Category:Punishment: Difference between revisions
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Subcategories
This category has the following 25 subcategories, out of 25 total.
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Pages in category "Punishment"
The following 567 pages are in this category, out of 567 total.
1
- Punishment (BG)
- Punishment (CC and Other Books)
- Punishment (Conv. 1967 - 1975)
- Punishment (Conv. 1976 - 1977)
- Punishment (Lectures, BG)
- Punishment (Lectures, Others)
- Punishment (Lectures, SB cantos 1 - 5)
- Punishment (Lectures, SB cantos 6 - 12)
- Punishment (Letters)
- Punishment (SB cantos 1 - 5)
- Punishment (SB cantos 6 - 12)
2
- Greatest punishment
- In his childhood Manduka Muni was playing with an ant, piercing the rectum with a thorn. That is also taken account, "All right. You will be punished." Just see how finer laws are there in nature
- Punishable by the law
- Punishment by the laws of the government
- The Christian philosophers, they do not believe in the Paramatma feature, and they say that "If I am punished for my past deeds, then who is the witness?"
A
- A brahmana or sannyasi is qualified to ask charity from others, but if he takes more than necessary he is punishable. No one can use more of the Supreme Lord's property than necessary
- A cat and dog or a cow or a bull - rape. As soon as there is a female, immediately rapes. So there is no punishment. But if you do that on the street, raping, immediately you will be criminal. So that is the difference
- A criminal is first reminded of his misdeeds by witnesses in a law court, and then he is punished. If death is complete forgetfulness, why should a person be punished for his past misdeeds
- A criminal is put in prison and punished by the government, but the same government, if it likes, can release the criminal from imprisoned life
- A death sentence for the murderer is the lowest possible punishment offered to him
- A human being who does not use his developed consciousness but instead acts like an animal surely undergoes punishment in many different hells
- A ksatriya, is highly qualified when he is fierce in giving punishment to wrongdoers
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell
- A man in knowledge, he never commits any mistake lawfully. So he is not a member or subjected to be punished in the prison house, because he has got full knowledge of the law
- A man should only possess as much wealth as is sufficient to maintain his body, and that if he desires more than that, or if he takes more than his share, he is subject to punishment. It is also stated that animals should be treated as one's own children
- A master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point
- A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways
- A policeman, a constable, if he commits theft, he's severely punished. He's to detect criminality, but he becomes himself criminal, then he's very highly punished. That is the law
- A professional thief, he has gone to the prison several times. He has been punished. Still, he commits the same thing, again goes to the jail
- A small ant, it can move, but a big tree cannot move. That is punishment. Just like in our childhood we were being punished by the teachers, "Stand up on the bench." So it is like that
- A thief knows that stealing is bad. He has seen it also that a thief is punished. Still he commits theft. Why? This is the question atha kena prayukto 'yam papam carati purusah
- A thief may know that he will be arrested and punished for criminal acts, and he may even have been punished several times, but still he will commit the same crime again (punah punas carvita-carvananam (SB 7.5.30)). Why? Ignorance
- A thief who knows that stealing is not good and who knows that it is followed with punishment by a king or by God, who has seen that thieves are arrested and punished by the police, nonetheless steals again and again
- According to Manu's law, when a person commits murder, punishment is beneficial for him because if he is not killed he might commit more and more murders and therefore be entangled in his future lives for having killed so many persons
- According to our experience in the material world, a person punished in one court may appeal to another. Thus the same man may be either punished or rewarded according to different judgments
- According to the Vedic rites, the injunction is that one has to perform yajnas, sacrifices. And without that sacrifice you'll be liable to be punishment for that unconscious killing of small animals
- According to Vedic civilization, a descendant of a brahmana family should never be heavily punished. This was exemplified in Arjuna's treatment of Asvatthama
- According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant
- According to Vedic scripture, the sinful persons are taken to the superintendent of death, and there, according to his different volumes or proportion of sinful activities, a living entity is punished
- Acts of sense gratification may be performed under the cover of public welfare, progress, family affection or fear of social ostracism or legal punishment, but all these categories are different subdivisions of one substance - sense gratification
- Actually Damodara Pandita was the eternal servant of the Lord (Caitanya). He could not punish the Lord at any time, nor had he any desire to, but he did give some warning to the Lord so that others would not blaspheme Him
- Actually these miseries (of mankind) are only the enforced punishments of Maya devi inflicted upon the misguided conditioned souls
- After hearing this explanation, Sri Caitanya Mahaprabhu replied with affectionate anger. "Gopinatha Pattanayaka does not want to pay the King the money that is due," the Lord said. "How then is the King at fault in punishing him"
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- After the Battle of Kuruksetra, he punished Asvatthama, who had killed all the five sons of Draupadi. Then all the brothers (the five Pandavas) went to Bhismadeva
- After the departure of Lord Sri Krsna, the Personality of Godhead and supreme ruler of everyone, these upstarts have flourished, our protector being gone. Therefore I myself shall take up this matter and punish them. Just witness my power
- All the laws or injunctions are for human being. So human being, human life, is very responsible life. As you cannot violate the state law, similarly, you cannot violate the laws given by God. That is called dharma. If you violate, then you are punished
- All the state laws are applicable to the human being, not to the animals. Because if an animal goes to the wrong path or if an animal takes away something from your possession, he is not punished, neither anybody goes to complain in the police court
- All these planets (the hellish planets) are meant for punishing the living entities
- All who desire some material advancement through bhukti, mukti or siddhi are punishable in due course of time, and they return to material activities
- Although a father, mother, brother or friend may sometimes punish one as a well-wisher, they never punish their subordinate like this. But because You are the most worshipable Lord, I regard the punishment You have given me as most exalted
- Although Ajamila was not punishable, the Yamadutas were insisting on taking him away to Yamaraja for punishment. This was adharma, contrary to religious principles
- Although Daksa felt defeated, he knew that his punishment was simply the great mercy of Lord Siva. He remembered that Lord Siva and Lord Visnu are never neglectful of the brahmanas, even though the brahmanas are sometimes unqualified
- Although Daksa's heart was impure because of his having slandered Lord Siva, for which he was severely punished, Daksa now came to consciousness, and just by seeing Lord Siva with veneration and respect, he became immediately purified
- Although He (the Lord) is sometimes seen to punish someone, this is exactly like a father's punishing his child for the child's welfare
- Although he was born in the brahmana family and educated nicely, but on account of bad association he fell down from the standard of human ideal life. Therefore he is punishable
- Although people are generally punished after the witnesses of their misdeeds are examined, where are the witnesses responsible for one's suffering the reactions of past karma? the answer by the Yamadutas is given here - in SB 6.1.42
- Although seen by the police, a criminal is sometimes not immediately punished; the police wait for the proper time to apprehend him
- Although there are imperfections in man-made laws, there cannot be defects in the laws of God. According to the laws of God, killing an animal is as punishable as killing a man
- Although these material modes of nature are emanations from the Supreme Lord, Krsna, He is not subject to them. For instance, under the state laws one may be punished, but the king, the lawmaker, is not subject to that law. BG 1972 purports
- Although you are eating green grass every day, you are not filling your milk bag so we can utilize your milk. Since you are willfully committing offenses, it cannot be said that you are not punishable due to your assuming the form of a cow
- Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom
- An aggressor, though he be a brahmana or a so-called son of a brahmana, has to be punished in all circumstances
- An avaisnava never becomes a good man, however severely he is punished
- An ordinary child would cry, but these were not ordinary children, they immediately made preparations to punish the doormen, for the doormen had committed a great offense. Even to this day a saint is never checked from entering anyone's door in India
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point
- Any criminal . . . mostly, he does not know the real law. He commits something unknowingly, by ignorance, and he becomes a subject of criminal punishment. Therefore ignorance is sinful life
- Anyone who hears the narration of the Kaliya serpent and his punishment will need fear no more the envious activities of snakes
- As a criminal is arrested for punishment by the constables of the state, a person engaged in criminal sense gratification is similarly arrested by the Yamadutas, who bind him by the neck & cover his subtle body so that he may undergo severe punishment
- As a king sometimes punishes or rewards to maintain law & order, the Supreme Personality of Godhead, although having nothing to do with the activities of this material world, sometimes appears as various incarnations according to the time, place & object
- As a result of this severe punishment (the king would immediately chop off the hands of a thief) there were practically no theft cases within the kingdom. Even if someone left something on the street, no one would touch it
- As a result of this severe punishment (the king would immediately chop off the hands of the thief) there were practically no theft cases within the kingdom
- As a thief is punishable by the state law, similarly, one who takes advantage of these natural facilities and do not acknowledge it and do not offer sacrifice to the Supreme, then he is considered to be a thief
- As Durvasa Muni said this (SB 9.4.44-45), his face became red with anger. Uprooting a bunch of hair from his head, he created a demon resembling the blazing fire of devastation to punish Maharaja Ambarisa
