and develops the false desire to enjoy independently and imitate the Lord, it is placed into the material world. The Supreme Lord does not create the material world to inflict suffering, but simply to accommodate the desires of these rebellious souls. Even in this fallen condition, the Lord's compassion is boundless. As the ultimate Father and maintainer, He expands Himself as the Paramātmā (Supersoul), sitting within the heart of every single living entity—and even within every atom—to guide their wanderings, supply their necessities, and witness their activities.
Understanding this dynamic completely destroys the dangerous Māyāvāda (monistic) philosophy. The Māyāvādīs foolishly claim that the living entity and God are absolutely equal in all respects, and that the Lord Himself falls under the control of illusion when He descends to the material world. Śrīla Prabhupāda exposes this as a degraded misrepresentation of Vedic knowledge. A tiny living entity can never be on the level of viṣṇu-tattva. True liberation and relief from the miseries of material existence are achieved only when the living entity abandons the false ego of lordship, accepts the supreme proprietorship of God, and fully surrenders unto Him in pure devotional service.
- Acintya-bhedābheda-tattva: The living entities and the Supreme Lord are qualitatively one (both are spiritual) but quantitatively different (God is infinite, the soul is infinitesimal).
- The Marginal Energy: As the marginal potency, the living entity can choose to serve the superior spiritual energy or be illusioned by the inferior material energy.
- The Role of the Supersoul: The Lord acts as the supreme maintainer and friend, accompanying the living entity in the heart as the Paramātmā to fulfill desires and provide guidance.
- Rejecting Māyāvāda Philosophy: It is a ludicrous and dangerous illusion to claim that the tiny, conditioned living entity is absolutely equal to the infallible Supreme Lord.
- Explore the synthesized essence of this category in this Vanipedia article: God and the Living Entities - The Philosophy of Simultaneous Oneness and Difference.
Subcategories
This category has the following 9 subcategories, out of 9 total.
G
Pages in category "God and the Living Entities"
The following 799 pages are in this category, out of 799 total.
2
A
- A devotee has to execute the principles of devotional service exactly as they are, and he must know that however insignificant a living entity may be, the Lord is present within him. A devotee must realize this universal presence of the Lord
- A father wants all of his children to become happy under his direction. Similarly, God, or Krsna, the Supreme Personality of Godhead, has the right to see that all living entities are happy
- A living entity cannot be on the level of a visnu-tattva, or the Personality of Godhead, at any stage; therefore it is ludicrous for a living entity to claim to be God. Advanced spiritualists would never accept such a thing
- A living entity especially empowered to act on behalf of the Lord is called vibhuti, whereas the visnu-tattva incarnations of the Lord, such as the Matsya avatara (kesava dhrta-mina-sarira jaya jagad-isa hare), are called vibhava
- A living entity should surrender unto the Supreme Personality of Godhead who is situated in everyone's heart, and that will relieve him from all kinds of miseries of this material existence. BG 1972 purports
- A living entity who always remembers the Lord and is thus His constant companion is as transcendentally situated as the Lord Himself
- A living entity works hard under the direction of the Paramatma and is carried away by the laws of nature. Nonetheless, he thinks himself independent of God and independent of the stringent laws of material nature
- A living entity, however great he may be in the material estimation, can never equal the Supreme Lord. Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord. BG 1972 purports
- A living entity, when he cannot serve God, that is his material condition, or unhealthy condition. When he serves God, that is his natural condition. Because he's part and parcel of God
- A pure devotee is actually learned because he knows his constitutional position, he knows the position of the Supreme Personality of Godhead, and he knows the relationship between the living entity and the Supreme Lord
- A pure devotee of the Lord like Brahma and those in his line of disciplic succession always desire that the Lord be known all over the universe by each and every one of the living entities. That desire of the devotee is always blessed by the Lord
- Absolute Truth is realized in three phases of understanding, namely (1) Brahman or the impersonal all-pervasive spirit; (2) Paramatma, or the localized aspect of the Supreme within the heart of all living entities. BG 1972 purports
- According to Christianity, the supreme father, God, provides the living entities with all of life’s necessities. Therefore they pray - Give us this day our daily bread
- According to His desire, the Lord entered this universe as the Supersoul, & by virtue of His different potencies, He is maintaining all living entities desiring material enjoyment. Let me offer my obeisances unto the Lord, who is the giver of intelligence
- According to Sri Caitanya Mahaprabhu’s philosophy of acintya-bhedabheda-tattva, the living entity and the Supreme Lord are accepted as one and different at the same time
- According to the desires of the living entity, the Lord makes him remember or forget. If the living entity is demoniac & wants to forget the Supreme Personality of Godhead, the Lord gives him the intelligence to be able to forget the Supreme Lord forever
- According to the Vedas, the Lord and the living entity are equal in quality but different quantitatively. The real philosophy of the Absolute Truth states that the Lord and His creation are inconceivably and simultaneously one and different
- According to the Vedic injunction, eko bahunam yo vidadhati kaman: the Supreme Personality of Godhead maintains this creation; therefore, He arranges for a supply of whatever is required for all living entities
- According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called Visnu-tattva, and the secondary expansions are called the living entities. BG 1972 purports
- According to Vaisnava philosophy, when a living entity desires to gratify his senses and forgets the service of the Lord, he is given a place in the material world to act freely according to his desire
- According to Visnu Purana, Bhagavad-gita and all other Vedic literatures, the living entities are generated from the tatastha energy of the Lord, and thus they are always the energy of the Lord and are not the energetic
- Actually the living entity is originally the spiritual part and parcel of the Supreme Lord, but due to his rebellious nature, he is conditioned within material nature. BG 1972 purports
- Actually we are all followed by the tiger of nescience, but the Lord is very merciful upon living entities, especially human beings. To this end He spoke the Bhagavad-gita, making His friend Arjuna His student. BG 1972 Introduction
- Actually, full independence is exclusive to the Lord Himself, but as part and parcel of the Supreme Lord, every living entity has a minute quantity of independence
- After analysis of the living entities and the Supreme Lord, Paramatma, the independent source of all other living beings, Srila Sukadeva Gosvami is now presenting the prime necessity for devotional service to the Lord
- After creating different species of life, He (the Lord) has no connection with them. The creation takes place to accommodate the inclinations of the various living entities, and so the Lord does not become involved with it. BG 1972 purports
- After the dissolution of the Universe the living entities remain in slumber within Maha Visnu, and again when the creation takes place they are impregnated in their original position and they come out in different species of life
- After the winding up of material nature, these living entities are again given a chance to act in the material world and prepare themselves to enter into the spiritual world. That is the mystery of this material creation. BG 1972 purports
- Agni, or heat, separated from His (the universal form's) mouth, and all the directors of material affairs entered into it in their respective positions. By that energy the living entity expresses himself in words
- Akrura continued, "My dear Lord, whatever eternal forms and incarnations You accept when You appear in this world are meant for relieving the living entities of their ignorance, illusion and lamentation"
- Akrura continued, "Your (Krsna's) appearance is necessary to reestablish actual Vedic knowledge, as opposed to the atheistic philosophy which tries to establish that God and the living entities are one and the same"
- All living entities are by constitution eternal servant. That is their healthy position. So long they remain servant of the Supreme, that is healthy
- All living entities are controlled by the supreme energy of the Lord, and sometimes they remember and sometimes they forget their constitutional position
- All living entities are part and parcel of the Supreme Lord and are qualitatively one, but they are now differently shaped in 8,400,000 species of life, just like many different ornaments manufactured from the same source of gold
- All living entities are part and parcel of the Supreme Lord, and they are supposed to be always agreeable to the order of the Supreme person; that is perfect oneness
- All the activities of living entities are directed by this Supersoul. BG 1972 purports
- All the incarnations of the Supreme Personality of Godhead - but especially Lord Ramacandra, Lord Krsna and, later, Lord Sri Caitanya Mahaprabhu - delivered many of the living entities present before Them, indeed almost all of them
- All the living entities are part and parcel of the Supreme Personality of Godhead and are as good as the Lord qualitatively, but quantitatively there is a great difference between them, for the Lord is unlimited whereas the living entities are limited
- All the living entities have individual independence and when some of the children misuse the godgifted independence for their sense gratification and not to fulfill the plan of Godhead, they develop the demonic qualities and become asuras
- All the living entities, although born under the glance of the Supreme Lord, still take their different bodies according to their past deeds and desires. BG 1972 purports
- All the nondevotee living entities are desirous of becoming equally as powerful as the Lord, although they are not fit to become so
- All those thousands of people assembled in the market, they have got their sleeping place. They have got their eating place. So by arrangement. There is arrangement. Similarly, there may be millions and millions of living entities; God has arrangement
- All Your pastimes and incarnations certainly appear for the welfare of all living entities. Therefore, my Lord, I wish to know the purpose for which You have assumed this form of a fish
- Although a son may forget his father, a father never forgets his son. Similarly, God, the original father of everything, everybody, all living entities, will never forsake us
- Although both the Supreme Lord and the living entities are qualitatively fire, there is yet a distinction. Visnu the Supreme is infinite, whereas the living entities, which are but sparks, are infinitesimal
- Although God is one, He maintains all living entities with their necessities for life
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless wants all the living entities to surrender unto Him so that they may engage in His service. Thus He becomes satisfied
- Although He (the Supreme Personality of Godhead) is the oldest of all living entities, He has His eternal form as a fresh youth. The exact words used in this connection in the Srimad-Bhagavatam (10.2.35) are vijnanam ajnana-bhidapamarjanam
- Although He is one, He is present everywhere, and He is also the transcendental Supersoul, the cause of all causes, who is present as the observer in the cores of the hearts of all living entities
- Although Lord Visnu, Siva & Brahma are always ready to help the demigods, headed by Indra, we have no reason to be afraid of them. As far as Visnu is concerned, He has already hidden Himself within the hearts of all living entities, He cannot come out
- Although superficially the Supreme Personality of Godhead, the living entity, material nature and time appear to be different, nothing is different from the Supreme. But the Supreme is always different from everything. BG 1972 purports
- Although the Lord follows him as a friend, the living entity, because of forgetful material existence, does not recognize Him
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys. Thus the living entity sometimes becomes conditioned by the modes of nature
- Although the Supreme Lord and the living entities are quantitatively related as the whole and the parts, the parts are nevertheless qualitatively one with the whole
- Although the Supreme Personality of Godhead, the supreme controller, is equal toward all living entities, He is especially favorable to the devotees
- Although this avidya-sakti (material energy, or nescience) is also an energy of the Supreme Personality of Godhead, it is especially intended to keep the living entities in a state of forgetfulness. This is due to their rebellious attitude toward the Lord
- Although You are never disturbed by such changes and alterations, the living entities are disturbed by them, and therefore they find the cosmic manifestation to be different or separated from You. My Lord, You are always independent
- An atheistic argument against the supremacy of the Supreme Personality of Godhead states that if God, the Supreme Person, appears and disappears and sleeps and awakens, then what is the difference between God and the living entity?
- Another difference between the Lord and the living entity is that a living entity is always in darkness. Even though he may be situated in the mode of goodness, there are still so many things which are unknown to him
- Another point clearly stated in the answer of Sukadeva Gosvami is that it is the mind, senses and intelligence of the individual living entity that the Lord created. It is not stated that the living entities themselves were ever created
- Any living entity who desires a position in the material world may desire so in the service of the Lord and may seek power and intelligence from the Lord, as exemplified by the demigods
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As already mentioned, this position of the living entity as a fragment of the Supreme Lord is declared in the Bhagavad-gita (15.7) to be eternal; it cannot be changed
- As clearly stated in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah (BG 15.7)), the living entities do not arise from a combination of material elements, such as earth, water, air & fire, but are separated portions of the Supreme Personality of Godhead
- As confirmed by the Bhagavad-gita, it is clear that the living entities are also a display of the Lord's superior energy (para prakrti), just as the material world is a display of the Lord's inferior energy (apara prakrti)
- As confirmed in Bhagavad-gita, mamaivamsah: both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead
- As described in the Vedas, nityo nityanam cetanas cetananam - He (the Supreme Godhead) is the chief eternal of all eternals and the chief living entity among all living entities - Katha Upanisad, 2.2.13
- As for our general understanding, Caitanya introduced the philosophy of acintya-bhedabheda - simultaneously one with & different from the Lord. That is explained by Krsna in BG (15.7): mamaivamso. jiva-bhutahthe - living entities are part & parcel of God
- As fragmental portions (of God), they (the living entities) are qualitatively one with the Supreme, but they are not unlimited
- As living entities, we are very minute, infinitesimal, and God is infinite. Indeed, the magnitude of the individual spirit soul is so microscopic that it cannot be seen. One cannot even imagine it with his material senses
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As long as the living entity is trying to master material nature, there is no possibility of his becoming servant of the Supreme. Service to the Lord is rendered in pure consciousness of one's spiritual identity
- As one who is interested in gold accepts all the differently shaped gold ornaments, a Vaisnava, knowing well that all living entities are of the same quality as the Supreme Personality of Godhead, accepts all living entities as eternal servants of God
- As Paramatma and eternal friend of the living entities, the Lord, by one of His plenary portions, accompanies the living entities to guide them in their material enjoyment and to become witness to all activities
- As soon as the human beings deviate from their original nature, the Lord comes to teach them, sarva-dharman parityajya mam ekam saranam vraja: My dear living entities, give up all material activities and simply surrender unto Me for protection - BG 18.66
- As soon as the natural sequence of living entities is jeopardized, at that time, non-religious principle, unnatural life, becomes prominent and people become embarrassed. At that time, the incarnation of Lord is, I mean to say, appeared
- As stated in Bhagavad-gita (BG 15.7), mamaivamso jiva-loke jiva-bhutah sanatanah: the living entities are parts and parcels of the Supreme Lord, and thus they are qualitatively one with the Lord
- As stated in Bhagavad-gita, every living entity - regardless of whether he be human, demigod, animal, bird, bee or whatever - is part and parcel of the Supreme Personality of Godhead. The Lord & the living entity are intimately related like father & son
- As stated in the 15th Chapter (of BG), all living beings are fragmental parts and parcels of the Supreme Lord. As such, the Supreme Lord is the beginning of all living entities. This is confirmed in the Vedanta-sutra-janmady asya yatah. BG 1972 purports
- As stated in the Bhagavad-gita (BG 18.61), isvarah sarva-bhutanam hrd-dese ‘rjuna tisthati: the Supreme Personality of Godhead is situated within the heart as Paramatma. He witnesses the activities of the living entities and gives them permission to act
- As the followers of a king follow their lord, similarly when the total energy is in motion, all other living entities move, and when the total energy stops endeavoring, all other living entities stop sensual activities
- As the Supersoul, the Lord enters the hearts of all living entities. As stated in Brahma-samhita (BS 5.38), andantara-stha-paramanu-cayantara-stham: "He enters the universe and the atom as well."
