Category:Puranas: Difference between revisions
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Subcategories
This category has the following 5 subcategories, out of 5 total.
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Pages in category "Puranas"
The following 313 pages are in this category, out of 313 total.
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A
- A devotee of Krsna must refer not only to the Vedas, but also to the puranas
- A devotee states that though in some of the eighteen Puranas the process of glorifying Lord Visnu is not mentioned, and the glorifying of some demigod is offered, such glorification must be continued for millions of years
- A grhastha must associate again and again with saintly persons, and with great respect he must hear the nectar of the activities of the Supreme Lord and His incarnations as these activities are described in Srimad-Bhagavatam and other Puranas
- A person with mundane senses cannot fully understand the name, qualities, form and pastimes of Sri Krsna. The Puranas are therefore meant to explain and supplement Vedic knowledge
- Above the four Vedas, namely Rg, Yajur, Sama, and Atharva, there are the Puranas, the Mahabharata, Samhitas, etc., which are known as the fifth Veda
- According to other scriptures such as the Puranas, even a candala, or a person of the fifth social order (lower than a sudra), becomes more than a person of the first order (a brahmana) by dint of his transcendental devotional service
- According to Srila Jiva Gosvami, it is mentioned in the Madhyandina-sruti that all the Vedas, namely the Sama, Atharva, Rg, Yajur, Puranas, Itihasas, Upanisads, etc., are emanations from the breathing of the Supreme Being
- According to the intimate relationships between Sri Krsna, the primeval Lord, and His devotees, the Puranas describe Him by various names
- According to the reading matter, either kah or arkah, there are two references in the Puranas
- Acyutananda is learning Hindi & when he is well versed in the language probably he will be able to translate all the Puranas available in Hindi into English
- After Lord Krsna departed for His abode along with religious principles and transcendental knowledge, this Purana, Srimad-Bhagavatam, has arisen like the sun in this Age of Kali to enlighten those who have no spiritual vision
- All learned and realized Vedic scholars speak with references to the incidents in the Puranas. Srila Rupa Gosvami accepts the Puranas to be as important as the Vedas themselves
- All the Puranas are historical facts described only in relation with the Supreme Lord in different ages and times as well as on different planets also. Therefore, we do not find any chronological order
- All the stories mentioned in the Puranas and Mahabharata, etc., are actual histories, not only of this planet but also of millions of other planets within the universe
- All the Vedas and Puranas affirm that the Supreme Personality of Godhead is full of spiritual energies, but foolish people simply reject this and deride His activities
- All the Vedic literatures and the Puranas are meant for conquering the darkest region of material existence
- All the Vedic scriptures, including the Puranas, the Vedas, the Upanisads and the Vedanta-sutra, teach the living entities how to attain the stage of rasa
- All Vedic literatures, including the puranas, confirm that the Supreme Lord is the center of all spiritual energy and variegatedness
- Along with the instructions contained in the Puranas (the old histories) and the samhitas. The Lord explained Himself in all these literatures
- Although similar narrations describing the transcendental activities of the Lord are found in Srimad-Bhagavatam and other Puranas, the conditioned souls still prefer to study ordinary narrations
- Although Srimad-Bhagavatam is counted among the Puranas, it is called the spotless Purana. Because it does not discuss anything material, it is liked by transcendental Vaisnava devotees
- Another meaning of Purana means supplement. So they are explanation of the Vedic knowledge in a supplementary way by taking references from the history, from the life of great saints and sages. So they are addition
- As explained before, the Mahabharata is the history of ancient India, and so also are the Puranas
- As the great speaker of the Puranas, Parasara first of all spoke on the Srimad-Bhagavata Purana because it is the foremost of all the Puranas. Maitreya Muni desired to narrate the same Bhagavatam be had heard from Parasara
- At every step, Lord Caitanya said, Sanatana Gosvami should give documentary evidence from the puranas. Thus the Lord gave a summary of all the topics Sanatana should include in his book on Vaisnava regulative principles
- Auspicious indeed are the places where there is a temple of the SPG, Krsna, in which He is duly worshiped, and also the places where there flow the celebrated sacred rivers mentioned in the Puranas, the supplementary Vedic literatures
- Authoritative books indicating the ultimate goal and written by liberated souls like Vyasadeva (for example, Bhagavad-gita, Mahabharata and the Puranas, especially Srimad-Bhagavatam, the Maha-Purana) are called smrti-prasthana
- Authority of the puranas
B
- Balarama said, "Ugrasrava, the son of Romaharsana Suta, should henceforth take his father’s position and continue the discourses on the Purana"
- Because everyone is defective by the four defects of material life, we have to accept the version of Vedas, Puranas. Jiva Gosvami has tried to establish Puranas as Vedic supplementary. Others, they reject Puranas out of the Vedas
- Because I (Lord Sri Krsna) am transcendental to all of them, even those who are infallible, I am known in all the Vedas and histories (the Puranas, Mahabharata, Ramayana, etc.) as the Absolute Supreme Personality of Godhead - 15.17-18
- Because of the misbehavior of Romaharsana, Baladeva killed him at Naimisaranya and appointed his son Ugrasrava, Suta Gosvami, the speaker of Srimad-Bhagavatam, to continue the discourses on the Puranas
- Because there were insufficient topics directly concerning Krsna in the Puranas, Mahabharata, etc., he (Vidura) was not satisfied and wanted to know more about Krsna
- Because we have forgotten Krsna, Krsna has given us all these Vedas and puranas. Krsna also comes into this material world in order to remind us of Himself
- Bhagavata is natural commentary on Vedanta-sutra, and Lord Caitanya therefore gives evidence from the Bhagavata generally, and Puranas also, Mahabharata and Upanisad. They are all authorities
- Brahma created the fifth Veda - the Puranas and the histories - from all his mouths, since he could see all the past, present and future
- Brahma has knowledge of those historical facts (the histories of the universe), and therefore all the puranas are histories. As originally composed by Brahma, they are part of the Vedas and are called the fifth Veda
C
- Caitanya instructed Sanatana Gosvami to give documentary evidence from the puranas in every step. He also mentioned how to establish temples of the Lord, and He described the general behavior, symptoms, and duties and occupation of a Vaisnava
- Caitanya Mahaprabhu distinguished Srimad-Bhagavatam from all other puranas by recommending it as the spotless Purana
