Category:Lover: Difference between revisions
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lover | lovers | lover's
- Exploration stopped at SB 4.25.31
Subcategories
This category has the following 8 subcategories, out of 8 total.
B
C
G
K
L
Pages in category "Lover"
The following 96 pages are in this category, out of 96 total.
1
A
- A lover's quarrel between them
- A person is called dhira-lalita if he is naturally very funny, always in full youthfulness, expert in joking, and free from all anxieties. Such a dhira-lalita personality is generally found to be domesticated and very submissive to his lover
- Ajnana-sambhavah: such a consciousness awakens in ignorance - thinking of someone as "my son", "my wife ", "my lover", and "my friend" in this material world
- Another lover
- As described in Ujjvala-nilamani: "The path of loving affairs is just like the movement of a snake. Amongst young lovers, there are two kinds of mentality - causeless and causal"
- At the same time, the young girls of the world who are all searching after the perfect lover have become just like rivers running into this ocean
C
- Conjugal love is divided into two categories-svakiya and parakiya. Svakiya refers to loving affairs between husband and wife, and parakiya refers to loving affairs between two lovers
- Conjugal love, just like man and woman, male and female, that love. That love includes everything - that appreciation of greatness, that servitude of service, the friendship, then maternal love, and further, offering everything for the lover
D
- Dadati pratigrhnati bhunkte bhojayate guhyam akhyati prcchati ca... You should not keep anything secret within your mind, and the lover should not keep anything secret within the mind. If these six kinds of exchanges are there, then there is love
- Devahuti was not unfaithful. The most sinful activity for a wife is to accept another husband or another lover
- Devotional service in conjugal love is described briefly in the Bhakti-rasamrta-sindhu, but it is very elaborately discussed in the Ujjvala-nilamani. This book describes different types of lovers, their assistants, and those who are very dear to Krsna
H
- He (Bhismadeva) was a military man so he was pleased to see Krishna in military spirit, as much as the Gopis wanted to see Krishna as the most beautiful lover
- Here in this world we find that the object of love and the lover both are the cheater and the cheated in their reciprocal dealings. That is our experience
I
- If even a small number of human beings take it (Krsna consciousness movement) seriously, then by their chanting loudly, all living entities, including even trees, animals and other lower species, will be benefited
- If one is lover of God, then he is lover of everyone because he knows everyone is part and parcel of God
- If you come to the temple and you get the impression of Radha-Krsna so nice and if you keep within you (your) heart... But that can be kept when you love. Just like if you love somebody, you always keep within your heart the form of your lover
- If you love somebody, the intense love is that your lover is everything. That is love. Just like a mother loves her child. So she is always anxious to take care of the child. Whole attention is on the child. These are examples. These are not actually love
- If your lover is away from you, say thousand miles away, or a few miles away, if you simply chant the name of your friend, you cannot relish the actual meeting association. That is not possible; that is materially not possible
- Impersonalists, they do not know what is love. Because he's one. Their philosophy is oneness. So how there can be love, one? Is it possible? Have you got any such experience, love means one? No. Love means two. There must be two: the lover & the beloved
- In dream you are thinking your lover is there, you are embracing, and you get discharge, not that that you are not working and it is not, there is no result
- In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire
- In that kissing process (when Bhisma was piercing Krsna with arrows) even blood comes out, still, it is pleasure. The lover does not complain. It is very suitable example given by Visvanatha Cakravarti Thakura
- In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows - That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection
- In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows: The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this way they became fully satisfied, although they were not satisfied when their lovers touched their breasts. All material lusty desires can be immediately satisfied if one comes in contact with Krsna consciousness
- It is stated that a woman who has another lover besides her husband shows herself very attentive to her household duties, but is always thinking, "When shall my lover and I meet in the night?" This is an example
L
- Lord Narayana is celebrated as a lover of His devotees, and as soon as He understood that Lord Siva was in great danger, He appeared as a brahmacari and personally approached Lord Siva to receive him from a distant place
- Lord Zetland, sometimes he was governor of Bengal. So when we were student, he came to our college. He was very learned philosopher; especially he was lover of Indian philosophy
- Love begins with this give and take. We give something to our lover, he gives something to us, and in this way love develops
- Love does not mean "I love myself" and meditate upon love. No. There must be another person, lover. Therefore dvaitavada. As soon as you come to the bhakti school, there must be dvaitavada: two - Krsna and Krsna's devotee
- Love is reciprocal, voluntary, good exchange of feeling, then there is love; not by force. That is rape.Why one is called lover, another is called rape
- Lover of brahminical culture
- Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover
O
- One who has developed attachment to Krsna is Krsna conscious. They say if you have attachment for your lover you always think of her. That is lover consciousness. It is natural
- One who is in love with Krsna, he wants to see Him, he wants to love Him. But even He does not present Himself before, the lover says - Oh, still, You are my lovable object, worshipable
P
- Parent or lover
- Pravasa is a word used to indicate the separation of lovers who were previously intimately associated. This separation is due to their being in different places
- Preaching means he must be conscious, Krsna conscious, advanced. Krsna conscious means that he's a lover of Krsna
- Prema-vaicittya is a word used to indicate an abundance of love that brings about grief from fear of separation, although the lover is present
S