- At that time, when Krsna and Balarama, along with Their wives, children and relatives, sat down in that great sacrificial arena, it appeared that the SP of Godhead was present along with all the living entities and multienergies that are part of Him
- Atma refers to the Supreme Lord or the living entities. Both of them are spiritual, free from birth and death, free from deterioration and free from material contamination
- Atma-tattva is the science of both God and the living entity. Both the Supreme Lord and the living entity are known as atma
B
- Baladeva is the Supreme Personality of Godhead. One who hears and chants about Him is purified. Because He is always the well-wisher of all living entities, He has descended with all His paraphernalia to purify the entire world and lessen its burden
- Because a particular living entity wants to enjoy a particular material facility, the Lord inspires him with a strong desire to achieve that benediction from that particular demigod, and so he successfully receives the benediction. BG 1972 purports
- Because he falls down from his real engagement in the service of the Lord, the living entity gets a material body to suffer or try to enjoy in the miserable material conditions of life
- Because Lord Visnu is not within the jurisdiction of the material qualities, He is always superior to the living entities who are controlled by the material energy. This is one of the differences between the Supreme Lord and the living entities
- Because of His all-pervasiveness, He (The Supreme Lord) is able to enter not only into the hearts of the living entities, but even into the atoms also. As the Supersoul, He is the controller of all activities of the living entities
- Because Ravana wanted to enjoy the goddess of fortune, Sitadevi, he was vanquished with all his family, wealth and opulence. One can, however, enjoy that maya bestowed upon the living entity by Lord Visnu
- Because the living entities are parts or samples of God, their qualities are not different from those of the Supreme Lord
- Because the living entity is partially independent also, he may not be willing to serve the Lord, but may try to become as independent as the Lord is
- Because the Lord's body and self are identical, His position is always different from that of the ordinary living entity, even when He descends to the material platform
- Because the Lord's body and self are identical, His position is always different from the ordinary living entity, even when He descends to the material platform. The demons cannot adjust themselves to this transcendental nature of God. BG 1972 purports
- Because the Supreme Lord is not subject to illusion, He is unconditioned; because we, as finite living entities, are prone to fall into illusion, we are called conditioned
- Because there is a stage of forgetfulness of the individual selves, or the living entities, there is always a gulf of difference between the Lord and the living entity, as between the part and the whole
- Because they (Mayavadi philosophers) do not accept this (that the living entity is equal in quality with the SP of Godhead), they think that the living entity has been falsely divided from the original Brahman due to being conditioned by maya
- Because they are between the internal and external potencies, the eternally transcendental living entities are called the marginal potency of the Lord
- Being affected by the conditioning of matter, Mayavadi philosophers cannot see the difference between the Supreme Lord and the living entity
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way he can understand his constitutional position and his relationship with the Supreme Lord
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way the living entity can understand his constitutional position and his relationship with the SG
- Being the reflection of the Lord, the existence of the living entity is dependent on the Supreme Lord, who is the original light
- Being under the material energy of the Supreme Lord, all living entities beginning from Brahma down to the insignificant ant are manifested in different bodies according to their past deeds
- Beyond this inferior, material energy is a spiritual energy, known as the living entities. The living entities are accepted as the superior energy of the Lord
- BG 3.27: "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature." The living entities work only under the direction of the Supreme Lord
- Both God and the living entity are fully conscious. As living entities, we are conscious of our bodily existence. Similarly, the Lord is conscious of the gigantic cosmic manifestation. This is confirmed in the Vedas
- Both Indra and Visnu are worshiped by yajna performances. But here (in BG 8.2) Arjuna asks who is actually the Lord of yajna (sacrifice), and how is the Lord residing within the body of the living entity. BG 1972 purports
- Both the living entities and the Supreme Personality of Godhead enter into the material creation just to make it active
- Both the Lord and the living beings are conscious and are therefore enjoyers, but the Lord is the original enjoyer because He is the creator of everything
- Both the Lord and the living entities are eternal and sentient, but the difference is that the Lord is unlimited whereas the living entities are limited
- Both the Lord and the living entity are cognizant, and both have the sense of identification, of being conscious as a living force
- Both the Lord and the living entity exist as unborn and inexhaustible personalities. Thus Hiranyakasipu's conclusion that Visnu was dead was wrong
- Both the Lord and the living entity, being qualitatively spirit soul, have the tendency for peaceful enjoyment
- Both the mosquito and Lord Brahma are living entities in the material world; both are minute sparks and are part of the Supreme Lord
- Brahma himself was born from the energy of the Lord, and all other living entities are born from the energy of the Lord through the agency of Brahma; none of them has any existence without being dovetailed with the Supreme Lord
- Brahmaji, although eternally related with the Lord in the transcendental humor of friendship, and although entrusted with the most exalted post of creating different grades of living entities, is still conscious of his position
- Brahmaji, being the greatest living entity within this universe and being directly instructed by the Lord, must know more than anyone within this universe, although such knowledge may not be complete
- Brahman is indestructible and eternally existing, & its constitution is not changed at any time. But beyond Brahman there is Parabrahman. Brahman refers to the living entity, and Parabrahman refers to the Supreme Personality of Godhead. BG 1972 purports
- By giving water to the root of a tree, its branches, twigs and leaves become satisfied, &, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied. BG 1972 pur
- By His causeless mercy, He protects the demigods, who are always harassed by the demons. He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies
- By His specific functional expansion He touches the material energy, and thus the living entities, who are His parts and parcels, are impregnated into material nature
- By supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied. BG 1972 purports
- By the Lord's param bhavam, or transcendental nature, He is the all-pervading Paramatma living in the core of the hearts of all living entities, yet He looks like a human being
- By the mercy of the Lord, the pure devotee knows all this (that the laws of material nature impose punishment upon the living entities who have forgotten the Lord) very well. Indeed, his whole philosophy of life is based on this understanding
- By the scientific study of material nature, the living entity and the Supersoul, one has to understand the basic principle of devotional service to the Lord
- By the throwing influence the illusory energy throws the living entities into the darkness of ignorance, and by the covering influence she covers the eyes of men with a poor fund of knowledge about the existence of the Supreme Person
- By understanding the Lord's simultaneous oneness with and difference from His creation, one can immediately attain freedom from the threefold miseries - miseries inflicted by the body and mind, by other living entities and by acts of nature
C
- Can a living entity who claims to be as good as the Supreme Being control the material nature? The foolish "I" would reply that he will do so in the future
- Certainly He (Lord) is indirectly responsible for the creation and maintenance of this material world, but He is never responsible for the different conditions of the living entities
- Certainly the cosmic manifestation comes to a close and becomes void when the living entities merge into the body of Narayana to rest until another creation, and this may be called an impersonal condition, but these conditions are never eternal
- Conditional life is due to this contamination only, and as soon as it is cleared off, then naturally the dormant function of the living entity - rendering service to the Lord - awakens
D
- Dasya-rasa, or dasya-bhakti-rasa, is described in the Bhakti-rasamrta-sindhu (3.2.3-4): When according to his desires the living entity develops love for the Supreme Personality of Godhead, this beginning stage of love is called dasya-bhakti-rasa
- Dear Lord, the garment You have put on is yellowish in color, like the saffron of a lotus flower, but it is not made of anything material. Since You live in everyone's heart, You are the direct witness of all the activities of all living entities
- Dear Lord, we offer our respectful obeisances unto You because from Your abdomen sprouts the lotus flower, the origin of all living entities. You are always decorated with a lotus garland, and Your feet resemble the lotus flower with all its fragrance
- Demigods and all other living entities belong to the energy principle, as does the universe itself. No one but the Lord and His plenary expansions are in the category of the energetic principle
- Devotional service means every living entity has a specific duty towards God. God wants everyone to do a particular duty for Him, that is service. Just like God instructed Arjuna to fight, so to fight was Arjuna's duty
- Doubts about the eternal relationship of the Lord and the living entity are created by mental speculators in different ways, but the conclusive fact is that the relationship of God and the living entity is one of the predominator and the predominated
- Due to bad association, the living entity desires material happiness, liberation or merging into the impersonal aspect of the Lord, or he engages in mystic yoga for material power
- Due to His causeless mercy upon all living entities within the universe, the Supreme Personality of Godhead, along with His plenary extensions, appeared in the family of Maharaja Iksvaku as the Lord of His internal potency, Sita
E
- Even though during the time of dissolution all the conditioned living entities remain merged within the spiritual existence of the Lord, as if in deep sleep, their original desires to lord it over the material nature do not subside
- Every living entity and everything is within Him (the Supreme Person), and yet He is without, all-pervading. How is that? He is just like the sun, which is situated in one place and yet is present all over by its rays
- Every living entity is part and parcel of the Supreme Personality of Godhead, and thus every living entity is intended to serve the Supreme Lord by his own constitution. Failing to do this, he falls down. BG 1972 purports
- Every living entity or soul is part and parcel of God, but on account of some sinful activities or disobedience to God, as they believe Adam on account of disobedience to God they lost Paradise and came to this material world
- Everyone desires to be master or proprietor of something, then minister, then president, and then God. When everything else fails, the living entity wants to become God
- Everyone is a government servant, but no one is the government himself. That is the position of all living entities in the government of the Supreme Lord
- Everyone who desires to be free from all anxieties should always hear about, glorify and remember the Personality of Godhead, who is the supreme director of everything, the extinguisher of all difficulties, and the Supersoul of all living entities
- Everything belongs to the Supreme Personality of Godhead, for everything is created by Him. All living entities, being the Lord's sons, His eternal parts and parcels, have the right to use their father's property by nature's arrangement
- Expansions of the Lord are limitless, but some of them are the living entities. The living entities are not as powerful as the Lord's plenary expansions, and therefore there are two different types of expansions
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- Famine is not due to an increase in population, as less intelligent economists think. When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, then there is certainly no scarcity or want in society
- Forgetting this principle (that they are eternal servant of God), the living entity becomes conditioned by material nature, but in serving the Supreme Lord, he becomes the liberated servant of God
- From all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man
- From within He (the Supersoul) is directing as caitya-guru, or the spiritual master sitting within the heart. Indirectly He is also helping the living entity by manifesting Himself as the spiritual master outside
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- God and the living entities both belong to the antimaterial world
- God and we, are of the same quality, that's a fact. God is the supreme living being and we are also living being, but He is the head, supreme. That is the description in the Vedas: nityo nityanam cetanas cetananam
- God expanded Himself as the living entities for enjoyment, reciprocal, not that God's own enjoyment. When there is question of enjoyment, all the parties who participate in a particular type of enjoyment, they enjoy
- God is also described as nirakara, which means that God has no material form but is sac-cid-ananda-vigraha. The living entity is part and parcel of the supreme sac-cid-ananda-vigraha, but his material forms are temporary, or illusory
- God is described as the Supreme Being, and the living entity is described as a jiva
- God is God eternally, and an ordinary living entity is eternally a part and parcel of God. God is one without a second, and the ordinary living entities are many without number. All such living entities are maintained by God Himself
- God is God, and the living entity is the living entity. God is supreme and infinite; we are infinitesimal. Our position is to serve God, and when we act according to our position, we become happy
- God is living within the core of the heart, and the living entity, he is also living within this core of heart. They are living just like two birds sitting on the branch of one tree. These are the Vedic statement
- God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors
- God or the living entities, they're appearing and disappearing. Just try to understand the same example, sun. Sun is always existing, but it is appearing and disappearing. Similarly, we also appear and disappear
- God, give us our daily bread. That's all right. God is giving daily bread. Why you are asking, bothering God? He is supplying food to millions and trillions of living entities, and why not to you? He'll also supply
- Gradation. Living entities, they are also parts and parcels of God. Siva is also part and parcel of God. Visnu is also part and parcel of God. But there are degrees of power
- Gratitude and love for God is exhibited by a pure devotee, who knows that the Lord lives in every living entity
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- Hari (Visnu, Narayana) is the formal expansion of the Lord, Mahesa (Siva) is the formal energetic expansion of the Lord, and Devi is the Lord's energetic expansion. The living entities are also energetic expansions of the Lord
- Having entered the material world, the pure soul becomes conditioned by the material atmosphere, which is created by the external energy under the control of Lord Visnu. Thus the living entity comes under the control of the external energy, daivi maya
- He (God) is ajanah, or the Supreme Person, amongst jananam, or all persons. All living entities are individual persons & amongst all such persons Hari is supreme, as confirmed in the sruti-mantra, nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13)
- He (God) is called renounced because He is not attached to anything in this material world; He is specifically attached to the spiritual world and the living entities there
- He (God) is maintainer of all living entities and the witness of all activities. As far as we can understand from Vedic literature, the Supreme Lord is always transcendental. BG 1972 purports
- He (God) is the controller, friend and maintainer of all living entities
- He (Krsna) has already cleared up the question of the future of the individual living entity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. BG 1972 purports
- He (Krsna) is the chief of all living entities; no one can surpass Him or be equal to Him in wealth, strength, fame, beauty, knowledge or renunciation
- He (living entity) creates a condition of life in which he either enjoys or suffers. We should definitely know that both the Lord and the living entities are eternally cognizant
- He (Lord Visnu) accepts the offerings of yajna because of His friendly attitude toward all living entities. When His share of the sacrificial results was offered to Him (in Daksa's sacrificial ceremony), He appeared very pleased
- He (Lord) is just like the unlimited sky; as the sparks of a fire dance in the fire, similarly, all living entities are like birds flying in the unlimited sky of the Supreme Lord
- He (Pradyumna) is the origin of the creation of the material world, and He has invested His creative principle in Cupid. It is by His direction only that all men and demigods and other living entities function with energy for regeneration
- He (the living entitiy) is called the Supreme Lord's marginal energy. According to his identification with material or spiritual nature, he receives a material or spiritual body. BG 1972 purports
- He (the Lord) creates and remains aloof from the creation, whereas the living entities are entangled in the fruitive results of material activities because of their propensity for lording it over material resources. BG 1972 purports
- He (the Lord) is smaller than the smallest in the form of the living entities and greater than the greatest in His form of Krsna
- He (the Personality of Godhead) is not the object of affection by material tinges of body and mind, but He is the full, naked, uncontaminated object of affection for all living entities because He is the Supersoul, or Paramatma, within everyone's heart
- He (the Supreme Lord) does not create a particular situation for any living entity, but the living entity, bewildered by ignorance, desires to be put into certain conditions of life, and thereby his chain of action and reaction begins. BG 1972 purports
- He (the Supreme Lord) is even within the atom. In this way the Supreme Lord Govinda is all-pervasive. On the other hand, the living entities are very, very small
- He (the Supreme Lord) treats every living being as a friend yet maintains Himself as Paramatma regardless of the circumstances of the living entities. BG 1972 purports
- He also worshiped many other living entities who presented themselves in the sacrificial arena. With folded hands he worshiped all these, as well as the SPG and the personal associates of the Lord, by offering sweet words and as much wealth as possible
- He holds no one as very dear and no one as inimical. He has no one for His own relative, and no one is alien to Him. He is actually the soul of the soul of all living entities. Thus He is the auspicious friend of all living beings
- He is causing the transmigration of the soul, yantrarudhani, sitting on the machine of this body. So both the living entity and God is sitting within this machine. So within your body, my body, and everyone's body - even an ant's, elephant's, tree's body
- He is never Narayana, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of God
- He is the Supersoul of all individual living entities, and He exists as both the remote and immediate cause because the Supreme Lord is the cause of all causes
- He is the Supersoul of all living entities. He maintains this material world, and He is its Lord
- He lies down on His own heart spread in the form of the sky, and thus placing the whole creation in that space, He expands Himself into many living entities, which are manifested as different species of life
- He who sees systematically everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being
- Hearing and chanting the glories of the Lord is itself an act of piety. The Lord wants everyone to hear and chant His glories because He is the well-wisher of all living entities
- Here (in SB 8.1.9) is a distinction between the Supreme Personality of Godhead and the living entities. Nityo nityanam cetanas cetananam - Katha Upanisad 2.2.13
- Here is a learned, highly qualified brahmana, engaged in performing austerity and eagerly desiring to worship the Supreme Lord, the Supersoul who lives within the core of the heart in all living entities
- Hiranyakasipu was an atheist who denied the existence of God, but God came as Lord Nrsimha-deva, a half-man, half-lion incarnation, and killed him. Therefore praise is given to the Lord as supreme controller of the universe and all living entities
- How God is unlimited in His expansion of energies and activities can be roughly calculated by any sane and sober living entity
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- If a living entity is God, then how can he become bewildered by nescience? Does God become bewildered by nescience? If so, then nescience, or Satan, is greater than God. Real knowledge can be obtained from a person who is in perfect KC. BG 1972 purports
- If a living entity wants to have perfection in his duties, he must satisfy the Supreme Lord. As such, one who pleases Him gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- If God also has a material body, then the impersonalistic theory that the Supreme Personality of Godhead and the living entities are one and the same can be very easily propagated
- If God were gold, the living entity would also be gold. That is oneness in quality
- If he (the living entity) does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- If he (the living entity) is intelligent enough, he can desire to get a spiritual body to enjoy the company of the Lord, and he will get it
- If he (the living entity) serves the Supreme Lord, he is in his normal condition, but if he prefers to serve the illusory external energy, then certainly he will be in bondage. BG 1972 purports
- If he follows the instructions of the Supreme Personality of Godhead, the living entity, even though an insignificant creature, can perform the most difficult tasks by the Lord’s grace. Lord Krsna confirms this in the Bhagavad-gita - BG 10.10
- If one accepts the Personality of Godhead, the philosophy that maintains that God and the living entity are one cannot be established. Therefore Sankaracarya argued against and refuted all kinds of revealed scriptures
- If one can understand the position of the living entity as a separated portion of the SPG, by studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead
- If one forgets the difference between the Supreme Lord and the living entity, his conditional life begins. Conditional life means giving up one body to accept another and undergoing death to accept death again
- If one is fortunate enough to understand his relationship with God, knowing that God is great (vibhu) whereas the living entity is small (anu), he is perfect in knowledge
- If one is unable to give up the activities of his selfish nature, then jnana and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. BG 1972 purports
- If the entities were equal to the Lord in potency-if they were omnipotent and omniscient - there would be no question of their begging from the Lord, even for so-called liberation. Real liberation means going back to Godhead
- If the S.P. of Godhead, from whose abdomen the lotus stem sprouted, is possessed of a gigantic body according to His own caliber & measurement, then what is the specific difference between the body of the Lord & those of common living entities?