- Considering the different situation of different planets and also time and circumstances, there is nothing wonderful in the stories of the Puranas, nor are they imaginary
D
- Devotional service is established on the principles of sruti, smrti, purana or pancaratra authorities, the make-show of devotional service should at once be rejected
- Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas and Narada Pancaratra is simply an unnecessary disturbance in society
- Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas, and the Narada-pancaratra is simply an unnecessary disturbance in society
E
F
- Foolish people say that the Puranas have no connection with the Vedas. However, the Puranas are supplementary explanations of the Vedas intended for different types of men
- For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six supplements, the Vedanta-sutra, books of logic, books of religiosity and the Puranas
- For the enlightenment of bewildered conditioned souls, the Supreme Lord has presented voluminous Vedic literatures such as the Vedas, the puranas and the Vedanta-sutra. These are all intended to guide the human being back to Godhead
- For when one studies the Puranas very scrutinizingly, he can see that ultimately Lord Visnu is the Supreme Personality of Godhead. This is an instance of ecstatic love developed out of thoughtfulness
- For when one studies the Puranas very scrutinizingly, he can see that, ultimately, Lord Visnu is the Supreme Personality of Godhead. This is an instance of ecstatic love developed out of thoughtfulness
- From the Puranas we learn of the activities of Hiranyakasipu, a king who was very much advanced materially. Wanting to conquer cruel death by his material acquisitions and the strength of his nescience, he underwent a type of meditation
H
- Hayasirsa Purana states, "I simply pray to be an eternal servant at Your lotus feet. Kindly oblige me and give me this benediction"
- Hayasirsa Purana states, "My dear Lord, O Supreme Personality of Godhead, I do not want any resultant benediction from my religious life, nor do I want any economic development, nor do I want to enjoy sense gratification, nor liberation"
- He (Sukadeva Gosvami) therefore (after becoming attracted to Krsna's pastimes) mercifully spoke the supreme Purana, known as Srimad-Bhagavatam, which is the bright light of the Absolute Truth and which describes the activities of Lord Krsna
- He (Vyasadeva) divided the original Veda, for convenience, into four divisions - Sama, Yajur, Rg and Atharva. He is the author of eighteen Puranas as well as the theosophical thesis Brahma-sutra and its natural commentary, Srimad-Bhagavatam
- He (Vyasadeva) has expanded the Vedas into eighteen Puranas and has summarized Vedic knowledge in the Vedanta-sutra
- He (Vyasadeva) is a powerful incarnation of Narayana, and he broadcasts the Vedic wisdom to the world. As such, Vyasadeva is offered respects before one chants the Vedic literature, especially the Puranas
- He (Vyasadeva) is the author of eighteen Puranas as well as the theosophical thesis Brahma-sutra and its natural commentary, Srimad-Bhagavatam
- He (Vyasadeva) left all the Vedic knowledge in book form, such as the Puranas, Vedanta, Mahabharata and Srimad-Bhagavatam
- He not only should be freed from all such vices, but must also be well versed in all revealed scriptures or in the Vedas. The Puranas are also parts of the Vedas. And histories like the Mahabharata or Ramayana are also parts of the Vedas
- Her worship (aradhana) consists of fulfilling the desires of Lord Krsna. Therefore the Puranas call Her Radhika
I
- I have to translate all the Puranas, Ramayana, Mahabharata, and many other theistic literatures left by the Gaudiya Vaisnavas headed by the six Goswamis like Rupa, Sanatana, Jiva, etc
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If all day and night I am reading and answering and signing letters then I cannot utilize this, the fag end of my life, to give you so many nice literatures like the Vedas, Upanisads, Puranas, Ramayana, Mahabharata, and other books in our own Gaudiya line
- If one carefully scrutinizes and studies the Puranas, he will find that Krsna, the Supreme Personality of Godhead, is the only object of worship
- If one poses himself a great devotee but does not follow the principles of sruti, smrti, purana and Narada Pancaratra, and the rules and regulation thereof, then his presentation as great devotee is simply disturbance
- If someone inquires into Vedic literature to determine the process of transcendental realization, or consults the Puranas, one will find that in all of them the conclusion is that the Supreme Personality of Godhead Krsna is the only object of worship
- If we are at all to gather knowledge, we must gather it from these (the four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis) sources without hesitation
- If we strain, and if he takes one book home, some day people will come to understand what valuable knowledge they have received. It is transcendental literature. Nobody can challenge it. It is done so nicely, without any spot, the spotless Purana
- If we want to transfer our thinking in the spiritual atmosphere, we have to transfer our reading capacity to the Vedic literature. The learned sages made so many Vedic literatures, the Puranas. The Puranas are not stories, they are historical records
- If you want to learn by studying scriptures, Vedic literature, you will find different scriptures, - Sama, Yajur, Rg, Atharva, then different Puranas. There are eighteen Puranas, Mahabharata. That is also impossible; means you cannot understand
- In all Vedic literature, beginning from the four Vedas, Vedanta-sutra and the Upanisads and Puranas, the glories of the Supreme Lord are celebrated. BG 1972 purports
- In almost all the Puranas the subject matter is described in the same spirit, and so also in the Mahabharata it is more elaborately described by Bhismadeva in the Santi-parva, beginning from the sixtieth chapter
- In another palace He (Krsna) was found hearing the narrations of the Puranas & of histories such as the Mahabharata, which are supplementary scriptures for disseminating Vedic knowledge to common people by narrating important instances in the history
- In Brazil, in this present age, huge quantities of gold have been found, and from historical references in the Puranas, we can guess safely that this was Ravana's kingdom. This kingdom was, however, destroyed by Lord Ramacandra
- In different Puranas different types of worship for different types of demigods are recommended, but the ultimate sanction is of Visnu
- In different Puranas, the symptoms of Kali-yuga is described. Sastra. Sastra means tri-kala-jna. Sastra is not ordinary book. Therefore our Vedic literatures are known as apauruseya, not written by ordinary human being
- In his (Vyasadeva's) various Puranas he has recommended the worship of so many demigods in different forms and names
- In many Puranas it is sometimes asserted that a demigod is elevated to such a high position that he is almost on an equal level with the Supreme Personality of Godhead
- In order to refute such meaningless arguments (that Srimad-Bhagavatam was not compiled by Sri Vyasadeva), Sri Sridhara Svami points out that there is reference to the Bhagavatam in many of the oldest Puranas
