Category:Scholars: Difference between revisions
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Subcategories
This category has the following 21 subcategories, out of 21 total.
A
C
F
G
J
K
L
M
P
R
S
V
Pages in category "Scholars"
The following 318 pages are in this category, out of 318 total.
2
A
- A glossary and index to Sanskrit verses and a general index have been added for the convenience of scholars. This monumental work is immensely valuable alike to historians of religion, linguistic scholars, cultural anthropologists, pious devotees
- A person may be a great academician, scholar or professor, but he cannot speculate and expect to understand the Absolute Truth, for his senses are limited
- A scholar will not speak anything as he is thinking. No. He will give authoritative quotation to support. That is Vedic system. When you support your proposition with the Vedic version, then it is accepted
- A sinful person, a miscreant (duskrti), cannot engage in devotional service. Nor can one engage in devotional service simply on the basis of scholarly speculation. One has to wait for the mercy of the Lord in order to render pure devotional service
- According to social custom, Vidura was to be respected by Uddhava on the level of his father. Uddhava was a great scholar in logic, and he was known to be a son or disciple of Brhaspati, the greatly learned priest and spiritual master of the demigods
- According to the Vedic principles, the king should be advised by learned sages, brahmanas and scholars, who advise him according to the injunctions given in the dharma-sastra. The duty of the king is to follow these instructions
- Actually Sri Caitanya-caritamrta is not a subject matter for research workers or literary scholars. It is simply meant for those devotees who have dedicated their lives to the service of Sri Caitanya Mahaprabhu
- Actually there is no difference between mystic perfection and materialistic perfection. A German scholar once said that the so-called yoga perfections have already been achieved by the modern scientists, and so he was not concerned with them
- After the conversion of the Mayavadi sannyasis to the path of Caitanya Mahaprabhu, many scholars and inquisitive people visited the Lord at Benares
- All of you there push on this movement in Germany which is the best country in Europe. The most intelligent class of men are there. Try to convince them about our philosophy. The German scholars are especially inclined toward Indian philosophy
- Also, one who hears this narration three times will become very reputable if he is not recognized in society, and he will become a great scholar if he is illiterate
- Although an ordinary person may be a very advanced scholar, he does not possess perfect knowledge
- Although he (Arjuna) was born in royal family, but he was not a Vedanti or vast scholar in Vedic literature. No. But he was bhakta. That is the qualification. He was a devotee
- Although Krsna demands our surrender in the Bhagavad-gita, the greatest scholar and so-called philosopher in modern India has protested that it is "not to Krsna" that we have to surrender. Therefore, he is envious
- Although posing as great scholars, ascetics, householders and svamis, the so-called followers of the Hindu religion are all useless, dried-up branches of the Vedic religion
- Although we (the reciters) are unable to glorify you (Prthu) adequately, we nonetheless have a transcendental taste for glorifying your activities. We shall try to glorify you according to the instructions received from authoritative sages and scholars
- Among the human species, some denounce sensual pleasures and are honored by the world as a saints, yogis, philosophers, scholars, and so on
- Amongst the impersonalist school, there are many great logicians and high class scholars. But according to Vedic principles, God realization does not depend on material intelligence or scholarship
- Any serious student anxious to know about the Supreme Lord may take advantage of this invaluable literature (composed by six Gosvamis) & the guidance of authorized scholars and thus know about the Lord of Vrndavana, Sri Krsna, the Personality of Godhead
- Anyone familiar with such sutras must be aware of the Vedanta-sutra, which is well known among scholars by the following additional names: (1) Brahma-sutra, (2) Sariraka, (3) Vyasa-sutra, (4) Badarayana-sutra, (5) Uttara-mimamsa and (6) Vedanta-darsana
- Anyone who takes his bath in the Ganges also (like Bindu-sarovara) is relieved of all material diseases. These claims are accepted by great scholars and authorities and are still being acted upon even in this fallen age of Kali