- If there were no desire, then the living entity would be a dead stone. Srila Narottama dasa Thakura, therefore, advises that one turn his desire towards serving the Supreme Personality of Godhead. Then desire becomes purified
- If we simply study this verse from the Bhagavad-gita, that the mother nature is the mother of all living entities and God is the supreme father of everyone . . . We can study these two lines very carefully
- If we study the living entities in the cosmic manifestation, it will appear that they are not different from the original Absolute Truth
- If you are accustomed to kill somebody, either man, animal, trees, fish, anything, there is no entrance in religious life. There is no entrance because everyone, every living entity, is son of God
- Illusioned by the external potency of the purusa (the Lord), the living entities falsely think of themselves as the purusa although they actually have no qualifications
- Impersonalist philosophers (Mayavadis) maintain that both the living entity and God Himself are under the control of maya when they come into this material world. This is the fallacy of their philosophy - CC Intro
- Impersonalist philosophers (Mayavadis) maintain that both the living entity and God Himself are under the control of maya when they come into this material world. This may be true of the living entity, but it is not true of God
- In all circumstances, the Lord and the living entities are individual personalities, and the personal features of both the Lord and living beings are never abolished
- In an attempt to dominate material nature, the living entity is forced to offer his service to relative material energy. When this service is transferred to the Lord in pure consciousness of spiritual identity, the living entity at once becomes free
- In BG 5.29 the Lord says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets and demigods & the benefactor & well-wisher of all living entities, attains peace from the pangs of material miseries
- In Bhagavad-gita (BG 7.10) the Lord also says, bijam mam sama-bhutanam: "I am the seed of all living entities." A particular type of seed is sown within the earth, and then a particular type of tree or plant comes out
- In Bhagavad-gita (BG 9.4) the Lord says, mat-sthani sarva-bhutani na caham tesv avasthitah: "All living entities are living on Me or on My energy, but I am not everywhere." He is personally always situated in the spiritual world
- In Bhagavad-gita the Lord says that He is the seed-giving father of all living entities (aham bija-pradah pita (BG 14.4)), and therefore He is responsible for maintaining them
- In both ways the Lord is giving directions to the living entity so that he may finish up his material activities and come back home, back to Godhead
- In each of these processes (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) one has to realize the constitutional position of the living entity, his relationship with God. BG 1972 purports
- In every system of religion, it is accepted that God is the supreme father of all living entities
- In his conditional life the living entity is servant of the illusory maya, and in his liberated state he is the pure, unqualified servant of the Lord
- In India, for instance, when people were over-indulging in animal slaughter, Lord Buddha came to establish ahimsa, nonviolence to all living entities. Similarly, in the above-quoted verse BG 4.8, Sri Krsna says that He comes in order to protect the sadhus
- In material nature the superior nature is mixed by the will of the Supreme Personality of Godhead, and thereafter all living entities are born of this material nature. BG 1972 purports
- In spite of the living entities' always being under the control of the Supreme Personality of Godhead in their different positions, spheres and species of life, He is never responsible for their different living conditions
- In that sense, also, the Lord is Narayana, as ayana means the source of knowledge as well as the resting place. It is also confirmed in the Bhagavad-gita that the remembrance of the living entity is due to the presence of the Supersoul within the heart
- In the beginning of the BG, the Lord said that all living entities existed individually in the past, they exist now in the present, and they continue to retain individual identity in the future, even after liberation from the material entanglement
- In the Bhagavad-gita (BG 15.15) also the same thing is confirmed; the Lord is present within the heart of every living entity, and all the living entity's consciousness and forgetfulness are influenced by the Lord
- In the Bhagavad-gita the living entity is established as the marginal potency of the Supreme Personality of Godhead. Yet you say that the living entity is completely different from the Lord
- In the Bible it is said, "Man is made after God." Is it not said like that? That means God has exactly the same form. And therefore man is made also, the same form. So in this way both God and the living entities, they are anadi
- In the impersonal philosophy there is no reciprocation between the Supreme and the living entity, but in the personalist philosophy there is. BG 1972 purports
- In the material world the spirit of enjoyment of the living entities by dint of their own actions gradually fades by the laws of nature, and thus the illusory energy dictates in the ears of the conditioned souls that they should become one with the Lord
- In the material world, although the Lord is all-pervasive in His impersonal feature, the living entities have forgotten their Krsna consciousness to a greater or lesser degree, just as sparks sometimes fall from a blazing fire
- In the same Skanda Purana there is a statement about submission and humbleness. It is stated there - My dear Lord, there is no sinful living entity who is more of a sinner than myself. Nor is there a greater offender than myself
- In the Sankhya-kaumudi it is stated that unalloyed goodness or transcendence is just opposite to the material modes. All living entities there (Vaikuntha) are eternally associated without any break, and the Lord is the chief and prime entity
- In the SB (10.87.30) the personified Vedas pray to God, "O supreme eternal, if the living entities were equal with You and thus all-pervading and all-powerful like You, there would be no possibility of their being controlled by Your external energy, maya
- In the spiritual world both the living entities and the Lord are manifest in their original status, like live sparks in a blazing fire
- In the spiritual world both the Lord and the living entities live together very peacefully. Since the living entity remains engaged in the service of the Lord, they both share a blissful life in the spiritual world
- In the spiritual world the living entities are pure in nature, and therefore they are associates in the enjoyment of the Supreme Lord
- In the unconditioned stage the living entity directly receives knowledge from the Lord, and such a liberated soul acts flawlessly, without any speculative habit
- In the Vedanta-sutras it is confirmed that the Lord is never partial to any living entity. The living entity is responsible for his own acts. The Lord only gives him facilities, through the agency of material nature, the external energy. BG 1972 purports
- In the Vedas it is said, nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13): both God and His creatures are living entities, though God is the chief
- In the Vedas the Supreme Lord is called the supreme eternal of all eternals (nityo nityanam). Both the Supreme Personality of Godhead and the living entities are eternal. The supreme eternals are the visnu-tattva, or Lord Visnu and His expansions
- In the Vedas the Supreme Lord is described as tam isvaranam paramam mahesvaram. Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. BG 1972 purports
- In the Vedic literature - whether the Upanisads, Vedanta-sutra, Bhagavad-gita or Srimad-Bhagavatam - it is declared that the Lord is a sentient being and is supreme over all other living entities. His glorious activities are identical with Himself
- In the Vedic literature we understand that God is one, but His energies are many, multi-energies. We are also one of the energies of God, we living entities. We are also energy
- In the Vedic literatures (sruti) it is said that there are two birds in one tree.* One of them is eating the fruit of the tree, while the other is witnessing the actions. The witness is the Lord, and the fruit-eater is the living entity
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In this connection Narayana Rsi has used one particular word - rasa. In devotional service this rasa is the via medium or the basic principle for the exchange of dealings between the Lord and the living entity
- In this life and in his previous lives the living entity does not know that the Lord is giving him a chance to fulfill all kinds of desires
- In this mantra, as well as in many other Vedic mantras, it is clearly stated that the Lord has been supplying goods to the living entities from time immemorial
- In this verse (SB 11.5.3) also the word bhajanti is used. Therefore, bhajanti is applicable to the Supreme Lord only, whereas the word "worship" can be applied to demigods or to any other common living entity. BG 1972 purports
- In Vedic literature we understand that Narayana, the Supreme Person, is residing both outside and inside of every living entity. BG 1972 purports
- Innumerable material universes are similarly exhibited by His external energy, and the living entities are manifested by His marginal energy
- Instead of thinking oneself in that position (of eternal servant of God), the living entity thinks that he is not servant, that he is the master of this material world, for he wants to lord it over the material nature. That is his illusion. BG 1972 p
- Is it not astounding that one dares to call the Supreme Lord nonenergetic? The Lord is the controller of all energies, and the living entities are parts and parcels of one of the energies
- It (the converstion) is wonderful because the Supreme Personality of Godhead is speaking about Himself and His energies to the living entity, Arjuna, a great devotee of the Lord. BG 1972 purports
- It is clear that as long as a living entity is a worshiper of a particular demigod, his consciousness is absorbed in thoughts of that demigod, and therefore he cannot get direct liberation, or entrance into the kingdom of God
- It is clearly mentioned that the Lord is the supreme controller and that the living entities are controlled by the Lord
- It is confirmed in the Vedas that the Lord is the chief leader and all other living entities are subordinate to Him, for only the Lord satisfies all the needs of all other living entities
- It is incorrect to think of the Supreme Lord and the living entities as being on the same level or equal in all respects. There is always the question of superiority and inferiority in their personalities. BG 1972 purports
- It is indicated here that chanting and glorifying the Lord is the ultimate activity of the living entity
- It is natural to conclude that the living entities must return home, back to Godhead, to enjoy life in the sanatana-dhama with the sanatana-purusa, or the purusottama, Lord Sri Krsna
- It is out of fear of Him that activities are rightly executed. Everyone's position is to be subordinate to the Supreme Lord, yet the Lord has no partiality in His view of the living entities
- It is the beautiful and exalted nature of devotional service that the infinite Lord becomes submissive to the infinitesimal living entity because of it
- It may even be possible for them (materialistic scientists) to make sufficient progress to be able to know the details of this antimaterial world, where the PG resides as the predominating figure and where the living entities live with Him and serve Him
- It really does not matter how these living entities or superior entities of the Supreme Lord have come in contact with material nature. The Supreme Personality of Godhead knows, however, how and why this actually took place. BG 1972 purports
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- Krsna said, "It appears that they are trying to get out of the darkness that has obliged them to accept the form of trees. The trees born in the land of Vrndavana are not ordinary living entities"
- Krsna said: "Yes, millions and millions of times I also appeared, and you also appeared. The difference is that you do not remember; I remember." That is the difference between God and ordinary living entity
- Ksirodakasayi Visnu is the Supersoul of all living entities and the maintainer of all the universes. Sesa Naga is His further subpart - CC Adi 1.11
- Ksirodakasayi Visnu is the Supersoul of all living entities and the maintainer of all the universes. Sesa Naga is His further subpart - CC Adi 5.109
- Ksirodakasayi Visnu is the Visnu among the three principal deities-Brahma, Visnu and Siva-and He is the all-pervading Paramatma in each and every individual living entity
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- Living entities are apt to be attracted to the material creation, actively and subjectively, they are therefore different from the Lord
- Living entities are part of the Supreme Godhead, and from their bodies come many chemicals. For example, the lemon tree is a living entity that produces many lemons, and within each lemon is a great deal of citric acid
- Living entities in a pure state are called devotees. The Supreme Lord becomes the devotee of His devotees. If a reciprocal relationship is not present between the devotee and the Lord, then there is no personalist philosophy. BG 1972 purports
- Living entities, as parts and parcels of the Supreme Lord, have inherited different proportions of His original qualities, and in terms of their inheritance of these qualities, they appear as different species of life
- Living entities, being superior energy to matter, have choice and discrimination either to surrender unto the Lord or to surrender unto material nature. By surrendering unto the Lord, one is happy and liberated
- Living entity cannot be annihilated at any point. But the lower species of life exist in a miserable condition, whereas one who is engaged in the devotional service of the Supreme Lord is situated in the pleasurable, or ananda-maya, status of life
- Living entity has got independence, but not full independence. He cannot do anything without the sanction of God. That is his dependence
- Lord Brahma is generally one of the living entities, and Lord Siva is the via medium between the Lord and the living entities
- Lord Brahma said: O Supreme Lord of all lords, proprietor of the entire universe, O benedictor of all living entities, O original person, because of our good fortune You have now killed this sinful demon, who was giving trouble to the entire universe
- Lord Brahma thus engaged his senses in the Lord by re-creating the conditioned living entities to act in the re-created universe. This material universe is thus created and annihilated by the will of the Lord
- Lord Kapila is explaining to His mother the relationship between the SP of Godhead and material nature. He is informing her how the Supreme Personality of Godhead is the original cause of the living entities who are conditioned by material nature
- Lord Rsabhadeva is the Supersoul of all living entities within the forest, and His soul is never burned by fire
- Lord Sambhu (Siva) was not to be captivated by the external potency, but because Lord Visnu wanted to captivate Him also, He exhibited His internal potency to act the way that His external potency acts to captivate ordinary living entities
- Lord Siva is in the marginal position between the Personality of Godhead and the living entities, or jivas
- Lord Siva is neither the Supreme Personality of Godhead nor a living entity. He is the form through which the Supreme Lord works to beget living entities within this material world
- Lord Siva said, "My dear Lord, only by Your mercy and grace can the living entity get the human form of life, which is a chance to get out of the miserable condition of material existence"
- Lord Sri Caitanya says that in the Vedas the subject matters are only three, namely to establish the relation of the living entities with the SPG, perform the relative duties in devotional service and thus achieve the ultimate goal, back to Godhead
- Lord Visnu and the individual souls, who are part and parcel of Him, are both eternal. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). Lord Visnu is the chief living being, whereas the individual living entities are parts of Lord Visnu
- Lord Visnu, the Personality of Godhead, possesses different energies, known as para (superior) and apara (inferior). The living entities belong to the superior energy. The material energy, in which we are presently entangled, is the inferior energy
- Lord Visnu, who is residing within the heart of every living entity, appeared in the darkness of night as the SP of Godhead before Devaki, who appeared as one of the demigoddesses
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- Maharaja Prthu is an incarnation of Visnu, yet he is a great devotee of Lord Visnu. Although an empowered incarnation of Lord Visnu, he is nonetheless a living entity. As such, he must be a devotee of the Supreme Personality of Godhead
- Mary is the representation of the energy of God. Either as internal energy Radharani or as external energy Durga, the energy of Godhead can be considered the mother of the living entities
- Material existence is a life of revolt against the SPG. There are many ways in which the living entities can manifest this spirit of revolt, such as engaging in fruitive activities, mental speculation, or mystic yoga to achieve material perfections
- Material nature is not the cause of the birth of the living entities. The seed is given by the Supreme Personality of Godhead, and they only seem to come out as products of material nature. BG 1972 purports
- Material nature, ashamed of her thankless task of acting to induce the living entities to become averse to the Supreme Lord, remains behind the Lord in shyness
- Materialistic men sometimes ask why God has created the material world for the suffering of the living entities
- Materially, everyone wants to satisfy his senses, & he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. BG 1972 purports
- Maya, however, is subdued by the Supreme Personality of Godhead, who rules everyone and who is equally disposed toward all living entities. Let us offer our obeisances unto Him
- Mayavadis say that if the living entity is pleased, the Lord is also pleased, and if the living entity is displeased, the Lord is also displeased
- Mayavadis try to prove that there is no difference between the living entity and the Lord. This, however, is not a fact
- Men with limited knowledge who advocate the monistic theory that God and the living entities are equal in all respects are actually misleading themselves and others. BG 1972 purports
- Merging into the spiritual existence is the living entity's realization of qualitative oneness with the Supreme Lord in His aspects of eternity and knowledge. But the actual ananda-maya stage is attained when one is engaged in devotional service