- In other Puranas there are different methods set forth by which one can worship the demigods. But in the Bhagavatam only the Supreme Lord is mentioned
- In other puranas various methods for worshiping demigods are mentioned, but in Srimad-Bhagavatam only the Supreme Personality of Godhead is mentioned
- In some other Puranas it is stated that Garuda, the eternal carrier of Visnu, knew that Krsna would take this action in the future, and so he put some nectar on this tree to preserve it
- In the beginning (the Second and Third Cantos of SB) I (Sukadeva) have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the Chandogya Upanisad (7.1.4), the Puranas and Mahabharata, generally known as histories, are mentioned as the fifth Veda. According to Srila Jiva Gosvami, that is the way of ascertaining the respective values of the revealed scriptures
- In the drug shop the medicinal is already there, but an experienced physician prescribes the particular medicine that, "This is fit for you." Similarly don't think that this sankirtana movement we have newly introduced. It is in the Puranas mentioned
- In the Dvapara-yuga, the Lord had descended in a blackish hue. This is the essence of the statements in the Puranas and other Vedic literatures with reference to the context
- In the many Puranas it is said that Lord Siva was born from the highest, the Supreme Lord Krsna, and the Vedas say that it is the Supreme Lord, the creator of Brahma and Siva, who is to be worshiped. BG 1972 purports
- In the Puranas it is found that Siva appears sometimes from the heads of Brahma and sometimes from the head of Visnu
- In the Puranas there are two different opinions concerning Lord Ramacandra. In the Laghu-bhagavatamrta (5.34-36) this is confirmed in the description of the incarnation of Manu
- In the same Hayasirsa Purana, after Nrsimhadeva wanted to give benediction to Prahlada Maharaj, Prahlada did not accept any material benediction and simply asked the favor of the Lord to remain His eternal devotee
- In the sutra there are so many meanings. Then the Upanisads, 108 Upanisads, they are also Vedic. Then they were explained further for ordinary men - the Puranas. They are also Vedas. Then it was further explained by Mahabharata
- In the Vedas and Puranas there are injunctions declaring that if one can revive a living being, one can kill it for experimental purposes
- In the Vedic literature, including the Ramayana, Puranas and Mahabharata, from the very beginning (adau) to the end (ante ca), as well as within the middle (madhye ca), only Hari, the Supreme Personality of Godhead, is explained
- In the Vedic literatures, including the Puranas, there are full descriptions of the spiritual potency of Krsna
- In the world there are many revealed scriptures. There are Vedas, Puranas, the Bible, the Koran & there are so many religious scriptures also & if you go on reading them, although the aim is one, still, you will find some discrepancy from one to another
- In these Puranas it is said that once the fair denizens of heaven pleased Astavakra Muni by their service and were blessed by the muni to have the Supreme Lord as their husband
- In this age of Kali, so many gurus have sprung up, and because they do not refer to the sruti-smrti-puranadi-pancaratrika-vidhi, they are creating a great disturbance in the world in regard to understanding the Absolute Truth
- Incidents mentioned in the Vedic literatures, such as the Puranas, Mahabharata and Ramayana are factual historical narrations that took place sometime in the past, although not in any chronological order
- Intelligent persons take advantage of the knowledge contained in these scriptures (vedas, puranas) and thus attain the highest perfection of life
- It (the Bhagavad-gita) is nicely presented by the Lord Himself for all who have very little time to go through the vast Vedic literatures like the Upanisads, Puranas and Vedanta-sutras
- It appears from many Vedic literatures, especially histories like Srimad-Bhagavatam and the puranas, that the pious kings of old used to tour their kingdoms in order to give protection to the pious citizens and to chastise or kill the impious
- It is because Lord Krsna is always merciful upon His devotees that He has presented all these Vedic literatures (the Vedas, the puranas & the Vedanta-sutra) by which one can understand his relationship with Him & can act on the basis of that relationship
- It is said in other puranas that Narakasura was the son of Dharitri, the earth, by the Lord Himself. But he became a demon due to the bad association of Bana, another demon. An atheist is called a demon
- It is said that the Vedas and Puranas, etc., are all made to revive our lost relation with Him (Krsna). Hearing of all these scriptures is essential
- It is stated in the puranas that the individual soul is one ten-thousandth part of the tip of a hair. If we could somehow divide the tip of a hair into ten thousand parts, we might begin to understand how the soul is invisible
- It is stated in the Puranas, "Persons who attempt to visit the holy places of pilgrimage, like Vrndavana, Mathura or Dvaraka, are actually glorified. By such traveling activities, they can pass over the desert of material existence"
- It is understood from various scriptures and puranas that the King of heaven, Indra, was very expert in stealing and kidnapping
- It was the duty of India to distribute this knowledge (of Vedas, Puranas and Upanisads) all over the world, this immense treasure of knowledge
L
- Learned sage, by his experience he is saying that after studying all Vedic literature, Upanisads, Vedanta, Puranam, four Vedas, Ramayana, Mahabharata, volumes of literature, so the conclusion is that, "O my dear Lord," - You are the only ultimate shelter
- Literatures like Mahabharata, the, puranas and similar other literatures which are full of the pastimes of the Lord, are all transcendental literatures, and they should be discussed with full confidence in the society of great devotees
- Lord Caitanya demonstrated this Krsna consciousness yoga system in a practical manner simply by chanting the holy name of Krsna, as prescribed in the Vedanta, Srimad-Bhagavatam, Bhagavad-gita, and many important Puranas
- Lord Caitanya Mahaprabhu has recommended the Srimad-Bhagavatam as the spotless Purana and distinguishes it from all other Puranas
- Lord Caitanya practically demonstrated Krsna consciousness yoga simply by chanting the holy names of Krsna as they were mentioned in the Vedanta, Srimad-Bhagavatam and many important Puranas
M
- Madhvacarya and all other authorities accept the Puranas as the authoritative histories of the world
- Mahabharata was compiled before Srimad-Bhagavatam, and the Puranas were compiled before Mahabharata. That is an estimation of the date of compilation of the different Vedic literatures
- Maharaja Pariksit inquired about the process of creation, maintenance and destruction of the material world, the process of Vedic rituals and the method of executing pious activities in terms of the supplementary Vedas like the Puranas and Mahabharata
- My dear King Pariksit, those who are learned scholars in the histories of the Puranas eulogize and glorify King Gaya with the following verses
