Category:Miserable: Difference between revisions
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miserable
Subcategories
This category has the following 4 subcategories, out of 4 total.
D
M
Pages in category "Miserable"
The following 95 pages are in this category, out of 95 total.
A
- A grha-vrata, one who has decided to live in a comfortable home although it is actually miserable, is in a condemned position. Only the mercy of Krsna can save one from such misery
- A highly enlightened parent can train a child in Krsna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again
- All the distress and happiness that we feel in this material world, that is due to this skin, this body. Otherwise, the things as they are, they are neither miserable nor source of happiness
- Although a miserly man wants to guard his money very carefully, his family members take away all his assets forcibly, even though he is very vigilant
- Anyone who attains the supreme perfection, being engaged in My personal devotional service in the eternal abode, reaches the highest perfection of human life and does not have to come back to the miserable material world
- Anyone who can attain the freedom of the spiritual planets need never return to this miserable land of birth, old age, disease and death
- Asasvatam means temporary. Even if I agree, "All right, it is a miserable place. Let me live here perpetually," no. That also will not be allowed. As soon as there will be order, "Please get out," you have no power to remain
B
- Because everything here is miserable and troublesome, to create an artificial situation and pretend it to be full of happiness is simply illusion
- Because the impersonalist experiences material activity as miserable, he wants to establish spiritual life without activity. He has no understanding of the activities of devotional service
- Bilvamangala Thakura writes, "How miserable it is, my dear Krsna, O friend of the hopeless! O merciful Lord, how can I pass these thankless days without seeing You"
- By pious activities in the mode of goodness one is purified; therefore the sages, who are free from all illusion, are situated in happiness. Similarly, activities in the mode of passion are simply miserable. BG 1972 purports
E
- Even if you accept all life style, "Let me live here for good, even it is miserable," that will also not be allowed.Duhkhalayam asasvatam (BG 8.15). Asasvatam means "temporary." For a few years you can live, either in this planet or that planet
- Everyone is subjected to his past deeds, and one who is conversant with the philosophy of karma and its reactions is a man in knowledge. Such a person will not be aggrieved at any incident, happy or miserable
F
- For one hesitant in taking to Krsna consciousness, not even this material world will be happy, and what to speak of the next life. The material world is already miserable, but if one has no faith it will be more miserable
- From the spiritual point of view, when a person is too absorbed in material enjoyment, he is exactly like a worm in stool. Although such a position is utterly miserable to the eyes of liberated souls, the materialistic enjoyer is greatly attached to it
H
- He (a liberated soul who is surrendered unto the lotus feet of the all-pervading Godhead) at once becomes eligible to be promoted to the spiritual kingdom, and he has nothing to do with the miserable land of the material world
- He (a philosophically inclined person) should try to get into the permanent life of bliss and knowledge where he will not be forced to come back again to the miserable material world, either in this or that planet
- He (Krsna) says, - My dear sons, why are you rotting in this miserable world? Come to Me, and I'll give you all protection
- He does not want to stop the repetition of birth and death and finish with the concomitant miserable factors of material existence. Such a person is called a grhamedhi
- How much greater then are the brahmanas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me. BG 9.33 - 1972
- How much more this is so of the righteous brahmanas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me
I
- If in this human life the soul makes no attempt to alleviate his situation, even after learning how horribly he has suffered in millions of previous lifetimes, then such a person is certainly a miserable miser and naradhama
- If one simply remains attached to a woman, that single contamination will be sufficient to prolong one's miserable material existence. Consequently, in Vedic civilization one is trained from the beginning to give up attachment for women
- If one who has taken birth in the land of Bharata-varsa as a human being does not take advantage of the opportunity for spiritual elevation, his position is certainly the most miserable
- If persons who are suffering in the forest fire of this material existence will only enter into the nectarean river of the description of the pastimes of the Lord, they will forget all the troubles of the miserable material existence
- If the intelligent men of the world like yourself cooperate with this all-important mission of Caitanya Mahaprabhu, we can save the world from the state of misery and chaos that now prevails
- In all cases, one should be detached from the happiness and distress of family life because in this world one can never be fully happy or fully miserable. BG 1972 purports
- In all conditions, however, he is actually miserable. His miserable condition is called samsrti, or transmigration in material life
- In general, there are many types of miseries that take advantage of the delicate human body and give us pain. Miseries inflicted by other living entities are called adhibhautika. For example, bedbugs can make us miserable while we are sleeping