- Monist philosophers like Sankaracarya and his followers want to establish that God and the living entity are one, and instead of worshiping the Supreme Personality of Godhead they present themselves as God. They want to be worshiped as God by others
- My dear Dhruva, come forward. May the Lord always grace you with good fortune. The Supreme Personality of Godhead, who is beyond our sensory perception, is the Supersoul of all living entities, and thus all entities are one, without distinction
- My dear Lord, after creating by Your own potencies, You enter within the creation in four kinds of forms. Being within the hearts of the living entities, You know them and know how they are enjoying their senses
- My dear Lord, O Supreme Unborn, I know that the different varieties of living entities, such as animals, trees, birds, reptiles, demigods and human beings, are spread throughout the universe, which is caused by the total material energy
- My dear Lord, You are self-determined and are the Supreme Personality of Godhead for all living entities. For them You created this material manifestation, & although You are one, Your diverse energies can act multifariously. This is inconceivable to us
- My dear Lord, You are the gigantic universal form which contains all the individual bodies of the living entities. You are the maintainer of the three worlds, and as such You maintain the mind, senses, body, and air of life within them
- My dear Lord, You manifest Your different energies in countless forms: as living entities born from wombs, from eggs and from perspiration; as plants and trees that grow out of the earth
- My Lord, O Aniruddha, You are the authority by which the doors of the higher planetary systems and liberation are opened. You are always within the pure heart of the living entity. Therefore I offer my obeisances unto You
- My Lord, You are the original generator of all living entities, stationary or moving, and You are also the generator of the Prajapatis
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- Naradaji has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities
- Nityo nityanam: He (The Lord) is the chief of all living entities; He is one, but He maintains many, many living entities
- No one but the Supreme Lord can help the living entity be delivered from the entanglement of this material world
- No one can be a greater well-wishing friend to any living entity than the SP of Godhead. He is so kindly disposed towards everyone that in spite of our completely forgetting our relationship with the Supreme Lord, He comes Himself - sometimes personally
- Now I do not know what other people give analogy, but my business is that we take it from Bhagavad-gita that living entities are part and parcel of God
- Now the next question automatically made will be why the Lord influences the living entity to such consciousness and forgetfulness
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- O best of learned persons, do not fear! I wish all good fortune to you. Become My devotees by hearing and chanting about Me and offering Me prayers, for these are certainly meant to award benedictions to all living entities
- O Brahma, when you are absorbed in devotional service, in the course of your creative activities, you will see Me in you and throughout the universe, and you will see that you yourself, the universe and the living entities are all in Me
- O Brahmana Narada, the Superseer, the transcendent Lord, is beyond the perception of the material senses of the living entities because of the above-mentioned three modes of nature. But He is the controller of everyone, including me
- O Lord, although the living entities who have accepted material bodies are spiritual and unlimited in number, if they were all-pervading there would be no question of their being under Your control
- O Lord, O supreme eternal, by expanding Your plenary portion You have created the subtle bodies of the living entities through the agency of Your external energy, which is agitated by time
- O my Lord, by Your own will You appear in the various species of living entities, among animals lower than human beings as well as among the demigods, to perform Your transcendental pastimes
- O my lord, O best of the givers of benediction, if you will kindly grant me the benediction I desire, please let me not meet death from any of the living entities created by you
- O my Lord, You are the master and leader of all living entities. Under Your direction, all conditioned souls, as if bound by rope, are constantly engaged in satisfying their desires
- O my lord, Your Lordship is eternally awake, seeing everything that happens. As eternal time, you reduce the duration of life for all living entities through your different parts, such as moments, seconds, minutes and hours
- O original Supreme Personality of Godhead, supreme controller, shelter of all holy places, You are the shelter of all poor, suffering living entities, and You have appeared to diminish their suffering. Please be kind to us and spread our good fortune
- O son of Kunti, at the end of the millennium all the living entities merge into My nature, and again when the time of creation is ripe, I begin creation by the agency of My external energy
- One cannot understand the value of touchstone until it turns iron into gold. One should judge by action, not by promises. A maha-bhagavata can turn a living entity from abominable material life to the Lord's service. This is the test of a maha-bhagavata
- One has to learn the distinction between God and the living entity. BG 1972 purports
- One may ask why the living entity is put into the material world. Indeed, sometimes foolish people deride the Lord for having put them here. Actually, everyone is put into conditional life according to his karma
- One may ask, Since the Supreme Lord is the original father of all living entities, how could a lady known as Devaki give birth to Him as her son? The answer is that Devaki no more gave birth to the Lord than the eastern horizon gives birth to the sun
- One should understand, through the transparent medium of the spiritual master, that the living entities' relationships with the Lord are directly and indirectly existing everywhere, even in this material world
- One who has learned perfectly knows that every living entity is the eternal servitor of the Lord and that consequently one has to act in Krsna consciousness. BG 1972 purports
- One who is foolish about the transcendental science of the Lord will find it difficult to understand how Lord Visnu can equally manifest Himself in every society of living entities
- One who wrongly thinks that the living entity's position and the Lord's position are on the same level is to be understood to be in darkness and therefore unable to engage himself in the devotional service of the Lord. BG 1972 purports
- One's relationship with the Supreme Lord is in proportion to that surrender and the service one renders unto the Lord. Thus throughout the entire world the higher or lower positions of the living entities are selected by the living entities themselves
- Only the predominating deity of the sun, Surya Narayana, is an incarnation of the Supreme Personality of Godhead - all the other demigods are living entities
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- Past, present and future always exist, both for the Supreme Personality of Godhead and for ordinary living entities. Nityo nityanam cetanas cetananam - Katha Upanisad 2.2.13
- Perfect Krsna consciousness means he knows that "I have engaged my life in Krsna's business. Eko yo bahunam vidadhati kaman. He's feeding millions and millions of living entities, and He'll keep me starving?" Is it possible
- Perfection of desires may be achieved when one desires to serve the Lord, and the Lord also desires that every living entity banish all personal desires and cooperate with His desires. That is the last instruction of the Bhagavad-gita
- Performing his prescribed duties, one should worship the Deity of the Supreme Personality of Godhead until one realizes My presence in his own heart and in the hearts of other living entities as well
- Pure devotees engage one hundred percent in glorifying the Supreme Lord, who is the Lord of the demigods and the controller of all living entities
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- Real sannyasa-yoga or bhakti means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independent identity. He is the marginal energy of the Supreme. BG 1972 purports
- Removal of ignorance involves the reestablishment of the eternal relationship between the worshiper and the worshipable and the consequent understanding of the difference between the part and parcel living entities and the SP of Godhead. BG 1972 purports
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- Sakti is feminine, and the Lord is purusa, masculine. It is the duty of the female to serve under the supreme purusa. As stated in Bhagavad-gita, all living entities are marginal energies of the Supreme Lord
- Sanandana said, "The personified Vedas sing, 'O Lord, we fervently pray that You kindly do so. All the living entities, being Your parts and parcels, are naturally joyful, eternal and full of knowledge'"
- Sat means eternity, and cit means full of knowledge, and ananda means full of joy. These are the qualifications of God and living entity. Therefore we are hankering after pleasure
- Service is the real constitutional occupation of all living entities. The living entities are meant to render service to the Lord, and they can attain religious perfection by this service attitude
- Several times we have described this, that two birds are sitting in the same tree. The two birds means one, the Supersoul, and other, the individual living entity
- Since a living entity is eternally the servitor of the Supreme Lord, when one seriously and sincerely engages in the transcendental loving service of the Lord, he is situated in the position of liberation
- Since all living beings are sons of the Supreme Lord, everyone can enjoy the material facilities given by the Lord, but unfortunate living entities create unfavorable conditions of life by fighting among themselves
- Since every living entity is a residence of the Supreme Lord and can be considered a temple of the Lord, the unnecessary killing of any living entity is not permitted
- Since everything is supplied by God, the living entity, being fully dependent on Him, should not protest or accept anything in terms of his sense gratification; rather, he should receive everything as God's mercy and remain steady in all circumstances
- Since God is the witness of everyone's actions, He witnesses the actions of the enemies of His devotees & He is inclined to punish them. In other cases He simply witnesses what the living entities do and gives the results of one's sinful or pious actions
- Since the living entities are all members of the same supreme family, their interest and that of the Supreme Being are not different. Every living being is the son of the Supreme Being
- Since the Lord is the origin of both Paramatma and Brahman, He is the origin of all living entities and all else that exists. One who knows this engages himself at once in the devotional service of the Lord
- Since there are potencies in the living entities who are samples of the Personality of Godhead, how much potency there must be in the Supreme Godhead Himself
- So if the Supreme Being, who is maintaining millions of trillions of living entities, He is great, or the living entities who are maintained by God, they are great? Therefore God is great, and we are subordinate. This is natural conclusion
- Some may ask why the all-powerful God gives facilities to the living entities for enjoying this material world and so lets them fall into the trap of the illusory energy. BG 1972 purports
- Sometimes He appears as a saktyavesa-avatara like Lord Buddha. As explained before, these saktyavesa-avataras are incarnations of Visnu's power invested in a living entity
- Sometimes the question arises why the Supreme Lord has created this material world, which is so full of suffering for the living entities entrapped in it
- Sri Caitanya Mahaprabhu says that the actual position of the living entity is that of eternal servant of the Supreme Lord. BG 1972 purports
- Still there are so many stubborn commentators on Bhagavad-gita who consider the Supreme Absolute Truth and the living entities to be one and the same. BG 1972 purports
- Supreme Personality of Godhead, Supersoul, is the master of all living entities; He is the ultimate center of all living entities. So there is no denying the fact that the Supreme Supersoul and the individual soul are always different. BG 1972 purports
- Surrender to the Supreme Personality of Godhead is in the best interest of the living entities. It is not for the interest of the Supreme. BG 1972 purports
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- That "You can do whatever you like," that facility is always given to living entity by God. You can do whatever you like. It is not that we are, we are given no facilities to select, to make choice. We are given facilities and choice, everything to do
- That Ksirodakasayi Visnu is entering in the heart of every living entity. In this way, the Visnu manifestation is all over the creation
- That the Supreme Lord, the Personality of Godhead, is all - perfect is confirmed in all sruti-mantras. It is said in the sruti-mantras that the all-perfect Lord glanced over matter and thus created all living beings
- The activities of the Lord are to be accepted and relished by all living entities. His activities are to attract the ordinary man towards the Lord
- The activities of the samvit-sakti produce the effect of cognition. Both the Lord and the living entities are cognizant
- The actual fact is that all living entities are sons of God, or by-products of His marginal energy. Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another
- The affection between the Lord and the living entities is something like that between the male and the female; therefore the term love of Godhead is quite appropriate
- The all-pervading Supersoul, Paramatma, is the source of all living entities, and all living entities are part and parcel of Him
- The almighty Lord, being very kind to the living entity, as the father is kind to the son, fulfills the living entity's desire for his childish satisfaction
- The associates of the Lord are far more numerous than the living entities who have forgotten the Lord due to material association
- The beautiful arrangement behind all material manifestations is made possible by the energy of the Lord, and the individual living entity can only pray to the Lord to understand it properly
- The best interest of the living entity is to engage himself in devotional service and go back home, back to Godhead
- The Bhagavad-gita says that one can be freed from the control of the material nature by surrendering unto the Supreme Lord, but if there is no surrender, then the living entity will never be able to control the material nature
- The bhagavata religion teaches that the Lord and the living entity are eternally related and that the duty of the living entity is to surrender to the Lord
- The Bhagavatam confirms as follows: Anyone who does not render service and neglects his duty unto the Primeval Lord, who is the source of all living entities, will certainly fall down from his constitutional position. BG 1972 purports
- The Brahma-samhita (BS 5.38) states, andantara-stha-paramanu-cayantara-stham. The Lord is present everywhere, within the heart of every living entity and within each and every atom as well. Thus by this Supersoul feature the Lord is all-pervading
- The Brahma-samhita also explains the demigod Ganesa, Garbhodakasayi Visnu, the origin of the Gayatri mantra, the form of Govinda and His transcendental position and abode, the living entities, the highest goal, the goddess Durga, the meaning of austerity
- The cause of all causes, the Supreme Personality of Godhead, is the cause of the living entities. This is confirmed in the Bhagavad-gita (BG 7.10), where the Lord says, bijam mam sarva-bhutanam - I am the seed of all living entities
- The central figure of creation & of enjoyment is the Supreme Lord, & the living entities are cooperators. The relation is also like that of the master and the servant. If the master is fully satisfied, then the servant is satisfied. BG 1972 Introduction
- The cessation of the variegatedness of the material world and the merging of the living entities into the body of the Supreme are not permanent, because the creation will take place again
- The chemical composition of God's body and the eternal spiritual body of the living entity is the same-spiritual
- The conception that the living entity is formless or that the Supreme Lord is formless is also illusion
- The conditioned living entity is the marginal energy of the Lord; he tends to be in contact with both the material energy and the spiritual energy. BG 1972 purports
- The consciousness of both the soul and Supersoul is all-pervading; the limited consciousness of the living entity is pervading the entire material body, and the supreme consciousness of the Lord is pervading the entire universe
- The constitutional position (of the living entities) is already explained: every living entity is the part and parcel fragmental portion of the Supreme Lord. BG 1972 purports
- The constitutional position of the living entity as a fragment of the Supreme Lord is confirmed in the Srimad-Bhagavatam and the Upanisads
- The cosmic manifestation and the living entities are energies of the Lord, and they are considered to be simultaneously one with and different from Him
- The cosmic manifestation is the gross material body of the Supreme Personality of Godhead, who enjoys the taste of the material mellows by expanding His parts and parcels, the living entities, who are qualitatively one with Him
- The criterion of perfection is to act in KC, and not with a view to enjoying the fruits of work. To act in Krsna consciousness is the duty of every living entity because all are constitutionally parts and parcels of the Supreme. BG 1972 purports
- The demigods said: Dear Lord, You are the refuge of all moving and nonmoving living entities. We feel all living entities to be suffocating, their breathing processes choked up
- The devotee in Krsna consciousness has nothing to lament or desire. Since God is full, a living entity who is engaged in God's service, in Krsna consciousness, becomes also full in himself. He is just like a river cleansed of all dirty water. BG 1972 pur
- The difference between the living entity & the Supreme Personality of Godhead is that the living entity is prone to be subjected to material nature, whereas the Supreme Godhead is always transcendental to material nature as well as to the living entities
- The difference between the living entity and the Lord is that the living entity is part and parcel of the Supreme Lord and has the tendency to be overcome by the interactions of the material qualities
- The difference between the Lord and Arjuna is that the Lord remembered the incidence, whereas Arjuna could not remember. That is the difference between the part and parcel living entity and the Supreme Lord. BG 1972 purports