N
- Narada advised him that "You have written so many books: Puranas, Vedas, Vedanta." But Vyasadeva said, "Still I am not feeling very satisfied." So Narada Muni advised that, You are not feeling satisfied because you have not described about the Supreme PG
- Narada Muni: is inevitably associated with the narrations of the Puranas. He is described in the Bhagavatam
- Narayana Rsi informed Narada Muni that the essence of all the Vedas and Vedic scriptures (namely, the four Vedas, the Upanisads, the Puranas and the Vedanta-sutra) is to render transcendental loving service to the Lord
- No one can avoid the Personality of Godhead in the statements of the Bhagavad-gita and other Vedic literatures such as the Mahabharata and the Puranas
O
- Of course, the name of Radharani is directly mentioned in other Puranas. This gopi’s worship of Krsna is topmost, and therefore Her name is Radha, or - the topmost worshiper
- One brahmana devotee says: Let others, fearing material existence, worship the Vedas, the Vedic supplementary puranas and the Mahabharata, but I shall worship Nanda Maharaja, in whose courtyard the Supreme Brahman is crawling
- One can study these (the 4 Vedas Rk, Yajus, Sama and Atharva and the 18 Puranas & Upanisads, & Vedanta-sutra) at home or anywhere else. Similarly, there are sutras, Kalpa-sutras and Mimamsa-sutras, for studying the method of sacrifice. BG 1972 purports
- One may consult the books left by Srila Vyasadeva (for protection from reactions of ignorance), Upanisads, Vedanta-sutra (Brahma-sutra), Mahabharata, Srimad-Bhagavatam Maha-Purana (Vyasadeva's commentary on the Brahma-sutra) & the other seventeen Puranas
- One should not foolishly consider the Puranas mythological. If they were mythological, Sukadeva Gosvami would not have taken the trouble to recite the old historical incidents concerning the life of Ajamila
- One who wants to adopt such remedial measures must take shelter of literatures such as the Vedas and the Puranas
- Originally the Veda is one. But Srila Vyasadeva divided the original Veda into four, namely Sama, Yajur, Rg, Atharva, and then again they were explained in different branches like the Puranas and the Mahabharata
P
- Parasara having stopped the sacrifice, Pulastya, the father of demons, appreciated his brahminical temperament and gave the blessing that in the future he would be a great speaker on the Vedic literatures called the Puranas, the supplements of the Vedas
- People are very much interested in hearing social and historical presentations, Srila Vyasadeva has compiled many books such as the Puranas and Mahabharata
- Persons who have lost their vision due to the dense darkness of ignorance in the age of Kali shall get light from this Purana
- Purana means old history. It is not mythology. The foolish people, they say like that, "Mythology means something created." No. Don't take it that way. It is the essence of important historical incidences, record
- Purana means old, old history, Purana. And itihasa means history. But Vedic civilization was concerned with historical evidences which are very, very important
- Purana means supplementary. Ordinary person, they cannot understand the Vedic language. Therefore from historical references these Vedic principles are taught. That is called Purana
- Purana means that which supplements. So evidences from Purana is as good as the evidence from the Vedic quotation. That is the verdict of Srila Jiva Gosvami
- Pure devotees worship the transcendental activities of the Lord in Vrndavana, Dvaraka and Mathura as they are narrated in the Srimad-Bhagavatam and other puranas
R
- Ravana was certainly a great devotee of Lord Siva, but he could not be saved from the wrath of the Supreme Personality of Godhead Lord Ramacandra. And there are many instances like that in the histories of the Puranas
- Regarding the spiritual science of the Self, there are many literatures, such as the four Vedas, the Vedanta-sutra and the Puranas, the Srimad-Bhagavatam and the Gita. These are all representatives of Krsna. BG 1972 purports
- Rupa Gosvami, has quoted the following verse (Brs 1.2.101) from the Brahma-yamala: Devotional service of the God that ignores the authorized Vedic literatures like the Upanisads, puranas & Narada-pancaratra is simply an unnecessary disturbance in society
S
- Sankara has not given such importance to the omkara. However, importance is given in the Vedas, the Ramayana, the Puranas and in the Mahabharata from beginning to end. Thus the glories of the Supreme Lord, the Supreme Personality of Godhead, are declared
- SB is written by Vyasadeva after writing four Vedas and the eighteen Puranas, the 108 Upanisads, then Vedanta-sutra and Mahabharata, in which Bhagavad-gita is set up. So after compiling all these Vedic literatures Vyasadeva was not satisfied
- Since all Krsna's pastimes are taking place continuously, at every moment some pastime is existing in one universe or another. Consequently these pastimes are called eternal by the Vedas and Puranas
- Since the Kurma Purana was very old, the manuscript was also very old. Sri Caitanya Mahaprabhu took possession of the original leaves in order to have direct evidence. The text was copied onto new leaves in order that the Purana be replaced
- Smrti refers to the conclusions drawn from the Vedic evidence. Sometimes Mayavadi philosophers do not accept the authority of the Bhagavad-gita and the Puranas, and this is called ardha-kukkuti-nyaya, “the logic of half a hen”
- So-called devotional practices that have no reference to the rules and regulations set down in such books of Vedic literature as the sruti, the smrti, the Puranas, and the Pancaratras are not bona fide
- Some follow the smrti-sastra composed of twenty religious scriptures, and others follow the Puranas and the tantra-sastra. In this way there are many different types of philosophers
- Some neophytes who are attached to flesh eating are advised by the puranas to eat flesh after offering it to the deity Kali
- Some of them (stories in the Puranas) refer to real historical facts. One should be interested, however, in the real purport of the story
- Some persons are reluctant to accept this level of devotional service as actual bhakti-yoga, and in some of the Puranas also this servitorship in devotional service to Krsna is not accepted as the actual bhakti-yoga system
- Some singers were reciting great verses from the Upanisads and Puranas, some were glorifying the family ancestors, and some were singing very sweet songs
- Sometimes people regard these accounts as stories or mythology, but that is nonsense. The Mahabharata and the Puranas are histories, although they are not chronological
- Sometimes the critics of SB find it difficult to find Radharani's holy name in that book, but the secret is disclosed here in the word aradhita, from which the name Radha has come. Of course, the name of Radharani is directly mentioned in other Puranas
- Spiritual substance is never within the jurisdiction of the material conception. This is always the verdict of the Vedas and Puranas
- Sri Caitanya Mahaprabhu is the incarnation for this age of Kali, as confirmed in many places throughout the puranas, the Mahabharata, Srimad-Bhagavatam and the Upanisads. The summary of His appearance is given in Caitanya-caritamrta - CC Madhya 6.99