- As in the state we are independent citizens, but if we violate law and order, then we shall be punished. It is very simple thing. But the rascal civilization, they say God is dead. How God can be dead
- As Kali-yuga advances, people are becoming godless and taking up so-called secularism. They do not know the punishment awaiting them in Asi-patravana
- As soon as there is disobedience of law and order, immediately police department must go and punish and arrest. We can experience these things. Similarly, by God's side there is such department, police department. That is maya, Durgadevi
- As soon as you get this body, you'll suffer, either white body or black body or yellow body. It doesn't matter. Either man's body or animal's body, as soon as you get this body, you must suffer. This is the punishment of nature
- As there is punishment for disobedience to the order of the supreme executive head, so there is certainly punishment for the disobedience of the order of the Supreme Personality of Godhead. BG 1972 purports
- As you have got the laws and the punishment in this government, so why do you think there is no punishment and there is no God? This is utopian. Don't think like that. Utopian. There is God, there is his government, there are his agents
- Asuram bhavam asritah refers to those who are out and out atheists. Although there are no disadvantages to surrendering unto the Father, people who are thus characterized never do it. As a result, they are constantly punished by the agents of the Father
- At the same time nature is nourishing us by supplying food and other necessities. Both processes (punishing and nourishing) are going on because we are sons of the wealthiest Father of all, and Krsna is kind even though we do not surrender unto Him
- Atheists are punishable, whereas devotees are to be protected. To maintain this principle is the mission of all avataras, or incarnations. One must therefore identify an incarnation by His activities, not by popular votes or mental concoctions
- Atheists shudder when they think that there is a next life, because their lives are sinful and they fear punishment in the next
B
- Because a son delivers his father from punishment in the hell called put, the son is called putra. According to this principle, when there is a disagreement between the father and mother, it is the father, not the mother, who is delivered by the son
- Because atheists are Raksasas, they dare to do things that are most abominable, and thus they are punished without fail
- Because death is a punishment imposed in the condemned life of material existence, the Vedic culture is based on avoiding death - tyaktva deham punar janma naiti - BG 4.9
- Because people are without Krsna consciousness, they have become thieves, and consequently they are being punished by the laws of material nature. No one can check this, not even by introducing so many relief funds
- Because people have no control over the senses and there is no institution to train them to control the senses, the poor fellows fall victim to the criminal offenses of sense gratification, and they are punished after death
- Because Prajapati Daksa was a grhamedhi who wanted to remain in household life, he thought that if Narada Muni could not remain in one place, but had to travel all over the world, that would be a great punishment for him
- Because such betrayals (betraying the confidence of a living entity who takes shelter of him in good faith) now go unpunished by the government, all of human society is terribly contaminated
- Because the protection was not given to the cows and the bulls, he immediately took him that, "This rascal is not a ksatriya; he's a sudra. In the dress of a king, he's doing mischievous activities. Immediately punish him." This is government's duty
- Because they (Nalakuvara and Manigriva) are living like trees (for trees are naked but are not conscious), these two young men should receive the bodies of trees. This will be proper punishment - SB 10.10.20-22
- Because you are becoming implicated in sinful activities, and therefore you'll have to be punished
- Because you are habituated to commit sinful life only, so if you want to be saved, then you take to Krsna consciousness. Otherwise, you have to be punished, in this life or next life
- Bewildered by the spell of the material energy, persons who could not understand that Advaita Prabhu is nondifferent from Visnu wanted to follow Him with their impersonal conceptions. The attempt of Advaita Prabhu to punish them is also auspicious
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Brahma was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahma
- Brahmanas, ksatriyas and vaisyas must behave according to the principles of their order. If they fall down to the level of sudras, who are accustomed to drink liquor they will be punished
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- Brhaspati assured her (Tara) that he would not punish her, for although she was unchaste and had become pregnant illicitly, she wanted a son
- But King Indra assured them, "You go ahead, and I will also go, riding on my elephant, accompanied by great storms. And I shall apply all my strength to punishing the inhabitants of Vrndavana"
- By nature's study you can understand how the miscreants are punished. But unfortunately we have become so dull that even by seeing or by hearing we do not believe them
- By ordinary law, stealing is punished, and in the scriptures also, stealing is prohibited because it is sinful
- By pious activities one is elevated to the higher planetary systems, and by impious activities one is degraded to lower species of life, in which he is punished by the laws of nature
- By punishing them, he teaches the citizens to obey the laws of the state. Again, you have said that punishing a person who is deaf and dumb is like chewing the chewed or grinding the pulp; that is to say, there is no benefit in it
- By speaking with resounding voices, the Visnudutas threatened to punish the Yamadutas if they continued trying to snatch Ajamila's soul from his heart
- By the mercy of the Lord, the pure devotee knows all this (that the laws of material nature impose punishment upon the living entities who have forgotten the Lord) very well. Indeed, his whole philosophy of life is based on this understanding
- By training the citizens in the devotional service of the Lord, the head of a state can be free in his responsibility, otherwise he will fail in the onerous duty entrusted to him and thus be punishable by the supreme authority
C
- Children are not punishable. (laughter, more applause) Neither the women. (more applause, laughter) Hmm. But don't take advantage. (laughter) And here we have got these brahmanas, saintly persons, women and children. So who is to be punished?
- Citraketu nonetheless criticized Lord Siva, and the opinion of Parvati was that he should be punished
- Conjecturing on the origin of the storm, they said: There is no wind blowing, and no cows are passing, nor is it possible that this dust storm could be raised by plunderers, for there is still the strong King Barhi, who would punish them
- Cultivation of knowledge required. He must come to the senses, that "I am suffering. Every time I commit some criminality, I am punished. This is not very palatable. So why I cannot stop it?" This is the beginning of human life
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for a brahma-bandhu. There is no injunction for killing the body
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brahmana. There is no injunction for killing the body
D
- Daksa appreciated that the punishment offered to him by Lord Siva was a manifestation of Lord Siva's mercy. That is the symptom of a person making progress on the path of Krsna consciousness
- Daksa was first born during the reign of Svayambhuva Manu, but because of offending Lord Siva he was punished by having the head of a goat substituted for his own head
- Despite being furnished so well by the Father, the duskrti still performs unsanctioned actions. One is foolish if he persists in being punished, and one is low on the human scale if he does not use this human form of life to understand Krsna
- Dharma means the laws given by God. That is the simple description of dharma. If you do not know what are the laws of God, then that does not mean you'll not be punished. Innocence of law is no cause for excuse
- Dhruvam sa vai pretya narakan upaiti: One has to suffer punishment for such (sinful) activities
- Diti prayed: Because he (Siva) is all-auspicious, it is not difficult for him to excuse me from being punished, although he is now ready to punish me because I have moved his great anger. He appears like a man, but he is the lord of all men
E
- Each and every sinful activity, there is punishment. They do not believe in the next life, but they can see practically in this life that if you violate a little laws of nature, you'll be punished immediately
- Either you are a child or grown-up man, when you touch the fire it will act. There is no excuse. Similarly, knowingly or unknowingly, if we do something wrong, we have to be punished. This is the law of nature
- Either you kill animal or plant, the same sin is there. Just like if you kill an uncivilized and if you kill a big man, the punishment is the same - hanging
- Equal mercy to the punishable and the protectable
- Especially in these days, people do not believe in a next life or in the court of Yamaraja and the various punishments of the sinful. But at least one should know that one who cheats others to acquire money will be punished by the laws of the government
- Even a faultless person like Vidura could be charged with something abominable and punished
- Even if such a person atones and is punished by the government, he will again commit theft as soon as he comes out of jail. If punishment in jail is considered atonement, what is the benefit of such atonement
- Every day we see that a person without knowledge commits some criminal act and is later arrested and punished, despite the fact that he actually may not have been conscious of his sinful activity
- Every day, the Muslim would chastise Raghunatha dasa and tell him, "Bring your father and his elder brother. Otherwise you will be punished"
- Every living entity has a mortal body. So to enter into the mortal body, that is a kind of punishment
- Every member is being beaten with shoes, and he is simply challenging that, "I'll sue, I'll sue." This is going on. He's punished one after another, but he is so shameless that still he defies the authority. That is called asura
- Everyone can see that a man who commits murder is punished, but seeing this is not enough to deter one from killing
- Everyone is bad man. Here there is no good man. Do you think in the prison house any good men go there? All criminals. So anyone who has come in this material world, he is a criminal. Therefore he is punished by this material body, simply suffering
- Everyone is thinking that he's independent, he can do whatever he likes. That is not possible. Then you'll be punished. Nature's law is so strict, stringent
- Everyone knows "This is not good," but he is punished; again he does that. So Pariksit Maharaja said, What is the use of this atonement?
