Category:Charity: Difference between revisions
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Subcategories
This category has the following 20 subcategories, out of 20 total.
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Pages in category "Charity"
The following 514 pages are in this category, out of 514 total.
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A
- A beggar should not ask charity from a person who is in difficulty. Similarly, one who is able to give charity should not deny a beggar. These are the moral instructions of the sastra
- A brahmacari, or student, should perform sacrifices, a householder should give charity, and a person in the retired life or in the renounced order should practice penances and austerities
- A conditioned soul should never give up the practice of sacrifice, charity and austerity, in any circumstances. The aim of all such sacrifices is to please the Yajna-pati, the Personality of Godhead; therefore the Lord is also Praja-pati
- A devotee of the Lord should accept any kind of work, sacrifice, or charity which will help him in the discharge of devotional service to the Lord. BG 1972 purports
- A devotee simply offers everything to the Supreme Personality of Godhead to receive the best results of charity, religious performances, sense gratification and even liberation (dharma, artha, kama, moksa) - SB 4.8.41, CC Adi 1.90
- A doctor has forbidden his patient to take any solid food, and if the patient is asking, "Give me some solids," and if you give him solid food in charity, then you are not doing good to him. That is ignorance
- A king becomes famous by his acts of charity, performances of yajnas, protection of the surrendered, etc
- A ksatriya government should engage people in performing yajna, studying the Vedas and giving charity. Thus the people will receive their necessities for life very easily, and there will be no disturbances in society
- A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. BG 8.28 - 1972
- A person who accepts the path of DS is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity, or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode - BG 8.28
- A purified materialist who has performed many sacrifices, undergone severe penances and given the major portion of his wealth in charity can reach such planets as Dhruvaloka
- A sinful life can be counteracted by various processes of religion such as yajna, vrata and dana - that is, the performance of sacrifices, the taking of a vow for some religious ritual, and the giving of charity
- A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
- A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
- A woman must take shelter of her father, as Devayani did when under the care of Sukracarya, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- Acaryaratna (Candrasekhara) and Srivasa Thakura were overwhelmed with joy, and immediately they went to the bank of the Ganges to bathe in her waters. Their minds full of happiness, they chanted the Hare Krsna mantra and gave charity by mental strength
- According to Vedic civilization, charity should be given only to the qualified brahmanas
- According to Vedic civilization, ksatriyas are considered to be great personalities because if anyone goes to a ksatriya king to ask for charity, the king will never refuse
- According to Vedic culture a girl must be married. This is the responsibility of her father. A girl may be given in charity, and a husband may have more than one wife, but a girl must be married. This is Vedic culture
- According to Vedic literature, it is enjoined that charity should be given to the brahmanas. This practice is still followed, although not very nicely in terms of the Vedic injunction. BG 1972 purports
- Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls. BG 18.5 - 1972
- Advaita Acarya was actually interested in distributing charity because of Lord Caitanya’s birth at the time of the lunar eclipse. People could not understand, however, why Advaita Acarya was giving such a great variety of things in charity
- Advancement of learning, economic development, philosophical research, study in the Vedic literature or even the execution of pious activities (like charity, opening of hospitals, and the distribution of food grains) should be done in relation with God
- After hearing these moral instructions from Akrura, Dhrtarastra replied, "My dear Akrura, you are very charitable in giving me good instructions, but unfortunately I cannot accept them"
- After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned. He performed many great sacrifices, in which he gave great riches in charity to the brahmanas
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- Agriculture and distribution of the foodstuff are the primary duties of the mercantile community backed by education in Vedic knowledge and trained to give in charity
- All the cows which were given in charity were covered with nice gold-embroidered garments, and their horns were bedecked with golden rings; their hooves were covered with silver plate, and they wore garlands of flowers
- All the twice-born (brahmanas) were forbidden henceforward to perform any sacrifice, and they were also forbidden to give charity or offer clarified butter. Thus King Vena sounded kettledrums throughout the countryside
- All these charitable activities (distributing food, education and medical treatment free to the poor) are called dravyamaya-yajna. BG 1972 purports
- All these charities were meant for the brahmanas, whose lives were devoted entirely to the welfare of society, both spiritually and materially. The brahmanas were not giving their services as paid servants
- Although Bali Maharaja was cheated (by Visnu), his reputation as a great devotee able to give anything and everything in charity is still glorified throughout the three worlds
- Although Dhruva Maharaja was a great devotee and had nothing to do with these sacrifices, to set an example to his people he performed many sacrifices and gave all his wealth in charity
- Although Krsna is the maintainer of everyone, sometimes He takes the part of a beggar. He begs to benefit the charitable. Who is giving in charity, he is benefited. Just like Bali Maharaja, he gave everything to Vamanadeva. There are different devotees
- Although one may neutralize the reactions of sinful life through austerity, charity, vows and other such methods, these pious activities cannot uproot the material desires in one's heart
- Although the ksatriyas are almost as qualified as the brahmanas, even they cannot accept charity. This is strictly prohibited by the word apratigraha. What to speak of the lower social orders, even the ksatriyas must not accept charity
- Although your father and uncle are charitable to brahmanas and greatly help them, they are nevertheless not pure Vaisnavas. However, they are almost like Vaisnavas
- Another gopi said, "For the Vaisnavas, Your (Krsna's) words give transcendental pleasure, and saintly persons who are engaged in distributing Your transcendental message all over the world are first-class charitable persons"
- Any activity, good or bad, performed in this material world - they are all contaminated, faulty actions because of material association. The foolish conditioned soul may think that he is offering charity by opening hospitals
- Any man in this material world may be very charitably disposed, yet he has a special interest in his own children. BG 1972 purports
- Any person who is very charitably disposed is called magnanimous
- Anyone who is a representative of Krsna - if he takes (charity), that is perfection
- Anything done as sacrifice, charity or penance without faith in the Supreme, O son of Prtha, is impermanent. It is called asat and is useless both in this life and the next
- Anything done without the transcendental objective-whether it be sacrifice, charity or penance-is useless. Therefore, in this verse (BG 17.28), it is declared that such activities are abominable. BG 1972 purports
- Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty
- As advised in Bhagavad-gita (BG 18.5), sacrifice, charity and austerity should never be given up. Yajno danam tapas caiva pavanani manisinam: even if one is very much advanced in spiritual life, one should not give up these three duties
- As far as charity is concerned, one should give 50% of his earnings to some good cause. And what is a good cause? It is that which is conducted in terms of Krsna consciousness. That is not only a good cause, but it is the best cause. BG 1972 purports
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas
- As stated in Bhagavad-gita (BG 18.3), yajna-dana-tapah-karma na tyajyam: the Vedic ritualistic ceremonies, charity, austerity and all such prescribed duties are never to be given up
- As stated in Bhagavad-gita (BG 18.5), yajna-dana-tapah-karma na tyajyam karyam eva tat: sacrifice, charity and austerity are essential to keep human society perfect in peace and prosperity
- As stated in Bhagavad-gita (BG 18.5): Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great soul
- As stated in Bhagavad-gita 17.20 - That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return is considered to be charity in the mode of goodness
- As stated in the Vedic scriptures, the first-class process is to call the bridegroom to the home of the bride and hand her to him in charity with a dowry of necessary ornaments, gold, furniture and other household paraphernalia
- As the mother heard that he gave a parata to him, she began to beat him, "Why did you give?" it was affection and sympathetic, but the result was beating with shoes. So if we do not know where charity should be given, then we are under the laws of nature
- As the rains fall down very lavishly and appear to be more than necessary, the charity made by such kings also seems to be more than what the citizen needs
- At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything. So you can stop preparing prasadam for persons who are not willing to work neither to pay
- Austerity, celibacy, equanimity and charity are all required for realization of the ultimate or Absolute Truth. Krsna consciousness is not concerned with the relative truth but with the Absolute
- Austerity, charity and the performance of ritualistic ceremonies for counteracting sinful activities are recommended processes, but that by performing them one cannot remove the sinful desire-seed from the heart, as was the case with Ajamila in his youth
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- Bali Maharaja gave a gift of three paces of land to Lord Visnu, & because of this charity he lost all the three worlds. Later, however, when Visnu is pleased because of Bali's giving everything to Him, Bali Maharaja will achieve the perfection of life
- Bali Maharaja gave only three paces of land in charity to Vamanadeva, and he also offered a little water which Lord Vamanadeva accepted, and thereby Bali Maharaja attained the position of Indra
- Bali Maharaja, he was a devotee. He said, "My Lord, don't be worried. Still there is. It is my head. Place Your other feet on my head." So Vamanadeva said, Now you have purchased Me by your charity. I shall remain your doorkeeper
