Category:Representation: Difference between revisions
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representation | representations
Subcategories
This category has the following 19 subcategories, out of 19 total.
D
E
F
G
I
K
P
R
S
Pages in category "Representation"
The following 134 pages are in this category, out of 134 total.
1
2
A
- A materialistic man asked me, "Why are you living in Vrndavana? Why have you selected such a dirty place to live after retiring?" Such a person cannot understand that the earthly Vrndavana-dhama is always a representation of the original Vrndavana-dhama
- A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. It is like a phantasmagoria. But behind this shadow creation there is reality - the spiritual world
- Above all the different branches of knowledge is the supreme control of kala, the plenary representation of the Supreme Personality of Godhead
- All the associates of Lord Nityananda were formerly cowherd boys in Vrajabhumi. Their symbolic representations were the horns and sticks they carried, their cowherd dress and the peacock plumes on their heads
- All the rivers, seas, hills, mountains, serpents, cows, birds, animals, heavenly planets, the earthly planet and all other living entities collected various presentations, according to their ability, to offer the King
- Anasuya, the wife of Atri Muni, gave birth to three very famous sons - Soma, Dattatreya and Durvasa - who were partial representations of Lord Visnu, Lord Siva and Lord Brahma
- Another significant word is tarka-mudra. This indicates that the fingers are opened and the second finger is raised, along with the arm, to impress the audience with some subject matter. This is actually a symbolic representation
- Anyone extraordinarily powerful must be considered a partial representation of the opulence of the Supreme Godhead. Therefore when the son of Maharaja Dusmanta became the emperor of the entire world, he was celebrated in this way
- Anything which is beyond the scope of experience by our imperfect senses can be realized fully by the sound representation. A person transmitting sound from a far distant place can be factually experienced
- As long as one cannot understand the cosmic manifestation as a representation of the three modes of material nature, he must be considered to be in the darkness of inebriety and caught in the duality of this material world
- As long as one is in the modes of material nature and is performing the duties prescribed in the scriptures, he can be elevated to higher planetary systems, where the predominating deities are material representations of the Supreme Personality of Godhead
- At Ramesvara, Sri Caitanya Mahaprabhu had a chance to read the Kurma Purana, in which He discovered that the form of Sita kidnapped by Ravana was not that of the real Sita but a mere shadow representation
- Atri Rsi offered his respect to the three deities in that way. They were identified by their different carriers and different symbolic representations
- Atri Rsi recognized them (Visnu, Brahma and Siva) by their symbolic representations and different carriers, and thus he offered them prayers and respects
B
- Because materialists cannot understand Krsna spiritually, they are advised to concentrate the mind on physical things and try to see how Krsna is manifested by physical representations. BG 1972 purports
- Brahma is the representation of the mode of passion, and Visnu is the representation of the mode of goodness, while the mode of ignorance is represented by Lord Siva, the father of material activities
- By Him (Krsna) even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
D
- Darkness is a perverse representation of the sun, and therefore the existence of darkness depends on the existence of the sun, but in the sun proper there is no trace of darkness
- Dattatreya was a partial representation of Lord Visnu, and Durvasa was a partial representation of Lord Siva
- Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person
F
- From Lord Brahma, I myself am born as a representation of false ego known as Rudra. By my own power I create all the other demigods, the five elements and the senses
- From the beginning of creation, the three words om tat sat were used to indicate the Supreme Absolute Truth. These three symbolic representations were used by brahmanas while chanting the hymns of the Vedas and during sacrifices
- From the partial representation of Brahma, the moon-god was born of them; from the partial representation of Visnu, the great mystic Dattatreya was born; and from the partial representation of Sankara (Lord Siva), Durvasa was born
H
- He (omkara) is the beginning, middle and end, and He is beginningless as well. When one understands omkara as such, he becomes immortal. One should thus know omkara as a representation of the Supreme situated in everyone's heart
- He is the actual seer who worships, in the form of transcendental sound representation, the Supreme Personality of Godhead, Visnu, who has no material form
- He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation
I
- I am pleased that the press arrangement is proceeding nicely, and you will be pleased to know that my Guru Maharaja drew a picture in which He gave great importance to the symbolic representation of the press next to the mrdanga