- The difference between the Supreme Person and our personality is that He is all-powerful, we are limited. Our power is limited. Everything our, limited. Anu, prabhu. He is great; we are small
- The difference between the two (God and living entities) is that God maintains all the other living entities. That is a fact. We are maintained, and God is the maintainer. We are predominated - we are not independent - and God is the predominator
- The difference is always there between God & the part-&-parcel living entities, but by the influence of God's internal potency, the understanding is covered. We can attain that position after many, many lives of pious activities. That is stated in the SB
- The disciples know that they have to learn about the eternal relationship between God and the living entity from a self-realized soul
- The distinction between good and bad is simply a mental concoction. The actual fact is that all living entities are sons of God, or by-products of His marginal energy
- The distinction between the living entities and the Lord is described in Srimad-Bhagavatam (10.87.30). BG 1972 purports
- The distinction between the Lord and the living entity is definitely experienced when there is sufficient intelligence to understand His internal potency, as distinguished from the external potency by which He makes possible the material manifestation
- The energy of the fire (namely heat) is explained here as a reflection, and not directly fire. Therefore the living energy represented by the living entities is the reflection of the Lord, and never the Lord Himself
- The enjoyer and the enjoyed both participate in enjoyment, but, deluded by the illusory energy, the living entities want to become the enjoyer like the Lord, although they are not meant for such enjoyment
- The eternal relationship of the living entities with the Supreme Lord is explained in that verse - CC Adi 1.54
- The exchange between God and the living entity is called sanatana-dharma or Vaisnavism. So we are teaching that. We are not teaching Hinduism, Muslimism, Christianism. We are teaching how to love God
- The expansions of differentiated parts and parcels, called jivas or living entities, are assisting hands of the Lord, and all of them are meant for rendering a particular pattern of service to the Lord
- The expansions of His (the Supreme Personality of Godhead) personal self, or visnu-tattva, are called svamsa expansions, whereas the living entities, who are not visnu-tattva but jiva-tattva, are called vibhinnamsa, separated expansions
- The external energy is controlled by the Lord, and the living entities are controlled by the external energy - by the will of the Lord
- The facilities of living in the creation of the Lord are equally offered to all living entities
- The fallen and forgotten souls are detached from the transcendental loving service of the Lord. The living entities are parts and parcels of the Lord, and they are eternally servitors of the Lord
- The father gives seeds to the womb of the mother for the child, and similarly the Supreme Lord by His mere glance injects all the living entities into the womb of material nature. BG 1972 purports
- The father knows the necessities of the son and supplies them, and the Supreme Lord knows the necessities of the living entities and supplies them sumptuously
- The father supplies the money in the hands of the mother and mother expends for the children, similarly, God is the supreme father of the whole living entities, and the material nature is the agent of the Supreme Lord, and she produces food for you
- The foolish living being is pushed into degraded life and fails to recognize the Lord as the beneficiary of all activities, the ruler of the universe, and the friend of all entities
- The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord (Acyuta) never falls down. Therefore this assumption that the Supreme Brahman assumes the form of jiva is not acceptable. BG 1972 purports
- The gigantic universal form of the Supreme Lord is the first incarnation and plenary portion of the Supersoul. He is the Self of an unlimited number of living entities, and in Him rests the aggregate creation, which thus flourishes
- The gigantic virat-purusa, known as Hiranmaya, lived for one thousand celestial years on the water of the universe, and all the living entities lay with Him
- The hand and the leg serve the body; similarly, as part and parcel of the Supreme Lord, every living entity is bound to serve the Supreme Lord in his healthy condition
- The heart of every living entity is the seat of the Supersoul, Paramatma, a plenary expansion of the Supreme Personality of Godhead. Without His presence the living entity cannot get into the working energy according to his past deeds
- The human form of life offers one a chance to get out of this entanglement simply by reestablishing the lost relationship between the living entity and the SL. The Lord comes personally to teach this philosophy of surrender unto the Supreme, the sambhuta
- The idea of moksa, or liberation, held by the monist in the matter of oneness of the living entity and the Lord by ultimate merging in one, is also the last stage of materialism or forgetfulness
- The illusioned living entity who claims to be the lord of his senses is under the clutches of the external energy of the Lord
- The impersonal feature of the Lord is the abode of great oceans, and His belly is the resting place for the materially annihilated living entities. His heart is the abode of the subtle material bodies of living beings
- The individual living entities are completely dependent on the total energy of the supreme purusa
- The individual living entities have mouths because He has the sum total of all mouths. Similarly with all other senses and sense organs. Here the mouth is the symbolic representation of all sense organs, for the same principles apply to the others also
- The individual living entities, who are eternally part and parcel of God, are smaller than the smallest
- The individual soul is the owner of his individual body, but the Supersoul is present within the bodies of all living entities. Such a thorough analysis and understanding of the bodily structure cannot be obtained anywhere but in the Vedic literature
- The inhabitants of Kimpurusa-loka said to the Lord: We are insignificant living entities, and You are the Supreme Personality of Godhead, the supreme controller. Therefore how can we offer suitable prayers unto You?
- The inhabitants of Sakadvipa worship the SPG in the form of Vayu in the following words. O SP, situated as the Supersoul within the body, You direct the various actions of the different airs, such as prana, and thus You maintain all living entities
- The innumerable brahmandas, or universes, come from the pores of the Lord’s body, and innumerable living entities also come from the pores of the transcendental body of the Lord. This is the process of material creation
- The jiva-prakrti is called superior because the jiva has consciousness which is similar to the Lord's. The Lord's is supreme consciousness, and one should not claim that the jiva, the living entity, is also supremely conscious. BG 1972 Introduction
- The jivas, the living entities, are mentioned in the Bhagavad-gita as the Lord's superior nature, or para prakrti, and so also it is mentioned in the Visnu Purana. Therefore the living entities are never the purusas, or the factual enjoyers
- The law of karma enacted by the Supreme Lord for the living entities cannot be applicable to Him, nor has the Lord any desire to improve Himself by activities like those of ordinary living beings
- The living entities and material nature are both predominated, controlled by the Supreme Lord. According to the Gita, the living entities, although parts and parcels of the Supreme Lord, are to be considered prakrti. BG 1972 Introduction
- The living entities and the Supreme Being, they are full of enjoyment. - Why we are seeking enjoyment here in this matter? Everyone is seeking after enjoyment. But they are seeking after false enjoyment
- The living entities and the Supreme Personality of Godhead are individuals. BG 1972 purports
- The living entities are also in Him, and because they are conditioned, they are adverse to serving the Supreme Lord. Thus they are not allowed to enter into the spiritual sky. BG 1972 purports
- The living entities are also part and parcel of Visnu, who has various energies (parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca (CC Madhya 13.65, purport)). Visnu, or Krsna, is therefore everything
- The living entities are also similar energy (marginal potency) of the Lord, and thus they are simultaneously one with and different from Him
- The living entities are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. BG 1972 purports
- The living entities are completely dependent on the mercy of the Lord, and all their so-called enjoyments by scientific improvement are crushed into dust when the Lord desires
- The living entities are energies, not the energetic. The energetic is Krsna. This is very vividly described in the Bhagavad-gita, the Visnu Purana and other Vedic literatures
- The living entities are engaged in their respective activities of sense gratification, and these activities are not ordained by the Lord. BG 1972 purports
- The living entities are eternally parts and parcels of the Supreme Lord. The living entity is called the atma, and the Lord is called the Paramatma. The living entity is called Brahman, and the Lord is called the Parabrahman, or the Paramesvara
- The living entities are given full facilities to lord it over material nature, but the ultimate controller is the Lord Himself in His plenary feature as Paramatma, the Supersoul, who is one of the purusas
- The living entities are parts and parcels of the Lord. They are of two varieties, namely nitya-mukta and nitya-baddha
- The living entities are positively sanatana, but not superlatively, because the living entities are apt to fall to the atmosphere of noneternity. Therefore, the living entities are quantitatively different from the superlative sanatana, the Lord
- The living entities are qualitatively one with God, or in other words, living entities and God are one in quality, but by quantity, God is great
- The living entities are separated parts and parcels of the Lord, and the conditioned living entities, who are unfit for the spiritual kingdom, are strewn within the material world to enjoy matter to the fullest extent
- The living entities are smaller than the atom, but God is greater than the greatest. Our conception of greatness may be represented by the sky because we think of the sky as being unlimitedly big, but God is bigger than the sky
- The living entities are the marginal energy of the Lord, and therefore they are meant for being properly utilized in the transcendental loving service of the Lord. When this is not done, one's situation is called maya
- The living entities are the marginal energy of the supreme form. As such, they are not different from the supreme form, but at the same time they are not equal to the supreme form
- The living entities are the superior energies, whereas matter is the inferior energy, and the combination of these energies brings about the manifestation of this material world, which is in the heart of the Lord
- The living entities have all the characteristics of the Supreme Personality of Godhead in minute quantity, but the living entity is never equal to the Supreme Personality of Godhead
- The living entities should be accepted as fragmental portions of the Supreme. This is confirmed in Bhagavad-gita (15.7) when the Lord says, mamaivaḿso jiva-loke jiva-bhutah sanatanah: The living entities are My fragmental portions, eternally
- The living entities take their different forms in the various species of life according to their past deeds, and the Lord doesn't interfere with them. BG 1972 purports
- The living entities who merged into the body of the Supreme without having developed their Krsna consciousness will again appear in this material world when there is another creation
- The living entities, as distinguished from incognizant matter, may be qualitatively equal to the Lord in cognizance, but the living entity can never be equal to the Lord in full knowledge of past, present and future
- The living entities, as separate parts and parcels of the Supreme, have a purpose to fulfill. Having forgotten that purpose, since time immemorial they are situated in different bodies, as men, animals, demigods, etc. BG 1972 purports
- The living entities, by their very constitution, are spiritually as good as the Lord, and the only difference between them is that the Lord is always supreme and pure, without contamination by the modes of material nature
- The living entities, like the Lord, are full of consciousness, and they are after happiness. BG 1972 Introduction
- The living entities, parts and parcels of the supreme father, are impregnated by the Lord in material nature
- The living entity - it does not matter whether he is a man or animal - he is part and parcel of God, but he desired certain dress or certain body, so prakrti, nature, has given him
- The living entity and the Supreme Person as Paramatma, both of them are sitting in this body. That is explained in the Upanisad as two birds are sitting in the same tree. One bird is eating, and one bird is witnessing
- The living entity becomes conditioned, but the Supreme Personality of Godhead is different because He does not become conditioned at any point
- The living entity by nature has minute independence to choose his own good or bad fortune, but when he forgets his supreme master, the Personality of Godhead, he gives himself up unto the modes of material nature
- The living entity can see only when the Lord sees, the living entity can smell when the Lord smells, and so on
- The living entity cannot be happy independant of the cooperation of the Supreme Lord because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. BG 1972 purports
- The living entity desires a particular type of material enjoyment, and thus the Lord supplies him with a body, which is like a machine. Just to keep him alive in that body, the Lord remains with him as the purusa - Ksirodakasayi Visnu
- The living entity forgets as soon as he quits his present body, but he begins his work again, initiated by the Supreme Lord. Although he forgets, the Lord gives him the intelligence to renew his work where he ended his last life. BG 1972 purports
- The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa
- The living entity in his pure state is conscious of the fact that he is a part and parcel of the Lord
- The living entity in this frightful condition of life, bound by seven layers of material ingredients, prays with folded hands, appealing to the Lord, who has put him in that condition
- The living entity is a minute particle of the superior spiritual energy of the Lord, which is sac-cid-ananda-vigraha (Bs. 5.1), and therefore he has the necessary propensity for joy which is spiritual in quality
- The living entity is also required to revive his natural love and affection for the Lord, and that is the highest perfection of the living entity. Srimad-Bhagavatam treats the conditioned soul with an aim to that goal of life
- The living entity is completely dependant in his distress and happiness. By the will of the Supreme he can go to heaven or hell, as a cloud is driven by the air. BG 1972 purports
- The living entity is controlled by the senses, the senses are controlled by the demigods, and the demigods are the servants of the Supreme Lord. That is the arrangement in the system of creation
- The living entity is in the category of His energy, and the Supersoul is in the category of His personal expansion. BG 1972 purports
- The living entity is one in the sense because he is part and parcel of God. So if God is gold, the living entity is also gold. That is one in quality. But God is great and we are minute, small. In that way we are different
- The living entity is part and parcel of the Lord; therefore he is spiritual in quality. The living entity is never material, and his material conception is simply a mistake due to forgetfulness. He is as brilliant as the Supreme Personality of Godhead
- The living entity is situated between the two energies of the Lord, and because he belongs to the superior energy of the Lord, he has a particle of independence. BG 1972 purports
- The living entity is the son of the Supreme Personality of Godhead, and because he wants to enjoy this material world, the Supreme Lord gives him a chance to enter various bodies
- The living entity must have some activity. If he does not engage in the activity of transcendental service, he must fall down to material activity. As soon as one falls down to material activity, there is no rescue from the cycle of birth and death
- The living entity must turn toward the Supreme Personality of Godhead and surrender unto Him. Only then will he be saved from the onslaught of the powerful Yavana, or Yamaraja
- The living entity should never be considered the all-powerful Supreme Truth. If he were the Supreme, he would not need to pray to the Lord to remove His dazzling cover so that the living entity could see His real face
- The living entity thinks that he is no longer a conditioned soul, but God. He is so unintelligent that he does not think that if he were God, then how could he be in doubt? That he does not consider. So that is the last snare of illusion. BG 1972 pur
- The living entity's constitutional position is to be servitor; he either has to serve the illusory maya or the Supreme Lord. BG 1972 purports
- The living entity's enjoying the fruit of the tree, and the other living entity, Supreme, Paramatma, He's simply witnessing. Witnessing, and giving you the result of your fruitive activities. That is called karma
- The living entity, although part of the superior energy, is conditioned by the inferior energy; the living entity is always in the Lord's energy. Every living entity is situated in Him in one way or another. BG 1972 purports
- The living entity, as will be explained in the Seventh Chapter (of BG), is one in nature with the Supreme Lord, distinguished from matter, which is another nature-called inferior-of the Lord. BG 1972 purports
- The living entity, when put into a hellish condition of life, prays to the Lord that he will never again commit sinful activities and have to be put into the womb for repeated birth and death
- The living entity, while dreaming, gives up the actual living body. Through the activities of his mind and intelligence, he acts in another body, either as a god or a dog
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The Lord and the living entity are not equal, for the Lord is always the master, and the living entity is always the servant
- The Lord and the living entity can never be equal in all respects, even if the living entity is as liberated as Arjuna. BG 1972 purports
- The Lord and the living entity eternally glitter, and when a living entity becomes inclined to the service of the Supreme Lord, he looks like gold. The Lord is a diamond, and so this combination is very nice. BG 1972 purports
- The Lord asks the conditioned souls to surrender unto Him. Had the living entities not been subordinate to the supreme will, why would the living entity be asked to surrender?