- Everyone, including the rulers of the various planets, was extremely distressed because of the severe punishment inflicted upon them by Hiranyakasipu. Fearful and disturbed, unable to find any other shelter, they at last surrendered to the SPG, Visnu
- Everything belongs to God. You are sons of God. You have got the right to use father's property, but do not take more than you need. That is punishable. These things are stated in the Srimad-Bhagavatam. Stena eva sa ucyate
- Except human body, lower than the human body we can understand how they are suffering. Suppose a tree. Here we are sitting so comfortably. A few yards off from this place, there is a tree, and it is standing for thousands of years. Is not that punishment
F
- Famine is punishment from the side of nature. She'll not supply to the raksasas. That is a punishment. Otherwise, there is no question of population
- Foolish materialistic persons do not know how they are being controlled and punished at every step by the laws of nature. They think they are very happy in the conditioned state of material life
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented. The King knew well that brahmanas, sages, children, women and old men are always beyond the jurisdiction of punishment
- For a maintainer to punish the person he maintains is not good. You are expert in all the scriptures. Indeed, you are like a living saint
- For a pious king, the culprit who kills an animal in a secluded place is punishable by the death penalty, exactly like a murderer who kills an innocent child in a secluded place
- For all our activities there are witnesses; therefore it is said in the scriptures that the living entities are under superior supervision and that they are rewarded and punished according to their work
- For an ordinary living being, the body in which he appears is his punishment. As the Lord says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome
- For my disciples there is no punishment. There is no need for that. One who preaches Krishna Consciousness is supposed to be glorious
- For the most sinful person, that is a punishment, that he does not get this body, although he wants this body, because for enjoyment we want this body
- Formerly a king used to punish a criminal by dunking him in the river, raising him up again for breath and then again dunking him in the water. Material nature punishes and rewards the individual entity in just the same way
G
- Gandhi gave lifelong service according to his own. Hitler gave lifelong service. Napoleon gave lifelong service. But their ultimate end was very, very regrettable. Nobody realized his service. He was punished. This is material world
- Generally, a brahmana, woman, child, old man or cow is never regarded as punishable. Thus the wife of the brahmana requested the King (Saudasa) to refrain from this sinful act - here in SB 9.9.30
- Generally, if one blasphemes the Supreme Personality of Godhead he is punished
- Ghost means that those who are too much sinful, they do not get this gross body. They are punished with the position, to remain in the subtle body, at least for some time. That is ghostly life
- God can excuse you once, twice, thrice, not more than that. Then you will be punished. Because you are knowingly criminal, your punishment will be very severe
- God is always God. The Mayavadi philosopher says that, "I am God, but I am, by maya, I am thinking I am not God. So by meditation I shall become God." But that means he is under the punishment of maya
- God's servant has got the right to go anywhere. Nobody can check. If he checks, then he'll be punished. Because everything belongs to God
- God-made law, if you kill an animal, you are equally punishable as you kill a man. That is God's law. There is no excuse that he..., when you kill a man you are punishable, but when you kill an animal you are not punishable. This is concoction
- Good work is rewarded with good benefit and bad work is punished. This is the law of karma
- Government gives protection to the good citizen, and those who are rogues, punish them. Law and order. Two things are there: maintenance and law and order. So similarly, our Krsna consciousness is also the same thing
- Government has got many departments - the criminal department and the educational department. Educational department is giving knowledge to the citizens, and the criminal department is punishing, chastising the citizen
H
- Haridasa was punished at the hands of the Kazi by being beaten in twenty-two marketplaces. Similarly, Lord Jesus Christ was crucified, and Prahlada Maharaja was put through so many tribulations
- He (a thief) is so much absorbed in ignorance that he does not think, - I am repeatedly stealing and being repeatedly arrested and sent to jail to be punished. Why am I doing this? The result is not good
- He (Citraketu) knew that he had not committed any offense at the lotus feet of Lord Siva or the goddess Parvati, yet he had been punished, and this means that the punishment had been ordained. Thus the King did not mind it
- He (Lord Caitanya Mahaprabhu) strictly warned, mayavadi-bhasya sunile haya sarva-nasa: (CC Madhya 6.169) “Anyone who follows the principles of Mayavada philosophy is certainly doomed.” Such a fool needs to be reformed by punishment
- He (Lord Caitanya) strictly warned, mayavadi-bhasya sunile haya sarva-nasa: "Anyone who follows the principles of Mayavada philosophy is certainly doomed." Such a fool needs to be reformed by punishment
- He (Lord Siva) always wishes the welfare of all. Whenever he chastises a person, it is just like a father's punishment of his son. Lord Siva is like a father because he never takes seriously any offense by any living entities, especially the demigods
- He (Sanatana Gosvami) told the Nawab - My dear brother, you are the independent ruler of Bengal. You can act in whatever way you like, and if someone commits a fault, you can punish him accordingly
- He (Sri Purusottama Yati) initiated Ananda Tirtha and converted many foolish men to accept sannyasa and punished them with his rod
- He (the executive head of state) should not merely act officially; he should be like a father who is always a well-wisher of his sons. Such a father strictly observes whether his sons are performing their duties, and sometimes he also punishes them
- He does not know that this (valuable things left on road for repairing road or electrical work) is all government property. He takes it away. That is stealing. And when he is caught, he is arrested, and he is punished
- He immediately came to the spot, ready to punish both brothers, but when the all-merciful Lord Gauranga saw Jagai's repentant behavior, He immediately embraced him
- He is obsessed with the idea that by stealing he will be happy. This is a sign of madness. Despite repeated punishment, the thief cannot give up his stealing habit; therefore the punishment is useless
- He is so much absorbed in ignorance that he has no time to think that "Repeatedly I am stealing, and repeatedly I am arrested, and I am punished, I sent to jail. Why I am doing this?"
- He sneered at Purusottama Jana. Therefore the prince tried to scare him as a punishment
- He's habituated to some certain habits, and he falls diseased on account of that. He knows that, "I committed this mistake in respect of my healthy condition, so I'm now punished by this disease." He knows, and he has suffered, but why he commits again?
- Her (Mayadevi's) business is to punish these rascals who have come to enjoy here. You see? But she is a sincere servant of God
- Here (in SB 4.11.7) Lord Manu prohibited Dhruva Maharaja from killing the Yaksas because only one of them was punishable for killing his brother, Uttama; not all of the Yaksa citizens were punishable
- Here Asvatthama is indicated as twice-born. Certainly he was twice-born, but he fell down from his position, and therefore he was properly punished
- Hiranyakasipu was so powerful in the heavenly planets that all the demigods except Lord Brahma, Lord Siva and Lord Visnu were forced to engage in his service. Indeed, they were afraid of being severely punished if they disobeyed him
- His (the living entity's) state is exactly like that of a criminal whom a king punishes by submerging him in water and then raising him again from the water
- How a man is going to heaven or hell, one can understand from the direction of the scriptures, just like you can understand how a man is going to be punished or rewarded within this material world
- How is it that the great sages, who were completely conversant with religious principles, desired to curse King Vena, who himself carried the rod of punishment, and thus awarded him the greatest punishment?
- How such a person (that indulges in killing animals) is punished is described herein. The word dambha-yajnesu in this verse (SB 5.26.25) is significant
- However, if such persons become polluted and exhibit partiality by punishing an innocent, blameless person, where will the citizens go to take shelter for their maintenance and security?
- Human beings, who are advanced in consciousness, are responsible, but not all of them are punishable
I
- I (Daksa) was going down to hell because of my disobedience to you (Siva), who are the most respectable personality, but you took compassion upon me and saved me by awarding punishment
- I am (Mother Earth) being neglected by kings who are not punishing these rascals who have turned into thieves by using grains for sense gratification. Consequently I have hidden all these seeds, which were meant for the performance of sacrifice
- I can see that this boy's strength is unlimited, for he has not feared any of my punishments. He appears immortal. Therefore, because of my enmity toward him, I shall die. Or maybe this will not take place
- I do not fear being deprived of all my possessions, living in hellish life, being arrested for poverty by the ropes of Varuna or being punished by You as much as I fear defamation
- I have protested this false God consciousness in all my purports. That is my business, to punish all these rascals
- If a Brahmin has committed some fault or a woman has committed some fault or a child has committed some fault or a cow has transgressed the law, oh, there is no punishment for them. Daya. They should be shown always mercy. They require protection
- If a human being does not follow the regulative principles, he is sinful. He'll be punished
- If a leader is actually kindhearted and deserves to be the object of a living entity's faith, how can he punish or kill a foolish person who has fully surrendered in good faith and friendship?
- If a man secures some money by killing someone and with that money maintains his family, those who enjoy the black money earned by him are also partially responsible and are also sent to hell, but he who is the leader is especially punished
- If a person who has committed murder, killed somebody else, then if he is punished by death, then the sinful activities which he has committed, that is counteracted. Otherwise he will have to suffer next life very severely, four times
- If a servant makes a mistake, the master is punishable because he is responsible for the offense. Taking this seriously, Yamaraja, along with his servants, prayed with folded hands to be excused by the Supreme Personality of Godhead, Narayana
- If Amogha were not excused, his punishment would have directly affected Sarvabhauma. Amogha’s death would have indirectly brought about the death of Sarvabhauma Bhattacarya
- If desire changes, then where is punishment? If he's repentant, then there is no punishment
- If for sense gratification a person renounces all such obligations, he is punished by the law of nature
- If he cannot change his character, change his mind, then the punishment, or prayascittam, is apartha, useless. How useless? Manye, "I think it is as useless as kunjara-saucavat." Kunjara means elephant. Elephants taking bath
- If human society unlawfully claims that the property of the universe, either partially or wholly, belongs to mankind, all of human society will be cursed as a society of thieves and will be punished by the laws of nature
- If in this universe there are many rulers and justices who disagree about punishment and reward, their contradictory actions will neutralize each other, and no one will be punished or rewarded
- If one accepts punishment as a reward dealt by the master, he becomes intelligent enough not to commit the same mistake again
- If one attempts suicide but does not succeed, or is somehow revived, he is subject to being punished under state law. Similarly, the laws of nature treat suicides as criminal acts
- If one blasphemes the Supreme Lord, his punishment is to remain in hellish life for many millions of years more than one suffers by killing many brahmanas
- If one commits criminal activities, the state will punish him. Sometimes, however, a criminal may escape punishment by the state, but this is not the case with God's law
- If one concocts his own religious path within his mind, or if one follows no religious principles at all, he is punished in the hell known as Asi-patravana
- If one criticizes or finds fault with such an empowered personality, one is to be considered an offender against Lord Visnu and is punishable
- If one does not ordinarily take care, outlaw, then he'll be put into the prison house and by force, by beating, by punishment, he has to accept: "Yes, yes, I accept"
- If one does not show respect to such highly elevated persons but indulges in false pride, he receives punishment in Ksarakardama