- I could immediately recognize Him as the Supreme Personality of Godhead by His four hands, different symbolic representations, and yellow silk garments
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 1.9
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 5.50
- I therefore meditate upon Him, Lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- I therefore meditate upon lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- If by our symbolic representation one immediately remembers Krsna, that is our success
- In Bhagavad-gita (7.11) it is said that sexual intercourse according to religious principles is a representation of Krsna consciousness
- In order to get release from the false ego, one has to worship Sankarsana. Sankarsana is also worshiped through Siva; the snakes which cover the body of Siva are representations of Sankarsana, and Siva is always absorbed in meditation upon Sankarsana
- In other words, all these (rasas in the body) are representations of rupa, rasa, gandha, sabda and sparsa
- In Srimad-Bhagavatam there is no such thing as an ekadandi-sannyasi; indeed, the tridandi-sannyasi is accepted as the symbolic representation of the sannyasa order
- In the above example also there is no perverted representation of mellows because on the whole the ecstasy of conjugal love has exceeded the neutral position of devotional service
- In the Bhagavad-gita, the pranava (omkara) has been accepted as the direct, literal representation of the Supreme Absolute Truth
- In the Siddhartha-samhita, there is a description of the twenty-four forms of Visnu, and these forms are named according to the position of the symbolic representations in Their four hands
- In the spiritual sky the representations of Narayana are described as follows: Damodara (flower, disc, mace and shell), Purusottama (disc, flower, shell and mace), Acyuta (mace, flower, disc and shell), Nrsimha - disc, flower, mace and shell
- In the spiritual sky the representations of Narayana are described as follows: Govinda (disc, mace, flower and conch), Visnu-murti (mace, flower, conch and disc), Madhusudana (disc, conch, flower and mace), Trivikrama - flower, mace, disc and shell
- In the spiritual sky the representations of Narayana are described as follows: Sri Hari (shell, disc, flower and mace), Sri Krsna (shell, mace, flower and disc), Adhoksaja (flower, mace, shell and disc), and Upendra - shell, mace, disc and flower
- In the spiritual sky the representations of Narayana are described as follows: Vamana (conch, disc, mace and flower), Sridhara (flower, disc, mace and shell), Hrsikesa (mace, disc, flower and conch), Padmanabha - shell, flower, disc and mace
- In the spiritual sky the representations of Narayana are twenty in number and are described as follows: Sri Kesava (flower, conch shell, disc, mace), Narayana (conch, flower, mace and disc), Sri Madhava - mace, disc, conch and flower
- In the Vedic hymns it is said, etasmad atmanah akasah sambhutah. The sky is the symbolic representation of the Supreme Soul
- It is sometimes understood that a person becomes lusty just by hearing the tinkling of bangles on the hands of women or the tinkling of ankle bells, or just by seeing a woman's sari. Thus it is concluded that woman is the complete representation of maya
- It was actually impossible for Ravana to take away Sita. The form of Sita taken by Ravana was an illusory representation of mother Sita - maya-sita. When Sita was tested in the fire, this maya-sita was burnt, and the real Sita came out of the fire
L
- Living beings are part and parcel of the Complete Whole, and if they are severed from the Complete Whole, the illusory representation of completeness cannot fully satisfy them
- Lord Sri Caitanya Mahaprabhu declared that Srimad-Bhagavatam is the spotless sound representation of all Vedic knowledge and history
M
- Maha-Visnu is partial representation of Govinda. Govindam adi-purusam tam aham bhajami. So this is called knowledge. One has to know what is God, what is the nature of God
- Manifestations of the internal potency are the reality, of which the material shadow is only a temporary representation from which everyone with proper knowledge must be detached
- Material manifestations of things are but shadowy representations of reality. They are compared to mirages in the desert
- Material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu
- Mercy representation
- My dear Daksa Dvija, I am the original PG, but in order to create, maintain and annihilate this cosmic manifestation, I act through My material energy, and according to the different grades of activity, My representations are differently named
O
- Omkara is the reservoir of all the energies of the Supreme Lord. Sankara is wrong in maintaining that the words tat tvam asi are the supreme vibrations of the Vedas, for tat tvam asi are secondary words. tat tvam asi suggests only partial representation
- Omkara is the ultimate representation of all the Vedas. Indeed, the Vedic mantras or hymns have transcendental value because they are prefixed by the syllable om
- On seeing this, the great sages took the right hand of Vena as a churning rod, and as a result of their churning, Lord Visnu in His partial representation made His advent as King Prthu, the original emperor of the world
- Only by dint of Your inconceivable potency does this material world, although a shadow representation of the spiritual world, appear to be factual. No one can understand what You plan to do in the future