- Sri Caitanya Mahaprabhu replied, "The Vedas, Puranas and great learned sages are not always in agreement with one another. Consequently there are different religious principles"
- Sri Caitanya Mahaprabhu wanted everyone to become a guru and preach the instructions of Krsna everywhere from Bhagavad-gita, Srimad-Bhagavatam, the Puranas, Vedanta-sutra and similar Vedic literatures
- Sri Sanatana Gosvami in his Hari-bhakti-vilasa recommends that one should not hear Bhagavad-gita, the puranas, the Srimad-Bhagavatam or any hari-katha from anyone who is not a Vaisnava in his actions
- Sri Sukadeva Gosvami said: My dear King, some historians, the speakers of the Puranas, say that 10,000 yojanas (80,000 miles) below the sun is the planet known as Rahu, which moves like one of the stars
- Sri Sukadeva Gosvami said: Thus the chief of the sages (Maitreya Rsi), who was always enthusiastic about describing topics regarding the Personality of Godhead, began to narrate the descriptive explanation of the Puranas, being so infused by Vidura
- Srila Jiva Gosvami has discussed this point in his Tattva-sandarbha, that we cannot accept any manufactured ideas. Because everyone is defective by the four defects of material life, we have to accept the version of Vedas, Puranas
- Srila Jiva Gosvami is not prepared to accept any statement which does not refer to the Vedic literatures: Vedas, Puranas, Upanisads, Mahabharata, Ramayana, like that
- Srila Madhvacarya has also defined revealed scriptures as referring to books such as the Ramayana, Mahabharata, Puranas, Upanisads, Vedanta - and any other literature which is written in pursuance of such revealed scriptures
- Srila Rupa Gosvami has said in Bhakti-rasamrta-sindhu 1.2.101: Devotional service to the Lord that ignores the authorized Vedic literatures - the Upanisads, Puranas, Narada-pancaratra, etc. - is simply an unnecessary disturbance in society
- Srila Rupa Gosvami said: Devotional service performed without reference to the Vedas, Puranas, Pancaratras, etc., must be considered sentimentalism, and it causes nothing but disturbance to society
- Srila Rupa Gosvami writes in his Bhakti-rasamrta-sindhu: Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas, Narada-pancaratra, etc., is simply an unnecessary disturbance in society. BG 1972 purports
- Srila Sridhara Svami points out that there are many of the oldest puranas which make reference to the Srimad-Bhagavatam
- Srila Visvanatha Cakravarti Thakura confirms that the townships of Lord Brahma and the eight subordinate governors of the planetary systems, beginning with Indra, are mentioned in other Puranas
- Srila Vyasadeva divided the original Veda into four divisions, namely Sama, Atharva, Rg, and Yajur. Then he divided the same Vedas into eighteen Puranas (supplements) and the Mahabharata, & then again the same author summarized them in the Vedanta-sutras
- Srila Vyasadeva should not have compiled any Puranas other than the Bhagavata Purana because a slight deviation from that may create havoc for self-realization
- Srimad-Bhagavatam also is considered amongst the Puranas, but because the subject matter within is purely transcendental, it is called the Maha Purana
- Srimad-Bhagavatam and other puranas. The Mayavadi philosophers completely reject them as stories, but actually they are great and worshipable subject matters and thus are relishable only for devotees
- Srimad-Bhagavatam is also a Purana, but the special significance of this Purana is that the activities of the Lord are central and not just supplementary historical facts
- Srimad-Bhagavatam is the last contribution of Vyasadeva. Vyasadeva is the original compiler of all Vedic literature. So he wrote so many books - all the Vedas, four Vedas, 108 Upanisads, eighteen Puranas, Mahabharata
- Srimad-Bhagavatam is the sunshine Purana by Vyasadeva to open the eyes of the conditioned souls. It is the sound representation of Lord Krsna
- Srimad-Bhagavatam is the supreme Purana, and it was compiled by the Supreme Personality of Godhead in His incarnation as Vyasadeva. There are twelve cantos, 335 chapters and eighteen thousand verses
- Srimad-Bhagavatam, the Mahabharata, the Puranas and other Vedic literatures all give evidence to prove that Lord Sri Krsna Caitanya Mahaprabhu is the incarnation of Krsna
- Sruti, the Vedas, smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Sruti-pramanam means if it is mentioned in the Vedas, Upanisad, then it is pramanam. So Vedas, there are four Vedas and 108 Upanisads, and then eighteen Puranas, then this Mahabharata. So all these are Vedic literatures
- Such (rascals and the lowest of) men cannot understand that the events described by Vyasadeva in the puranas and other sastras are not fictitious or imaginary, but factual
- Such (veda-vada-rata) people misguide others by misinterpreting the Vedic literature. Sometimes they even condemn the Puranas, which are authentic Vedic explanations for laymen
- Such literatures (Puranas) should be discussed in the assembly of devotees. Unless they are discussed by devotees, such literatures cannot be relished by the higher class of men
- Supreme Absolute Truth is a purusa. Purusa means enjoyer, man. Man is supposed to be the enjoyer. He's not woman. Woman is supposed to be enjoyed. Therefore this very word is used: purusa. And purana, the oldest man
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- Tena tyaktena bhunjitha: "What is given by Him, allotted to you, you enjoy that." Ma grdhah kasya svid dhanam: "But we not encroach upon others' property." This is Isopanisad, Vedas. And the same idea is explained in different Puranas
- The Aditya Purana, Markandeya Purana and Padma Purana tell about a brahmana who was suffering from leprosy but had a very chaste and faithful wife
- The best course (to satisfying mind) is to divert the mind to the Vedic literature, which is full of satisfying stories, as in the Puranas and the Mahabharata. One can take advantage of this knowledge and thus become purified. BG 1972 purports
- The Bhagavad-gita and the Puranas are smrti, the Upanisads are sruti, and the Vedanta is nyaya. Of these three the sruti-prasthana, or the evidence from the sruti, is especially important
- The Bhagavata says the Purana is part of the Vedas. As Upanisad is part of Vedas... It is written in simplified language so that those who are less educated, less having brain substance
- The brahmanas recited auspicious Vedic hymns, which purified the environment by their vibration. The experts in reciting old histories like the Puranas, the experts in reciting the histories of royal families, and general reciters all chanted - SB 10.5.5
- The Brhan-naradiya Purana recommends: For spiritual progress in this Age of Kali, there is no alternative, no alternative, no alternative to the holy name, the holy name, the holy name of the Lord
- The conditioned soul cannot revive his Krsna consciousness by his own effort. But out of causeless mercy, Lord Krsna compiled the Vedic literature and its supplements, the Puranas
- The confidential meaning of the Vedas is not easily understood by common men; therefore that meaning is supplemented by the words of the Puranas