- Anyone who understands the principle of eternal servitude to the guru and Vaisnavas will appreciate the action of Sri Jiva Gosvami in connection with the so-called scholar’s victory over his gurus, Srila Rupa and Srila Sanatana Gosvami
- Arjuna herein (BG 10.14) confirms that persons of faithless and demonic nature cannot understand Krsna. He is not even known by the demigods, so what to speak of the so-called scholars of this modern world? BG 1972 purports
- Arjuna was a family man, grhastha, a politician. He was not a Vedanti. He was not a big scholar in Vedanta. Ksatriya. He knew how to fight, how to fight with enemies. This much qualification he had
- Arjuna was a warrior; he was a soldier, fighter. He was not expected to be a great Vedantist or Vedic scholar in Vedic literature
- Arjuna was not a great scholar, nor a brahmana; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was not a great scholar, nor a philosopher; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was not a great scholar, nor a renunciate; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was not a great scholar, nor a Vedantist; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna was renowned as a great warrior and administrator. He was such an intelligent man that he could understand Bhagavad-gita within one hour, whereas at the present moment great scholars cannot even understand it in the course of a lifetime
- As the BG was authoritatively discussed between Lord Krsna and Arjuna (the Lord and the devotee respectively), similarly SB, which is the postgraduate study of the BG, can also be discussed between the scholars and devotees like Sukadeva and Pariksit
- Ask any so-called scholar that "What is the aim of life?" He cannot say. The aim of life is the same, like the dog: eat, drink, be merry, and enjoy and die. That's all. So where is education? There is no education
- At heart he (Dr. Radhakrishnan) was (afraid of God). But because he is impersonalist and mundane scholar, he was writing all nonsense
- At the present moment they are reading Bhagavad-gita years after years, big, big scholars, big, big theologians and... But they cannot understand. After reading Bhagavad-gita, they are accusing Krsna as immoral
- At the present moment, so many big, big scholars and professors and educationists, they are also the same category as the dog. As the dog is thinking, "I am this body," he is also thinking, - I am this body
- Atheistic scholars and politicians cannot understand the transcendental vibration. They can only lick at the honey bottle. Fools and rascals eat and drink everything without restriction, thinking that they are doing so in the name of religion
- Authoritative scholars and acaryas
B
- Because he (a big scholar) has committed so many offenses, now he is living, but lost his memory. So all his intelligence is finished. So you can malinterpret, but nature is so strong that one day he will make you forget everything, brain paralysis
- Because in the mundane philosophers, mundane scholars, they want to give his own interpretation of everything. That is their habit. They don't accept the interpretation of the higher authorities
- Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the sastras, especially the Bhagavad-gita and SB, in his own way. This system of commenting in one’s own way is fully condemned by Sri Caitanya
- Because so-called scholars superficially see that Caitanya Mahaprabhu associates with the fallen souls, they think that He is meant for a lower class of men but that they do not need Him. Thus such scholars do not take to the Krsna consciousness movement
- Because such politicians, philosophers and scholars are interested in using Bhagavad-gita as a vehicle for adjusting things materially, for them constant thought of Krsna, or Krsna consciousness, is impossible
- Because the people of your country expect something, we must give them place, but preaching is our real business. Your programme for the university students is very very nice, try to do it seriously and with scholarly approach
- Bhagavad-gita is popular in your country, at least amongst the scholars and theosophists and theologists, going on, for the last two hundred years at least. But nobody understood Krsna
- Bhagavad-gita is recognized and accepted as scripture by all classes of men in India, and as far as outside India is concerned, many scholars, theologians, and philosophers accept Bhagavad-gita as a great, authoritative work
- Bhagavad-gita is so nice book and it is accepted. Not that because we are preaching Krsna consciousness, we are advocating for Bhagavad... No. It is accepted by scholarly section, religious section, not only in India, but all over the world
- Big scholar, Dr. Radhakrishnan, while commenting on the verse man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65), he says that it is not to Krsna the person. Just see