- Because brahmanas are considered to be the spiritual masters of society, they offered their blessings to Krsna and His family on account of Krsna's release. They also asked Maharaja Nanda to give them some charity on that occasion
- Because he was very proud of his possession, so Vamanadeva came to Bali Maharaja: "Maharaja, you are ksatriya. You are very charitable, I have heard. If you can give me little land?" So Bali Maharaja was very much pleased: Yes, I will give You
- Because Krsna is good, His cause is also good. Thus charity should be given to a person who is engaged in Krsna consciousness
- Because Krsna is good, His cause is also good. Thus charity should be given to a person who is engaged in Krsna consciousness. BG 1972 purports
- Because of Your joking and laughing, You are becoming responsible for the killing of women. It would be better for You to satisfy us by giving us the charity of the nectar of Your lips
- Being thus ordered by the Supreme Personality of Godhead, all the boys went to the brahmanas and began to ask for some charity. They approached them with folded hands and fell down on the ground to offer respect
- Best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing sacrifices, nor by charities or similar activities can this form be seen. Only you have seen this. BG 11.48 -1972
- Bhagavad-gita explains that there are three kinds of charity - charity in the mode of goodness, passion and ignorance. A person in the mode of goodness knows where charity should be given
- Bhagavad-gita recommends that any work done should be done for om tat sat, or for the Supreme Personality of Godhead. When one performs penance, charity, and sacrifice with these three words, he is acting in Krsna consciousness. BG 1972 purports
- Bhima and Arjuna were ksatriyas (warrior-kings). Jarasandha was also a ksatriya and was very charitable toward the brahmanas. Thus Krsna, who had planned to fight with Jarasandha, went to him with Bhima and Arjuna in the dress of brahmanas
- Big, big sannyasis, they gave up this material world - brahma satyam jagan mithya - because they did not engage themselves in devotional service, they again come back to this material world for philanthropic work, for altruistic work, for charity
- Brahmacari should offer yajna, grhastha should give in charity, and sannyasi, vanaprastha, should undergo tapasya. Yajna-dana-tapah-karma. We should not give up this, these things
- Brahmana should not charge anything, but they can take charity. So the students, they would bring charities naturally. This was brahmana's profession
- Brahmanas are supposed to acquire six kinds of auspicious qualifications: they qualify themselves as bona fide persons to receive alms from others (pratigraha), and they distribute the wealth in charity (dana)
- By austerities, by worship of the Lord, and by distribution of charity we can purify the possession of wealth. We can purify our self by studying the Vedas in order to understand the Absolute Truth and achieve self-realization
- By austerity, celibacy, and control of the mind and senses one can advance in pure life. Similarly, advancement can be made through charity properly directed. That is called tyaga, renunciation
- By giving charity, a benevolent and merciful person undoubtedly becomes even more auspicious, especially when he gives charity to a person like your good self. Under the circumstances, I must give this little brahmacari whatever charity He wants from me
- By giving some charity for pious activity he (a grhamedhi) can go to a higher planetary atmosphere in the heavenly planets in his next life
- By performing fruitive activities and sacrifices, by distributing charity, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
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- Charitable disposition of mind is there in everyone's heart, but one does not know how to make the best use of charity. Best use of... Not only charity - whatever you spend, you must spend for Krsna
- Charitable personalities such as Hariscandra, Rantideva and Mudgala, who used to live only on grains picked up from the paddy field, and the great Maharaja Sibi, who saved the life of a pigeon by supplying flesh from his own body
- Charity given to spread Krsna consciousness, is the greatest charity in the world
- Charity in the mode of goodness is recommended by the scriptures, but charity in the modes of passion and ignorance is not recommended, because it is simply a waste of money
- Charity is for the purification of the heart. If charity is given to suitable persons, as described previously, it leads one to advanced spiritual life. BG 1972 purports
- Charity is sometimes made under some obligation, at the request of a superior. These kinds of charity are said to be made in the mode of passion. BG 1972 purports
- Charity is sometimes performed for elevation to the heavenly kingdom and sometimes with great trouble and with repentance afterwards. "Why have I spent so much in this way?" BG 1972 purports
- Charity means voluntarily giving away one's material possessions. In the present age there is no sacrifice, but from historical literatures like the Mahabharata we get information that kings performed sacrifices by distributing rubies, gold and silver
- Charity performed at an improper place and time and given to unworthy persons without respect and with contempt is charity in the mode of ignorance. BG 17.22 - 1972
- Charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance
- Charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion. BG 17.21 - 1972
- Charity should be given only to propagate Krsna consciousness all over the world. That is charity in the mode of goodness. BG 1972 purports
- Charity should be given to the right receiver. BG 1972 purports
- Charity to the poor is sometimes given out of compassion, but if a poor man is not worth giving charity to, then there is no spiritual advancement. In other words, indiscriminate charity is not recommended in the Vedic literature. BG 1972 purports
- Charity, that is ksatriya's business, and perform yajnas, give in charity, to rule, not to go away from fighting, challenge, very strong, stout - these are ksatriya qualification
- Charity, therefore, should be given to the first-class transcendentalist, the devotee
- Child Pariksit was to become a second Sibi in charity and protection
- Chivalrous activities can be manifested in the acts of mock-fighting, giving charity, showing mercy and executing religious principles
- Chivalrous activities in the matter of fighting, charity, mercy and execution of religious rituals are called constitutional
- Considering the Lord's appearance very auspicious, all the stars and planets, from the sun to Saturn, were munificently charitable
- Contributing or distributing the holy name of the Lord is a sublime example of contributing or giving charity
- Contributions for indulgence in intoxication and gambling are not encouraged here (BG 17.22). That sort of contribution is in the mode of ignorance. Such charity is not beneficial; rather, sinful persons are encouraged. BG 1972 purports
- Cultivation of the knowledge in the Vedas, performance of sacrifice, and distribution of munificent charities all together cannot form even a part of the immunity from the pangs of material existence that is gained from devotional service
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- Dana-vira, or chivalry in the giving in charity, can be divided into two parts: munificence and renunciation. A person who can sacrifice everything for the satisfaction of Krsna is called munificent
- Danam isvara-bhavah. On one hand, ksatriyas have the propensity to rule, but on the other they are very liberal with charity. When Maharaja Yudhisthira gave charity, he engaged Karna to take charge of distributing it. Karna was very famous as Data Karna
- Despite their (especially rich men, who regularly worship the Deity, give charity to brahmanas) outward show of Vaisnavism and charity, their inner desire is to enjoy a higher standard of material life
- Devarsi Narada also glorified Maharaja Sibi for his great achievements, specifically in charity and protection
- Dhrtarastra lost all his state and descendants in the fight with Maharaja Yudhisthira, and still, due to his sense of helplessness, he did not feel ashamed to accept the charity and hospitality of Maharaja Yudhisthira
- Do whatever you like or whatever may be easier for you to do, eat whatever you may eat, sacrifice whatever you can sacrifice, give whatever you may give in charity, and do whatever you may undertake in penance, but everything must be done for Him only
- During these periods of seasonal change, if one bathes in the Ganges, in the Yamuna or in another sacred place, if one chants, offers fire sacrifices or executes vows, whatever he gives in charity yields a permanently beneficial result
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- Education, charity, penance and truth are said to be the four legs of religion, and to learn this there are four orders of life with different classifications of castes according to vocation. Brahma created all these in systematic order
- Especially when one gives charity to a poor man or beggar, one remains unfulfilled in self-realization and in sense gratification
- Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these. BG 17.7 - 1972
- Even if one distributes ten million cows in charity, lives at the confluence of the Ganges and Yamuna for millions of years, or gives a mountain of gold in sacrifice, he does not earn one hundredth part of the merit derived from chanting Hare Krsna
- Even if we want to act very piously, the danger is not over. There are many instances. There was one king. He was very charitable and he was giving many cows to the brahmanas. So there was some mistake
- Even if you think that you are very advanced, still, you should not give up these three processes, means performing yajna, giving in charity and performing tapasya
- Even Lord Sri Krsna praised his (Rantideva's) acts of charity and hospitality. He was blessed by the great Vasistha Muni for supplying him cold water, and thus he achieved the heavenly planet
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Every day he (Marutta) used to give in charity to the learned brahmanas such things as beddings, seats, conveyances and sufficient quantities of gold
- Everyone is obliged to repay the debt of gratitude. The Yadus who went to the Prabhasa pilgrimage site performed their duties by distributing land, gold, and well-nourished cows in royal charity, as described in the following verse - SB 3.3.26
- Everything in the world belongs to the brahmanas, and out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants
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- Falsely claiming proprietorship, they think they can give charity and enjoy. In such a condition, what good can they do for You, who are the independent creator, maintainer and annihilator of this universe?