- The Lord awards enjoyment to living entities in proportion to their qualifications, but good qualifications in themselves are not sufficient to enable one to receive awards. The mercy of the Lord is also required
- The Lord can be served by any ingredient, even the most common commodity - a flower, a leaf, a fruit or a little water, which are available in any part of the universe and without cost - and thus the Lord is served universally by the universal entities
- The Lord can fulfill all desires, and the Lord, being neutral to everyone, does not interfere with the desires of the minute independant living entities. BG 1972 purports
- The Lord can speak through His breathing, and He can impregnate by His eyes. In fact, it is said that He glanced over material nature and thus fathered all living entities. BG 1972 purports
- The Lord claims that every living entity-in whatever form-is His son, and as such He provides everyone with a generous supply of the necessities of life. BG 1972 purports
- The Lord creates this material world and impregnates the material energy with the living entities who will act in the material world. All these actions have a divine plan behind them
- The Lord does not want the living entity to become entangled in the reactions of activities, be they good or bad. He simply wants everyone to go back home, back to Godhead
- The Lord engages the living entity in pious activities so he may be elevated. The Lord engages him in impious activities so he may go to hell. BG 1972 purports
- The Lord enters the hearts of all living entities as the Supersoul and He gives them intelligence and fulfills their material desires. This is also confirmed in Bhagavad-gita. Sarvasya caham hrdi sannivistah. "I am sitting in everyone's heart" - BG 15.15
- The Lord enters within the heart of the living entity and within the atom; therefore both the living entity and the Lord are called purañjana
- The Lord gives good counsel and advises the living entity to abandon trying to become happy through material adjustment and instead turn his face toward the Supreme Personality of Godhead and surrender unto Him
- The Lord gives the living entity a particular type of mechanical body, and the living entity must work with it according to the law of fruitive activities. Fruitive activities are described in this verse (SB 5.17.24): karma-pamanim mayam
- The Lord helps the falling living entity glide down to the lowest point, just to give him the chance to see if he is happy by misusing his independence
- The Lord helps the living entity to enjoy material creation, but He is aloof from such false enjoyment
- The Lord impregnates the external or material energy, and thus the total living entities later come out in different gradations, beginning from Brahma, the first demigod, down to the insignificant ant
- The Lord in His incarnation of Dhanvantari very quickly cures the diseases of the ever-diseased living entities simply by his fame personified, and only because of him do the demigods achieve long lives
- The Lord is always described as the parama-purusa, or the supreme male personality. Thus the affection between the Lord and the living entities is something like that between the male and the female. Therefore the term love of Godhead is quite appropriate
- The Lord is always eager to have the living entity come home, back to Godhead. Sitting with the living entity as witness, the Lord gives him all chances to enjoy himself materially, but whenever there is an opportunity, the Lord gives good counsel
- The Lord is always eager to take the living entity back to the spiritual energy, but due to his minute independence, the individual entity is continually rejecting the association of spiritual light. BG 1972 purports
- The Lord is always possessed of an eternal form of knowledge and bliss, and that is the difference between the Lord and the living entity. One can understand this difference by the process of bhakti-yoga
- The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. BG 1972 purports
- The Lord is equal to every living entity, just like the flowing Ganges. The Ganges water is meant for the purification of everyone, yet the trees on the banks of the Ganges have different values
- The Lord is eternally the maintainer of the individual living entities both in their conditioned as well as in their liberated situations. BG 1972 purports
- The Lord is flawless because He is without attraction or hatred. Similarly, when a living entity is without attraction or hatred, he also becomes flawless and eligible to enter into the spiritual sky. BG 1972 purports
- The Lord is more clever than any living entity; therefore He wants to see how painstaking the devotee is in devotional service
- The Lord is never contaminated by sins; on the contrary, the sinful living entities become sterilized by contact with the Lord
- The Lord is not part of the soul - He is the unchangeable Supreme Soul, and the living entities are His parts and parcels
- The Lord is omnipotent, but the living entity is not. The Lord is vibhu, or omniscient, but the living entity is anu, or atomic
- The Lord is perpetually happy, and if the living entities associate with the Lord, cooperate with Him and take part in His association, then they also become happy. BG 1972 Introduction
- The Lord is satisfied by development of the transcendental qualities of the living entity and not by artificial performance of sacrifices and mystic yoga
- The Lord is situated in the hearts of all living beings (as Paramatma), and He is controlling all of them in the material world under the agency of His external energy
- The Lord is so friendly to the living entity that He remains within the heart so that one can always contact Him without difficulty. One can do this simply by devotional service (sravanam kirtanam visnoh smaranam. pada-sevanam) - SB 7.5.23
- The Lord is so merciful that He gives the living entity the opportunity to enjoy varieties of desires in suitable bodies, which are nothing but machines (yantrarudhani mayaya) - BG 18.61
- The Lord is the cause of all the manifestations of living entities in this material world. BG 1972 purports
- The Lord is the constant companion of the living entity as Paramatma, or the Supersoul, and therefore He can understand the desires of the individual soul, as one can smell the flavor of a flower by being near it. BG 1972 purports
- The Lord is the controller of all energies, and the living entities are parts and parcels of one of the energies. Therefore there is a gulf of difference between the Lord and the living entities
- The Lord is the eternal predominator, and the living entities are eternally predominated. Real knowledge of this relationship entails reviving the lost consciousness to this standard, and the process for such revival is devotional service to the Lord
- The Lord is the master of the potencies, and the living entity is the servant of them. That is the difference between the Lord and the living entity. However, you declare that the Lord and the living entities are one and the same
- The Lord is the supreme enjoyer, and the living entities are meant to assist the Lord in His enjoyment and thus participate in the transcendental enjoyment of everyone
- The Lord is the supreme eternal amongst all eternals and the supreme living entity amongst all living entities. He is maintaining all others - confirmed in the Vedas
- The Lord is unlimited, and therefore His desires are also unlimited. All living entities but the Lord are limited in every respect; how then can the limited satisfy the desires of the unlimited?
- The Lord is vibhu, or omniscient, but the living entity is anu, or atomic. Because he is a living soul, he has the capacity to desire by his free will. Such desire is fulfilled only by the omnipotent Lord. BG 1972 purports
- The Lord of the living entities is the Supreme Personality of Godhead, Visnu. In the Srimad-Bhagavatam (2.4.20) also Srila Sukadeva Gosvami describes the Lord as pati in so many ways. BG 1972 purports
- The Lord only gives them (living entities) the proper facilities for such activities and the regulations of the modes of nature, but He is never responsible for their past and present activities. BG 1972 purports
- The Lord possesses unlimited potency for pleasure, and the living entities have a limited pleasure potency
- The Lord said (in BG) that all living entities exist individually in the past, that they exist now in the present, and that they continue to retain individual identity in the future, even after liberation from the material entanglement. BG 1972 purports
- The Lord says in BG (9.29): "I am equal toward all living entities." Nonetheless, to protect the devotees and kill the demons, who were a disturbing element, the Lord entered the womb of Aditi. Therefore this is a transcendental pastime of the Lord
- The Lord says that He appears in His own body. He does not change His body, as the common living entity changes from one body to another. BG 1972 purports
- The Lord says that His nature is eternal, blissful and full of knowledge, and the living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. BG 1972 purports
- The Lord's arms are the productive fields for the great demigods and other leaders of the living entities who protect the general mass
- The Lord's relation with the living entities is like that of the father with the sons. The sons and the father are qualitatively equal, but the father is never the son, nor is the son ever the father who begets
- The Lord, out of His causeless mercy, first desired to see Himself and all the creation as well, and thus the sun became manifested, the power of vision for all living entities became possible, and the objects of vision were also manifested
- The Lord, situated in the hearts of all living entities, directs their senses. But, He directs in terms of the surrender of the living entity, and in the case of a pure devotee He directly controls the senses. BG 1972 purports
- The Lord, the living entity, material nature and time are all interrelated and are all eternal. BG 1972 Introduction
- The Lord, the Original Person, is the father of all other living entities, beginning from Brahma, the personality from whom all other living entities in different gradations of species are generated
- The Lord, the Supersoul of all living entities, is sober, peaceful and equal to everyone. Since the great devotee Prahlada was protected by the Lord's potency, Hiranyakasipu was unable to kill him, in spite of endeavoring to do so in various ways
- The Lord, through His plenary portion, enters into each and every universe to create the material manifestation. He also enters into each and every heart in all living entities and into each and every atom also
- The Lord, while lying on His bed of mystic slumber, generated the seminal symbol, golden in hue, through external energy out of His desire to manifest varieties of living entities from Himself alone
- The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently
- The lowest (adhama) think that there is no difference between God and the living entity except that the living entity is under designations whereas the Absolute Truth has no designations
- The mahat-tattva, is described as Brahman in the Vedic literature: tasmad etad brahma nama-rupam annam ca jayate. Into that Brahman the seeds of the living entities are impregnated by the Supreme Person. BG 1972 purports
- The material conditional bodies develop out of the living entities' forgetfulness of their relationship with Godhead
- The material elements (earth, water, fire, air, ether, mind, intelligence and false ego) display the inferior energy of the Lord, and the living entities are His superior energy
- The material energy, called maya, is also one of the multi-energies of the Lord. And we the living entities are also the energy, marginal energy, of the Lord. The living entities are described as superior to material energy
- The material manifestation is from the energy of the Supreme Lord and so also are the living entities, but they are of the superior energy. Both of them existed before this cosmos was manifested. BG 1972 purports
- The material manifestation is from the energy of the Supreme Lord, and so also are the living entities, but the living entities are of the superior energy
- The material mind of the living entity develops when the Supersoul sits on his heart, after which the mind, the controlling deity (moon), and then the activities of the mind (namely thinking, feeling and willing) all take place
- The material nature is one of the energies of the Lord (BG 7.4). The material nature is inferior in comparison to the living entities, the superior nature. The superior nature and inferior nature of the Lord combine to manifest all universal affairs
- The material nature, the cosmic manifestation and the living entities, are but different energies of the Lord (fire)
- The material world expands in the living entity as a source of enjoyment. In this way they both expand, but because they are My energies, they are both pervaded by Me
- The material world was created for the enjoyment of living entities who wanted to give up the eternal service of the Lord to become the supreme enjoyer themselves
- The Mayavada philosophy is so degraded that it has taken the insignificant living entities to be the Lord, the Supreme Truth, thus covering the glory and supremacy of the Absolute Truth with monism
- The Mayavada philosophy maintains that the demigods, the living entities and the Supreme Personality of Godhead are all equal. It is therefore a most foolish misrepresentation of Vedic knowledge
- The Mayavada theory holds that the living entity was formerly God but has now become overwhelmed by the influence of maya
- The Mayavadi philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord
- The minute freedom of the living entity can be fully utilized, and the Lord is so kind that He will award the living entity the same type of body he desires
- The monists and impersonalists who think only in terms of the oneness of the living entities with the Supreme Lord cannot give satisfactory answers to such questions. Such an imperfect reply can hardly satisfy the heart of a living entity
- The mother of Brahma is Narayana. Because the Lord is the resting place of all the living entities after the dissolution of the universe, He is called Narayana. The word nara means the aggregate total of all living entities. Ayana means the resting place
- The Mundaka Upanisad completely distinguishes the Lord from the living entities. The living entity is subjected to the reactions of fruitive activity, whereas the Lord simply witnesses such activity and bestows the results
- The Narada Pancaratra states that the living entities, who are the marginal potency of the Supreme Lord, are undoubtedly of the same quality of spiritual existence as the Lord Himself, but they are prone to be tinged with the material qualities
- The next verse (CC Adi 1.55) instructs that the Supreme Personality of Godhead, by His inconceivable energies, is simultaneously one with and different from the living entities and the material energy. This knowledge is called acintya-bhedabheda-tattva
- The normal condition of every living entity is to be engaged in the devotional service of the Lord
- The para energy is actually the energy of the Supreme Lord Himself; the ksetrajna energy is the living entity; and the avidya energy is the material world, or maya
- The Parabrahman is as much a person as the individual entities. Neither the Lord nor the living entities are impersonal
- The Paramatma, the Supreme Personality of Godhead, is living in everyone's heart as isvara, as the controller, and that He is giving directions for the living entity to act as he desires. BG 1972 Introduction
- The personified Vedas continued to pray. "Dear Lord," they said, "from all Vedic information it is understood that You are the supreme controller and all living entities are controlled"
- The personified Vedas continued, "Dear Lord, it is therefore our conclusion that all living entities are attracted by Your material energy"
- The personified Vedas continued, "When the mind is engaged in the devotional service of the Lord, it becomes the intimate friend of the living entity because the mind can then think of the Supreme Lord always"
- The personified Vedas therefore concluded, "O Lord, You are the unlimited eternal (dhruva), and the living entities are the limited eternals"
- The philosophers and the logicians have tried to understand the intrinsic relationship of living entities with God by various conceptions and methods, on the strength of their mundane education and scholastic research
- The plain truth is that the Supreme Godhead the Father, The Nature material is the mother and all living entities are so many children of Almighty Father Godhead, and the mother nature
- The potency of the Supreme Lord and the living entity is also described (in the Bhagavat-sandarbha), and there is a description of the inconceivable energies and varieties of energies of the Lord
- The prime difference between the Lord and the living entities is that the Lord is the creator and the living entities are the created
- The progressive devotee of the Lord must inquire from the bona fide spiritual master how living entities merged in the body of the Lord again come back at the time of creation
- The prowess of the Supreme Personality of Godhead, Visnu, certainly controls all living entities, so much so that the living entities have forgotten the aim of life
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The purusa-avataras are also in the category of bhagavat-tattva because each and every one of them is identical with the original form of the Personality of Godhead. The living entities are His infinitesimal particles and are qualitatively one with Him