- Our senses are also controlled by different demigods; our senses are representations of various demigods, and the mind is the representation of the Supreme Personality of Godhead
P
- Persons who put tulasi beads on the neck, who mark twelve places of their body as Visnu temples with Visnu's symbolic representations
- Please also describe eternal time, which is a representation of Your (Kapila's) form and by whose influence people in general engage in the performance of pious activities
S
- Seeing the lines of Lord Visnu's palm on King Prthu's right hand and impressions of lotus flowers on the soles of his feet, Lord Brahma could understand that King Prthu was a partial representation of the Supreme Personality of Godhead
- Similarly, material nature appears to the material scientist to act and react in a wonderful manner, but in reality it cannot act without the agitator, time, who is the representation of the Supreme Personality of Godhead
- Since Maharaja Prthu was a partial representation of the Supreme Personality of Godhead's power, the Sudarsana disc given to him represented the partial power of the original Sudarsana disc
- Siva-kanci is also known as Kancipuram, or the Benares of southern India. In Siva-kanci there are hundreds of temples containing symbolic representations of Lord Siva, and one of these temples is said to be very, very old
- So when it is creation by the Supreme Lord, it is not that the brahmanas are to be found only in India. That is another wrong conclusion. Because brahmanas means representation of the quality of goodness
- Soma was a partial representation of Lord Brahma, Dattatreya was a partial representation of Lord Visnu, and Durvasa was a partial representation of Lord Siva
- Some sannyasis go naked, and sometimes they wear red garments and pass under the name of kapalika. These are simply symbolic representations of their sinful activities
- Srila Vijayadhvaja Tirthapada, in his Pada-ratnavali-tika, has explained the meanings of the different representations - of Mayadevi
- Srimati Radharani, She is the topmost servitor of Krsna. So Her business is to keep pleased always Krsna. That is . . . that is the symbolic representation. Radha. Radha means anaya aradhyate. She is serving, the best service
- Such devotees of the Lord are all liberated souls, perfect representations of the marginal or internal potency in complete negation of the influence of the external potency
- Such mental speculators do not know that the Absolute Personality of Godhead is Krsna, that the impersonal Brahman is the glaring effulgence of His transcendental body, or that the Paramatma, the Supersoul, is His all-pervading plenary representation
- Suklam, or "whiteness," is the symbolic representation of the Absolute Truth because it is unaffected by the material qualities. Lord Brahma is called rakta, or red, because Brahma represents the quality of passion for creation
T
- The body is a symbolic representation of material bondage according to one's karma
- The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it vanishes. BG 1972 purports
- The celestial species of human beings, like the Gandharvas, Vidyadharas, Caranas and angels, all represent His musical rhythm, and the demoniac soldiers are representations of His wonderful prowess
- The chemical symbolic representation, that is understood by the specialist. But this sutra can be understood by anyone
- The five great elements are a gross representation of the false ego, which in turn represents the primal stage of false ego technically called the materialistic conception, or tamasa-buddhi, intelligence in ignorance
- The five great elements are a gross representation of the subtle false ego. They are a representation in the material conception. BG 1972 purports
- The individual living entities have mouths because He has the sum total of all mouths. Similarly with all other senses and sense organs. Here the mouth is the symbolic representation of all sense organs, for the same principles apply to the others also
- The leader of the Yaksas and Raksasas is Kuvera, the master treasurer of the demigods, and he is a representation of the Supreme Lord
- The Lord has innumerable expansions of His transcendental form, and according to the different positions of the symbolical representations in His four hands, He is known as Narayana, Pradyumna, Aniruddha, Vasudeva, etc
- The Lord is addressed here (in BG 11.39) as air because the air is the most important representation of all the demigods, being all-pervasive. BG 1972 purports
- The Lord says that He is the representation of Paramatma in every body. He is different from the individual soul; He is parah, transcendental. BG 1972 purports
- The material world is only a shadow representation of the anti-material world, and intelligent men who are clean in heart and habit will be able to learn, in a nutshell, all the details of the anti-material world from the text of the Bhagavad-gita
- The material world is only a shadow representation of the antimaterial world, and intelligent men who are clean in heart and habit will be able to learn, in a nutshell, all the details of the antimaterial world from the text of the Bhagavad-gita
- The nature of this material world is like that. It is a false, or temporary, representation