- The difference between the Vedas and the Puranas is like that between the brahmanas and the parivrajakas
- The difficulty is that such literatures (Puranas), when discussed by professional men, appear to be mundane literature like histories or epics because there are so many historical facts and figures
- The essence of Vedic knowledge is Vedanta. There are four Vedas and many branches, eighteen Puranas and then 108 Upanisad. All combined together, the essence is taken as the Srimad-Bhagavatam
- The four divisions of the original sources of knowledge (the Vedas) were made separately. But the historical facts and authentic stories mentioned in the Puranas are called the fifth Veda
- The four original Vedas are considered sruti. But simply by hearing them, one cannot understand fully. Therefore, the smrtis have explained further. Purayati iti purana: by hearing the Puranas and other smrtis, one makes his understanding complete
- The four Vedas, the original Ramayana by Valmiki, the Mahabharata and the Puranas are classified as Vedic literatures. The Upanisads are parts of the four Vedas, and the Vedanta-sutras represent the cream of the Vedas
- The four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis, are all authorized sources of knowledge
- The fourth offense (sruti-sastra-nindanam) is to blaspheme Vedic literatures such as the four Vedas and the Puranas
- The fourth offense is to consider the Vedic literatures, such as the Puranas or other transcendentally revealed scriptures, to be ordinary books of knowledge
- The great sage Parasara, being so advised by the great sage Pulastya, spoke unto me the foremost of the Puranas (Bhagavatam). I shall also describe this before you, my dear son, in terms of my hearing, because you are always my faithful follower
- The great sages have written so many Vedic literatures such as the Puranas, etc. The Puranas are not imaginative; they are historical records. BG 1972 Introduction
- The great sages present the Puranas in order to make the Vedic mantras understandable for common men
- The historical incidents in the puranas such as the history of Citraketu explained in the Bhagavata Purana, are sometimes misunderstood by outsiders, or nondevotees. Sukadeva Gosvami advised that the history of Citraketu be heard from a devotee
- The Kazi replied, "As You have Your scriptures called the Vedas and Puranas, we have our scripture, known as the holy Koran
- The lessons of the Bhagavad-gita and all the Puranas, specifically the Bhagavata Purana, are therefore inevitably connected with the history of the Pandava mahatmas. For them, separation from the Lord was just like the separation of a fish from water
- The light of India's knowledge, contained in the sublime philosophy of the Vedas, the Upanisads, the Vedanta-sutra, the Puranas, the Gita, and their corollaries, is certainly available, but by divine will it is temporarily beyond our view
- The Lord Himself also establishes Himself as the Supreme Personality of Godhead in the Bhagavad-gita, & He is accepted as such in the Brahma-samhita & all the Puranas, especially the Srimad-Bhagavatam, known as the Bhagavata Purana. BG 1972 Introduction
- The Lord quoted some verses from the Puranas by which He established that Sankaracarya was deputed to teach by the order of the Supreme Personality of Godhead
- The Lord then quoted some verses from the Puranas by which He established that Sankaracarya was ordered to teach Mayavada philosophy by the Supreme Personality of Godhead
- The Maha-varaha Purana declares: All the varied expansions of the Personality of Godhead are transcendental and eternal, and all of them repeatedly descend to all the different universes of the material creation
- The Mayavadi philosophers, they do not accept Puranas as Vedic literature, but Srila Jiva Gosvami has proved in his Tattva-sandarbha, in the beginning, that Puranas, Mahabharata, itihasa-purana, they are part and parcel of the Vedic literature
- The Mayavadi scholars do not accept the Puranas, but Srila Madhvacarya and all other authorities accept them as the authoritative histories of the world
- The millennium following the Brahma-kalpa is known as the Padma-kalpa because the universal lotus grows in that millennium. The Padma-kalpa is also called the Pitr-kalpa in certain Puranas
- The modern historians cannot catch up the link, and thus they unauthoritatively remark that the Puranas are all imaginary stories only
- The prompt diagnosis of Sri Narada is at once declared. The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The Puranas (such as the Brahma-vaivarta Purana, Naradiya Purana, Visnu Purana and Bhagavata Purana) are especially meant for Vaisnavas and are also Vedic literature
- The Puranas accepted by the Vaisnavas are also considered Vedic evidence. Indeed, whatever is contained in that literature should be taken without argument as the ultimate conclusion
- The Puranas and Mahabharata were made from related historical facts which explained the teaching of the four Vedas. There is no point in doubting the authority of the Puranas and Mahabharata as parts and parcels of the Vedas
- The Puranas and other Vedic literatures set forth four asramas, which are the divisions of spiritual life. Therefore bhagavata-dharma means the varnasrama-dharma of the four social and four spiritual divisions
- The Puranas and the Mahabharata are also (like Srimad-Bhagavatam and Bhagavad-gita) similarly made by Vyasadeva for the different types of men in the modes of material nature. But none of them are independent of the Vedic principles
- The Puranas are also supplementary to the Vedas. The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The Puranas are called supplementary Vedic literatures. Because sometimes in the original Vedas the subject matter is too difficult for the common man to understand, the Puranas explain matters simply by the use of stories and historical incidents
- The Puranas are histories of bygone ages that relate the pastimes of the various incarnations of the Lord. In this way the reading matter remains forever fresh, despite repeated readings. BG 1972 purports
- The Puranas are not chronologically recorded, but the incidents mentioned in the Puranas are actual histories of bygone ages. Srimad-Bhagavatam is the Maha-Purana, the essence of all the Puranas
- The Puranas are old, authentic histories, but nondevotees cannot understand them, especially Srimad-Bhagavatam, which is the essence of Vedic knowledge
- The Puranas are so divided that any class of men can take advantage of them and gradually regain their lost position and get out of the hard struggle for existence
- The puranas record the chief incidents that have occurred over many millions of years, not only on this planet but also on other planets within the universe
- The puranas say: "Just as the illumination of a fire, which is situated in one place, is spread all over, the energies of the Supreme Personality of Godhead, Parabrahman, are spread all over this universe." - Visnu Purana 1.22.53
- The Puranas, or old histories, are sometimes neglected by unintelligent men who consider their descriptions mythological. Actually, the descriptions of the Puranas, or the old histories of the universe, are factual, although not chronological