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The real occupational duty of the living entity is to serve the Lord. Even if one prefers to deviate from this principle he remains a servant because that is his eternal position; but one serves maya, the illusory, material energy
- The real residence of both the living entity and God is the domain of sanātana, not this material world
- The real, spiritual form of the living entity is eternal servitorship to the Supreme Lord
- The relation, the natural relation between God and ourself, is so sweet that a pure living entity is always trying to render service to the Lord without any material profit and the Lord is trying to serve the devotee
- The relationship between the living entities and the Supreme Personality of Godhead is always a fact, and therefore there is no difficulty in pleasing the Lord
- The relationship of the living entity with the Supreme Lord is described by Sri Caitanya Mahaprabhu: jivera svarupa haya krsnera nitya-dasa
- The right situation for the living entities is to obey the laws of the Lord and thus be in perfect peace of mind under the protection of the Supreme Personality of Godhead
- The S P of God acts through His material energy in the creation, maintenance and annihilation of this cosmic manifestation just to deliver the living entity by His compassion and stop the living entity's birth, death and duration of materialistic life
- The second visnu-tattva within the universe is Garbhodakasayi Visnu, the collective Supersoul of all living entities. Beyond these two is Karanodakasayi Visnu, who lies in the Causal Ocean. He is the creator of all universes
- The simultaneous oneness and difference always exists in the relationship between the living entities and the Supreme Lord. From the marginal position of the living entities, this conception of "simultaneously one and different" can be understood
- The sixteen principal creative elements, namely earth, water, fire, air, sky, and the eleven sense organs, first developed from the Lord Himself and were thereby shared by the living entities
- The spirit soul (the living entity) and matter are different energies of the Supreme Lord, and since both the energies are products of the Supreme Eternal, or the Supreme Truth, they are factual, not false
- The spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies of the Lord that they are known as belonging to the marginal potency
- The Srimad-Bhagavatam explains that the Supreme Absolute Truth is known as Brahman, Paramatma, and Bhagavan. In addition, the living entity, individual soul, is also called Brahman. BG 1972 purports
- The state of being in their (the living entities) past life in the past creation is simply manifested again, and all this is done simply by His will. This is the inconceivable potency of the Supreme Personality of God. BG 1972 purports
- The sun is actually the eye of the Lord. In the Vedic mantras it is said that unless the Supreme Personality of Godhead sees, no one can see. Unless there is sunlight, no living entity on any planet can see
- The sun, fire, sky, air, demigods, moon, evening, day, night, directions, water, land and Supersoul Himself all witness the activities of the living entity
- The Supersoul exists in His all-pervading form, & in Him exist all the living entities, beginning from the first great teacher, Brahma, down to the small ants. There are unlimited heads, legs, hands & eyes, & unlimited living entities. BG 1972 purports
- The Supersoul has always been ready to help the living entity, even before the creation of this material world
- The Supersoul instructs him (the living entity) to surrender unto the Supreme Personality of Godhead. The Lord then takes charge of the living entity
- The Supersoul is also living along with these ordinary living entities as friends. That is described in the Upanisad, that two birds are sitting on one tree
- The Supersoul within the body of a particular living entity, being a plenary portion of the Lord, is worshipable by the individual living entity
- The Supreme Absolute Truth, Brahman, is immutable, and when we find a by-product - the living entity or this cosmic manifestation - it is a transformation of the Supreme's energies, or a by-product of the Supreme
- The supreme conscious isvara is similar to the living entity in this way: both the consciousness of the Lord and that of the living entity are transcendental. BG 1972 Introduction
- The Supreme is present in every living entity. (SB 3.29.21). BG 1972 purports
- The Supreme Lord and the living entities are both antimaterial in quality, we are informed. Thus, we can have an idea of the Supreme Lord by an elaborate study of the living entities. Every living entity is an individual person
- The Supreme Lord gives the living entity a chance to enjoy in this material world as he desires, but He openly expresses His own desire that the living entity give up all material aspirations, fully surrender unto Him and return home, back to Godhead
- The Supreme Lord is all-pervading (Bs. 5.35)). Relatively, if the living entity is accepted as the smallest, there should naturally be inquiry about the greatest. The greatest is the Supreme Personality of Godhead, and the smallest is the living entity
- The Supreme Lord is always in His sac-cid-ananda (BS 5.1) form, but the living entity, although part and parcel of the Lord, becomes materially contaminated when he desires to come to the material world for material enjoyment
- The Supreme Lord is called Paramatma, and the living entity is called the atma, the brahma or the jiva
- The Supreme Lord is eternally distinguished from the living entities by His internal potency, although He is also understood in His impersonal feature by self-realized intelligence
- The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy. BG 18.61 - 1972
- The Supreme Lord is so kind upon the living entity that He always accompanies the individual soul and in all circumstances is present as the Supersoul or Paramatma. BG 1972 purports
- The Supreme Lord is the beginning of life of every living entity. And the Supreme Lord, by His two energies, His external energy and internal energy, is all-pervading. BG 1972 purports
- The Supreme Lord is the reservoir of all the qualities of the living entities. The conditioned souls in the material world reflect only part of those qualities, and therefore they are sometimes called pratibimbas
- The Supreme Lord, although the source of all the senses of the living entities, doesn't have material senses like they have. BG 1972 purports
- The Supreme Lord, as He desires, is engaging all the living entities in different activities, and thus they exhibit their different talents and tendencies
- The Supreme Lord, the maintainer of every living entity, devours everything at the time of annihilation. This was confirmed in the Eleventh Chapter when the Lord said that He has come to devour all the warriors assembled at Kuruksetra. BG 1972 purports
- The Supreme Lord, who is the leader of all living entities, the Lord of all devotee sects, the Lord of all opulences, is not only the Supreme Person, but also is always surrounded by His immediate associates
- The supreme one is supplying all necessities to the living entities. The living entity who is therefore grateful to the Supreme Personality of Godhead is certainly qualified with good characteristics
- The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity
- The Supreme Personality of Godhead does not wish to create this material world just to inflict suffering on the living entities. The Supreme Lord creates this world only because the conditioned souls want to enjoy it
- The Supreme Personality of Godhead expands Himself by svamsa (His personal expansions) and vibhinnamsa (His expansions as the living entities)
- The Supreme Personality of Godhead is equally disposed toward all living entities. Therefore no one is very dear to Him, and no one is a great enemy for Him; no one is His friend, and no one is His relative
- The Supreme Personality of Godhead is maintaining all living entities. The king, or naradeva, is His representative
- The Supreme Personality of Godhead is the creator of everything, and although the living entities are not created but exist with the Lord eternally, their bodies are created, whereas the Supreme Lord's body is never created
- The Supreme Personality of Godhead is therefore described in the sruti-mantras, Vedic hymns, as "the fountainhead of all rasas." When one associates with the SL & exchanges one's constitutional rasa with the Lord, then the living being is actually happy
- The Supreme Personality of Godhead is to be known as the supreme reservoir of all material opulences by the one fourth of His energy in which all the living entities exist
- The Supreme Personality of Godhead Visnu incarnates Himself in different societies of living entities to reclaim them from the clutches of illusion, and such activities of the Lord are not limited only to human society
- The Supreme Personality of Godhead, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
- The Supreme Personality of Godhead, not being covered by a material body, is the witness of all the activities of the living entity. But both of them, the living entity and the Paramatma, the Supreme Personality of Godhead, are atma, or spirit
- The Supreme Personality of Godhead, Purusottama, only gives them a chance to act according to their desires. Therefore, the living entities act by taking advantage of the facility given by the Lord
- The Supreme Personality of Godhead, who is known as Parambrahma, is the seer. He is different from the jiva soul, or individual living entity, who is combined with the senses, the five elements and consciousness
- The system which makes these two sanatana, God and the living entity, meet again and they go back to enjoy life in the spiritual world, that system is called sanatana-dharma
- The ten-month-old living entity has these desires even while in the womb. But while he thus extols the Lord, the wind that helps parturition propels him forth with his face turned downward so that he may be born
- The tendency is there to want to become the greatest of all, but the fact remains that God is the greatest and the living entity is small compared to Him
- The topic of the Srimad-Bhagavatam is the science of both the Lord and the living entity
- The total energy of the mahat-tattva, in the form of the gigantic virat-rupa, divided Himself by Himself into the consciousness of the living entities, the life of activity, and self-identification, which are subdivided into one, ten & three respectively
- The varieties of living entities are mentioned in this list, and, with no exception from the topmost planet down to the lowest planet of the universe, all of them in different species of life are created by the Almighty Father, Visnu
- The Vedanta-sutra in the very beginning affirms that everything is born from the Supreme, and thus, as explained in the previous verse, all individual living entities are born from the energy of the supreme living being, the Personality of Godhead
- The Vedas personified continued. "Dear Lord," they prayed, "You are equal to all, with no partiality toward a particular type of living entity"
- The Vedas say, eko bahunam yo vidadhati kaman - the Supreme Person is supplying food to many living entities. The difficulty in this material world is that we take more than we need and thus create our own problems
- The Vedas say, kamo'karsit. The living entities are originally parts of the Lord, like sparks of a fire, but they have dropped to this material world, attracted by a desire to lord it over nature. That is a fact
- The Vedic hymns confirm the fact that He is the origin of all living entities and the rest of all. BG 1972 purports
- The Vedic information. Sa asrjata. We give seeds with a particular part of the body, but Maha-Visnu, simply by glancing over the material nature, mahat-tattva, He impregnates the material nature with so many living entities. Sa asrjata, sa aiksata
- The Vedic literature clearly states that the Lord's transcendental body is completely different from ours; thus He is sometimes described as formless. This means that He has no form like ours and that He is devoid of a form we can conceive of
- The Vedic mantras confirm this statement in the Upanisads' statement that everything is first desired by the Supreme before the subordinate living entity can act upon it
- The vibhinnamsa expansions, the marginal potencies of the Lord, are the living entities
- The Visnu-sahasra-nama prayers mention the Lord's name as sanat and sanatanatama. The Lord and the living entities are both qualitatively sanatana, or eternal, but the Lord is sanatana-tama or the eternal in the superlative degree
- The wealth of the world should be used for the welfare of all living entities, for that is the plan of Mother Nature. Everyone has the right to live by utilizing the wealth of the Lord
- The wheel of material miseries is also a creation of the Supreme Personality of Godhead, but He is not under the control of the material energy. Rather, He is the controller of the material energy, whereas we, the living entities, are under its control
- The whole explanation is on the subject of the absolute dependence of the living entities and absolute independence of the Supreme Lord
- The whole thing (system of creation) is controlled ultimately by the Supreme Lord, and there is no independence either of the material nature or of the living entity
- The word adyah means "the origin of all living entities," and pumsam isvarah means "the Lord (isvara) of the living entities" (isvarah paramah krsnah (BS 5.1))
- The word atma-gatim is significant in the sense of perfect knowledge of God. One should not be satisfied simply by knowing the qualitative equality of God and the living being. One should know the Lord as much as can be known by our limited knowledge
- The word sakhayam ("friend") is very significant in this verse (SB 4.28.25) because God is eternally present beside the living entity
- The word sanatana is found in several places in Bhagavad-gita. Both the Lord and the living entity are sanatana (eternal), and there is also a place known as sanatana, beyond this material nature
- The word santaya indicates that Lord Vasudeva is situated in everyone's heart but does not act with the living entity. Impersonalist jnanis realize Vasudeva when they are fully mature in knowledge - vasudevah sarvam iti sa mahatma sudurlabhah
- The word sevadhim means that He (The Supreme Personality of Godhead) is the original bestower of all the necessities of life upon the living entities
- The word svanga-visesabhasa-rupe, indicating the form by which the Lord begets living entities in the material world, is explained herein (CC Madhya 20.273). He is Lord Siva
- The yoga system which relates to the Lord and the individual soul, which is meant for the ultimate benefit of the living entity, and which causes detachment from all happiness and distress in the material world, is the highest yoga system
- The yogi sees equally because he sees that all living entities, although in different situations according to the results of fruitive work, in all circumstances remain the servants of God. BG 1972 purports
- There are incarnations that control the material qualities (guna-avataras), incarnations associated with the reign of each Manu (manvantara-avataras), incarnations in different millenniums (yuga-avataras) and incarnations of empowered living entities
- There are innumerable living entities, but there is one living entity who is the Supreme Absolute Godhead. The difference between the singular living entity and the plural living entities is that the singular living entity is the Lord of all
- There are innumerable universes, and within one breath of the Maha-Visnu these universes are inhaled and dissolved within His body. How then can a living entity become God? God is not so cheap
- There are many processes for delivering the living entity from this life of entanglement. Generally it is summarized in the process of meditation, performances of great sacrifices and worshiping the Lord in the temple
- There are many wonderful qualities of different living entities, but whatever extraordinary things exist are but part of the Lord's tejas, His illumination or brilliance
- There are philosophers who do not believe in the Lord's incarnation and who ask - Why should the Supreme Lord come? But the answer is - Why should He not come? Why should He be controlled by the desire of the living entity
- There are so many living entities, and they are all part and parcel of God. Just like the sunshine, the sun globe and the sun-god. The sun-god is within the sun globe, and the inhabitants of the sun globe, they are all very glowing, luminous
- There are two living entities. One is trying to forget God, and another is trying to remember God. That's all
- There are two parties of philosophers, generally known as the monists and the dualists. The monist believes in the oneness of the AT and the living entity, but the dualist believes in the separate identities of the living being and the Absolute Truth
- There are two souls within this body. That is stated in the Vedic literature. Just like two birds on one tree. So the living entity, the individual soul, is there. He is also one bird. And the Supersoul, or God, is also there
- There is a gulf of difference between the living entity (atma) and the controlling Lord (Paramatma), the soul and the Supersoul. Paramatma is the controller, and the atma is the controlled; therefore they are in different categories
- There is a history of how the Absolute Lord becomes the father of all living entities