- If one earns a great deal of money but tries to hide it to avoid paying income tax, the government considers him to be a criminal. He cannot say, "I have earned this money. Why shall I pay tax to the government?" No, he must pay or risk punishment
- If one happens to be a ksatriya he has the power to punish any man; therefore a ksatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaisyas and sudras are concerned, they should immediately give up their bodies
- If one has illegally amassed so much wealth and yet claims ignorance of his transgression, he will be punished nonetheless
- If one hears an irresponsible person blaspheme the master and controller of religion, he should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one is destined to remain in the Lord’s impersonal effulgence, he misses the opportunity to render service to the Personality of Godhead. Therefore devotees consider remaining in the impersonal Brahman effulgence a kind of punishment
- If one purposefully falls victim to sense gratification, he has to be punished, at least for one lifetime, like Bharata Maharaja
- If one violates the Vedic instructions while performing yajna and simply makes a show of sacrifice for the purpose of killing animals, he is punishable after death
- If somebody is not a bona fide medical practitioner, but he gives, "Doctor," "M.D.," he's punishable. There are so many bogus. They are not detected. But if they are detected, they are punishable
- If someone is in contact with the police department, that does not mean that he is a criminal. As long as one does not commit criminal acts, even though there is a police department, he is not punished
- If such a person (sannyasi) is thus punished (by commiting suicide at the confluence of the Ganges), it is possible for him to attain the shelter of Sri Caitanya. Without such punishment, however, the shelter of Sri Caitanya is very difficult to regain
- If the enemy still goes on agitating the public, the king should try to create dissension in the enemy's camp, but if he still continues, the king should employ argumentum ad baculum - severe punishment - by putting him in jail
- If there were many authorities who gave different judgments, which could be contradictory, a person might be wrongly punished or wrongly rewarded, or he might be neither punished nor rewarded
- If they (the atheists) thought that there were a God, they would shudder at the thought of punishment; therefore they deny His existence
- If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills
- If we forget the purpose of human life and simply take supplies from the agents of the Lord for sense gratification, certainly we become thieves, and therefore we are punished by the laws of material nature. BG 1972 purports
- If we give service in ignorance, without knowing what is wanted, that kind of service may lead us to become punished. So we must know what kind of service we shall give
- If we misuse this human form of life like animals, then we are punishable. Then you have to go to the Yamaraja, and he will judge what kind of body you'll get
- If you accept natural death and natural body, then your karma ksaya, you annihilate your karma, but if you commit suicide, then you become ghost. Because nature's punishment. You got a body and you neglected it
- If you are asked to stand here for five hours, you'll feel most uncomfortable. But they (the trees) are standing for five thousand years, no uncomfortable. This is punishment. Punishment is there, but unaware
- If you are excused and again come back and again do the same sinful activities, criminal activities, and if you are again arrested, then you'll be very, very severely punished. It is a common sense
- If you become religious, then you are rewarded, and if you are irreligious, then you are punished
- If you commit sinful activities willingly, daily, then you'll be punished. That is laws of nature. Even if you are bhakta. You'll be given chance, but you'll have to be punished. So therefore we must be very careful
- If you have done something criminal without your knowledge, and if in the court you say: "My lord, I did not know this law, that committing something criminal like this I would have been punished." So that is no excuse
- If you have done something wrong, and if you go to the court and say: "Sir, excuse me. I did not know," the court may excuse you one time, second time, but not for the third time. Third time you will be severely punished
- If you surpass the laws of nature, then you will be punished. There is simultaneous law of nature. The example is that you can eat, say, four ounce or eight ounce foodstuff. If you eat ten ounce, then there will be suffering, indigestion
- If your calculation is true and I am a madman, then your punishment will be like beating a dead horse. There will be no effect. When a madman is punished, he is not cured of his madness
- Illicit sex creates pregnancies, and these unwanted pregnancies lead to abortion. Those involved become implicated in these sins, so much so that they are punished in the same way the next life
- Illicit sex is never excused, and those who indulge in it are punished life after life
- Illicit sex life is always forbidden, and any man or woman who indulges in it is punished
- Immediately deliver your child! Immediately deliver it! Be assured that after the child is delivered, I shall not burn you to ashes. I know that although you are unchaste, you wanted a son. Therefore I shall not punish you
- In a great forest, honeycombs are very important. People often go there to collect honey from the combs, and sometimes the bees attack and punish them
- In court an important man is sometimes found as a culprit, & the judge may be able to fine him a hundred thousand dollars & know that the man can pay it. But he may tell the man, "You just give one cent." That is also punishment, but greatly minimized
- In court when a person swears to tell the truth he can be punished by perjury if he does not take it seriously and tells a lie, Those who will promise before the deity to follow the rules & regulations of initiated disciples will be punished if they fail
- In every sastra, every scripture, every law book, man is warned, "Don't commit theft; you'll be punished. Don't tell lie; you'll be punished. Don't do this; you'll be punished. Thou shall not kill, otherwise you'll be punished." But nobody is caring
- In God's law, either you kill a man or you kill an ant, you are punishable. You are punishable. You cannot avoid this. Because in the eyes of God, the Brahma, Lord Brahma, and a small ant, they are all sons of God
- In his next life, a sinful king or governmental representative who punishes an innocent person, or who inflicts corporal punishment upon a brahmana, is taken by the Yamadutas to the hell named Sukaramukha
- In Kali-yuga there are many pregnancies due to illicit sex, and sometimes abortions ensue. These sinful activities are witnessed by the agents of the Supreme Personality of Godhead, and a man and woman who create such a situation are punished
- In many instances they (the Mayavadis) were checked by the government, arrested and punished. In Orissa, Thakura Bhaktivinoda punished a so-called incarnation of Visnu who was imitating the rasa-lila with young girls
- In material life, one commits sinful activities, especially in eating, and because of sinful activities one is condemned by nature's laws to accept another body, which is imposed as punishment
- In order to regulate the activities of the living entities, God has given us codes, just as a king gives codes of law in a state, and whoever breaks the law is punished
- In political affairs, when a person disobediently agitates against the government, four principles are used to suppress him - legal orders, pacification, the offer of a post, or, finally, weapons. When there are no other arguments, he is punished
- In spite of His (Krsna) being famous as a thief, He is worshiped as a thief, whereas in the mundane world a thief is punished and is never praised
- In the high-court, one may say, "I don't care for the law of the government," but he will be forced to accept the government law. If one denies the state law, he will be put into prison and duly punished
- In the Manu-samhita it is said that the King should be considered merciful when he condemns a murderer to death because a murderer punished in this life becomes freed from his sinful activity and in the next life takes birth cleared of all sins
- In the Manu-samhita it is said that when king punishes a citizen, he is reduced in his sinful actions so that he may not subjected in his next birth for that sinful reaction if he undergoes the punishment of a king
- In the present age, because society is not guided by brahminical instruction, the whole population is only absorbed in sinful activities. Consequently, everyone is deservedly being punished by the laws of nature. This is the situation in this age of Kali
- In the sastra it is stated that those who want to remain naked, they are punished in the next life to become tree, that - You wanted to be naked. Now you stand naked
- In the so-called democracy, wherever there is a theft case the police come and take note of the case, but generally the thief is never caught, nor is any punishment offered to him
- In this material world everything is punishment, but by the illusory energy you are thinking, "This is all right." Every step there is punishment. Just study your life or my life. What is that?
- In this material world one must suffer from material miseries, but rascals do not care to understand this, for they are absorbed in ignorance. A smuggler may go on with his work, even though he knows that he will be arrested and punished
- In this world also they are punished (people who indulge in illicit sex) by virulent diseases like syphilis & gonorrhea, and in the next life, as in this passage of SB (SB 3.30.28), they are put into different kinds of hellish conditions to suffer
- India you will find in the bazaars. There is crowd, and the cows enter there, and they eat the vegetables to their heart's content. But he is not punishable. Still the cow is not punishable
- Isvara Puri and Ramacandra Puri, are examples of the objects of a great personality's benediction and punishment. Madhavendra Puri instructed the entire world by presenting these two examples
- It does not matter whether they (so-called brahmanas) offer respect, nor whether they accept these sannyasis (of the Krsna Consciousness Movement) as bona fide, for the sastra describes punishment for such disobedient so-called brahmanas
- It is not man-made law, that "If you kill a human being, then you are punished, and if you kill another animal, you are not punished." This is man-made law according to our convenience
- It is said in the smrti-sastras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven
- It is the duty of a mother to chastise her beloved son, even in the case of the Supreme Lord. It is to be understood that mother Durga was justified in punishing Citraketu
- It is the government's duty to see that nobody cheats. If a person without any medical qualification, if he writes "doctor" or "medical practitioner," he should be punished
- It is the human being who requires to be properly dressed. That is the law of nature. If we violate, then the punishment is, "All right, you become tree and stand up naked for ten thousand years." This is the nature's law
- It is understood that the king is able to give punishment to everyone, but in this case it appears that the great sages punished him - Vena
- It is useless to give such a person (who's too much puffed up because of his family, opulence, beauty & material advancement) good instruction for gentle behavior & a peaceful life; on the contrary, one should search out the ways & means to punish him
- It is very difficult to surpass the jurisdiction of maya, duratyaya. But punishment will not be excused. Ignorance of law is no excuse. Similarly, this maya, this material nature, is very, very strong
- It should be the principle of a state executive head that the offender of the codes of God is always punished
- It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her
J
- Just as a dog wanders here and there for a piece of bread or punishment, the living entity perpetually wanders about trying to be happy and planning in so many ways to counteract material misery. This is called the struggle for existence
- Just as he (Aniruddha) was to be punished for the kidnapping, the soldiers from Dvaraka arrived, headed by Balarama, and a fight ensued amongst the ksatriyas
- Just like there is punishment according to criminality, similarly, there is punishment by nature's law. According to impious life, there is punishment
- Just like we are hearing the sastra, so he (the thief) has heard it from the law books that if one commits theft he'll be punished. And he has seen also that a person who has committed theft, he is arrested by the police, taken to the prison house
K
- Karma means when you act according to the sastra, that is called karma. Lawful activities. The lawful activities is very good. But unlawful activities, you are punishable. So the business of sense gratification is unlawful activities
- Karma means you have to enjoy the result, fruitive result. That is called karma. And vikarma means punishable, papa. And akarma means you do something, but you are neither punishable nor rewardable
- Kasyapa has already told his wife Diti to wait for a while, and now he warns her that failure to consider the particular time will result in punishment from the ghosts and evil spirits who move during this time, along with their master, Lord Rudra.
- Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the law of the Lord
- Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the law of the Lord. Arjuna, however, is being engaged in killing for the principle of religion, and not whimsically. BG 1972 purports
- King Puranjana accepted the punishment as actual love and affection from his wife. In the same way, when a person is punished by the laws of nature, by the will of God, he should not be disturbed. A real devotee thinks in this way
- King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate
- King Puranjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities - namely, hunting in the forest and leaving her at home
- King Rahugana could understand the speeches given by the carriers, who were afraid of being punished. He could also understand that simply due to the fault of one person, the palanquin was not being carried properly
- Kumbhipaka is meant for persons who are unnecessarily envious. Those who are envious of the activities of Sri Caitanya Mahaprabhu are punished in that hellish condition
L
- Life for life. This is atonement. When the government punishes a murderer with capital punishment, death, that is a mercy upon him. That punishment is accepted practically all over the world from time immemorial
- Lord Balarama said, "This man (Romaharsana Suta) is liable to be awarded the death punishment because"
- Lord Brahma said: O well-wisher and master of all living entities, O worshipable Deity of all the demigods, O all-pervading Personality of Godhead, now this man has been sufficiently punished, for You have taken everything. Now You can release him
- Lord Kapila continued: My dear mother, it is sometimes said that we experience hell or heaven on this planet, for hellish punishments are sometimes visible on this planet also
- Lord Krsna as Paramatma, Supersoul, lives everywhere. He lives in the heart of a hog also. The hog eats stool, but that does not mean that because the Supreme Lord is in the heart of the hog, He is also subjected to such punishment
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
- Lord Siva said: My dear father, Brahma, I do not mind the offenses created by the demigods. Because these demigods are childish and less intelligent, I do not take a serious view of their offenses, and I have punished them only in order to right them
- Lord Siva's aim in destroying the Daksa yajna was to punish Daksa because by neglecting him (Lord Siva), Daksa was committing a great offense
- Lord Siva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
- Lord Visnu has a club and cakra to punish nondevotees. Do not risk punishment by attempting to disturb the devotees
- Lower animals, created by the laws of nature to disturb the human being, are not subjected to punishment
M
- Ma means mrtyu, or death. When one attempts to nullify these five different statuses of life - pa, pha, ba, bha and ma - one achieves apavarga, or liberation from the punishment of material existence
- Mahamaya who is known as Durga, Kali, Candi, Bhadrakali, Mohalaksmi, etc is the embodiment of His external potency as described in the Candi & it is the thankless task of the Mahamaya to punish the asuras with Her all powerful weapons in the 10 direction
- Maharaja Ambarisa was a truly religious person, and consequently for his protection the Sudarsana cakra was ready to punish even such a strict brahmana as Durvasa Muni because he had acted like a demon. There are demons even in the form of brahmanas
- Maharaja Ambarisa, you have invited me to eat as a guest, but instead of feeding me, you yourself have eaten first. Because of your misbehavior, I shall show you something to punish you
- Maharaja Antardhana was not very happy while exacting taxes or punishing the citizens for their criminal activities; therefore, on the plea of performing sacrifices, he retired from the royal majestic power at a very early age
- Maharaja Pariksit and the Pandavas were fully conscious of the importance of the cow and bull, and they were prepared to punish the cow-killer with all chastisement, including death
- Maharaja Pariksit challenges even such denizens of heaven if they torture the offenseless. This means that the state executive head must be as strong as Maharaja Pariksit so that he may be determined to punish the strongest offenders
- Maharaja Pariksit was protected by Krsna. He could counteract it, but still, he tolerated that punishment, or the curse given by a Brahmin boy. He immediately resigned from his royal throne, handing over the charge to his son
- Maharaja Priyavrata appears to have been so strict in maintaining this institution of varnasrama-dharma that anyone neglecting it would immediately flee from his presence as soon as the King warned him by fighting or administering light punishment
- Man-made material science cannot do anything to counteract the threefold miseries. They are all punishments from the superior energy of maya under the direction of the Supreme Lord
- Material nature awards and punishes the living entity. When the living entity is materially opulent, material nature is rewarding him. When he is materially embarrassed, material nature is punishing him
- Men of the higher classes (the brahmanas, ksatriyas and vaisyas) should cultivate knowledge of Brahman, and they should also give the sudras a chance to come to that platform. If instead they indulge in hunting, they are punished
- Mother nature is described as Goddess Durga, and she has got a trident in her hand. That is punishment. Three kinds of miserable condition: adhyatmika, adhibhautika, adhidaivika
- Mother Parvati spoke to Citraketu exactly like a mother who says to her naughty child, "My dear child, I am punishing you so that you won't do anything like this again
- Mother Parvati was justified in punishing Citraketu, for Citraketu impudently criticized the supreme father, Mahadeva, who is the father of the living entities conditioned within this material world
- My dear Krsna, what is that power which forces us to commit sinful activities? I do not like. - Just like the vivid example: a thief. A thief knows that if he commits theft he will be punished by the state law
- My dear Muni, the Asvini-kumaras are only physicians. Please do not instruct them in spiritual science. If you impart the spiritual science to them despite my warning, I shall punish you by cutting off your head
- My dear servants, bring to me for punishment only persons who are averse to the taste of that honey, who do not associate with paramahamsas and who are attached to family life and worldly enjoyment, which form the path to hell
N
- Narada Muni wanted the consciousness of Nalakuvara and Manigriva to continue, so that even after being released from the life of trees, they would not forget the circumstances under which they had been punished
- Narada said to Yudhisthira: "One may claim proprietorship to as much wealth as required to maintain body & soul together, but one who desires proprietorship over more than that is considered a thief, and he deserves to be punished by the laws of nature"
- Narada thought that the best punishment for them was to make them immovable living entities, or trees. Trees are, by nature’s laws, immovable. Although trees are covered by the mode of ignorance, they cannot do harm
- Naturally, the prisoner cannot go out of the prison house, but if somehow or other he manages to escape, that means he becomes again a criminal. He will be arrested again, and his term of imprisonment will be increased, or he will be punished more
- Nature is like police force, this material nature. As soon as you become irreligious, making friendship with Kali and his friends, then you will be punished
- Nature's law is that as soon as there are discrepancies in regard to the law of God at once there will be heavy punishment in the form of sudden outbreaks of war
- Nature's law is that if the human being does not follow the injunction of the sastra and he acts whimsically, independently, then he becomes punishable
- Neglecting Krsna consciousness, foolish people try to satisfy the goddess (Kali) by offering her many abominable things, but ultimately when there is a little discrepancy in this worship, the goddess punishes the worshiper by taking his life
- No devotee should claim that any money or property belongs to him. If one thinks that any portion of property of this huge universe belongs to anyone, he is to be considered a thief and is punishable by the laws of nature
- No one should try to live on flesh in ordinary times simply for the sake of the palate. If anyone does so, the king or the executive head should punish him for gross enjoyment
- Not every time the police has to be ordered by the superior authority to punish the criminal. They know how to punish. So the nature knows how to punish these criminals
- Not many days before, say, about hundred years ago in Kashmir, if a thief was caught, burglar was caught, and he was proved that he has committed theft, the king would personally cut off, chop off his hand. The punishment was so severe
- Now all of them - Daksa and the demigods Bhaga and Pusa and Bhrgu Muni - were punished by the soldiers of Lord Siva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical
- Now you have got this body. This is temporary. That's the real understanding. And if I say it is mithya, then if I kill you, then why I am punished? I can say, "Oh, it is mithya, it is false. So what is their fault?" No. It is not mithya. It is temporary
- Nowadays so many rascals, they write "Bhagavan." That is blasphemy. If Bhagavan likes, such persons should be punished. But Bhagavan excuses. That is another thing
O
- O brahmana (Narada), O master, I (Yudhisthira) have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O great sages, I approve of the punishment that you who are devoted to Me have meted out to them
- O hero's wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to the brahmana caste. But for the servant of Muraripu (Krsna), I excuse no one within or beyond these three worlds
- O Lord, whatever punishment You wish to award to these two innocent persons or also to us we shall accept without duplicity. We understand that we have cursed two faultless persons
- Of course, we do not want to criticize, but according to sastra, people will suffer more and more. And they must suffer. Because they are becoming godless, they must suffer. That is nature's punishment
- One can cheat others, commit theft and hide, thereby saving himself from the punishment of the state, but one cannot save himself from the superior law, the law of nature
- One cannot simply agree to go ahead suffering the three-fold miseries and stay here. Even that will not be allowed. In this world, he will not only be punished while staying here, but he will also be kicked out at the end
- One gopi forcibly put her feet on the head of another gopi and said, "You rascal Kaliya! I shall punish you severely. You must leave this place. I have descended to this earth to punish all kinds of miscreants"
- One has seen that a person who is a thief was arrested and was punished. Everything he knows, but still, he commits stealing. Why?
- One may be able to avoid the punishment of prison, but one cannot avoid the punishment of the Supreme Personality of Godhead, who works through the agency of material nature
- One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature
- One may know that sinful activity is injurious for him because he actually sees that a criminal is punished by the government and rebuked by people in general
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One who accumulates more money than is actually required, he is also criminal. And according to the law of nature, or according to the law of God, such persons are surely to be punished
- A grhastha should always remember that one who is endeavoring to accumulate more money than necessary is to be considered a thief and is punishable by the laws of nature
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who has the power to punish others should not punish everyone
- One who is not in Krsna consciousness is considered a thief. Even though he may be materially very advanced, a thief cannot be placed in a comfortable position. A thief is a thief, and he is punishable
- One who is too much attached to this material world or too much sinful, sometimes they are punished by not getting this gross body. They live in the subtle body, and that is called ghost
- One who violates controlling regulations has to be punished by degradation to a lower status of life. Consider, for example, the tongue and its controlling deity, Varuna
- Only the human form is able to execute devotional service, but if we voluntarily give this up for sense gratification, we certainly have to be punished. This punishment is not exactly like that endured by an ordinary materialistic person
- Our lord, Bali Maharaja, because of his position in performing the yajna, has given up the power to punish. Taking advantage of this, our eternal enemy, Visnu, dressed in the form of a brahmacari beggar, has taken away all his possessions
- Our real problem is that we are entangled in materialistic activities, and because we are conditioned, our struggle continues through punishment in material existence in one body after another in different forms of life
P
- People do not believe even in the next life, and what to speak of atonement and punishment. They are kept in darkness. Otherwise if they would have followed actually the injunction of the sastras one should not be killing anyone
- People do not believe in a next life because they want to avoid botheration and punishment, but the next life cannot be avoided. It is a well known fact that we must act according to law, or we will be punished
- People have become so rascal that they do not think of sinful activities. By nature's law it is so strict that you have to follow the laws given by God. If you don't follow, then you'll be punished
- Persons who are simply attached to Vedic rituals, without further advancement of devotional service, or Krsna consciousness, are almost like animals, and Lord Siva is in charge of giving them protection and sometimes punishing them, as he punished Daksa
- Persons who cannot understand the real significance of an incarnation must attain such lower species of life (like jackals) as punishment
- Police business is to see the criminal that is actually, he is in his original consciousness to become law-abiding citizen. Otherwise police will go on punishing him. That is police affair. Similarly, this maya is the police agent
- Politics means two things. The state, government, what is that? Government gives protection to the good citizen, and those who are rogues, punish them. Law and order. Two things are there: maintenance and law and order
- Practically we see a thief. So he knows that "I am committing theft. I shall be punished if I am arrested." He knows it; otherwise why he goes silently at night and break?