- The Puranas, which are accepted by the Vaisnavas, are considered to be Vedic evidence. Indeed, whatever is contained in that literature should be taken as the ultimate conclusion & these literatures proclaim Krsna to be the Supreme Personality of Godhead
- The Puranas, which are like brothers, follow in the footsteps of their mother. O enemy of the demon Mura, the conclusion is that You are the only shelter. Now I have understood this in truth
- The purport (of Bhakti-rasamrta-sindhu 1.2.101) is that to become a devotee one must follow the principles laid down in sruti and smrti. One must follow the codes of the puranas and the pancaratriki-vidhi
- The Ramayana, the Mahabharata, and the Puranas are histories of bygone ages recorded in connection with the pastimes of the incarnations of the Lord and therefore remain fresh even after repeated readings
- The real authority is the mother; therefore Vedic knowledge has been likened to the mother and the puranas to the sisters
- The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The rsis, as above mentioned, cannot enter into the transcendental world like Narada. This fact is disclosed in the Narasimha Purana
- The so-called historians calculate the Puranas to be only a few hundred years old, but factually the Puranas existed from time immemorial, before all historical calculations by the mundaners and speculative philosophers
- The Srimad-Bhagavatam is one Purana. And in one Purana you find eighteen thousand verses, and each and every word is so meaningful that you study throughout your whole life, oh, still you'll find refreshed
- The statement of the Markandeya Purana about the child's situation within the womb is exactly corroborated by modern medical science, and thus the authority of the puranas cannot be disproved, as is sometimes attempted by the Mayavadi philosophers
- The study of the Puranas reveals Visnu, the Supreme Personality of Godhead, to be the only object of worship. The conclusion is that directly or indirectly, all types of worship are more or less directed to the Supreme Personality of Godhead, Krsna
- The subject matter of the Vedas is very difficult for a man of ordinary understanding. For elucidation, the four Vedas are explained in the historical epic called the Mahabharata and in eighteen Puranas
- The Sumantu Muni Angira, who was very devotedly engaged, was entrusted with the Atharva Veda. And my (Suta Gosvami's) father, Romaharsana, was entrusted with the Puranas and historical record
- The Supreme Father does not forget His rebellious sons. He creates scriptures for them like the Vedas and Puranas in order to revive their lost relationship with Him and awaken their divine consciousness
- The surest path to happiness is to live by the principles laid down by the Lord and not disobey His established laws, which are enacted in the Vedas and the Puranas for the forgetful living entities
- The third offense is to consider the bona fide spiritual master to be a common man. The fourth offense is to blaspheme Vedic literature and authorized scriptures like the Puranas
- The Vedas are divided into four: Sama, Rg, Atharva and Yajur. Then these are explained by the Puranas, of which there are eighteen. Then these are still further explained by the Upanisads, of which there are 108
- The Vedic histories, such as the Puranas and Mahabharata, relate human histories which extend millions and billions of years into the past
- The Vedic literature is divided into two parts: the srutis and the smrtis. The srutis are the four Vedas - Rg, Sama, Atharva and Yajur - and the Upanisads, and the smrtis are the Puranas and the Itihasas like the Mahabharata
- The Vedic literatures, including the Puranas, state that according to the position of the conditioned soul, there are different processes - karma-kanda, jnana-kanda, the yogic process and the bhakti-yoga process
- There are authoritative descriptions in the Brahma-samhita, Srimad-Bhagavatam, Bhagavad-gita and many of the puranas of the Lord's body, His weapons and all other paraphernalia
- There are eighteen Puranas and 108 Upanisads and Vedanta-sutra - immense literature for understanding what is brahma-saukhyam
- There are eighteen Puranas and four Vedas and 108 Upanisads, and Vedanta, then Mahabharata, then Srimad-Bhagavatam. Each of them contains thousands and thousands and millions of verses. So we cannot imagine that a man can write in that way
- There are histories of particular countries and nations and of the world, but the Puranas are the histories of the universe, not only in one millennium, but in many kalpas
- There are many similar stories (as the story of Puranjana) in the puranas for self-realization. As stated in the Vedas: paroksa-priya iva hi devah
- There are many stories in the Puranas that are intended to interest ordinary men in transcendental subjects, but actually these refer to real facts. They are not to be considered stories without a transcendental purpose
- There are many types of Vedic literatures and supplementary Puranas. In each of them there are particular demigods who are spoken of as the chief demigods. This is just to create an illusion for moving and nonmoving living entities
- There are sattvika, rajasika, tamasika puranas. So sattvika Purana is required for spiritual improvement. So He's giving evidence from the sattvika Purana, Visnu Purana
- There are so many scriptures - Yajur Veda, Rg Veda, Sama Veda, Atharva Veda, the Upanisads, the puranas, Brahma-sutra, Ramayana, Mahabharata and so forth. Different people read them and arrive at different conclusions
- There are three prasthanas on the path of advancement in spiritual knowledge - namely, nyaya-prasthana (Vedanta philosophy), sruti-prasthana (the Upanisads and Vedic mantras) and smrti-prasthana - the Bhagavad-gita, Mahabharata, Puranas, etc
- There are Vedas, Puranas, the Bible, the Koran, and there are so many religious scriptures also. And if you go on reading them, although the aim is one, still, you will find some discrepancy from one to another
- There is a verse spoken by a brahmana in which he says that he does not know what the Vedas and what the puranas are, but while others might be interested in the Vedas or puranas, he is interested in Nanda Maharaja, who appeared as the father of Krsna
- There is no difference also between the Vedic mantras and what is explained in the Puranas and Itihasa
- There is reference to Srimad-Bhagavatam in other Puranas which even indicate that the work consists of Twelve Cantos and eighteen thousand slokas
- There is reference to the Bhagavatam in other Puranas also, where it is clearly stated that this work was finished in twelve cantos, which include eighteen thousand slokas
- These literatures (such as Vedas, Upanisads, Purananas) are not meant for any particular class of men but for the totality of human society. All societies can take advantage of Vedic knowledge to perfect human life
- They are not fiction or imaginary stories, all the Puranas. Itihasa, yes. So Sukadeva Gosvami is giving an instance from the history which is very instructive
- This human form of life or above human form of life, it is a chance for understanding the real value of life, and therefore for human beings there are guidances, these Vedas, Puranas, Vedanta-sutra.