- Both are transcendental entities (Bindu-sarovara and the Ganges) and are worshiped by great sages and scholars
- Brahmin is so liberal that he wants to make others also scholar. Pathana pathana, yajana yajana. Yajan means worshiping the Lord, and yajan means helping others
- By her (mother Sarasvati's) grace he (Kesava Kasmiri) was an extremely influential scholar, and he was the greatest champion among all the scholars in the four corners of the country
- By the movements of his (Uddhava) eyebrows alone he was embracing the Lord. Such ecstatic love has been divided by great scholars into two groups - addition and subtraction
C
- Certainly it was right for Jiva Gosvami to stop such a dishonest scholar from advertising that he had defeated Srila Rupa Gosvami and Sanatana Gosvami, but due to their illiteracy the sahajiya class refer to this incident to accuse Srila Jiva Gosvami
- Crowds of people came to see Sri Caitanya Mahaprabhu from that day on, and scholars of various scriptures discussed different subject matters with the Lord
D
- Despite acceptance by the scholars and acaryas, there are persons who do not accept Bhagavad-gita and who have no faith. They do not accept it at all as authority, for they think that it is some sentimental exaggeration by a man known as Krsna
- Diacritical marks must be maintained. These are internationally accepted by all scholars, so I want they should remain
- Difficulty is these rascals are going on as scholar, dehatma-buddhih. Their life is bodily concept of life, & they are passing as scientist, scholars, leaders, politicians, & they are leading us andha yathandhair. They are blind, & they are leading us
- Dronacarya accepted him (Arjuna) as a first-grade scholar and loved heartily to bestow upon him all the blessings of military science
E
- Even at the present moment one can hear many discussions on Srimad-Bhagavatam taking place on the banks of the Ganges. Many scholars and sannyasis gather there (in Varanasi) to hear Srimad-Bhagavatam and perform sankirtana
- Even big scholars who are nondevotees think that Krsna is fictitious
- Even great scholars and philosophers like Dr. Radhakrishnan will have to perform heaps of austerities and penances before they will yield to the process of surrender
- Even if our language is broken we must speak of Krishna Consciousness without caring for literary or grammatical style. English is a foreign language to me also, but I try to speak it, not to be a big scholar, but to be a servant of Krishna
- Even if you do not understand, please hear. The vibration, the mantra, will help you. Grammatical or scholarly understanding is not very important
- Even one is illiterate. Even he does not know what is ABCD, he can realize God provided he engages himself in this submissive transcendental loving service. And one may be very learned, high scholar, but he cannot realize God
- Even scholars like Sankaracarya, who have different opinions from the Personality of Godhead, admit that Krsna is svayam bhagavan - Krsna is the Supreme Lord
- Even the greatest scholar becomes bewildered in trying to understand the supreme truth because the entire perceivable cosmic manifestation is situated within Him
- Even the most erudite mundane scholar cannot approach the transcendental plane unless he submits himself to transcendental sound with a receptive mood, for in that mood only in a receptive mood can one realize the message of Sri Caitanya Mahaprabhu
- Even though one may be the greatest erudite scholar in materialistic knowledge. It is good, therefore, to approach a personality like Narada to solve the root cause of all despondencies. Why Narada should be approached is explained below
- Everyone like the common people respect the opinions of intelligent scholars
- Everyone, they are preaching Bhagavad-gita with the purpose of killing Krsna. Everyone. The politicians, the scholars, the rascals and everyone. The main purpose is how to kill Krsna
- Everything else is created by Him (God) (narayanah paro 'vyaktat). For the common man these are all very wonderful matters for consideration. Even for great scholars they are inconceivable, and such scholars present theories contradictory to one another
- Expert literary scholars have analyzed the rasas which are compatible with one another by contrasting the various rasas in a particular mixture under the names whole and part
F
- For the human being spiritual education is essential: atatho brahmajijnasa. You are a competent scholar and very intelligent personality so if you understand this philosophy of life then immediately I shall be able to cooperate with you