- For a brahmana there are six occupational duties. A ksatriya should not accept charity, but he may perform the other five of these duties
- For a pure devotee, the door of liberation is automatically opened. One should not think that Bali Maharaja was given so much material opulence merely because of his charity
- For the moment, she (mother Yasoda) was disappointed, thinking, My endeavors to protect my son by charity and other auspicious activities are useless
- For the protection of the child, he (Nanda Maharaja) had worshiped various demigods and forefathers and given charity to everyone's satisfaction
- Formerly brahmanas would not accept charity from a person unless he were very pious. Lord Caitanya Mahaprabhu gave this instruction for all spiritual masters
- Formerly the brahmanas, real brahmanas, they refused to take any charity from others, even up to this date, because according to Vedic system, when charity was to be given, it is to be given to the brahmanas or the sannyasis. That is real charity
- Formerly there were kings like Jarasandha who strictly followed the Vedic rituals, acted as charitable, competent ksatriyas, possessed all ksatriya qualities and were even obedient to the brahminical culture but who did not accept Krsna as the SPOG
- From each of Krsna's 16,108 palaces, these cows were given daily. This means that 13,054 multiplied by 16,108 cows were being given in charity by Krsna every day
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- Generally in this age people simply say that they belong to a religion but in actuality do nothing. Out of millions of such people, a very small number actually perform charity, sacrifice and penance
- Generally, if one leads an austere and pious life of celibacy, equanimity, charity, etc., people will say that he is a very pious man, but simply by becoming Krsna conscious, one can kill all the resultant actions of his past sinful life
- Generally, people are attached to sense enjoyment and so aspire for life on the heavenly planets. Therefore, they engage themselves in charitable or other pious activities
- Giving with the purpose of gaining something is called charity in the mode of passion
- God wants the message of the Bhagavad-gita to be preached amongst His devotees. It may not be so done amongst those who have no credit of austerities, charity and education. Therefore, the attempt must go on to convert unwilling men to become His devotees
- Grhastha must be prepared or trained up to give charity. And who will accept the charity? The charity will be accepted by the brahmacari and sannyasa. Not the vanaprastha. Brahmacari will accept charity on behalf of the spiritual master
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- Haridasa Thakura never advised the prostitute to give charity to the so-called daridra-narayanas (“poor Narayanas”) or any other such persons
- Haridasa Thakura's instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- Has someone addressed you with unfriendly words or threatened you? Could you not give charity to one who asked, or could you not keep your promise to someone?
- Having taken all my father's money, this rogue claimed that it was taken by some thief. Now he is claiming that my father has promised to give him his daughter in charity
- He (Advaita Acarya) did so not because of the lunar eclipse but because of the Lord’s (Caitanya’s) taking birth at that moment. He distributed charity exactly as Vasudeva did at the time of Lord Krsna’s appearance
- He (Bali Maharaja) thought that since he had been defamed for his inability to fulfill his promise of charity, and since the body belonged to him, he would free himself from defamation by offering his body
- He (Bharata, the son of Sakuntala) performed many great sacrifices, in which he gave great riches in charity to the brahmanas. This chapter ends by describing the birth of Bharadvaja and how Maharaja Bharata accepted Bharadvaja as his son
- He (Bhismadeva) then explained, by divisions, acts of charity, the pragmatic activities of a king and activities for salvation. Then he described the duties of women and devotees, both briefly and extensively
- He (King Nrga) said that he had been very charitably disposed and had given away so many cows that the total was equal to the number of particles of dust on the earth, stars in the sky or drops of water in a rainfall
- He (the father) should find out some suitable boys and give in charity: "My dear boy, take charge of this girl. So long she was under my charge. Now it is under your charge." So where is the brahmacarini? There is no question of brahmacarini
- He (Vena Maharaja) is advising, "Reject religion. No more charity, no more sacrifice, no more worship. Stop all this nonsense." Then what is the condition of the society? So that is being done
- He (Yayati) performed more than one thousand different sacrifices, gave in charity very liberally and was a very influential king. His majestic power was felt all over the world
- He first offered his respectful obeisances unto the Supreme Lord. He then said, "My dear Lord, I am King Nrga, the son of King Iksvaku. If you have ever taken account of all charitably disposed men, I am sure You must have heard my name"
- He gave ten daughters in charity to Yamaraja, thirteen to Kasyapa, twenty-seven to the moon-god, and two each to Angira, Krsasva and Bhuta. The other four daughters were given to Kasyapa. Thus Kasyapa received seventeen daughters in all
- He said personally to me that under dictation of Srimate Radharani he has given the land to us in charity. We have invested already lacs of rupees for constructing a temple
- He was expert in giving charity, and he was always satisfied, tolerant, very gentle, learned and nonenvious. He was self-realized and engaged in the devotional service of the Lord
- He who is able to give charity does not know the beggar's difficulty, for otherwise he would not refuse to give the beggar anything he might want as charity
- Here (in SB 3.21.30) the words tirthi-krtasesa-kriyarthah are significant. Tirtha means a sanctified place where charity is given
- Here (in SB 3.32.1) Lord Kapiladeva is speaking about the grhamedhis, who have made their aim the materialistically prosperous life, which they achieve by sacrificial ceremonies, by charities and by good work
- Here (in SB 3.32.34-36) it is stated that performance of fruitive activities and sacrifices and distribution of charity are activities meant for persons who are in the householder order of society
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
I
- I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise
- I now beg all of you for one bit of charity. Please give Me permission to leave for a tour of South India
- If a benevolent and merciful person exhibits his pride in becoming poverty-stricken by giving his possessions in charity for good causes, his poverty is a welcome and auspicious sign of a great personality
- If a ksatriya or a rich man fails to comply with this obligation (to give in charity), he must be very sorry for this discrepancy
- If a person gives charity to a suitable person but without respect and without attention, that sort of charity is also said to be in the mode of darkness
- If a person gives charity to a suitable person without respect and without attention, that sort of charity is said to be in the mode of darkness. BG 1972 purports
- If Caitanya Mahaprabhu is pleased, He can give krsna-prema, love of Krsna, to anyone, regardless of that person's qualification. If a person is giving charity, he can select anyone to take it
- If I did not show you any respect, I would be ungrateful. Therefore, I promise to give you my daughter in charity
- If one accepts a poverty-stricken position because of losing money in business, gambling, prostitution or intoxication, no one will praise him, but if one becomes so by giving all of his possessions in charity, he becomes adored all over the world
- If one becomes poverty-stricken by giving all of his possessions in charity, he becomes adored all over the world
- If one gets the opportunity to take birth in a very rich or royal family, even then he is always anxious to maintain the status quo and prepare for the next life by performing various sacrifices and distributing charity
- If one gives charity for some return, that is passion. And if somebody gives in charity in an improper place and time, without respect and to an unworthy person, just like the Bowery man, that is ignorance
- If one goes to any place of pilgrimage, his first duty is to take a bath and sometimes to shave his head. That is the first business. After taking a bath, they worshiped the deities and then distributed charity in the holy places
- If one goes to Prayaga and bathes at the confluence of the Ganges and Yamuna in the month of Magha, he attains the result of giving hundreds and thousands of cows in charity
- If one is a perfect brahmacari, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating
- If one is fortunate to understand the Gita-especially these middle six chapters (Six to Twelve) in the association of devotees, then his life at once becomes glorified beyond all penances, sacrifices, charities, speculations, etc. BG 1972 purports
- If the Charity Commissioner refuses us the permission then there is no point continuing, and in that case we shall try to get the two lakhs we have paid back and go away
- In Bhagavad-gita (BG 18.5) it is stated that even in the renounced order one should not give up sacrifice, charity and penance
- In Bhagavad-gita (BG 18.5) Lord Krsna says: Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls
- In Bhagavad-gita (BG 9.27), the Lord demands that whatever one may do in one's daily activities, such as worship, sacrifice, and offering charity, all the results should be offered to Him only
- In fact, a Vaisnava should not even accept charity or food from persons who do not follow the rules and regulations of the Vaisnava principles
- In order that human beings be distinct from the animals, the great saint Narada recommends that every human being be educated in terms of the above-mentioned (in SB 7.11.8-12) thirty qualifications - truthfulness, mercy, austerity, tolerance, etc
- In other countries, too, there are many hospitals, old age homes and similar charitable foundations meant for distributing food, education and medical treatment free to the poor. BG 1972 purports
- In pure devotional service there is not even a pinch of jnana or karma. Consequently, when Vaisnavas distribute charity, they do not need to find a brahmana performing the activities of jnana-kanda or karma-kanda
- In royal style, the bridegroom goes to the house of the bride, and in the presence of brahmanas, priests and relatives, the bride is given in charity to the bridegroom. Besides this, there are other systems, such as the gandharva and raksasa marriages
- In terms of different situations and the modes of material nature, there are differences in the manner of eating, performing sacrifices, austerities and charities. They are not all conducted on the same level. BG 1972 purports
- In the Bhagavad-gita (BG 18.5), Krsna clearly states that sacrifice, charity, and penance are never to be given up by a transcendentalist. If he is at all intelligent he must continue these three activities, even if he is highly elevated
- In the Bhagavad-gita (BG 9.27) the same principle is confirmed where it is said that whatever we may give in charity and whatever we may observe in austerity must be given over to the Lord or be done on His account only