- This process is not Caitanya Mahaprabhu's invention, but is advised by the sastras, the puranas. The process for this Kali-yuga is very simple. One need only chant the Hare Krsna maha-mantra
- This verse (CC Madhya 19.74) and the next are quoted from the Hari-bhakti-sudhodaya (3.11, 12), a transcendental literature extracted from the Puranas
- This verse (CC Madhya 20.106), quoted from the Naradiya Purana, is found in the Bhakti-rasamrta-sindhu - 1.2.103
- To summarize all these Vedic literatures (four Vedas, Ramayana, Mahabharata, Puranas and Vedanta-sutras), the Bhagavad-gita is accepted as the essence of all Upanisads and the preliminary explanation of the Vedanta-sutras
- To transfer their thinking power to the spiritual sky, Krsna has given a great number of Vedic literatures. First He divided the Vedas into 4, then He explained them in the Puranas, & for less capable people He wrote the Mahabharata. BG 1972 Introduction
- Transcendental literature that strictly follows the Vedic principles and the conclusion of the Puranas and pancaratrika-vidhi can be written only by a pure devotee
- Trivikrama, Kesava, Acyuta, Vasudeva, Narayana and Damodara, as recommended in the Vaisnava-tantras or Puranas, and one's family should worship strictly following the directions and regulations of arcana-vidhi
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- Veda refers to all kinds of Vedic literature, namely the four Vedas (Rk, Yajus, Sama and Atharva) and the eighteen Puranas and Upanisads, and Vedanta-sutra. BG 1972 purports
- Veda-vyasa is considered to be incarnation of Krsna, and he was very powerful in writing. In the Mahabharata itself is so many, so big book. And there are . . . each Purana contains thousands and thousands of verses. So these are his gifts
- Vedanta-sutra is known as nyaya-prasthana, the Upanisads are known as sruti-prasthana, and the Gita, Mahabharata and Puranas are known as smrti-prasthana
- Vedas; smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Vedic language is so difficult. It is sometimes very difficult to understand. So Purana, another meaning of purana means "supplement." So they are explanation of the Vedic knowledge in a supplementary way by taking references from the history
- Vedic literature means four Vedas: Sama, Atharva, Yajur and Rk. And from the Vedas, there are Upanisads. There are 108 Upanisads. And there are Puranas. Puranas means those who will not understand the Vedic aphorism
- Vedic literature means the four Vedas: Sama, Yajur, Rg, Atharva, then Upanisad, 108 Upanisads, then eighteen Puranas, Ramayana, Mahabharata. It is an immense treasure house of literature. So this Srimad-Bhagavatam is one of the eighteen Puranas
- Vyasadeva compiled all the Vedic literatures - the four Vedas, the Vedanta-sutra or Brahma-sutras, the puranas and the Mahabharata
- Vyasadeva compiled all Vedic literatures, containing the four divisions of the Vedas, the Vedanta-sutras (or the Brahma-sutras), the Puranas, the Mahabharata, and so on
- Vyasadeva given us immense literature. Immense literature. He has written Mahabharata. He has written the eighteen puranas. One of the puranas is the Bhagavata Purana. And he has written the Upanisads
- Vyasadeva, disciple of Narada Muni, compiled so many Vedic literatures, Mahabharata, Puranas, Vedanta-sutra, Upanisads, various types of... Not types. Practically the same Vedas, divided into departmental knowledge for understanding of the common people
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- We should always remember the maxim that one man's food is another man's poison. We should not, therefore, reject the stories and histories of the Puranas as imaginary
- We should study these Veda Puranas and know what is what, what is God, what I am, what is this world. In this way, we must fructify, make our life successful, and then preach this message of Krsna consciousness
- We understand that with the breathing of the Supreme Personality of Godhead there issued forth the four Vedas, namely the Rg Veda, the Yajur Veda, the Sama Veda and the Atharva Veda, and also the histories like the Mahabharata and all the Puranas
- What we are just introducing - Bhagavatam, Bhagavad-gita, Puranas, and live simple life, keeping cows, village life as it is exhibited by Krsna
- Whatever is stated within the Puranas, Mahabharata and Ramayana is self-evident. There is no need for interpretation
- Whatever is stated within the Puranas, Mahabharata and Ramayana is self-evident. There is no need for interpretation. The Bhagavad-gita is also within the Mahabharata
- Whatever you say about Vaisnava behavior, the establishment of Vaisnava temples and Deities, and everything else should be supported by evidence from the Puranas
- When a living entity is enchanted by the external energy, he cannot revive his original Krsna consciousness independently. Due to such circumstances, Krsna has kindly given him the Vedic literatures, such as the four Vedas and eighteen Puranas
- Whether he (the modern man) believes or not, the next life is there, and one has to suffer if one does not lead a responsible life in terms of the injunctions of authoritative scriptures like the Vedas and puranas
- Who can produce such literature as Vyasadeva has given? From any angle of vision, from literary point of view, from philosophical point of view - everything, so perfect, every literature, Mahabharata, Puranas and Vedanta - Veda-vyasa, he has given
- Without Krsna, all the supplementary literatures like the Puranas and Mahabharata are simply stories or historical facts. But with Krsna they become transcendental, and when we hear of them we at once become transcendentally related with the Lord
- Without the support of sruti, smrti, purana, any religious movement for understanding God is simply disturbance - utpatayaiva kalpate. Utpat