- Prakrti means this material world. We do not belong to this material world. Just like a person in the prison house, he is a citizen, but when he goes into the prisonhouse, he has got different sense, different, I mean, punishment, different dress
- Punished by the laws of material nature
- Punished to remain in hell
- Punishment in the hell called Maharaurava is compulsory for a person who maintains his own body by hurting others. In this hell, ruru animals known as kravyada torment him and eat his flesh
- Punishment may not be visible in this life, but because life is eternal, it is continuity, one must be prepared to accept such punishment in this life or next life
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- Real suffering is because the living entity has forgotten God, so he is being punished in different way by the material nature
- Regardless of how many times he is punished, one who is attached to sense enjoyment will commit sinful acts again and again until he is trained to refrain from enjoying his senses
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- Sanatana Gosvami said, "You (Nawab Hussain Shah) are the supreme ruler of Bengal and are completely independent. Whenever someone commits a fault, you punish him accordingly"
- Sarva-dugham mahi. So nature will supply you sufficiently, provided you follow ideal life. Otherwise nature will punish you. There will be no supply
- Saunaka and the rsis were astonished to hear that the pious Maharaja Pariksit simply punished the culprit and did not kill him
- Saunaka Rsi inquired: Why did Maharaja Pariksit simply punish him, since he was the lowest of the sudras, having dressed as a king and having struck a cow on the leg? Please describe all these incidents if they relate to the topics of Lord Krsna
- She (mother Yasoda) smiled as she thought, "The child is very clever. After breaking the pot He has left this place, fearing punishment." After she sought all over, she found her son sitting on a big wooden grinding mortar, which was kept upside down
- Since this King will always remain on the path of piety, he will be neutral to both his son and the son of his enemy. If the son of his enemy is not punishable, he will not punish him, but if his own son is punishable, he will immediately punish him
- Sinful persons automatically receive punishment in different types of bodies. The root cause of the punishment is that when one unnecessarily accumulates wealth, one becomes degraded, not knowing that his wealth will be finished with his next birth
- Sisya means one who accepts the authority of the spiritual master. He voluntarily accepts the rulings or the punishment of the spiritual master. That is called sisya
- So if you violate the laws of God, the principles of dharma, then you will be punished. What is that principle of dharma? This Krsna consciousness
- So long you are not Krsna conscious, the laws of nature will go on punishing you - three kinds of miserable conditions: adhyatmika, adhibhautika, adhidaivika. This is the law
- So many times punishment, the practice of committing criminal activities is going on. This is very intelligent question (What is value of this prayascitta?). Sukadeva Gosvami will reply. But this is student. Just see how intelligent question that is put
- So many trees are standing naked. Nobody protests. But in human society, if you become naked, then you'll be punished by law. But they are thinking they are advancing by becoming naked. This is the knowledge: ignorance
- So-called ethics, morality and law, good and bad, they are all rascaldom. It has no meaning. Because they are punishable
- Sometimes a father punishes his child, and when the child is grown up and comes to his senses, he understands that the father's punishment was not actually punishment but mercy
- Sometimes we may punish our children by giving them a very strong slap because of love. Similarly, when Krsna kills a demon this killing is not on the platform of material jealousy or envy, but on the platform of affection
- Sri Caitanya Mahaprabhu is the teacher of the entire world, and therefore He enforced this exemplary punishment (of Junior Haridasa) to establish that illicit sexual connections are never allowed by Vaisnava philosophy
- Sri Caitanya Mahaprabhu wanted Gopala Capala to understand the cause of his suffering. Any person who disturbs a pure devotee engaged in broadcasting the holy name of God is certainly punished like Gopala Capala. This is the instruction of Lord Caitanya
- Srila Visvanatha Cakravarti Thakura describes an incident that took place when Samba was rescued from the punishment of the Kauravas
- Standing naked, that those who are fond of nudie-ism, they will get it next life: "All right, you stand naked for many years." This is the punishment
- Such a punishment (to have to travel all over the world) is a boon for a preacher. A preacher is known as parivrajakacarya - an acarya, or teacher, who always travels for the benefit of human society
- Such activities (for sense gratification) are not good because in this way one creates another body for his next life, as punishment for his nefarious activities
- Sukadeva Gosvami is suggesting the platform of speculative knowledge. When it has failed that a thief, repeatedly committing criminal activities, repeatedly he is being punished but he is not corrected, then what is the remedy? That is vimarsanam
- Sukadeva Gosvami says that - Whatever punishment I have described in the Fifth Canto on account of different sinful activities, one has to suffer that, unless he performs atonement
- Sukadeva Goswami says that unless one atones his sinful activities done in this life, then he has to accept severe punishment in the next life. There is no excuse. This is the conclusion
- Sukracarya first cursed Yayati to become old so that he could no longer indulge in sex, but when Sukracarya saw that Yayati's emasculation would make his own daughter a victim of punishment, he used his mystic power to restore Yayati's masculinity
- Suppose a child commits something wrong. He is not punished
- Suppose one is very pet son of his father, and he commits murder, and if he thinks, "If there is any punishment my father will suffer," will it be done?
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- That is the way of stopping the activities of Kali (close all shops of intoxicating drugs and wine and force punishment even by death for those who indulge in habits of intoxication), as exhibited herein (SB 1.17.28) by Maharaja Pariksit, the maha-ratha
- The administrators cannot prevent corrupt activities by allowing wine shops. They must at once close all shops of intoxicating drugs and wine and force punishment even by death for those who indulge in habits of intoxication of all description
- The ant has got also the same punishment - birth, death, old age and disease - as you have got. You are also criminal; he is also criminal. But he is also son of God; you are also son of God. This is Krsna consciousness
- The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein (SB 1.17.20), for we accept the perpetual witness and constant companion of the living being
- The Brahman realization of the tantric cult is not the same Brahman realization as that of pure devotees. Unless one reaches the highest point of Brahman realization, Krsna consciousness, he is punishable
- The candidates for punishment are those who are confirmed by these many witnesses to have deviated from their prescribed regulative duties. Everyone engaged in fruitive activities is suitable to be subjected to punishment according to his sinful acts
- The conception of the Paramatma is an invincible answer to these fallacious arguments - if death is complete forgetfulness, why should a person be punished for his past misdeeds
- The controversy of the Daksa-yajna took place in the Svayambhuva manvantara period. As a result, Daksa was punished by Lord Siva, but by virtue of his prayers to Lord Siva he became eligible to regain his former opulence
- The demigod Pusa became dependent on his disciples for chewing. Otherwise he was allowed to swallow only dough made of chickpea flour. Thus his punishment continued
- The different types of bodies means that is our punishment. We may think it as happiness, but as soon as you accept a material body, you are subjected to the four principles of material distresses
- The doormen said: It is quite apt that you have punished us for neglecting to respect sages like you. But we pray that due to your compassion at our repentance, the illusion of forgetting the SPG will not come upon us as we go progressively downward
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The fraudulent swamis or mental speculators, in order to remain consistent with the theory of monism, must pass off the miseries of mankind as the pastimes of God, but actually these miseries are only the enforced punishments of Maya devi
- The goddess Parvati said: Alas, has this upstart now received a post from which to punish shameless persons like us? Has he been appointed ruler, carrier of the rod of punishment? Is he now the only master of everything?