- Sadhu, this Sanskrit word, is meant for the devotees, the lover of Krsna. That is also explained in the Bhagavad-gita: sadhur eva sa mantavyah
- Samah sarvesu bhutesu. Equality to all living entities. That is real love. That is real concern, Krsna consciousness. A lover of Krsna will hesitate to kill even one ant
- Srila Rupa Gosvami, in his Ujjvala-nilamani, explains the word mana thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, mana is experienced
- Suddipta-sattvika emotions are manifest when a lover is overwhelmed with certain feelings which he or she cannot check
- Svarupa Damodara replied, "It is the nature of a girl afflicted by love to become immediately angry upon finding any neglect on the part of her lover"
T
- Tamasi ma jyotir gama: "Go to the light." Have real friendship, real fatherhood, real lover, real beloved, real son
- The aborigine girls had very full breasts, and they were also very lusty, but when their lovers touched their breasts, the girls were not very much satisfied
- The captivated heroine simply covers her face and goes on crying. When she hears sweet words from her lover, she is very satisfied
- The friendship, then maternal love, and further, offering everything for the lover. That is most perfectional stage of love. So in this way we have got five kinds of direct relationship
- The gopis said, "One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love"
- The heroine who is a combination of sobriety and restlessness always jokes with equivocal words. She sometimes praises her lover, sometimes blasphemes him and sometimes remains indifferent
- The individuality of both the Lord and the wives remained, yet they felt oneness in existence. When a lover submits to his lover without any pinch of personal consideration, that is called oneness
- The King will be firmly determined and always situated in truth. He will be a lover of the brahminical culture and will render all service to old men and give shelter to all surrendered souls
- The meetings of the lovers that take place in dreams also have these four divisions
- The more you develop your consciousness, the more you become a freedom lover
- The nature of love is this, that the lover wants every moment to see without any remuneration, without any return. That is real love
- The relatives of the Lord are His devotees only, and they are situated in different transcendental mellows as friends, parents, and lovers
- The restless heroine sometimes chastises her lover with cruel words, sometimes pulls his ear and sometimes binds him with a flower garland
- The sober heroine conceals her anger within her heart and externally speaks sweet words. When her lover embraces her, she returns his embrace
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The test is there, whether he has become a lover of God or lover of dog. That is the test
- The true religion of love is perfectly inculcated in the Bhagvat Geeta. When we speak of love there must be the object of love and the lover too
- The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out household chores. In fact, she carries out her household work even more carefully so her husband will not suspect her attachment. BG 1972 Introduction
- The word upa, meaning "more or less," is used in many ways, as in the word upapati, which indicates a husband "more or less," that is to say, a lover who is acting like a husband. Upa also means "greater," "smaller" or "nearer
- There (in the Ujjvala-nilamani) is also a description of Srimati Radharani and other female lovers, as well as various group leaders. Messengers and the constant associates, as well as others who are very dear to Krsna, are all described
- There are six features of conjugal love affairs, called peacemaking, picking a quarrel, going to meet one's lover, sitting together, separation and support. Lord Krsna expanded an empire of these six features, of which He was the ruling prince
- There is no love. So the nature of love is this, that the lover wants every moment to see without any remuneration, without any return. That is real love
- They (mayavadi philosophers) therefore want to negate all relationships, and therefore they say no more son, daughter, lover, master or whatever. Being disgusted with these things, they try to make everything void
- This John Lennon, how he dares to photograph naked with his lover? How lowest class man he is, that he has no shame even. And he's also big man. Press reporters go to take his opinion on certain subject matters
- This verse (CC Madhya 19.202) from Srimad-Bhagavatam (SB 10.60.24) refers to Krsna’s speaking to Rukmini in His bedroom. Just to test her sincerity, He began to joke with her, presenting Himself as poor, incapable and unfit to be her lover
W
- We (the gopis) therefore put a question to You, and since You are very learned, You can answer it properly. In dealings between lovers, we find that there are three classes of men
- We are glad to announce to the lovers of the truth that bhakti-yoga is the eternal religion of the world and is intended for all living beings, who are all eternally related with the Supreme Lord
- We are related to someone as a father, a son, a lover, a beloved, a master, a servant or whatever. These are perverted reflections of the relationship with Krsna found in the spiritual world
- We have to give up the false, illusory servant, son, father or lover, for they will surely cheat us. We may love our son with our heart and soul, but that very son may some day be our enemy
- We have to learn how to love Krsna. And love begins with this give and take. You give something to your lover; he gives you, something to you. In this way love develops
- We have to try, we have to learn how to love Krsna. And love begins with this give and take. You give something to your lover; he gives you something to you. In this way love develops. Dadati pratigrhnati
- We must come to understand these relationships as friend, parent, child, master, servant, husband, wife or lover are simply reflections of the relationship we have with God. When we come to this platform of understanding, then we are perfect in knowledge
- When the same relationships are pervertedly reflected in this material world, we have relationships as the sons, fathers, friends, lovers, masters or servants of others, but all these relationships are subject to termination within a definite period
Y
- You disclose your mind - there is no secrecy between the lover and the beloved - and the other party also discloses. In this way, love becomes manifest
- You give something to your lover; he gives you something to you. In this way love develops. Dadati pratigrhnati. The development takes place, loving affairs, by giving and taking