- In the human society this is very essential, that one must perform yajna. That is stated in the Bhagavad-gita, dana. Just like a brahmacari, he must perform yajna. Then grhastha, he must give in charity
- In the previous verse (in SB 3.29.27) it was explained that living entities should be honored by charitable gifts and friendly behavior
- In the same charitable spirit he (Karna) gave in charity his natural bangles and earrings to Indradeva, who, being very much satisfied with him, gave him in return a great weapon called Sakti
- In the Vedic literature, charity given to a person engaged in spiritual activities is recommended. There is no recommendation for giving charity indiscriminately. Spiritual perfection is always a consideration. BG 1972 purports
- In the Vedic literature, charity is also to be awarded to the renouncer of life, the sannyasi. BG 1972 purports
- In the Vedic scriptures, therefore, one is recommended to give charity to the brahmanas, and by so doing one pleases Lord Visnu and all the demigods
- In this age of Kali, it will be very difficult for person to become liberated under the process - first to become civilized, then to become religious, then to perform this charity, sacrifices, then come to the platform of knowledge
- In this age so many functions are held by spending millions, but the poor laborer is not sumptuously fed or given charity, clothing, etc. The laborers are thus dissatisfied, and so they make agitation
- In this age, severe austerity, tapasya, celibacy, charity and so on, recommended. Tyagena satya-saucabhyam yamena niyamena va (SB 6.1.13). These are the methods, gradual process of transcendental life
- In this verse (SB 3.29.28) and in the following verses, the description of different grades of living entities is given so that one can know when to behave friendly and when to give charity
- In this way (by protecting citizens, give all his possessions in charity), a ksatriya can satisfy the Supreme Personality of Godhead by his occupational duties
- In this way all the devotees, wherever they were situated, in every city and every country, danced, performed sankirtana and gave charity by mental strength on the plea of the lunar eclipse, their minds overwhelmed with joy
- It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. BG 1972 purports
- It is a custom for some Vaisnavas to beg from the charity booths and eat whatever they obtain, whereas others stand at night at the Simha-dvara gate, begging alms from the servants
- It is confirmed in Bhagavad-gita (BG 9.27), yat karosi yad asnasi: Whatever you do, whatever you eat, whatever you sacrifice, whatever austerities you undergo and whatever charities you give, the result should be given to the Supreme Lord
- It is customary among Hindus that at the time a child is born, especially a male child, the parents distribute great charity in jubilation
- It is described in the Padma Purana that even a person who has never been able to give in charity, who has never been able to perform a great sacrifice, who has never been able to study the Vedas, who has never been able to worship the Lord
- It is explicitly stated here (in SB 3.29.27) that mana, respect, is offered to a superior, and charity is offered to an inferior
- It is like a charitable person who opens his treasury for distribution and who does not discriminate whether the charity is needed or not. He gives in charity openhandedly
- It is recommended by the Lord in the Bhagavad-gita that one who is charitably disposed and desires to derive the benefit of his charity should offer his gifts to please Krsna
- It is said that on the moon the inhabitants are fit for greater sense enjoyment by drinking soma-rasa & the Pitrloka is obtained by good charitable work. So there are various programs for sense enjoyment, either during this life or in the life after death
- It is the custom of Hindus to give in charity to the poor as much as possible during the time of a lunar or solar eclipse. Advaita Acarya, therefore, taking advantage of this eclipse, distributed many varieties of charity to the brahmanas
- It is the opinion of expert transcendentalists that the ultimate goal of performing all traditional good works, penances, sacrifices, charities, mystic activities, trances, etc., is to invoke My satisfaction
- It is the Vedic custom that when a rich visitor goes to any place of pilgrimage he gives the local priests houses, cows, ornaments and garments as gifts of charity
- It is very risky to accept money or food from materialistic persons, for such acceptance pollutes the mind of the charity's recipient
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- Jarasandha, being very charitable toward the brahmanas, asked them (Krsna, Bhima & Arjuna) what they wanted & they expressed their desire to fight with him. Then Krsna, dressed as a brahmana, declared to be the same Krsna who was the King's eternal enemy
- Jnani wants to merge, and karmi wants higher level, higher standard of life. That is karmi's business. Karmis give in charity just to acquire pious result out of it, so that after death he can be elevated to the Svargaloka, heavenly planet
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- Kamsa said, "My dear Akrura, actually I have no better friend than you in the Bhoja and Yadu dynasties. You are the most munificent person, so as a friend I am begging charity from you"
- Karna was very charitable, especially toward the brahmanas. There was nothing he could not spare for a brahmana
- King Nrga said that the cows he had given in charity were not ordinary cows. Each one was very young and had given birth to only one calf. They were full of milk, very peaceful, and healthy
- King Nrga said, "I think that this great desire to see You (Krsna), combined with my tendency to perform ritualistic and charitable activities, has enabled me to retain the memory of who I was in my former life, even though I became a lizard
- King Saryati, being very contemplative and thus understanding Cyavana Muni's purpose, gave his daughter in charity to the sage
- Knowing the principles of self-realization, Mandhata worshiped that transcendentally situated Supreme Soul, the S P of God, Visnu, who comprises all the demigods. He also gave immense charity to the brahmanas, thus he performed yajna to worship the Lord
- Krsna is showing the life of a grhastha: early rising, giving in charity to the Brahmins, and living daily duty. Still, He has got children, getting children married somehow or another
- Krsna said, "A person who does not become abominable in the eyes of great persons cannot be condemned enough, and his refusal to give charity is lamentable throughout his whole life"
- Krsna said, "A person who is tolerant is always prepared to tolerate everything, even though distressful. Just as a criminal can perform the most abominable acts, a greatly charitable person like you can give anything & everything for which he is asked"
- Krsna said, "My dear friends, I think they are glorified in this birth (in Vrndavana) as trees. They are so careful to give shelter to others that they are like noble, highly elevated charitable men who never deny charity to one who approaches them"
- Krsna said, "We three (Krsna, Arjuna & Bhima) guests at your royal palace have come from a great distance to ask you for charity, and we hope that you will kindly bestow upon us whatever we ask from you. We know about your good qualities"
- Krsna went on speaking, "But at least if you utter the name of Balarama, they may prefer to give in charity to a ksatriya rather than to Me, because I am only a vaisya"
- Krsna went on speaking, "But because they are not attracted by the names of Krsna and Balarama, you had better not ask them for anything in My name. Better ask for some charity in the name of Balarama"
- Ksatriya, he should be very brave, not to go away from fighting. He must have a ruling capacity. He must be charitable. In this way, ksatriya must execute his system of life
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- Learned scholars do not praise that charity which endangers one's own livelihood. Charity, sacrifice, austerity and fruitive activities are possible for one who is competent to earn his livelihood properly
- Let me offer my respectful obeisances unto the all-auspicious Krsna again and again because the great learned sages, the great performers of charity cannot achieve any fruitful result without dedication of such great qualities to the service of the Lord
- Like this Krsna consciousness movement - if anyone gives charity to this movement, that is goodness because it is spreading God consciousness, Krsna consciousness. That is goodness
- Lord Krsna, Arjuna and Bhimasena were actually ksatriyas, but they dressed themselves as brahmanas, and at the time when King Jarasandha was to give charity to the brahmanas and receive them as guests, they approached him
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- Maharaja Marutta did not again collect heaps of gold given away in charity
- Maharaja Sibi sacrificed his own son for the satisfaction of human beings in his kingdom. And thus child Pariksit was to become a second Sibi in charity and protection
- Maharaja Sibi was so charitably disposed that he wanted to give over his acquired position in the heavenly kingdom to Yayati, but he did not accept it. Yayati went to the heavenly planet along with great rsis like Astaka and others
- Maharaja Yudhisthira had to collect the necessary heaps of gold left by Maharaja Marutta and the brahmanas who were given gold in charity by King Marutta
- Mana indicates a superior, and dana indicates one who gives charitable gifts or is compassionate towards an inferior. We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts
- Many ksatriyas have laid down their lives on the battlefield for their nations, but hardly a person can be found who has given up all his property and his accumulated wealth in charity to a person worthy of the gift
- Material desires should be completely stopped. Otherwise, although one's austerities, penances and charity may free one from sin for the time being, one's desires will reappear because his heart is impure. Thus he will act sinfully and suffer
- Material enjoyment includes activities such as great sacrifices for auspicious activity, charity, austerity, elevation to the higher planetary system, and even living happily within the material world
- Modern administrators raise subscriptions for some political functions, but never give charity to the citizens in any state function. It is just the reverse in the injunctions of the sastras
- My dear boy, I will give my daughter to you in charity, and I will neglect the position of all others. Don't doubt me in this regard; just accept my proposal
- My dear friend, the profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renouncement, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- My happiness is in the service of Krsna, and Krsna's happiness is in union with Me. For this reason, I give My body in charity to the lotus feet of Krsna, who accepts Me as His loved one and calls Me His most beloved
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- Nanda Maharaja and the others said: We must previously have constructing public roads and wells, and also given charity, as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja was also very happy to see the pastimes of the cowherd men and women, and he became very liberal in giving charity to the different singers who were assembled there