- There is another plan behind the creation: to help the living entities realize that they are created for the transcendental sense gratification of the Lord and not for their individual sense gratification
- There is no birth and death for either the Lord or the living entities. When creation takes place, this does not mean that the living entities are created
- There is no contradiction between Jesus Christ's description and our Vedic description. God is the supreme father. That's a fact. He says, aham bija-pradah pita. Pita means father. So He is father of all living entities in different forms
- There is oneness, but God is great whereas the living entities are extremely small. Anor aniyan mahato mahiyan - Katha Upanisad 1.2.20
- There is oneness. God is one, and the living entities there, they are all followers, obedient of God. There is no influence of time, no influence of ignorance, no influence of passion. That is spiritual kingdom, the description of spiritual world
- These (commentaries on the Vedanta-sutra written by the four sampradaya-acaryas) are based upon the philosophy that the Lord is the master and that all living entities are His eternal servants
- These facilities offered by the Lord to the living entity constitute the sixteen kinds of perverted support in terms of the knowledge-gathering senses, the working senses, the mind and the five material elements
- They (living entities) have completely forgotten the Supreme Lord Visnu because they have been captivated by the external energy of the Supreme Lord
- They (Mayavadis) further say that God is imaginary, that people think of God only because of ignorance, and that when the Supreme Absolute Truth is befooled by the external energy, maya, He becomes a jiva, or living entity
- They (Paramatma and the living entity) are one in quality, yet they are different in so many ways, especially in regard to the six opulences the Supreme Personality of Godhead has in full
- They practice penance (tapasya) & tolerance (titiksa), & they realize the position of the living entity & the Lord (anubhava). These are the eight qualifications of the brahmanas. Therefore among all living entities, no one is superior to the brahmanas
- This acintya-bhedabheda philosophy adjusts that, "God and the living creatures, they are simultaneously one and different." They are one in quality, just like the energy and the energetic, the sun globe and the sunshine
- This external energy of the Lord covers up the pure knowledge of the living entities eternally existing with Him, but the covering is so constant that it appears that the conditioned soul is eternally ignorant
- This illusory energy, or the curtain of maya, has to be removed, and when it is so done, the living entity can see the Lord face to face, and all his miseries are at once removed
- This is confirmed in the BG 4.6: Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My spiritual potency I still appear in every millennium in My original transcendental form
- This is the real picture of the Supreme Lord, as supreme knower of the field, the living entity, as subordinate knower, and the nature of the field of activities. BG 1972 purports
- This Krsna consciousness movement is an attempt to bring all these sanatanas together. The living entity, sanatana; God, Krsna, sanatana; and the place, sanatana
- This mantra of Sri Isopanisad uses the very appropriate word yathatathyatah, indicating that the Lord rewards the living entities just in pursuance of their desires
- This material world is created by the Supreme Lord, but the Supreme Lord does not will that living entities be put in it. The living entities themselves make that decision
- This relationship between the Lord and the living entities is explained in the Vedic literature, wherein it is said that the Supreme Lord maintains all His children, giving them whatever they want
- Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vasudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead
- Those who are well-versed in knowledge of Brahman and those householders who carefully follow the Vedic regulations say that the difference between the two (the living entity and the Supersoul) is like the difference between a shadow and the sun
- Thus regaining your natural position & rendering service unto the Supreme Lord, who is the all-powerful reservoir of all pleasure and who lives in all living entities as the Supersoul, you will very soon forget the illusory understanding of "I" and "my."
- Thus the Vedic statements describe that the Absolute has no legs, no hands, no eyes, no ears and no mind, and yet He can act through His potencies and fulfill the needs of all living entities
- Thus when the Personality of Godhead entered into the elements by His energy, all the living entities were enlivened into different activities, just as one is engaged in his work after awakening from sleep
- To be instrumental to the direct will of the Lord is the natural constitutional position of the living entity, whereas to be an instrument in the hands of the illusory energy of the Lord is material bondage for the living entity
- To be obedient to the wishes of the Supreme Lord is the natural position of every living entity. But due only to past misdeeds, a living being becomes averse to the sense of subordination to the Lord and suffers all the miseries of material existence
- To give all living entities detachment from fruitive activity by realizing You, You have expanded these material worlds by Your own energy
- To impregnate with the seeds of the living entities, the Lord Himself does not directly touch the material energy
- Together these are called the cit potency, and they are present in full in the Supreme Lord. For the living entities, who are part and parcel of the Lord, the pleasure potency in the material world is sometimes displeasing and sometimes mixed
- Transcendental relations between the Personality of Godhead and the living entities are eternally established in five different affectionate humors, which are known as santa, dasya, sakhya, vatsalya and madhurya
U
- Under the spell of ignorance, the living entity claims that the Lord is responsible for his conditional existence. BG 1972 purports
- Undoubtedly there is oneness of the living entity with the Lord in many respects, but ultimately the living entity is subordinate to the Lord, and he is constitutionally meant for satisfying the senses of the Lord
- Unfortunately, because of material contact, the living entity forgets this (God & the living entity are intimately related) and wants to enjoy the material world independently, according to his own plan. This illusion (maya) is very difficult to surmount
- Unfortunately, the Mayavada philosophy, misguiding people by claiming the living entity to be the Lord, has created havoc throughout the entire world and led almost everyone to godlessness
- Unless one can understand his position as a living entity and an eternal servitor of the Lord, there is no question of immortality. But one who accepts these facts becomes immortal
- Unless the Supreme Lord helps him (the living entity) in digesting, there is no possibility of eating. He thus produces and digests foodstuff, and, by His grace, we are enjoying life. BG 1972 purports
V
- Vedanta-sutra establishes the relationship between the living entity and the Supreme Personality of Godhead and the importance of devotional service in ultimately achieving love of Godhead
- Vidura had already surpassed the fallible nature of the living entity in conditional life due to his being acyuta-bhava, or legitimately absorbed in the devotional service of the Lord
- Vidura was already perfect due to his unalloyed devotion to the infallible Lord. The Lord and the living entities are all qualitatively the same by nature, but the Lord is quantitatively much greater than any individual living entity
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- We are also person, God is also person. Nityo nityanam cetanas cetananam. He is also living entity, we are also living entity. So what is the difference between God and ourself?
- We are spreading this knowledge from the spiritual platform. We accept God is the father of all living entities, never mind in whatever form he is staying
- We cannot conceive how many living entities are being maintained by the Supreme Lord. All the great elephants, all the small ants, all the 8,400,000 species of life are maintained by Bhagavan. Why do we worry that He will not maintain us
- We living entities are all sons of God, but we have forgotten this, and therefore we are fighting. In a happy family, all the sons know, - Father is supplying food to us all. We are brothers, so why should we fight
- We living entities are eternal servants of God, and our duty is to help our master enjoy. Srimati Radharani is the topmost servant of Krsna, and Her business is always to keep Krsna pleased
- We living entities, we being part and parcel of God, Krsna, our only business is to serve Krsna. We have no other business
- We may also note herein (BG 4.5) that a living entity forgets everything due to his change of body, but the Lord remembers because He does not change His sac-cid-ananda body. BG 1972 purports
- We must always remember that the Supreme Lord has His creative function and that the infinitesimal living entities have their creative functions also. It is not that their creative function is lost when they are liberated and enter into the Supreme
- We should always remember this (SB 10.2.39) distinction between the Lord and the ordinary living entity and not uselessly argue that the Lord cannot come
- What is the difference between God and living entities? The living entities are maintained by God, and God is the maintainer. That is the difference. Eko yo bahunam vidadhati kaman. We cannot maintain ourself. God maintains
- What is the use in becoming a scientist or a philosopher if we cannot say what our next life will be? A realized student of KC can very easily say what his next life is, what God is, what the living entity is and what his relationship with God is
- Whatever way of spiritual realization we accept (karma, jnana, mystic yoga), the ultimate goal is Narayana, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service
- When a living entity forgets the constitutional nature of his relationship with God, he is at once overwhelmed by the external energy. This is the cause of his false ego, his false identification of the body with the self
- When enlightened by pious activities, they (living entities) approach the Supreme Lord in different capacities-as the distressed, those in want of money, the inquisitive, and those in search of knowledge. That is also described. BG 1972 purports
- When the cosmic creation is annihilated, the living entities, who are indestructible by nature, rest in the body of Maha-sankarsana. Sankarsana is therefore sometimes called the total jiva
- When the cosmic creation is manifested, the living entities are directly supplied from the Lord; they are never products of material nature. Thus, no scientific advancement of material science can ever produce a living being
- When the intelligence of the gigantic form separately became manifest, Brahma, the lord of the Vedas, entered into it with the partial power of understanding, and thus an object of understanding is experienced by the living entities
- When the living entities desire to enjoy themselves, they develop a consciousness of duality and come to hate the service of the Lord. In this way the living entities fall into the material world
- When the living entity accepts this supreme proprietorship of the Lord and acts in that attitude, he resumes his real identity. In order to elevate the living entity to this standard of knowledge, there is the necessity of spiritual association
- When the living entity becomes free from false ego, he understands his superior position as a spirit soul, part and parcel of the pleasure potency of the Lord
- When the living entity engages himself in the devotional service of the Lord, then he becomes attached to this service. This situation is called yuktam
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity. In this way the living entity may some day return home, back to Godhead
- When the living entity forgets the Supreme Lord and wants to enjoy himself independently, imitating the Supreme Lord, he is captured by the false notion that he is the enjoyer and is separated from the Supreme Lord
- When the living entity is bewildered in his desires, the Lord allows him to fulfill those desires, but the Lord is never responsible for the actions and reactions of the particular situation which may be desired. BG 1972 purports
- When the living entity prefers to misuse his independence & glide down towards nescience, the all-merciful Lord first of all tries to protect him from the trap, but when he persists in gliding down to hell, the Lord helps him to forget his real position
- When the living entity thus goes back home, back to Godhead, and engages in the personal service of the Lord, he is said to have attained samsiddhi parama, the highest perfection. This is confirmed in Bhagavad-gita
- When the living entity wants to enjoy himself, he falls down into the material world. Even while he is in that position, the Lord remains with him as the Supersoul, his intimate friend. Because of his forgetfulness, the living entity does not know
- When the Lord's two nostrils separately manifested themselves, the dual Asvini-kumaras entered them in their proper positions, and because of this the living entities can smell the aromas of everything
- When the ocean did not come, the Lord exhibited His pastimes of anger, and simply by His glancing over the ocean, all the living entities within it, including the crocodiles and sharks, were agitated by fear
- When the part-and-parcel living entity forgets his particular activities under the Lord's will, he is considered to be in maya, illusion
- When the SP of Godhead creates different types of bodies, offering a particular body to each living entity according to his character and fruitive actions, the Lord revives all the qualities of material nature, sattva-guna, rajo-guna and tamo-guna
- When the Supreme Personality of Godhead is pleased with the living entity because of his devotional service, one becomes a pandita and does not make distinctions between enemies, friends and himself
- When the transcendental vibration from the mouths of great devotees carries the aroma of the saffron dust of Your lotus feet, the forgetful living entity gradually remembers his eternal relationship with You
- When there is a need to diminish a burden created by the demons, the Supreme Godhead can do it in many ways because He has multifarious energies
- When this cosmic manifestation is dissolved, all living entities enter the supreme body of the Lord, Garbhodakasayi Visnu, who merges within the body of Maha-visnu
- When Vyasadeva realized the Supreme Personality of Godhead, he saw the Lord along with His external potency, which covers the pure knowledge of the individual living entities
- When we speak of formless, we speak that God or even living entity, all of us, we have no material form
- Whenever the Lord is present in someone by portions of His various potencies, the living entity representing the Lord is called a saktyavesa-avatara - that is, an incarnation invested with special power
- Whether they are born through an embryo, eggs, perspiration or seeds, all living entities in the 8,400,000 species of life are parts and parcels of the Supreme Personality of Godhead, and each therefore is an individual spiritual spark and soul
- While carrying out his DS to the Lord, he could see that everything is situated in Him only and that He is situated in all living entities. The Lord is called Acyuta because He never fails in His prime duty, to give protection to His devotees
- While discussing the subject of this body and the owner of the body, the soul and the Supersoul, we shall find three different topics of study: the Lord, the living entity, and matter. BG 1972 purports
- While in the material energy, the living entity serves the material senses; and while in spiritual energy, he serves the SG directly. In either case the living entity is the servant of God. This vision of equality is perfect in a person in KC. BG 1972 p
- While there is a vast difference between the ordinary living entity and his body, there is no difference between the Lord and His body because He is pure spirit. In other words, there is no distinction between His body and His soul
- Why should one make a distinction between an ordinary living entity and the Supreme Personality of Godhead? This question is answered in the following verses - SB 10.2.27- 41
- Within a week there would be an inundation throughout the universe and that the fish incarnation would protect the King, along with the rsis, herbs, seeds and other living entities, in a boat, which would be attached to the fish's horn
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- Yenagre vicacartha. The word agre means before the creation. Thus the Supersoul has been accompanying the living entity since before the creation
- Yet the Lord, by His omnipotency, can dictate from within as the Supersoul how a living entity can gradually come to Him even while performing his ordinary work
- You always engage in Your pastimes with Your spiritual and material energies, for You are the controller of all these varied energies. You exist within all living entities, within the cosmic manifestation, and also beyond them
- You manifest Your different energies in countless forms:as all living entities, both moving and standing, including the demigods, the learned sages and the pitas; as outer space, as the higher planetary system containing the heavenly planets