- In Kali-yuga the direct method (Krsna consciousness) is especially more feasible than the indirect because people are short-living, their intelligence is poor, and they are poverty-stricken and embarrassed by so many miserable disturbances
- In old age the senses lose their strength, and although an old man desires to enjoy his senses, and especially sex life, he is very miserable because his instruments of enjoyment no longer function
- In the materialistic concept, the body is perishable, full of ignorance and completely miserable. Therefore, people in general keep this same bodily idea in mind when they are informed of the personal form of the Lord. BG 1972 purports
- In this age of Kali the direct method is especially more feasible than the indirect because people are short-living, their intelligence is poor, and they are poverty-stricken and embarrassed by so many miserable disturbances
- In this age of Kali the direct method of spiritual advancement is especially more feasible than the indirect because people are short-living, their intelligence is poor, and they are poverty-stricken and embarrassed by so many miserable disturbances
- It appears that Kuntidevi was remembering the miserable days when she had been banished with her sons through the mischievous plans of Dhrtarastra and Duryodhana
K
- King Anga (father of King Vena) said: Who, if he is considerate and intelligent, would desire such a worthless son (a sinful son)? Such a son is nothing but a bond of illusion for the living entity, and he makes one's home miserable
- Krsna says that this material world is simply miserable (duhkhalayam asasvatam (BG 8.15)). The Bhagavatam says, padam padam yad vipadam: (SB 10.14.58) at every step here there is danger
M
- Materialistic life is so miserable that in desperation one sometimes takes to a philosophy of voidism or impersonalism to try to negate his very existence and make everything zero
- Miseries inflicted by other living entities are called adhibhautika. These living entities need not even be large, for there are many - such as bugs - that can make us miserable even while we are sleeping in bed
- My dear Uddhava, that man is certainly most miserable who takes care of a cow that gives no milk, an unchaste wife, a body totally dependent on others, useless children or wealth not utilized for the right purpose
O
- On the Bowery, there are so many drunkards lying in the street, and they're all thinking, "We are enjoying life." But those who are passing them by are thinking, "Oh how miserable they are." That is the way of the illusory energy
- One engaged in the mode of passion is not only mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable. BG 1972 p
- One has to transmigrate from one body to another, and the transmigration into the bodies of dogs and hogs is especially miserable
- One should better take to the spiritual world to enjoy eternal life full of bliss and knowledge and never return to this miserable material existence. BG 1972 purports
- One should not deprecate the Supreme Lord for the creation of this miserable world, just as one should not blame the king for creating a prisonhouse in the government
- One who develops the mode of goodness under the protection of Lord Visnu has the greatest chance of being liberated by following the Vaisnava principles and thus being promoted to the kingdom of God, no more to return to this miserable material world
- One who is always engaged in sinful activities must utilize the process of ablution called prayascitta. Without doing so, one surely will be transferred to hellish planets to undergo miserable lives as the result of sinful activities. BG 1972 purports
- Ordinary household affairs become miserable for him (anyone who drinks a small drop of krsna-katha), and without attachment he suddenly gives up everything. Although such renunciation is quite suitable, because I am a woman I am unable to adopt it
- Our inquiries should be on the point of Krsna not in references to the so called race or religion or nationality of this temporary miserable body
P
- People in general do not even understand that this world is miserable for the conditioned soul. Neither are they very interested in the Kingdom of God. They want to make this miserable world as the Kingdom of God without God
- Permission to eat meat after a sacrifice in the presence of the goddess Kali is not the order of the Supreme Personality of Godhead. It is simply a concession for the miserable person who will not give up eating meat
- Princes offered prayers to Krsna, "We now have sufficient experience of the miserable material life in which we are fully absorbed & having tasted its bitterness, we have come to take shelter under Your lotus feet. Therefore please give us protection"
S
- Spirit soul in his original condition is joyful, blissful, eternal and full of knowledge. Only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- Sri Narada Muni plays on his instrument to glorify the transcendental activities of the Lord and to give relief to all miserable living entities of the universe
- Such a person (who is in a bodily concept of life) does whatever he likes, whatever he imagines, and therefore, being subject to the laws of nature, he suffers miserably again and again in different material bodies
T
- That is our conclusion, that either you remain this side or that side, it is miserable. By mental concoction you think that "This is better than that." Therefore Krsna says frankly, sarva-dharman parityajya (BG 18.66). That is only shelter
- The characteristics of this age predicted by Srimad-Bhagavatam are already being experienced to some degree. Since Kali-yuga is a very miserable age, Caitanya Mahaprabhu, who is Sri Krsna Himself, advises everyone simply to chant Hare Krsna
- The difference between the impersonalistic mental speculators and the pure devotees of the Lord is that the former pass through a miserable understanding of the Absolute Truth at every stage
