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'''Theme Analysis''' | |||
The philosophical essence of this category explores the omnipotent and simultaneous localization and all-pervasiveness of the Supreme Personality of Godhead. Śrīla Prabhupāda explains that the Lord is eternally situated in His supreme spiritual abode, Goloka Vṛndāvana or Vaikuṇṭha, relishing transcendental pastimes. Yet, by His inconceivable potencies, He is simultaneously situated everywhere: within the heart of every living entity as the Paramātmā, within every atom, and throughout the material and spiritual creations by the diffusion of His energies. The Absolute Truth is never entangled or affected by the material modes, remaining constantly situated in His own unalloyed glory and pure goodness. Understanding how the Lord is situated both far away and intimately near is the key to executing unalloyed devotional service and realizing His supreme supremacy. | |||
* '''Situated in the Spiritual Abode:''' The Supreme Lord's primary residence is in the spiritual sky, far beyond the material manifestation. From there, like the sun distributing its heat and light, He completely controls and sustains both the material and spiritual worlds. | |||
* '''Situated as the All-Pervading Supersoul:''' While remaining in His original form, the Lord simultaneously expands to be situated in the heart of every living entity—from the demigod Brahmā down to the ant—and even within every single atom as the Paramātmā. | |||
* '''Situated in Pure Transcendence:''' The Lord is never subjected to material laws, anxieties, or modes of nature. Whether He appears in the material world or acts wonderfully within it, He is always situated in His own spiritual energy, infallible and untouched. | |||
* '''Situated in Deity Forms:''' Out of His boundless causeless mercy, the Supreme Lord descends and is situated in the form of the arca-mūrti (Deity) within temples. This allows the materially conditioned living entities to see Him, serve Him, and gradually spiritualize their existence. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:God Is Situated - The All-Pervading Yet Localized Absolute|God Is Situated - The All-Pervading Yet Localized Absolute.]] | |||
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Revision as of 09:58, 11 April 2026
Theme Analysis
The philosophical essence of this category explores the omnipotent and simultaneous localization and all-pervasiveness of the Supreme Personality of Godhead. Śrīla Prabhupāda explains that the Lord is eternally situated in His supreme spiritual abode, Goloka Vṛndāvana or Vaikuṇṭha, relishing transcendental pastimes. Yet, by His inconceivable potencies, He is simultaneously situated everywhere: within the heart of every living entity as the Paramātmā, within every atom, and throughout the material and spiritual creations by the diffusion of His energies. The Absolute Truth is never entangled or affected by the material modes, remaining constantly situated in His own unalloyed glory and pure goodness. Understanding how the Lord is situated both far away and intimately near is the key to executing unalloyed devotional service and realizing His supreme supremacy.
- Situated in the Spiritual Abode: The Supreme Lord's primary residence is in the spiritual sky, far beyond the material manifestation. From there, like the sun distributing its heat and light, He completely controls and sustains both the material and spiritual worlds.
- Situated as the All-Pervading Supersoul: While remaining in His original form, the Lord simultaneously expands to be situated in the heart of every living entity—from the demigod Brahmā down to the ant—and even within every single atom as the Paramātmā.
- Situated in Pure Transcendence: The Lord is never subjected to material laws, anxieties, or modes of nature. Whether He appears in the material world or acts wonderfully within it, He is always situated in His own spiritual energy, infallible and untouched.
- Situated in Deity Forms: Out of His boundless causeless mercy, the Supreme Lord descends and is situated in the form of the arca-mūrti (Deity) within temples. This allows the materially conditioned living entities to see Him, serve Him, and gradually spiritualize their existence.
- Explore the synthesized essence of this category in this Vanipedia article: God Is Situated - The All-Pervading Yet Localized Absolute.
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "God Is Situated"
The following 84 pages are in this category, out of 84 total.