- For the past five hundred years many scholars have made elaborate commentaries upon Srimad-Bhagavatam and have displayed unique scholarship
- Formerly such scholars (Sarvabhauma Bhattacarya) were there, such religious persons were there. Therefore people were happy. What these rascals speak? Now there is Freud's philosophy and Darwin's theory
G
- Generally, according to the law of karma, if one enacts pious deeds, he is awarded in the next life by birth into a very aristocratic family, or into a very wealthy family, or he becomes a great scholar, or he is born very beautiful
- Generally, Sri Caitanya Mahaprabhu’s pastimes recorded in the Caitanya-caritamrta are studied in universities and scholastic circles from a literary and historical point of view
- Girls should be taught how to become faithful wife, how to learn nice cooking, cleansing, dressing. Simple method. There is no objection of their becoming scholar, but that is not necessary
- Give them nice philosophy, let them challenge us with any mundane philosophy and we shall very scholarly defeat them
- Gopinatha Acarya then addressed Sarvabhauma Bhattacarya: "You are a great scholar and a teacher of many disciples. Indeed, there is no other scholar like you on earth"
- Gradually the ocean water is also being dried up. It is evidence that water was here. We are also research scholars. Everything we are
- Great and renowned scholars and devotees of the Lord have prepared voluminous books and literatures on the life and precepts of the Lord. Such literatures are all based on the sastras like the Vedas
- Great sages and scholars are interested in Vedic knowledge, but the essence of Vedic knowledge is stated in the Bhagavad-gita: vedais ca sarvair aham
H
- He (a common man) may be a very great scholar and may be expert in presenting literature in flowery language, but this is not at all helpful in understanding transcendental literature
- He (a German scholar) intelligently went to India to learn how he could understand his eternal relationship with the Supreme Lord by means of bhakti-yoga, devotional service
- He (Dr. Radhakrishnan) is known as a very big scholar, philosopher - he also does not understand Krsna. And Bhagavad-gita means Krsna. Krsna is speaking
- He (one German scholar who became a devotee) came to India not to learn the methods of the yogis’ mystic powers but to learn the path of transcendental loving service to the Supreme Lord, as mentioned in the great scripture Srimad-Bhagavatam
- He (Sanatana) presented his case before Caitanya as follows: Ordinary persons, those who have no knowledge of transcendence, address me as a great leader, a great scholar, a mahatma, a paramahamsa, and so on. But I am doubtful whether I am really so
- He (Sarvabhauma Bhattacarya) started a school at Jagannatha Puri for the study of Vedanta philosophy, of which he was a great scholar
- He (very big scholar) has got some scientific knowledge, but he's busy to find out a nuclear weapon, how to kill other enemies. This is the research work. No. That is demonic
- He is not a scholar. He's a rascal. We have to follow the acaryas. The acaryas never said. There are so many acaryas. They never say
- His father was engaged in austerity, and because he (the brahmin boy) born of such powerful father, he had also the power, austerity, & srutaujas. Srutauja means "by education." If one man is educated, highly educated, talented scholar, he has got power
I
- I (Prabhupada) know that amongst the Chinese there are many scholars and learned cultured gentlemen. So to convince them will be easier than others, even though they are of the Buddhist philosophy
- I (Prabhupada) was not very happy when I had to minimize my original manuscript. But later on, when the demand for BG As It Is considerably increased, I was requested by many scholars and devotees to present the book in its original form. BG 1972 Preface
- I am praying to my spiritual master to give me strength to finish this work. I am neither a great scholar nor a great devotee; I am simply a humble servant of him, and to the best of my ability I am trying to please him by publishing these books
- I criticized Dr. Radhakrishnan in my Back to Godhead: "Scholar deluded." I was criticizing him like anything
- I have especially designed my books in such a way that they will be appreciated by scholarly persons like yourself and therefore it gives me great satisfaction to know that you have appreciated our humble effort.Thank you very much for your kind words
- I have never seen a priest of other religion reading this book, but there are many scholars and philosophers all over the world who read Bhagavad-gita regularly
- I hope in future you have to move amongst the scholars, representing our Krishna Consciousness movement, so I am glad that you are thinking in that way for our future program