- Nanda Maharaja, the foster father of Lord Krsna, began to satisfy the desires of all the men assembled there. He respectfully received them and gave them in charity whatever they desired
- Narada Muni said, 'I do not want any of the skins. I am asking only one thing from you in charity'
- Narada said, "Persons engaged in speculating on transcendental knowledge and performing charitable functions have for all their auspicious activities simply to gain a place in the association of devotees and to chant the glories of the Lord"
- Neither through astanga-yoga, nor impersonal monism or an analytical study of the Absolute Truth, nor study of the Vedas, nor austerities, charity or acceptance of sannyasa can one satisfy Me as much as by developing unalloyed devotional service unto Me
- No one can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord
- No one can estimate the value of such a large number of cows given in charity, but that was the system of Krsna's daily affairs while He was reigning in Dvaraka
- No one should do anything, eat anything, sacrifice anything or give anything in charity against the will of the Lord
- No other king in this world could equal Kartaviryarjuna in sacrifices, charity, austerity, mystic power, education, strength or mercy
- Nor by charity, austerity, sacrifice, cleanliness or vows can one satisfy the Lord. The Lord is pleased only if one has unflinching, unalloyed devotion to Him. Without sincere devotional service, everything is simply a show
- Not only did they (the inhabitants of Vrndavana) possess all these things, but they could give them (milk products, various kinds of jewelry, ornaments and costly garments) away in charity lavishly, as did Nanda Maharaja
- Nowadays people give in charity just for name
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- O gentle lady, it is the essence of all austerities, and it is the process of giving charity and pleasing the supreme controller
- O hero of charity, please deliver unto us the nectar of Your lips. That nectar increases lusty desires for enjoyment and diminishes lamentation in the material world
- O King Bali, never in your dynasty has the low-minded King been born who upon being requested has refused charity to brahmanas in holy places or a fight to ksatriyas on a battlefield
- O King, from you, the best of those who give charity, I ask only three paces of land. By such a gift I shall be very pleased, for the way of happiness is to be fully satisfied to receive that which is absolutely needed
- O spotless one (Maitreya), your answers to all these questions will grant immunity from all material miseries. Such charity is greater than all Vedic charities, sacrifices, penances, etc
- One can be gradually elevated to the standard of real knowledge, or KC, by practicing austerity and celibacy (brahmacarya), by controlling the mind, by controlling the senses, by giving up one's possessions in charity, by being avowedly truthful
- One can easily attain all the results that are derived from the studies of the Vedas, performances of sacrifice, practices of penance and offerings of charities simply by the unilateral performance of devotional service, technically known as bhakti-yoga
- One can perform all these, can accept bodily penances, give charity, study the Vedas, etc., but unless he is a devotee like Arjuna, it is not possible to see that universal form. BG 1972 purports
- One charity is where money must be given: datavyam. Here must be given. So that is sattvic. Just like to push on this Krsna consciousness movement money should be given, and that is first-class expenditure
- One devotee has described his feelings about the charity exhibited by King Mayuradhvaja: "I am faltering even to speak about the activities of Maharaj Mayuradhvaja, to whom I offer my respectful obeisances"
- One has to go through the whole ordeal of becoming civilized, then religious, and then one has to perform charities and sacrifices and come to the platform of knowledge
- One of the qualifications of a ksatriya is to be charitable. A ksatriya, or ruler, levies taxes upon the citizens not for his personal sense gratification but to give charity in suitable cases
- One of the remaining two daughters was given in charity to the Pitrloka, where she resides very amicably, and the other was given to Lord Siva, who is the deliverer of sinful persons from material entanglement
- One should awake and achieve what is due him in this human form of life. This knowledge and method is distributed by the sannyasis; hence charity is to be given to the renouncer of life. BG 1972 purports
- One should never consider the chanting of the holy name of Godhead equal to pious activities like giving charity to brahmanas or saintly persons, opening charitable educational institutions, distributing free food and so on
- One should not be charitable to beggars before the Deity. 19) One should not speak very harshly to others before the Deity
- One should not fail to keep his promise to give in charity. These discrepancies are sometimes causes of despondency, and thus failing, a person becomes subjected to criticism, which might also be the cause of Arjuna's plight
- One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement. BG 17.25 - 1972
- One who attains detachment may at once adopt the fourth order, namely, renounced, and thus live on charity only, not to accumulate wealth, but just to keep body and soul together for ultimate realization
- One who does not give charity according to the customs or injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish
- One who does not give charity according to the injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish. Surely they must lament at the end
- One who is devoted to the Supreme Personality can attain all the benefits derived from other yogic processes, speculation, rituals, sacrifices, charities, etc. That is the specific benediction of devotional service. BG 1972 purports
- One who is vipra, these twelve qualification: that he must have performed various kinds of yajnas, sacrifice; he must have given in charity
- Only pure devotees, who have no motive other than serving Krsna, can give such transcendentally valuable benedictions (distribution of Krsna consciousness) out of charity
- Only the brahmanas and sannyasis are authorized to accept charity from the householders
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- People do very pious activities, charity, munificence. Now, what is the purpose? What is the purpose of becoming educated, learned scholar, very charitable and all these pious activities? What is the end?
- People should come forward to cooperate with this movement. That is called tyagena. Charity should be given, money should be given
- People used to go to places of pilgrimage and give munificently in charity. This system is still current
- People who develop this conception of religiosity perform sacrifices, give in charity, and undergo different types of austerity and penance, all with a view toward being rewarded with material prosperity
- Persons who believe that we are doing pious activities, making charities and welfare work to the human society, why should we bother about God?--such persons even though very moral and pious in the estimation of the material world, are also demons
- Pious activities bring about material opulence, but one cannot acquire devotional service by any amount of material pious activity - not by giving charity, opening big hospitals and schools or working philanthropically
- Pious activities of the people, such as performance of Vedic rituals, charity, austere penances & transcendental service, performed with a view to worship & satisfy You by offering You the fruitive results, are also beneficial. Such acts never go in vain
- Please also describe the fruitive results of charity and penance and of digging reservoirs of water. Please describe the situation of persons who are away from home and also the duty of a man in an awkward position
- Pleasing the Lord should be the sole purpose of commerce and trade, and also of research, science, charity, austerity, and all other activities
- Pleasing the Lord should be the sole purpose of commerce and trade, and also of research, science, charity, austerity, and all other activities. Such a practice will inspire one to hear and chant transcendental topics related to Lord Krsna
- Prajapati Daksa begot sixty daughters in the womb of his wife Asikni. These daughters were given in charity to various persons to increase the population
- Purify the body by taking bath, similarly, the wealth is purified by the charity process, giving it to the brahmins and Vaisnavas. Just like Rupa Gosvami
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- Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent upon them. Thus they were accepted as very pious gentlemen
- Real charity. Datavyam
- Renunciation does not mean that one has to renounce sankirtana-yajna. Similarly, one should not renounce charity or tapasya
- Rukmini said to Draupadi: When Jarasandha and other kings, bows and arrows upraised, stood ready to deliver me in charity to Sisupala, Krsna forcibly took me from their midst, as a lion takes its share of goats and sheep
- Rupa Goswami took sannyasa and gave 50% in charity, 25% for family use, and he kept 25% for emergency
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- Sacrifice, charity and penances are three essential things for attaining spiritual light. The suggested way to you is the easiest one to cover all the above three important spiritual activities. Do not miss this opportunity
- Sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next. BG 17.28 - 1972
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are nonpermanent. Regardless of whatever rituals are performed, they are called asat, nonpermanent
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are useless both in this life and the next
- Sahadeva said, "If anyone is charitably disposed, it will be very good for him to give charity only to Krsna, who is the Supersoul of everyone, regardless of his particular body or individual personality"
- Satrajit had promised that he would give his beautiful daughter in charity to various candidates, but later the decision was changed, and Satyabhama was given to Krsna along with the Syamantaka jewel
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Several other religious organizations such as ours have received tax-exemption status. I trust that you will kindly provide our institution, being a purely religious and non-profit charitable organization, with the same facility of tax-exemption
- Similarly, all the brahmanas in his kingdom were very satisfied with King Gaya's munificent charities. Consequently the brahmanas contributed a sixth of their pious activities for King Gaya's benefit in the next life
- So these three items, namely charity, sense control and performance of sacrifice, are meant for the householder. BG 1972 purports
- Some learned men declare that all kinds of fruitive activities should be given up, but there are yet other sages who maintain that acts of sacrifice, charity and penance should never be abandoned. BG 18.3 - 1972
- Sometimes a father gives his daughter in charity to a person with a view of getting back the daughter’s child as a son. The body may also belong to a stronger man who forces it to work for him