A
- A temple of Ananta Padmanabha Visnu is situated in the Trivandrum district (Thiruvananthapuram). This temple is very famous in those quarters
- According to the system of four varnas and four asramas, people generally worship the Supreme Personality of Godhead, Narayana, who is situated as the sun-god
- Although God is situated in His dhama paramam, His energies are distributed everywhere. Nor is He different from His energies, inasmuch as the sunshine and the sun are nondifferent
- Although He (God) is situated in His own abode, His light is distributed all over the spiritual and material worlds. The Brahma-samhita (BS 5.38) confirms this
- Although Lord Rsabhadeva was maltreated by the bad elements of the world. He was not at all affected. Therefore it is stated here (SB 5.5.30). sva-mahima-avasthanena: "He was situated in His own glory." He was never saddened due to being insulted
- Although the individual living entity (jiva) and the Lord are both situated within the material energy, the Lord is directing the movements of the jiva soul by offering him different types of bodies through the material energy
- Although the Lord is connected with the material world, He is always situated in His spiritual energy and is always unattached to the functions of the material world
- Although You engage Your energy in matter, You are always situated in Your original form and never fall from that position, for Your knowledge is infallible and always suitable to any situation. You are never bewildered by illusion
- Another Visnu temple, named Sri Janardana, is situated about twenty-six miles north of the Trivandrum district, near the railway station called Varkala
- As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the SPG, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies
- As indicated in the Upanisads by the word ekatvam, although there are millions and millions of living entities, the Lord is situated as the Supersoul in every one of them. Nonetheless, He is one in many
- As stated in the Brahma-samhita (BS 5.38), andantara-stha-paramanu-cayantara-stham: the Lord is situated within the universe, within the heart of every living entity and also within the atom
- At Prayaga, the Lord is situated as Bindu Madhava, and at Mandara-parvata, the Lord is known as Madhusudana. Vasudeva, Padmanabha and Janardana reside at Anandaranya
B
D
- Dear lord, you are situated in your pure existential position of goodness; therefore you are the perfect representative of the Supreme Lord
- Devaki said - Such (self-effulgent, changeless and uncontaminated by the material qualities) eternal forms (of Lord Visnu) are ever-cognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes
E
H
- Harih sarvesu bhutesu means that Hari is situated as Paramatma, not as atma, although atma is a part of Paramatma
- Harih sarvesu bhutesu. This statement is sometimes misunderstood by unscrupulous persons who wrongly conclude that because Hari, the Supreme Personality of Godhead, is situated in every living entity, every living entity is therefore Hari
- He (God) is not required to do anything personally, but everything in the material world is carried out by His wishes and direction; the entire material manifestation is situated in Narayana, the Supreme Personality of Godhead
- He (God) is situated in the spiritual world which is far, far away in the spiritual sky. That is also confirmed in the Vedic literature. BG 1972 purports
- He (Hiranmaya) is also worshiped by other hymns mentioned in the Rg Veda, for instance: dhyeyah sada savitr-mandala-madhya-varti. Within the sun, Lord Narayana is situated, and He has a golden hue
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- He (Rsabhadeva) understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults
I
- If one understands that the Supreme is situated in His Paramatma manifestation everywhere, if one can see the presence of the Supreme PG in every living thing, he does not degrade himself, & he gradually advances in the spiritual world. BG 1972 purports
- In Bhagavad-gita (BG 9.4) the Lord says, mat-sthani sarva-bhutani na caham tesv avasthitah: "All living entities are living on Me or on My energy, but I am not everywhere." He is personally always situated in the spiritual world
- In the Brahma-samhita it is stated that the Lord is eternally situated in hundreds and thousands of forms, and the main forms are those like Rama, Nrsimha, Narayana, etc. BG 1972 purports
- In the material world, the Lord is situated in different arca-murtis (Deities) in the temples just to decrease the material activities of the conditioned soul and increase his spiritual activities
- In the Satvata-tantra it is said that the third purusa incarnation, Ksirodakasayi Visnu, is situated as the Supersoul in everyone's heart. This Ksirodakasayi Visnu is an expansion of Garbhodakasayi Visnu for pastimes
- In the year 1436 Sakabda (A.D. 1514), the youngest brother, Anupama, died and went back home, back to Godhead. He went to the abode in the spiritual sky where Sri Ramacandra is situated
- In this verse (SB 7.3.31) the word kuta-stha is very important. Although the Supreme Personality of Godhead is situated everywhere, He is the central unchanging point
L
- Let us offer our respectful obeisances unto the Personality of Godhead, who, by His own effulgence, while situated in Himself, has manifested this cosmos. May He also protect religion for all goodness
- Lord Maha-Visnu, who is situated beyond this material world, was also attracted by the bodily features of Krsna
O
- Offering respect to every living entity means offering respect to the Paramatma situated in every living entity. One should not misunderstand every living entity to be the Paramatma
- On the top of the head is the temple called Vasudeva. This is the process of meditation on the Lord's situation in the different parts of the body, but for those who are not Vaisnavas, great sages recommend meditation on the bodily concept of life
- One must accept the inconceivable quality of the Supreme Personality of Godhead, for no one can understand from the material point of view how the Lord is all-pervasive and yet is situated in His own abode, Goloka Vrndavana
- One should always remember the SPG in His localized representation as the Paramatma, who is situated in the core of every living entity's heart. Thus one should offer respect to every living entity according to that living entity's position
- One should not simply think Narayana is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone - even to cats and dogs
- One who has clear vision and who is devoid of envy can see that the Supreme Lord is separate from all living entities, although He is situated in every living entity
S
- Since the Lord is all-pervading, He is also situated in eternal time
- Sipi-vistaya appears in this verse (SB 4.13.35). Sipi means "the flames of the sacrifice." In the sacrificial fire if the oblations are offered into the flames, then Lord Visnu is situated there in the form of the flames. Visnu is known as Sipivista