- I shall always pray to Krishna that you may come out a successful and eminent scholar so that your writings and thoughts may be seriously taken by the mundane wranglers
- I want my gurukula should be in that way; we don't want big big scholars for doing research work. What research work they will do? Everything is in perfect order in the Vedic scriptures
- If any of our students artificially try to become scholars by associating with unwanted persons they become victimized, for a little learning is dangerous, especially for the Westerners
- If one can understand the Supreme Personality of Godhead, one can automatically understand everything else. Because of not taking shelter of the Lord's lotus feet, even great scholars, scientists, philosophers and religionists are always bewildered
- If one thinks, "Oh, I am big scholar. I am this. I am that," you are rascal. You have to simply carry the message of Krsna. But for your understanding you can make research work
- If one wants to understand Bhagavad-gita by his imperfect interpretations, one cannot possibly understand the mysteries of Bhagavad-gita, even though one may be a great scholar according to mundane estimation
- If the so-called transcendental literature is written by a mundane scholar, even if it is a very highly polished literary presentation, cannot be accepted
- If the whole creation is one - that is, nothing but the Supreme Lord, or Visnu - then why do the expert transcendentalists make such categories? Why do learned and expert scholars distinguish between matter and spirit
- If we can get some Chinese followers of this cult, it will be a great success. I know that amongst the Chinese there are many scholars & learned cultured gentlemen. To convince them will be easier than others, even though they are of Buddhist philosophy
- If we publish our Srimad-Bhagavatam exactly in the way I have already begun it, it will be a unique contribution. The scholars only require diacritic marks
- If you go to India, there are many scholars expert in Bhrgu-samhita astrology. They will tell you, if you approach one of them, he will give you the history of your past life, the history of your present life, and the history of your future life
- In highly educated circles of scholarly people in the universities they are taking interest very rapidly in our Krsna Consciousness movement
- In his book Caitanya-candramrta, Srila Prabodhananda Sarasvati says, One who receives a little favor from the Lord becomes so exalted that he does not care even for liberation, which is sought after by many great scholars and philosophers
- In India even today the Hindu community often takes advice from expert scholars regarding how to counteract sinful activities. In Christianity also there is a process of confession and atonement
- In order to satisfy the inquisitiveness of all prospective students of the Vedas, Brahmaji, just like a scholar, studied the Vedas three times, as generally done by all scholars
- In our India, formerly, the brahmins, they usually become teachers. In any village, a brahmin has no other business. He sits down. He's called catuspathi, the higher scholars. But for ordinary also
- In the Bhagavad-gita also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than bhakti-yoga, however the mundane scholars may speculate on it in their own ways
- In the library other books may be kept for comparative study by the scholars. I have no objection, but our main purpose will be to accelerate the grandeur of Chaitanya philosophy. On this basis I have full cooperation
- In the modern age, such malicious scholars (who attempt to misrepresent the Pancaratra-sastras) have even commented misleadingly upon the Bhagavad-gita, which was spoken by Krsna, to prove that there is no Krsna
- In the West also Bhagavad-gita is accepted as a great book of philosophy, and many great scholars and philosophers in the West have read it and commented upon it
- In this age there are very few scholars. Almost everyone is a fallen meat-eater, drunkard, woman-hunter or gambler. Such persons are never considered learned scholars, even if they pose as such
- Indirectly, Sanatana Gosvami asserted that there is no greater materialistic fool than one who advertises himself and collects the cheap votes of similar fools to gain fame as a great scholar, great leader, great philosopher, great mahatma
- It (Bhagavad-gita) was spoken by Lord Krsna, who is beyond the material creation. That is accepted by such stalwart scholars as Sankaracarya, not to speak of other acaryas such as Ramanujacarya and Madhvacarya
- It (Vedanta-sutra) covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyasadeva. So why should he lament?