- Sometimes after many, many years, a bad king would come. Throughout the history, at least in Srimad-Bhagavatam, we find this one king only, Vena, who declared the sacrifice, charity illegal
- Sometimes he (a man) tries to open hospitals, give to charity institutions, etc. These are the signs of one in the mode of passion. BG 1972 purports
- Sometimes the conditioned soul jumps into a shallow river, or being short of food grains, he goes to beg food from people who are not at all charitable
- Sometimes, suffering from a shortage of food, one may go to a person who is neither able to give charity nor willing to do so. Sometimes one is stationed in household life, which is compared to a forest fire - samsara-davanala-lidha-loka
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "At every moment you take your bath in all the holy places of pilgrimage, and at every moment you perform great sacrifices, austerity and charity"
- Sri Caitanya Mahaprabhu is wonderfully merciful and wonderfully magnanimous. We have heard of no one else within this world so merciful and charitable
- Sri Krsna approached Bali Maharaja, saying, - My dear king, I would like something from you. You are a great monarch and are renowned for giving in charity to the brahmanas, so would you give me something
- Srila Murari Gupta never accepted charity from friends, nor did he accept money from anyone. He practiced as a physician and maintained his family with his earnings
- Striyah sudras tatha vaisyah. A woman is meant for being protected. So long she is not young, she is under the protection of the father. And as soon as she is young, she is given in charge, in charity. Kanya-dana. Dana means charity
- Such a person, who is followed by so many people without giving them charity, must be a prophet. I can surely understand this fact
- Such a sinful man (a person who in this life bears false witness or lies while transacting business or giving charity) is taken to the top of a mountain eight hundred miles high and thrown headfirst into the hell known as Avicimat
- Such men (professional singers, dancers and reciters of prayers) never become servants or engage themselves in agriculture or business occupations; they simply take charity from neighborhood friends to maintain themselves peacefully
- Sukadeva Gosvami said: O King Pariksit, who are so charitably disposed, when Vrtrasura was killed, all the presiding deities and everyone else in the three planetary systems was immediately pleased and free from trouble - everyone, that is, except Indra
- Sukracarya gave Vedic evidence that one should not give everything to a poor man. Rather, when a poor man comes for charity one should untruthfully say, "Whatever I have, I have given you. I have no more." It is not that one should give everything to him
- Suppose you are earning $1,000 in a month. So according to Vedic instruction, you should give in charity fifty percent of your income. Five hundred dollars you should give in charity. And twenty-five percent you should spend for your family
- Svarupa Damodara replied, "Raghunatha dasa felt unhappy standing at the Simha-dvara. Therefore he is now going at midday to beg alms from the charity booth"
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- That (varnasrama dharma) is a routine division of life, but persons like Dhrtarastra, even at their weary ripened age, want to stay home, even in a degraded condition of accepting charity from enemies
- That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is considered to be charity in the mode of goodness. BG 17.20 - 1972
- The Absolute Truth is the objective of devotional sacrifice, & it is indicated by the word sat. These works of sacrifice, of penance & of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Prtha. BG 17.26-27 - 1972
- The activities of brahmanas are to control the senses and to become simple, clean, learned devotees. The ksatriyas have the spirit for ruling, they are not afraid on the battlefield, and they are charitable
- The advancement of knowledge, austerity, Vedic study, sacrifice, the chanting of hymns, and charity is found in the transcendental descriptions of the qualities of the Lord, who is defined in choice poetry. (SB 1.5.22) This is the perfection of life
- The Blessed Lord said: Fearlessness, purification of one's existence, cultivation of spiritual knowledge, charity, self-control-these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature. BG 16.1-3 - 1972
- The brahmacaris must perform sacrifices, the grhasthas must give in charity, and those in the renounced order of life (the vanaprasthas & sannyasis) must practice penance and austerities. These are the procedures to be elevated to the spiritual platform
- The brahmanas and ksatriyas were all satisfied with Maharaja Gaya because of his proper administration. In other words, Maharaja Gaya satisfied the ksatriya kings by his fighting and satisfied the brahmanas by his charities
- The brahmanas were so satisfied by this charitable action (after Krsna's appearance) that they were obliged to say that the charity of Nanda Maharaj had excelled the charity of such past kings as Maharaj Prthu and Nrga
- The charity of Maitreya not only will help Vidura, but, due to its universal nature, will deliver all others in all times. Thus Maitreya is immortal
- The citizens of the state must give in charity up to fifty percent of their income for the purpose of creating a spiritual atmosphere in the state or in human society, both individually and collectively
- The custom of giving one's daughter in charity with a dowry is still current in India. The gifts are given according to the position of the father of the bride
- The darah, or wife, is not permitted to be offered to the brahmanas. Everything is offered to worthy persons who are able to accept charity, but nowhere is it found that one offers his wife; in this case the reading rayah is more accurate than darah
- The demigods continue: After performing the very difficult tasks of executing Vedic ritualistic sacrifices, undergoing austerities, observing vows and giving charity, we have achieved this position as inhabitants of the heavenly planets
- The demoniac person thinks: "I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance." BG 16.13-15 - 1972
- The demoniac person thinks: I shall perform sacrifices, I shall give some charity, and thus I shall rejoice. In this way, such persons are deluded by ignorance
- The demoniac person thinks: There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance
- The digging of reservoirs of water for public use is a great work of charity, and retiring from family life after fifty years of age is a great act of penance performed by the sober human being
- The elderly brahmana said, "How can I undo the promise I made in a holy place while on pilgrimage? Whatever may happen, I must give him my daughter in charity"
- The essence of all auspicious activities, such as performing yajna, giving in charity, observing vratas, and undergoing austerities, is included in the Krsna consciousness movement
- The father's duty, as soon as the girl is grown-up, immediately some boy must be found out and handed over, "My dear boy, I give you this girl in charity. You take care and give her protection." This is marriage
- The first-class marriage is held by inviting a suitable bridegroom for the daughter and giving her in charity, well dressed and well decorated with ornaments, along with a dowry according to the means of the father
- The foolish conditioned soul may think that he is offering charity by opening hospitals for material benefit or by opening an educational institution for material education
- The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am
- The general rule is that a mendicant devotee will accept a simple small loincloth without asking anyone to give it in charity. He simply salvages it from the rejected torn cloth thrown in the street
- The great-minded Maharaja Nanda gave clothing, ornaments and cows in charity to the cowherd men in order to please Lord Visnu, and thus he improved the condition of his own son (Krsna) in all respects - SB 10.5.15-16
- The highest perfectional work of charity is to give people in general immunity from the anxieties of material existence. This can be done only by performing activities in devotional service to the Lord. Such knowledge is incomparable
- The host here Srimad Mahanta Deenabandhudas is offering his house and press in Vrndavana for our use. He is prepared to give both these things to us as a charitable gift
- The householders should earn a livelihood by an honorable means and spend fifty percent of their income to propagate KC all over the world. Thus a householder should give in charity to such institutional societies that are engaged in that way. BG 1972 p
- The King (Nrga) fervently appealed to the brahmanas not to cause his downfall into hell because of this mistake (that he had taken back a cow that he had previously given in charity)
- The King gave his most beautiful daughter in charity to the supremely powerful Baladeva and then retired from worldly life and went to Badarikasrama to please Nara-Narayana
- The King of heaven, Indradeva, was fully satisfied with him (Marutta) and always wished for his welfare because of munificent charities and performances of innumerable sacrifices
- The ksatriya's duties are to give protection to the citizens, to give all his possessions in charity, to be strictly Vedic in the management of state affairs and to be unafraid to fight whenever there is an attack by enemies
- The ksatriya, the member of the administrative class, is especially advised to give charity and not to accept charity in any circumstances
- The ksatriyas, vaisyas and sudras eat their food by virtue of the brahmanas' mercy. It is the brahmanas who enjoy their own property, clothe themselves with their own property and give charity with their own property
- The learned brahmanas, who were very satisfied with the charities of the King, addressed him as the chief amongst the Purus and informed him that his son was certainly in the line of descent from the Purus
- The Lord continued: I am the heart of all sacrifices. You will be able to perform many great sacrifices and also give great charities. In this way you will be able to enjoy the blessings of material happiness in this life
- The Lord said, "I wish to beg you for one favor in charity. You must pledge that this sankirtana movement will not be checked, at least in the district of Nadia"
- The materialistic way of pious activities like charity is recommended in the smrti-sastras as quoted by Srila Visvanatha Cakravarti Thakura
- The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook
- The moon is also on the level with the heavenly planets, and only persons who have performed virtues only - performing sacrifices, giving charity and undergoing severe austerities - can be allowed to enter into them after the duration of life of the body
- The muni inquired from the King (Saryati) whether the daughter (Sukanya) was married. In this way, the King, understanding the purpose of the great sage Cyavana Muni immediately gave the muni his daughter in charity & escaped the danger of being cursed
- The next item is charity. Charity is meant for the householders. BG 1972 purports
- The older brahmana replied, "My dear boy, do not doubt me. I will give you my daughter in charity. I have already decided this"
- The other high-grade activities designated as sacrifice, charity, austerity, etc., are all corollary factors following the pure and scientific bhakti cult