- The neutron of the atom may be taken as the representation of Paramatma, who also enters into the atom. This is described in the Brahma-samhita
- The Sankarsana form in the second quadruple is not only a representation of Balarama but also the original cause of the Causal Ocean, where Karanodakasayi Visnu lies asleep, breathing out the seeds of innumerable universes
- The sound is the representation of the actual object, as the sound produced speaking of the object gives an idea of the description of the object. Therefore sound is the subtle characteristic of the object
- The Srimad-Bhagavatam is the transcendental sound representation of the Personality of Godhead, and thus it is the full representation of transcendental knowledge and religious principles
- The Supreme Personality of Godhead and His immediate subordinate expansions are worshipable by the other two - namely the representation of the internal potency and the representation of the marginal potency
- The three sons born of Anasuya - Dattatreya, Durvasa and Soma - were born as partial representations of these three demigods. Atma is not in the category of the demigods or living entities because He is Visnu
- The Tiloks on the forehead and other parts of the body are symbolic representation of Radha Krishna Temples. In other words by marking Tiloks on all parts of our body we become protected by the Lord from all sides
- The transcendental form of eternal bliss and knowledge can be experienced by our original spiritual senses, which can be revived by chanting of the holy mantras, or transcendental sound representations
- The two eyes of the gigantic form of the Lord were separately manifested. The sun, the director of light, entered them with the partial representation of eyesight, and thus the living entities can have vision of forms
- The woman, created by the Lord, is the representation of maya, and one who associates with such maya by accepting services must certainly know that this is the way of death, just like a blind well covered with grass
- The wonderful beauty of Krsna is presented in the supreme planet, Gokula (Goloka Vrndavana). Inferior to that is His representation in the spiritual sky, and inferior to that is His representation in the external energy (Devi-dhama)
- There are authorized descriptions of Visnu forms, and there are authorized representations of Deities in the temples
- There are desire, hatred, happiness and distress, which are interactions, representations of the five great elements in the gross body
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- There are many earthly creatures who constantly represent the Rudra element. The snake, tiger and lion are always representations of Rudra
- There is desire, hatred, pleasure and pain, which are interactions, representations of the five great elements in the gross body. BG 1972 purports
- These twenty-four forms are known as the vilasa manifestation of the prabhava (four-handed) form, and they are named differently according to the position of the symbolic representations - mace, disc, lotus flower and conch shell
- Thus material nature gave birth to the total material energy, known as the hiranmaya-mahat-tattva, the original symbolic representation of the cosmic manifestation
V
- Vasudeva, according to the symbolic representation of the hands
- Vyasadeva is a disciple of Narada. Prahlada - these are big devotees - he was also disciple of Narada. And Dhruva, he was also disciple of Narada. Valmiki, he was also disciple of Narada. So Narada is the representation of the devotional path of opulence
W
- We should always remember that the society, friendship, only shadowy representations of the real society, friendship, and love reciprocated in the kingdom of God
- We want to create this position of Back to Godhead as very authorized representation of the science of God
- We want to create this position of Back to Godhead as very authorized representation of the science of God. In future people may refer to it, so we should very cautiously and very nicely do it. It is very important thing, Back to Godhead
- When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra
- When Krsna said, sarva-dharman parityajya, He does not say only to Arjuna; he is simply symbolic representation. He says everyone. So let us take this opportunity and become like Arjuna. That is perfection of life
- When Salva thought that Krsna had been bewildered by his mystic representations, he became encouraged and began to attack the Lord with greater strength and energy by showering volleys of arrows upon Him
- When there is quality of goodness, then it is brahmanism. That is the representation of the quality of goodness. And when the quality of passion is represented, that is the quality of ksatriya
- While chanting the holy name of the Lord, one should not desire the material advancements represented by religiosity, economic development, sense gratification and ultimately liberation from the material world
Y
- You should always remember that whatever we are doing, it is in the parampara system beginning from Lord Krsna, down to us. Therefore, our loving spirit should be more upon the message than the physical representation
- Your representation that Sanskrit is the origin of Indo-European languages, is quite right, but our main concern is how we can impress people about the importance of Krishna Consciousness