- It has become especially fashionable for modern scholars and politicians to interpret Bhagavad-gita as if it were something fictitious, and by their wrong interpretations they are spoiling their own careers and the careers of others
- It is just as when, sometimes, it is found that a person who never attended school or college may be recognized as a great scholar, or an honorary degree from great universities may be offered to him
- It is not that one should think, - I am a big scholar, and I can interpret Bhagavad-gita in my own way. All these sampradayas are useless
- It is not that we are simply chanting and dancing. If you are philosopher, if you are scholar, if you are scientist, we can give you proof in a scientific way, in a philosophical way, scholarly way; therefore these books are there
- It is said vaisnavera kriya-mudra vijneha na bujhaya: (CC Madhya 23.39) even if one is a very learned and intelligent scholar, he cannot understand the activities of a Vaisnava
- It was impossible even for learned scholars to oppose Caitanya for a long time, for there was some spell in Him which touched their hearts and made them weep for their spiritual improvement
J
- Just like scholars, like Radhakrishnan, misunderstands because he has no tapasya. It requires tapasya to understand this philosophy - of Krsna consciousness
- Just like sometimes the politicians, scholars, they also try to understand Bhagavad-gita. Because Bhagavad-gita is very authoritative book, they want to exploit. They do not understand what is Bhagavad-gita
- Just try to consider this subject. Those who are actually advanced scholars, who are in knowledge, do not find any qualitative difference between you and Me
K
- Kaviraja Gosvami is very, very advanced devotee and scholar. He is not ordinary human being. He was empowered by Madana-mohana
- Krsna does not say that ordinary scholar or so-called philosopher can understand. Only the rajarsayo viduh. So Arjuna is one of the rajarsis. So he understood Krsna
- Krsna is accepted as the Supreme by all stalwart past acaryas. Just like Sankaracarya, a great stalwart scholar. He also accepts Krsna
- Krsna is admitted as the Supreme Personality of Godhead by all the bona fide acaryas. And all scholars up to date, everyone, and confirmed by Lord Caitanya Mahaprabhu
- Krsna may be taken by low-grade person as a ordinary human, as it is done sometimes. Big, big scholars, philosophers, they also become bewildered. Just like in India, there is a party called Arya-samaji. They accept Krsna as a very big person but not God
L
- Lord Caitanya appreciated the humility of this great scholar & therefore exhibited His own form, first with four hands, and then with six hands (sadbhuja). Bhattacarya then repeatedly fell down at the Lord's lotus feet and composed various prayers to Him
- Lord Sri Caitanya Mahaprabhu and His devotees in disciplic succession can defeat all kinds of learned scholars, scientists and philosophers in arguments, thus establishing the supremacy of the Personality of Godhead
M
- Malicious editors and scholars who attempt to misrepresent the Pancaratra-sastras to refute their regulations are most abominable
- Many men are advertised as great scholars of the Bhagavad-gita, but they overlook the Gita's message, by which material nature can be pacified
- Many other distinguished scholars even after the time of Lord Caitanya made elaborate commentaries on the Bhagavatam. And the serious student would do well to attempt to go through them to better relish the transcendental messages
- Many scholars, many so-called saintly persons, they have misinterpreted the words of Bhagavad-gita. They did not allow to speak Krsna
- Many, many philosophers, scholars, and so-called invincible heroes have tried to make the Supreme Lord impotent, formless, and impersonal, but in the end they always suffered terribly