- The performance of charities, sacrifice and penance must be done in the mode of goodness. Performed in the modes of passion or ignorance, they are certainly inferior in quality. BG 1972 purports
- The pilgrims take a bath, worship the deity and give charity; they are also recommended to fast one day. They should go to a place of pilgrimage and stay there at least for three days
- The places for giving charity or performing ritualistic ceremonies have been described in verses SB 7.14.30-33, beginning with saramsi puskaradini ksetrany arhasritany uta. Now, to whom everything must be given is decided in this verse
- The present attempts to enter into the heavenly planets by the modern scientists will certainly prove futile because such scientists are not on the level of Arjuna. They are ordinary human beings, without any assets of sacrifice, charity or austerities
- The profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renunciation, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity, give charity to brahmanas but they cannot be pure Vaisnavas
- The Queen, the goddess of fortune Draupadi, was in charge of administering the distribution of food (during the Rajasuya Sacrifice), and because Karna was famous for giving charity, he was put in charge of the charity department
- The ritualistic performances, charity and austerity, which are recommended in the Vedas may temporarily stop one from acting in sinful ways, but as long as the heart is not clear, one will have to repeat sinful activities again and again
- The rule is that you should go down to live in the hellish planets, because you have been unable to give charity according to your promise. Therefore, in accordance with the order of Sukracarya, your spiritual master, now go down and live there
- The sage Meru had two daughters, named Ayati and Niyati, whom he gave in charity to Dhata and Vidhata. Ayati and Niyati gave birth to two sons, Mrkanda and Prana
- The so-called daridra-narayana, a misconception of the Supreme Lord by unauthorized persons, is never to be found in the sastras as the object of charity. Nor can a wretched poor man receive much munificent charity in the way of horses and elephants etc
- The summary is, don't relax the conditions. We can either purchase for the price mentioned in the deeds or take in charity, but we cannot accept any conditions
- The symptoms of a ksatriya are given in Bhagavad-gita. One of the qualifications is the willingness to give charity (dana)
- The transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme. BG 17.24 - 1972
- The trees are compared to those noble ksatriyas (who never refuse to give charity) because everyone derives all kinds of benefits from them
- The Vaisnava, or devotee is the perfect sympathizer for all suffering humanity. Others' sympathy is not perfect. They are planning so many things - opening hospitals or charitable dispensaries, schools, lunatic asylum
- The vaisyas were also encouraged by kind words and affectionate dealings, and due to Maharaja Gaya's constant sacrifices, the sudras were satisfied by sumptuous food and charity. In this way Maharaja Gaya kept all the citizens very satisfied
- The Vedic civilization recommends that one give charity to brahmanas and sannyasis, not to the so-called daridra-narayanas
- The Vedic instruction is so nice that the soul, when he jumps over this material ocean, the Vedic instruction teaches him how to swim and come back again to the shore. This swimming process is called sacrifice, charity and penance
- The very example of Devahuti was that when she was not married, she was under the care of her father, Svayambhuva Manu and he gave her to Kardama Muni in charity. She was under the care of her husband in her youth, and then her son, Kapila Muni, was born
- The water that fell from the lotus feet of Sri Caitanya Mahaprabhu was drunk by someone who hid himself. Someone else begged for that water, and another person was giving that water in charity
- The whole Bhagavad-gita was spoken to Arjuna simply to convince him that he should work for the satisfaction of Krsna. Therefore Krsna plainly says, "Whatever you do as work, whatever you eat, or give away in charity, do it for Me."
- The word dana, meaning "charity," is significant in this verse (of CC Madhya 15.41). Whoever engages in the distribution of Krsna consciousness is a charitable person
- The word data refers to one who gives charity very liberally. The kings always kept a large quantity of food grains in stock, and whenever there was any scarcity of grains, they would distribute grains in charity
- The word tirthavit is significant because the King knew well where and when charity has to be given. Charity is never unproductive or blind. In the sastras charity was offered to persons who deserve to accept charity by dint of spiritual enlightenment
- There are different kinds of charities, as will be explained later on (in this chapter 16 of BG), charity in the modes of goodness, passion and ignorance. Charity in the mode of goodness is recommended by the scriptures. BG 1972 purports
- There are four orders of the social system: brahmacarya, grhastha, vanaprastha and sannyasa. For the grhasthas, or householders, performance of sacrifices, distribution of charity, and action according to prescribed duties are especially recommended
- There are many charitable foundations which offer their gifts to institutions where sense gratification goes on. Such charities are not recommended in the Vedic scripture. Only charity in the mode of goodness is recommended. BG 1972 purports
- There are many charitable institution and foundation, they are giving charities to many institution and many function. But here Lord Caitanya's charity, giving free the love of Krsna, that was very much appreciated by Rupa Gosvami
- There are many sages who are expert in performing austerities; there are many men who give much in charity; there are many famous men, scholars and thinkers, and there are those who are very expert in reciting Vedic hymns
- There are many traditionally pious activities in human society, such as altruism, philanthropy, nationalism, internationalism, charity, sacrifice, penance, and even meditation in trance
- There are six kinds of association - giving charity, accepting charity, accepting food, offering food, talking confidentially and inquiring confidentially
- There are three kinds of charities - good, passionate and ignorant. Goodness is giving charity where charity must be given
- There is no need (to end material life) to first undergo severe penance and austerity, practice celibacy, control the mind and the senses, give in charity, perform great sacrifices and become very truthful and clean
- There is no need to live a degraded life and subsist on the charity of those whom you tried to kill by arson and poisoning. You (Dhrtarastra) also insulted one of their wives and usurped their kingdom and wealth
- There was no alternative for mitigating the situation, and therefore he (Satrajit) arranged the marriage ceremony of Krsna and his daughter. He gave in charity both the jewel and his daughter to the Supreme Personality of Godhead
- Therefore, through charitable gifts and attention, as well as through friendly behavior and by viewing all to be alike, one should propitiate Me, who abide in all creatures as their very Self
- These (opening hospitals or charitable dispensaries, schools) are all public sympathetic activities. But they are, of course, good to some extent
- These are the general principles to be followed by all human beings: control of the senses, nonviolence, celibacy, charity, reading of scripture, simplicity, satisfaction, rendering service to saintly persons
- These are the human life: to accept brahmacarya life, tapasya, controlling the senses, controlling the mind, tyagena, by giving in charity whatever you possess
- These are worldly great men. Who? One who performs great penance, one who is very charitably disposed, one who is very famous, one who is very mentally advanced, he can think nice things, writes philosophical thesis, write nice poetry. Manasvinah
- These people engage in austerity, sacrifice, Vedic study, regulative vows, and charity. Destroy all the people thus engaged
- These professional men (singers, dancers and reciters of prayers) earn their livelihood by taking charity on such occasions from the homes of the Hindus. Eunuchs also take advantage of such ceremonies to receive charity. That is their means of livelihood
- These qualities of a devotee, twenty-six in number, are listed as follows: (1) kind to everyone, (2) does not quarrel with anyone, (3) fixed in the Absolute Truth, (4) equal to everyone, (5) faultless, (6) charitable, (7) mild, (8) clean, (9) simple
- These sacrifices (mentioned in BG 4.28) may be fitted into various divisions. There are persons who are sacrificing their possessions in the form of various kinds of charities. BG 1972 purports
- They (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) welcomed Lord Balarama by giving Him in charity nice cows and arghya (a mixture of arati water and an assortment of items such as honey, butter, flowers and sandalwood pulp)
- They (materialistic persons) offer obeisances to saintly persons or the Supreme Lord and give something in charity for preaching work with a view that they will be rewarded with further economic development
- They (people in Kali-yuga) are always disturbed by material conditions, & they are mostly unfortunate. Under the circumstances, the performance of other processes, such as yajna, dana, tapah & kriya - sacrifices, charity & so on - are not at all possible
- They (the brahmanas) saw that Lord Ramacandra, aside from being the Supreme Personality of Godhead, was fully qualified as a ksatriya and was exemplary in character. One of the qualifications of a ksatriya is to be charitable
- They (who dress like Vaisnavas and give charity to brahmanas) are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam - Brs 1.1.11
- They also worshiped him with a suitable presentation of honey mixed with other ingredients. When Akrura was thus comfortably seated, Krsna and Balarama offered Him a cow in charity and then brought very palatable dishes, and Akrura accepted them
- They performed the ritualistic ceremonies prescribed at the time of birth according to religious principles. Jagannatha Misra also gave varieties of charity
- Thinking of Krsna is the essence of all yoga systems - of the hatha, karma, jnana, bhakti or any other system of yoga, sacrifice or charity
- This child (Pariksit) will be a munificent donor of charity and protector of the surrendered, like the famous King Sibi of the Usinara country. And he will expand the name and fame of his family like Bharata, the son of Maharaja Dusyanta
- This form of marriage (giving bride in charity along with dowry) is prevalent among higher-class Hindus even today and is declared in the sastras to confer great religious merit on the bride's father
- This is shown vividly by the life of Devayani - a woman must take shelter of her father, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- This is the best process for pleasing the transcendental Supreme Personality of Godhead, known as Adhoksaja. It is the best of all regulative principles, the best austerity, the best process of giving charity, and the best process of sacrifice
- This is the purification process: austerity, penance, controlling sex life, controlling the mind, controlling the senses, giving in charity whatever you possess, everything regulated. This is one process. And the other process is this bhakti-yoga