- The entire world is described in Bhagavad-gita as duhkhalayam asasvatam - miserable and temporary. Economic development may be pleasing for some time, but it cannot endure
- The fact is that in material life, whether one is miserable or happy, both conditions are miserable. If one actually wants happy, blissful life, one must become Krsna conscious and constantly engage in the transcendental loving service of the Lord
- The grhastha-asrama means unless there is Krsna or full consciousness of Krsna, it is simply miserable, simply miserable. Duhkhalayam asasvatam
- The Lord is like the sun; the sun's appearance means immediate dissipation of darkness, or ignorance, and the Lord's appearance within the mind of the devotee can at once drive away the miserable material effects
- The material world has been described in Bhagavad-gita as duhkhalayam asasvatam (BG 8.15) - temporary and miserable
- The miserable condition of material existence is not only felt when we come out of the womb of the mother, but is also present within the womb. Miserable life begins from the moment the living entity begins to contact his material body
- The number of ever-liberated souls is far, far greater than the number of conditioned souls in the material world, and the ever-liberated souls in the Vaikuntha planets never care to visit this miserable material world
- The result of passionate work is always miserable. Even if a person renounces work in that spirit, he never gets the result of renunciation. BG 1972 purports
- The spirit soul in its original condition is joyful, blissful, eternal and full of knowledge, and only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- The transmigration into the bodies of dogs and hogs is especially miserable. But despite such miserable conditions, due to the spell of maya we forget everything and become enamored by the present so-called happiness
- The whole idea is that we are in this material world. That is miserable. Under the spell of illusion, we are thinking we are very happy. They do not know what is actually happiness. What is happiness? But there is no argument for these rascals
- The world in which we live is a miserable place. It is, so to speak, a prison house for the spirit soul
- The world is miserable for the materially infected person, but for a devotee the entire world is as good as Vaikuntha, or the spiritual sky. BG 1972 purports
- Their (the nonregulated section's) activities are never auspicious because, enjoying the animal propensities of eating, sleeping, defending and mating, they perpetually remain in material existence, which is always miserable. BG 1972 purports
- There are many enemies of the living entities, and these are all described (in SB 4.29.23-25) to point out how miserable this material existence is
- There is no reason for the living entity's being put into the miserable threefold condition of material existence but that he voluntarily accepts material existence on the false pretext of becoming an enjoyer
- There were many politicians, social reformers and philosophers who died very miserably, without deriving any practical value from their material plans
- They (the living entities) must not remain to rot in this miserable land of material existence
- They are adopting so many sinful activities, so much so that they are now killing their own child within the womb and becoming implicated in sinful activities and prolong the life in this material world very miserably
- They have no brain that this material body is klesada, is simply miserable. That they understood. So dull brain. That is tamo-guna. Tamo-guna means completely darkness. Just like animals
- This great ocean of material existence shortens like the pit-hole created by the foot of a calf and for him the supreme abode of the Lord is quite fit place for living, but not this miserable material world where there is nothing but danger in every step
- This material calculation that, "This is good, this is bad," and "This is happy and this is miserable," in the transcendental position they think that they are all equal
- This place is for miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. One day it will come, immediately kick you out
- This world is temporary, but there is another world which is eternal. This world is miserable, but the other world is eternal and blissful. BG 1972 purports
W
- We do not know, after closing our eyes, we do not know what is happening before our eyes. So our knowledge is always imperfect. And this life is also miserable. It is not at all blissful
- We have got attachment for this material happiness - even it is duhkhalayam, it is very much painful, miserable - and we are making plans how to become happy here. This is called struggle for existence. It is going on perpetually
- Whoever knows His transcendental body, activities and perfection, after quitting his body, returns to Him and doesn't come back again to this miserable world. BG 1972 purports
Y
- You cannot make a compromise: "All right, let it be miserable. I shall remain here as an American or Indian." No. That also you cannot do. You cannot remain an American
- You cannot make any compromise that, "Never mind it is very much miserable. I shall enjoy." So that also will not be allowed. Asasvatam. Your tendency is to live forever. So that will not be allowed
- You should detest sense gratification & tolerate the duality of pleasure & pain, which are like the seasonal changes of summer & winter. Try to realize the miserable condition of living entities, who are miserable even in the higher planetary systems
- You think or I think I am in very sorry plight, or I am in distress. That will also not exist for some time, just like seasonal changes. So this, this is called duality. You are feeling happy or miserable, we are feeling cold and heat, everything duality