- The great sage Narada thought it fitting that, although the brothers would be punished to become trees, by his mercy they would continue to keep their memory and be able to know why they were being punished
- The human being also living being, the demigods also living being, the cats, dogs - everyone is living being. It is simply in different dresses. They're living beings. But why they are situated in different position? According to karma, punished
- The King wanted his revenue paid and did not want to enforce punishment. Therefore the King is certainly very religious. But Gopinatha Pattanayaka is a great cheat
- The king's punishment of a murderer is appropriate. lf those who are extremely offensive are killed by the grace of the Lord, that is good for them. In other words, Lord Brahma explained to the demigods that it was good for Daksa to have been killed
- The king's punishment of hanging a murderer is actually beneficial. BG 1972 purports
- The kings were very severe to punish unwanted social elements. So the kings were therefore allowed sometimes to hunt in the jungle to practice killing
- The law is either you are advanced thief, or you are a crude thief, you are thief, and as soon as you are thief, you are punishable. This is the process
- The law of God is such that it punishes the killers of both man and animals; both acts of murder are penalized
- The laws of material nature impose this punishment (as birth, old age, disease, and death) upon the living entities who have forgotten the Lord and who are busy making plans for lasting happiness in this desert of distress
- The laws of nature is to punish you. So long you are not Krsna conscious, the laws of nature will go on punishing you - three kinds of miserable conditions: adhyatmika, adhibhautika, adhidaivika. This is the law
- The living entity is exactly like a dog, who, overcome with hunger, goes from door to door for some food. According to his destiny, he sometimes receives punishment and is driven out and at other times receives a little food to eat
- The Lord is neither pious nor impious; He is always full in His spiritual potency, by which He shows equal mercy to the punishable and the protectable
- The Lord stated that the punishment inflicted by the sages upon the doorkeepers Jaya and Vijaya was conceived by the Lord Himself
- The magistrate specifically punished the muni (Manduka Muni) to death by being pierced with a lance. When he was just to be pierced, the news reached the king, and he at once stopped the act on consideration of his being a great muni
- The man is forced to embrace a red-hot iron form of a woman, and the woman is forced to embrace a similar form of a man. Such is the punishment for illicit sex
- The more we become godless, the more we'll be punished by the laws of nature
- The names of the different hells are as follows: Sarameyadana, Avici, Ayahpana, Ksarakardama, Raksogana-bhojana, Sulaprota, Dandasuka, Avata-nirodhana, Paryavartana and Sucimukha. All these planets are meant for punishing the living entities
- The naras are also meant to serve Narayana under the guidance of the goddess of fortune. The living being cannot enjoy the goddess of fortune without serving Narayana, & therefore whoever desires to enjoy her wrongly will be punished by the law of nature
- The Nawab replied that in his childhood he had been a servant of Subuddhi Raya, who had punished him because of some mischievous activities. Upon hearing this, the Nawab's wife immediately became agitated and requested her husband to kill Subuddhi Raya
- The nyaya-sastra confirms, bhrtyaparadhe svamino dandah: if a servant makes a mistake, the master is punishable because he is responsible for the offense
- The offenders Nalakuvara and Manigriva, even though living amongst the demigods, had to undergo the punishment of becoming trees in their next lives, although by the grace of a devotee they were later delivered by the Lord
- The personality of Kali also, after attempting to get rid of the punishment in various ways, decided that he must surrender unto him, and thus he began to tremble in fear of his life
- The phaujadara, or city magistrate, was called the kaji (Kazi). The jamidaras (zamindars), or landholders (mandaleras), levied taxes on the land, but keeping law and order and punishing criminals was the duty entrusted to the Kazi
- The process of punishment is explained in the Caitanya-caritamrta. Formerly the king's men would take a criminal in a boat in the middle of the river
- The public is somewhat conservative and still there is some police harrassment, but you are "going on with work undaunted." That should be followed. Haridas Thakur was harassed even by corporal punishment. Jesus Christ was killed
- The queen suggested that "At least you make him (Buddhimanta Khan) a Muhammadan. Then that will be the punishment." So the king, or the Nawab, said, "All right, I shall make him." Because in those days, to make a Hindu a Muhammadan, it was very easy
- The rsi did not congratulate his son, but, on the contrary, began to repent, saying: Alas! What a great sinful act was performed by my son. He has awarded heavy punishment for an insignificant offense
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like his (Drona's) punishment by Arjuna and Queen Kuntidevi's prayers were narrated
- The same punishment (death) is also due to animal-killers because the animals of the state are also the praja
- The sinful living entity cries very pitiably and faints, just like an innocent man undergoing punishments. This is the result of punishing a faultless person
- The state functions protecting the good citizen and punishing the criminals. That should be the state business. Wherefrom this idea came? What is called? Law and order department, or what is that
- The Supreme Lord punishes such a man by putting him into the hell known as Andhakupa, where he is attacked by all the birds and beasts, reptiles, mosquitoes, lice, worms, flies, and any other creatures he tormented during his life
- The Supreme Lord repeatedly puts these most abominable, wretched sinners into the most distressful conditions, constantly punishing them with His stringent laws of nature
- The Supreme Personality of Godhead does not allow anyone to act against the stringent laws of material nature; therefore illicit sex is punished life after life
- The symptom of ecstatic affection with reverence felt by Bali Maharaja was expressed as follows: "My dear Lord, You have simultaneously punished me and showed me Your causeless mercy
- The thieves and dacoits were punished in an exemplary way so that in the future no one would dare commit such nuisances in an organized form. Such thieves and dacoits were never meant for administration as they are now
- The traffic regulations on the street, telling people to keep to the right or the left, are meant for human beings, not for animals. If an animal violates such a law, he is never punished, but a human being is punished
- The violator (of the sva-dharma or prescribed duties) is subject to punishment in terms of the sastra, and the duty of the king is to see that everyone strictly follows his occupational duty, as prescribed in the scripture
- The Visnudutas particularly inquired about who is punishable and why Yamaraja has been designated to discriminate between who is punishable and who is not. How is one to be judged? What is the basic principle of authority?
- The Visnudutas said: Alas, how painful it is that irreligion is being introduced into an assembly where religion should be maintained. Indeed, those in charge of maintaining the religious principles are needlessly punishing a sinless, unpunishable person
- There are living entities, they are suffering so many ugra-yatana. So this Krsna consciousness movement means to save people from the severe punishment of materialistic life. Caitanya Mahaprabhu's movement, Krsna's movement, is to save
- There are many living entities who give punishment to the miscreants, and among them Yama is the chief. BG 1972 purports
- There are philosophers who, instead of purifying their activities, try to make everything zero, or void of all activities. This lack of activity is represented by the trees and the hills. This is a kind of punishment inflicted by the laws of nature
- There are two types of punishment. One is that which a conqueror imposes on an enemy, and the other is like that a father imposes on his son. There is a gulf of difference between these two kinds of punishment
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- There were many complaints against the so-called incarnation. At that time Bhaktivinoda Thakura was a magistrate, and the government deputed him to deal with that rascal, and he punished him very severely
- There's no question of belief. Law is law. Ignorance is no excuse. If you go in the court and if you're punished, so if you say, "My lordship, I believe like this. I'll not be punished. So you're punishing me," so that is no excuse
- Therefore let us consider how these two contaminated persons should be punished. The punishment should be apt, for thus benefit can eventually be bestowed upon them
- These 8,000,000 different forms of body below the human being, they are not punishable because they are animals. They have no intelligence
- These are the characteristics of an impartial ruler. It is the duty of a ruler to punish the criminal and give protection to the innocent
- These rogues (pseudo religionists) are the most dangerous elements in human society. Because there is no religious government, they escape punishment by the law of the state
- They (mudha, naradhama, whose knowledge is carried away by maya and atheists) have to be slapped, caned and kicked severely, and they have to suffer. Just as a father has to chastise his unruly boy, so material nature has to employ certain punishments
- They (our preachers) are violating the so-called laws of the state (by going for sankirtana), they are being punished, similarly, important laws of God, if one violates, how you cannot be punished? This is an instance. Must be punished
- They (the living entities lower than human beings) are not punishable, for under the laws of material nature they are automatically evolving
- They are imagining, "I think it is like this and that." There is no value of this "I believe," "I think," "I conjecture." You can do that, but things are going on. The government is very, very strong. Little deviation from the law, you will be punished
- They are taking so much trouble just to deliver the fallen soul from the sinful activities, and those who are being punished, to save them, this is Vaisnava's business
- They do not know what is the aim of life, and the nature's law is, unless you come to the point of understanding what is the aim of life, the nature will go on punishing you in so many ways
- They do not know what is the aim of life, and the nature's law is, unless you come to the point of understanding what is the aim of life, the nature will go on punishing you in so many ways. Little mistake, you'll be punished
- They say that the Vedic hymns are the cerebral passage of the Lord, and His jaws of teeth are Yama, god of death, who punishes the sinners
- They're being punished every moment, every step, "No, God is not there." All right. Wait a few years more, God will show either you are dead or He's dead
- This (Maharaja Pariksit is miraculously saved in the womb of his mother) was caused by Drauni (Asvatthama), Acarya Drona's son, who killed the five sons of Draupadi while they were asleep, for which he was punished by Arjuna
- This human form of life is a chance to make your choice, whether you are to go on being punished like this in different forms of life or whether you shall go back to home, back to Godhead. Here is the chance
- This is an authoritative statement given by the greatest authority, Narada Muni. If one gives another living entity unnecessary pain, one will certainly be punished by the laws of nature with a similar pain
- This is not optional, that "If I don't take to Krsna consciousness, that is my wish, my desire." No. If you desire in that way then you'll be punished
- This is the position of the world, and they are suffering and they will continue to suffer. Nature will punish them. Yamaraja will take them. That is their next life. So you try to save them. This is Krsna consciousness movement
- This material life means within the jurisdiction of maya, and she's always punishing us. Anadi-bahirmukha jiva krsna bhuli gela ataeva maya tare gola bhagiya. Because we have tried to forget Krsna, that is not good for us
- This material world is actually meant for misery, just as a prison house is meant for punishment. Once we attain our constitutional position of brahma-bhuta (SB 4.30.20), we can enter the kingdom of God, the spiritual world
- This maya, this material nature, is very, very strong. If you eat little more... Your nature is to eat, say, two ounce. If you eat three ounce immediately you'll be punished. There will be indigestion. The nature is so strong
- This punishment (from Parvati) was a boon to Citraketu because after taking birth as the demon Vrtrasura, he was promoted directly to Vaikuntha
- This tendency of a mother to punish her child is found even in mother Yasoda, who became the mother of the Supreme Personality of Godhead. Mother Yasoda punished Krsna by binding Him and showing Him a stick
- This verse is very important. As stated here (in SB 7.14.8), one who accumulates more money than needed is a thief, and by the laws of nature he will be punished
- Those engaged in advanced pious activities are beyond punishment. Only those who engage in sinful activities are punishable