- This Krsna consciousness movement, they are appreciating. So all the charity should come here. Then it is properly utilized. Because we do not use a single paisa for anything of sense gratification
- "This part is mine, and that part is yours," they say. "This part I can give in charity, and this part I can keep for my enjoyment." These are all demoniac conceptions. This is described in BG 16.13: idam adya maya labdham imam prapsye manoratham
- This verse (SB 6.10.6) describes two people - one who gives charity and one who begs for it
- Those who are considered materially powerful and rich are always full of anxieties because of governmental laws, thieves and rogues, enemies, family members, animals, birds, persons seeking charity, the inevitable time factor and even their own selves
- Those who are in the material world, the ksatriyas and vaisyas, must give charity. Brahmacaris, in the beginning of their lives, should perform different kinds of yajnas
- Those who are not yogis but who die at an opportune moment due to pious acts of sacrifice, charity, penance, etc., can rise to the higher planets after death, but are subject to return to this planet - Earth
- Those who can understand analytically what kind of performances are in what modes of material nature are actually wise; those who consider all kinds of sacrifice or foods or charity to be the same cannot discriminate, and they are foolish. BG 1972 pur
- Those who consider DS to Sri Krsna to be something like material emotional affairs may argue that in the revealed scriptures, sacrifice, charity, austerity, knowledge, mystic powers and similar other processes of transcendental realization are recommended
- Those who do believe in the scriptures are, by and large, attached to pious philanthropic activities. They believe that religion means yajna (sacrifice), dana (charity) and tapas - penance
- Those who know the science of Krsna consciousness automatically know of subsidiary subjects like fruitive activity, speculative knowledge, yoga, charity, penance, austerity, and chanting mantras
- Those who perform severe austerities and penances, those who give away all their possessions out of charity, those who are very famous for their auspicious activity are not able to obtain any auspicious results
- Thus charity given in the proper place is called sattvika. And above this charity in goodness is transcendental charity, in which everything is sacrificed for the sake of the Supreme Personality of Godhead
- To award fearlessness to the common man is the greatest act of charity
- To be influential in battle, unconquerable, patient, challenging and charitable, to control the bodily necessities, to be forgiving, to be attached to the brahminical nature and to be always jolly and truthful - these are the symptoms of the ksatriya
- To concentrate the mind, one must observe a life of celibacy and not fall down. One must undergo the austerity of voluntarily giving up sense enjoyment. One must then control the mind and senses, give charity, be truthful, clean and nonviolent
- To give a daughter in charity to a suitable son-in-law is considered to be one of the pious activities of a householder
- To give charity means to perform pious activities by which one may be elevated to the higher planetary systems; but promotion to the heavenly planets is no guarantee that one will never fall down
- To plant trees on the public roads, to construct public temples and places of worship of God, to establish places of charity where the poor destitutes can be provided with foodstuff, and similar activities are called purta
- Trained to give in charity
- Transcendental realization, pious activities, worshiping the Deities, charity, mercifulness, nonviolence and studying the scriptures under strict disciplinary regulations are always helpful
- Transcendentalists undertaking performances of sacrifice, charity and penance in accordance with scriptural regulations begin always with OM to attain the Supreme
- Tyagena means charity. Not that you starve. No. That kind of starvation . . . you keep yourself fit to execute Krsna consciousness, but don't keep much money. Immediately give in charity to Krsna
U
- Uddhava said, "We know that King Jarasandha is very much devoted to the brahmanas and very charitably disposed toward them; he never refuses any request from a brahmana"
- Unless one is very advanced, he is unable to utilize everyone's contribution to further the Krsna consciousness movement; therefore on principle one should not accept charity from the Mayavadis or atheists
- Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brahmanas
V
- Vamanadeva said: "O King of the Daityas (Bali Maharaja), from Your Majesty, who come from such a noble family and who are able to give charity munificently, I ask only three paces of land, to the measurement of My steps"
- Vamanadeva, the Supreme Personality of Godhead, had come to Bali Maharaja for alms. How could one get such an opportunity to give charity? Therefore, Bali Maharaja decided without hesitation to give the Lord whatever He wanted
- Vasudevaya means "to Krsna, the son of Vasudeva." Since by chanting the name of Krsna, Vasudeva, one can achieve all the good results of charity, austerity and penances
- Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhrtarastra, but at the present moment there are Dhrtarastras in every home
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- We (the cowherd boys) have come to ask for some food from you. You are all brahmanas and knowers of religious principles, and if you think that you should give us charity, then give us some food, and we shall all eat along with Krsna and Balarama
- We are not in a position financially to distribute foodstuff for the poor class of men. They may take shelter of some charitable institution. At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything
- We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts. When we give charity, it is to a person who is inferior in his material or economic condition. Charity is not given to a rich man
- We have to elevate our consciousness through this science of Krsna. Charity is within everyone's heart, but we do not know how to make the best use of it
- We have to learn this art of elevation. Tapasya. That is called austerity, regulative principle; brahmacaryena, by celibacy, or by restricted sex life; samena, by controlling the mind; damena, by controlling the senses; tyagena, by giving charity
- We have to treat him (the tiger) differently, giving him charity in the form of prasada
- We too must have performed great sacrifices in our previous lives, worshiping the S. P. of God, giving great wealth in charity & acting philanthropically for the general welfare of men. Because of such pious activities, the child is safe from all danger
- Wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind. The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains
- Whatever big, big activities are there - education, charity, tapasya... Why these things are required? What is the meaning of becoming advanced in such things?
- Whatever riches Jagannatha Misra collected in the form of gifts and presentations, & whatever he had in his house, he distributed among the brahmanas, professional singers, dancers, bhatas & the poor. He honored them all by giving them riches in charity
- Whatever you do, whatever you eat, whatever you give in charity and whatever penances you undergo should be done in Krsna consciousness, or for the satisfaction of the Supreme Personality of Godhead
- When Bali Maharaja was asked by Lord Vamana for such small charity, Bali Maharaja's spiritual master, namely Sukracarya, objected to this proposal because he knew that Vamanadeva was Visnu Himself, pretending to be a beggar
- When charity is to be given, one should take instruction from BG (17.20): "That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is considered to be charity in the mode of goodness"
- When Krsna was reigning over Dvaraka, He was so magnanimous and charitably disposed that there was no limit to His charity
- When Maharaja Bharata performed the sacrifice known as Masnara (or a sacrifice in the place known as Masnara), he gave in charity fourteen lakhs of excellent elephants with white tusks and black bodies, completely covered with golden ornaments
- When one who is not even interested in the activities of Krsna consciousness gives charity to some hospital or some other social institution, he gives up the hard-earned results of his activities. That is also recommended. BG 1972 purports
- When the Vedic followers, the brahmanas, inspire rich men like kings and members of the wealthy mercantile community to give charity in the performance of great sacrifices, the distribution of such wealth is also nectarean
- When they (penance, sacrifice, charity and foods) are aimed at the Supreme-om tat sat, the Supreme Personality of Godhead, the eternal - they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated. BG 1972 pur
- When to behave friendly and when to give charity
- Whenever a ksatriya wants to marry a very beautiful and qualified daughter of a great king, he must fight his competitors and emerge victorious. Then he is given the hand of the princess in charity
- Whether first class, second class or third class, they (penance, sacrifice, charity and foods) are all conditioned, contaminated by the material modes of nature. BG 1972 purports
- While he (Maharaja Sibi) was on the earth he became very famous as a protector of surrendered souls and a donor of charities
- While Rukmini was being given in charity to Sisupala, Krsna snatched her from the marriage arena exactly as Garuda snatched a pot of nectar from the demigods
- Why perform austerity? Why perform religious rituals? Why give in charity? All these activities are meant for pleasing the Supreme Lord, and nothing more. And when the Supreme Lord is pleased, you will get the result
- With the blood of the ksatriyas he (Parasurama) pleased the souls of his forefathers. Later on he underwent severe penances at the Mahendra Parvata. After taking the whole earth from the ksatriyas, he gave it in charity to Kasyapa Muni
- Without desiring fruitive results, one should perform various kinds of sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from material entanglement
- Without the consent of all your friends and relatives, it is not possible to give me your daughter in charity. Just consider the story of Queen Rukmini and her father, Bhismaka
Y
- Yajna was primarily for kings, and charity, on a much smaller scale, was meant for householders. Those who actually believed in scriptures usually adopted some of these principles
- You are charitable, you are benevolent, everything is all right
- You have promised to give Him three steps of land in charity, but when you give it He will occupy the three worlds. You are a rascal! You do not know what a great mistake you have made
- You have promised to give your daughter in charity to me. Now you do not say anything. What is your conclusion
- Your dancing and distributing charity are very pleasing to me. I can understand that there is some special purpose in these actions
- Your Majesty (King Jarasandha) must have heard the glorious names of charitable personalities such as Hariscandra, Rantideva and Mudgala, who used to live only on grains picked up from the paddy field, and the great Maharaja Sibi