- Mundane scholars can always discover novel meanings in Bhagavad-gita, and in this way they may certainly exhibit their mundane erudition - but this is all just the play of maya. The real essence of Bhagavad-gita cannot be transmitted through such persons
- Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar
- My dear Bhattacarya, you have certainly explained this verse by the prowess of your vast learning, but you should know that, besides this scholarly explanation, there is another purport to this verse
- My dear Lord, these common people, my neighbors, because I am minister, and I'm supposed to be educated, I know little Sanskrit, Arabian language, they call me pandita, learned man, very scholar and versed. I, to tell You frankly, I do not know what I am
- My dear wife (Parvati), hear my explanations of how I (Siva as Sankaracarya) have spread ignorance through Mayavada philosophy. Simply by hearing it, even an advanced scholar will fall down
- My Guru Maharaja's Guru Maharaja, he was illiterate, Gaura Kisora dasa Babaji Maharaja. He could not sign even his name. But my Guru Maharaja was the best scholar of his time. He accepted him as guru
N
- No mundane scholar can translate or reveal the true import of the Vedic mantras (hymns). They cannot be understood unless one is inspired or initiated by the authorized spiritual master
- Not only does Krsna proclaim Himself to be the highest authority, but this is also accepted by great sages and scholars of Bhagavad-gita
- Not only scholar (to write Srila Prabhupada's books), not only scholar, he must be a realized soul. Simply scholars will not help, simply scholarship will not help
- Not the big scholars and mental speculators; but a child can understand Krsna, if he has full faith in Him. So faith and devotion qualify one
O
- Of all people, why did Sri Krsna select Arjuna as a recipient of this knowledge? Arjuna was not a great scholar at all, nor was he a yogi, meditator or a holy man. He was a warrior about to engage in battle
- One aspect of Krsna's uncommon acts and attributes is presented in the scientific knowledge of the Bhagavad-gita, which is read and adored all over the world by all classes of scholars, with as many interpretations as there are empiric philosophers
- One cannot force a person to become a scholar, but sometimes force is used in the beginning. A child is forced to go to school and read and write according to the instructions of his teachers. Such is the difference between vaidhi and spontaneous bhakti
- One demoniac scholar says that it is not Krsna to whom one must surrender. This scholar is already suffering in this life, and he will have to suffer again in the next if in this life he does not complete his prescribed suffering
- One famous scholar wrote in his commentary on the Bhagavad-gita that one does not have to surrender to Lord Krsna or even accept Him as the Supreme Personality of Godhead, but that one should rather surrender to - the Supreme within Krsna
- One gentleman told me that Professor Einstein, he was also reading Bhagavad-gita daily. Hitler was reading. Such, such big, big men. But I know many scholars, even Muhammadans, they also read Bhagavad-gita
- One German scholar who became a devotee of Godhead in India said that material science had already made laudable progress in duplicating the mystic powers of the yogis
- One has to understand this (although there are many transcendental forms of the Lord, they are still one and the same God) fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. BG 1972 purports
- One may become famous as a brahma-jnani, an impersonalist scholar, or one may become a materially opulent person. In either case, such reputations are inferior to the reputation of Krsna’s devotee
- One mundane scholar came, and he approached Rupa Gosvami and said, I want to test you, if I can defeat you, then I will be renowned. So there is no question of talking, because Rupa Gosvami saw, What is the use of talking with this rascal?