- Those who are dull-minded cannot understand the Supreme Personality of Godhead, but when punished severely by the modes of material nature, they begin to understand Him
- Those who are given a position by God but who want to usurp His power, which they actually cannot do, are rebellious fools and rascals who require punishment
- Those who are not in knowledge, who commit violations of the standard laws, are subject to be punished under criminal laws
- Those who are very enthusiastic about killing animals in the name of religion or for food must await similar punishment after death
- Those who think that, "This atonement, confession, or chanting Hare Krsna is the counteraction of our sinful activities," they're greatest sinners. They'll be severely punished
- Those who will promise before the deity to follow the rules and regulations of initiated disciples will be punished if they fail to do so. I am certain, that under your able guidance all the boys and girls are enthusiastic in their duties for Krsna
- Thus Brhaspati assured her that he would not punish her, for although she was unchaste and had become pregnant illicitly, she wanted a son
- Thus he has to pass ninety-nine thousand yojanas within two or three moments, and then he is at once engaged in the torturous punishment which he is destined to suffer
- To blaspheme such a devotee who is trying his best to spread the cult of Sri Caitanya Mahaprabhu is the greatest offense. One who does so is simply awaiting punishment for his envy
- To punish the girls unwilling to offer Him the naivedya, Lord Sri Caitanya Mahaprabhu apparently wanted to curse them to be married to men who had at least four wives
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- Unfortunately, in this yuga, Kali-yuga, the religious principles are tampered with, and the government cannot properly judge who is to be punished and who is not. It is said that in the Kali-yuga if one cannot spend money in court, one cannot get justice
- Unfortunately, men manufacture their own ways of acting, without reference to the Vedas. Therefore all of them commit sinful actions and are punishable
- Unfortunately, those who cook food not for offering to Visnu, but only for satisfying their senses, have to undergo punishments for all the sins they have committed consciously or unconsciously, while discharging prescribed duties
- Unless one eats prasada, he is certainly a thief. It is the duty of governors and kings to punish such thieves and maintain the world nicely. If this is not done, grains will no longer be produced, and people will simply starve
- Unless they (police) become strict, unless they become red-hot, they cannot execute their duty. That is their way of punishing
- Upon breaking the laws of the state, everyone can be punished by the government except the brahmanas and Vaisnavas
- Uttama-adhikari sees that the brahmana particle of the Supreme Lord has not misused his little independence given him by the Lord and that the dog particle has misused his independence and is therefore being punished by the laws of nature
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- Varuna is omniscient, and since he punishes sins, he is prayed to for forgiveness. He is also the sender of disease and is often associated with Mitra and Indra
- Very severe punishment they are undergoing. People cannot see. They have no eyes to see. They suffer in great calamities, and still they cannot see that, - I am suffering
- Vibrating "Hari, Hari," the Hindus make a tumultuous sound. If the king (patasaha) hears it, certainly he will punish you
- Vikarma is punishable. Karma you can do. You ripe (reap) your own fruit by working. You become big man, you become rich man, and you become poor man also, by your karma. If you cannot handle your business nicely, then you become poor man
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- We are actually suffering due to our ignorance. In the law court ignorance is no excuse. If we tell the judge that we are not aware of the law, we will be punished anyway
- We are part and parcel of God. We have got little independence. But if we misuse it, then we shall be punished. So there is no question of independence. Independence, little; that is interdependence, not independence
- We can better understand the mercy of God by an example: a government state is always supposed to be merciful, but sometimes, in order to keep law & order, the government employs its police force, & thus punishment is meted out to the rebellious citizens
- We can enquire that "Why I am being punished?" That is required. That "why" philosophy is very important. That is the beginning of human life
- We can understand from His (Lord Ramacandra's) activities in sending his brothers to see to affairs outside the capital and punish anyone who did not obey the emperor's orders. This is called dig-vijaya
- We cannot drive a car on the left or run a red light without risking apprehension by the law. If a dog, however, walks on the left side of the street or crosses against a red light, it is not punished because it is an animal
- We cannot violate the state laws, either criminal or civil; it doesn't matter. But if we violate the civil law, there is no such strong punishment, but if we violate the criminal laws, then it is very strong
- We have created these GBCs. So they should be very responsible men; otherwise, they will be punished. They will be punished to become a sudra
- We have to eat the animal; therefore there is no punishment for animal killing. - But God is for everyone the same. Every living entity is part and parcel of God. So they have been given an opportunity to undergo the punishment or enjoyment
- We should always remember that if we commit some sinful activities there is punishment. That has been described in the previous chapter, Fifth Canto
- What can we do but tolerate it? The mother of a thief cannot cry loudly for justice when the thief is punished. Therefore we simply remain silent
- What is the fault on the part of the King? He wants the government's money. However, when they are punished for failing to pay the government its due, they come to Me to release them
- What is the process of punishing others? Who are the actual candidates for punishment? Are all karmis engaged in fruitive activities punishable, or only some of them?
- Whatever calamities happen we should take it as Krishna's blessings, as a token punishment for our past misdeeds. That is the observation of a devotee. Whenever he is put into a dangerous position, he takes it as a blessings of Krishna
- When a man steals some money, if he is caught and agrees to return it, he is not freed from the criminal punishment. By the law of the state, even though he returns the money, he has to undergo the punishment
- When an envious person commits an offense before a great personality, he is always punished in the way mentioned above
- When an intelligent person hears from the lawbooks and sastras, or scriptures, that stealing is not good and hears that a thief is punished when arrested, he refrains from theft
- When he (a person) gives up all such obligations for the sake of the service of the Supreme Lord, he is not punished for such renunciation of obligation
- When he (the living entity) is elevated to the higher planetary systems due to worldly pious activities, he considers himself well situated, but when he is subjected to punishment, he thinks himself improperly situated
- When he is punished, he (the individual entity) is dunked in the water of material miseries, and when he is rewarded, he is taken out of it for some time
- When Lord Caitanya Mahaprabhu punished Kamalakanta Visvasa by no longer allowing him to come into His presence, although the punishment was actually very hard on him, Sri Advaita Prabhu, understanding the inner meaning of such punishment
- When one is being punished, he thinks, "What a mistake I have made! I shall not commit this sin anymore." But as soon as he is out of danger, he again commits the same sin
- When one is impudent toward a highly authorized devotee, one is punished by the laws of nature. The duration of his life is diminished, and he loses the blessings of superior persons and the results of pious activities
- When one misuses the gift of the human form by unnecessarily indulging in animal propensities of eating, sleeping, mating & defending he is again punished by being forced to descend to the lower species & undergo evolution according to the laws of nature
- When sex life is indulged in for sense gratification illegally and illicitly, both the man and the woman await severe punishment in this world or after death
- When the challenge came, Dhruva Maharaja fought vehemently and punished the Yaksas sufficiently. But anger is such that if one increases it, it increases unlimitedly
- When the king or governmental head does not follow the proper principles, nature deals out the punishments in the forms of war, famine and so forth
- When the miscreants are punished in an exemplary manner, automatically all good fortune follows. As said before, it is the prime duty of the king or the executive head to give protection in all respects to the peaceful, offenseless citizens of the state
- When the palanquin carriers heard the threatening words of Maharaja Rahugana, they became very afraid of his punishment and began to speak to him as follows
- When the term of the living entity's imprisonment or punishment in the lower species is finished, he is again offered a human form and given a chance to decide for himself which way he should plan
- When there are no other arguments, he (the person that disobediently agitates against the government) is punished. In logic, this is called argumentum ad baculum
- When there is a red light, if you do not stop you'll be punished. But if a cat or dog transgresses - "Never mind the red light; I shall go" - he's not punished
- When you go to the street - "Keep to the left" - this law is meant for human being, not for the dog. The dogs can go from left to right; he has no punishment
- Whenever Antardhana, the supreme royal power, had to exact taxes, punish his citizens or fine them severely, he was not willing to do so. Consequently he retired from the execution of such duties & engaged himself in the performance of sacrifices
- Whether a highway robber or a government thief, such a man will be punished in his next life by being thrown into the hell known as Sarameyadana, where he will suffer greatly from the bites of ferocious dogs
- Whether that same Lord Visnu has come here to give me all benedictions or to punish me as an enemy, I must carry out His order and give Him the requested tract of land without hesitation
- Why there are varieties of life? This is different type of punishment for different kinds of sinful activities. And he doesn't care for sinful activities. He got the human form of body, he doesn't care
- Without understanding "Why I am put into the jail?" if I simply think that "It is all right. Let me remain here and suffer the punishment . . ." Jail life is not for happiness. That is, everyone knows. Jail life is for punishment
Y
- Yamaraja's name is Dharmaraja. Not that because he is punishing... Simply his only business is to punish. But still he's Dharmaraja, dharma-vit. He knows how to punish a person on religious principles
- "You (the Nawab) are the governor of Gauda," Sanatana Gosvami replied very gravely, "and you punish different kinds of criminals in different ways. So you are at liberty to punish anyone according to his activity"
- You are criminal. You are punished. Again you are set free. That means you are given again independence. But again if you misuse, then again you are put into prison
- You are just like a thief, for instead of coming near, you stay away at a distant place. Now that I have captured you, I shall punish you
- You are living in an apartment according to your position, but if I forcibly I ask you, "Go out of this apartment," then I will be punishable by the law. I have no right to get you out from that apartment
- You are the chief of all famous persons within this world, and Your lotus feet are worshiped by sages who are beyond the jurisdiction of punishment. O Lord Ramacandra, let us offer our respectful obeisances unto You
- You can imagine that "There is no God, there is no Yamaraja, there is no punishment. Let me do." That is your fancy. But it is not the fact. Fact is, if we commit some sin we must suffer from it, and there is nobody in the world who can check it
- You cannot expect any good treatment by the material nature because her business is to punish us. That is the business so that we can enquire that "Why I am being punished?" That is required. That "why" philosophy is very important
- You cannot force anyone to get out of the body. Then you are punishable. So the punishments are different
- You cannot get out the living entity, soul, by force from that body. Then you will be punishable. The living entity is never killed, but you have no right to get him out from that body. That is sinful
- You have got practical experience that if you violate the law of the state you become criminal and punished. But if the cats and dogs or animals, they violate the law, they are not punishable
- You have to accept it if you want to have a happy life. You cannot become an outlaw. Then you'll not be happy. You'll be punished
- Your Lordship can perform one work to serve many purposes, and consequently, although You have punished me in many ways, I do not feel ashamed of having been arrested by the ropes of Varuna, nor do I feel aggrieved
- Your son will be a fierce ksatriya, able to punish everyone, and your brother will be a learned scholar in spiritual science