- Srila Madhvacarya concisely states that the Lord is turya-sthitah, always situated in transcendence. In transcendence there is no such thing as jagarana-nidra-susupti - wakefulness, sleep and deep sleep
T
- The Brahma-samhita (BS 5.38) confirms that the Lord is situated even within the atom (andantara-stha-paramanu-cayantara-stham). He is situated in Mathura, in Vaikuntha and in the core of the heart
- The dress for the Deity should be first class, the food offered to Him must be first class, and the place where He is situated in the temple must be first class or even more than first class. Furthermore, the temple should always be as clean as glass
- The external energy is a background, but the Supreme Lord by the expansion of His plenary portion as Paramatma is situated everywhere. He is the Supersoul of all demigods, all human beings, all animals, everywhere. BG 1972 purports
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The inhabitants of Sakadvipa worship the SPG in the form of Vayu in the following words. O SP, situated as the Supersoul within the body, You direct the various actions of the different airs, such as prana, and thus You maintain all living entities
- The Lord creates this material world by His external energy, but this external energy is in one sense not different from Him. Yet at the same time the Lord is not directly manifest in the external energy but is always situated in the spiritual energy
- The Lord has unlimited forms and bodily features (advaitam acyutam anadim ananta-rupam (BS 5.33)). These are all situated in Vaikuntha
- The Lord in His Paramatma feature is situated within both the heart of the dog and that of a brahmana. BG 1972 purports
- The Lord is situated in all the universes in different forms just to please His devotees. Thus the Lord destroys irreligious principles and establishes religious principles
- The Lord is situated in many forms, such as Rama, Laksmana, Bharata and Satrughna, and these forms may exist in any part of His creation. All these forms exist permanently, eternally, as individual PG, and they resemble many candles, all equally powerful
- The Lord is situated in this universe as Garbhodakasayi Visnu and Ksirodakasayi Visnu. He is also situated within every atom
- The Lord is situated within sound and within the body, within the air and even within the stomach as the digestive force. BG 1972 purports
- The Lord's abode is situated far above this material sky, and He descends from that higher position; thus He is called avatara
- The order of the Lord is distinctly there in the Bhagavad-gita: one should work only for the Lord in all spheres of life. In every sphere of life the Lord should be situated as the proprietor
- The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy
- The planetary systems are floating in space, and this space is the energy of the Supreme Lord. But He is different from space. He is differently situated. BG 1972 purports
- The supreme cause of all causes, Narayana, is situated in His own abode in the spiritual world, but nevertheless He controls the entire cosmic manifestation according to the three modes of material nature-sattva-guna, rajo-guna and tamo-guna
- The Supreme Lord is situated as Paramatma in everyone's heart, and it is from Him that all activities are initiated. BG 1972 purports
- The Supreme Lord is situated everywhere, and wherever He is situated is His temple
- The Supreme Lord, although situated in His own transcendental abode, is all-pervading. Still, although He is present everywhere, we cannot see Him with our imperfect senses
- The Supreme Lord, by His different energies, namely the internal and external, is within everything in the manifested cosmos, and at the same time He is outside of everything, situated in the kingdom of God (Vaikunthaloka) as described before
- The Supreme Personality of Godhead is situated everywhere as the Supersoul, and He can dictate to anyone and everyone as He likes
- The Supreme Personality of Godhead, however, is situated in the Vaikuntha planets, where He enjoys the spiritual mellows
- The Supreme Personality of Godhead, the virat-purusa, situated Himself in that golden egg, which was lying on the water, and He divided it into many departments
- The Supreme Personality of Godhead, who created us by His external potency and by whose mercy we expand the creation of the universe, is always situated before us as the Supersoul, but we cannot see His form
- The Supreme Personality of Godhead, who is just like the sun, profusely distributes His energies while situated beyond the cloud of this material cosmic manifestation. He is the master of masters, and He is the Supreme of the supremes
- The two words tasyai kasthayai are very significant. Everywhere, in every direction, in every heart and in every atom, the Supreme Personality of Godhead is situated in His features as Brahman and Paramatma
- The word deula refers to the temple where the Supreme Personality of Godhead is situated. The present temple of Jagannatha Puri was constructed by King Ananga-bhima. Historians say this temple must have been constructed at least two thousand years ago
- There was no one to teach him, but since the Lord is situated within Brahma's heart, Brahma was educated by the Lord Himself
- They (Narayana and Krsna) are in fact the same person manifested differently, like a high-court judge who is differently situated in his office and at home. As Narayana the Lord is manifested with four hands, but as Krsna He is manifested with two hands
- This is not at all astonishing, for the Lord is always situated in pure goodness. Formerly, during creation, He entered the dark universe and illuminated it by His spiritual effulgence
- This is the omnipotence of the Lord: even though He is situated in His own abode, far, far away from earth, He can extend His hand to accept what anyone offers. That is His potency. BG 1972 purports
- This realization (that God is all-pervasive and yet is situated in His own abode) is possible if one strictly follows the regulative principles of asrama - brahmacari, grhastha, vanaprastha and sannyasa
W
- We spend for God. We are servant of God. We want to see God gorgeously situated, and for us we have no comforts, we don't care for any comfort
- What is the purpose of saying: "in that direction where Hari is situated?" During Hiranyakasipu's time, his influence was everywhere, but he could not force his influence into the places where the Supreme Personality of Godhead had His pastimes
- Within the universe the Lord is situated in different spiritual manifestations. These are situated on seven islands in nine sections. Thus Their pastimes are going on
- Within this universe is a planet called Svetadvipa, where Ksirodakasayi Visnu is situated. From Him come all the incarnations within this universe