- One of the sakhas, known as Devaprastha, is described as follows: he is very strong, a ready scholar, and is very expert in playing ball
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Vijayadhvaja, Vallabhacarya and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should not partially study a book just to pose oneself as a great scholar by being able to refer to scriptures
- One student is becoming very quickly a scholar - another, he cannot. So this is also result of pious work. Similarly, beauty is also due to pious work. I discussed this point
- One who is able to understand can relish this exalted transcendental literature (Caitanya-caritamrta), which is actually not meant for ordinary persons like scholars and literary men
- One who is not a great scholar can understand the position of the Supreme Personality of Godhead if he somehow or other becomes a pure devotee of the Lord by engaging in devotional service
- Our books are being received by all libraries, universities, and scholarly persons, and I wish also that your institution may also order for all these books so that you can understand our point of view
- Our literature is meant for higher section, scholarly section. That section we have not yet touched - philosophers, religionists, highly intellectual public. We are meant for that, our literature
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- People are actually confused as to what is work (karma) and what is not work (akarma). Krsna here indicates that even great scholars (kavayah) are bewildered about the nature of work
- Praising a man by saying that if he were educated he might have become a great scholar or great personality is nothing but a process of cheating. A foolish person who agrees to accept such praise does not know that such words simply insult him
- Puffed up mundane scholars have to wait for the causeless mercy of the devotee of the Lord. One should therefore cultivate Krsna consciousness with faith and knowledge, and in this way attain perfection. BG 1972 purports
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- Rascal civilized man does not know what is next life, how death can be stopped. Nothing else. Big, big scholars of Bhagavad-gita, they do not understand. The so-called scholars, they do not understand. These things are there in the Bhagavad-gita
- Recently we have received many acclaims by prominent educators, scholars and scientists throughout the world for our books
- Reciprocation, there must be study and inquiry. Just like a nice scholar in the college, he inquires from the professor, at the same time studies. So the process of acquiring knowledge is to study and to inquire
- Research scholars as great as Brahma, Siva, Indra and many other demigods are sometimes bewildered by seeing the wonderful creative energy of the Lord, so what to speak of the tiny mundane scholars dealing in petty things
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- Sankara's commentary on Vedanta-sutra, known as Sariraka-bhasya, is very much adored by the impersonalist scholars, but commentaries written on the Vedanta from materialistic point of view are completely adverse to the transcendental service of the Lord
- Sankaracarya defeated many scholars throughout India and converted them to his Mayavada philosophy. He left his material body at the age of thirty-three
- Sankhya philosophy is generally called metaphysics by the European scholars
- Sarvabhauma Bhattacarya was undoubtedly a great scholar, & after receiving the causeless mercy of the Lord, he was empowered to explain the Lord's activities in different ways. Indeed, he was able to express the method of chanting Hare Krsna Maha-mantra
- Scholarly discussion of the Gita is futile. In the Upanisads it is stated - To one who has firm faith in God, and similar faith in God's representative, all the import of Vedic language will be revealed
- Scholars may give their own interpretation of Bhagavad-gita, analyzing it according to their own whims, but that is not Bhagavad-gita. This is the point that Sri Krsna is stressing, and a student of Bhagavad-gita should note it
- Simply to defeat scholars and philosophers is not the occupation of a preacher. Preachers must simultaneously introduce the sankirtana movement, for that is the mission of the Caitanya cult
- So far outside India is concerned, all scholars, all religionists, all philosophers, they have accepted this Bhagavad-gita as authority. So there is no doubt about Bhagavad-gita's being authority. Even Professor Einstein, he was reading regularly
- So if one does not take or does not surrender unto the living bhagavata, he cannot understand Srimad-Bhagavatam. Many scholarly, learned scholars, Sanskrit scholars, they cannot understand Bhagavatam
- So many big, big scholars, they have written comment on Bhagavad-gita, but they, still they have proved that they're rascal number one. Because they did not follow the process of understanding Krsna, therefore they could not understand
- So many politicians, scholars, etc. not being guided by the parampara system, have simply misled the public
- So-called scientists and advanced research scholars are ludicrously trying to find the cause of life. They take no notice of the fact that life is already being produced
- Some Mayavadi scholars argue that Srimad-Bhagavatam was not compiled by Sri Vyasadeva. And some of them suggest that this book is a modern creation written by someone named Vopadeva
- Some Mayavadi scholars argue that Srimad-Bhagavatam was not compiled by Srila Vyasadeva, and some suggest that the book is a modern creation written by someone named Vopadeva
- Some scholars argue that because Narayana has four hands whereas Sri Krsna has only two, Narayana is the original Personality of Godhead and Krsna is His incarnation. Such unintelligent scholars do not understand the features of the Absolute
- Some scholars argue that simply by following the principles of varna and asrama one can gradually rise up to the perfections reached by practicing devotional service, but this argument is not accepted by the great authorities
- Some scholars recommend that knowledge and renunciation are important factors for elevating oneself to devotional service. But actually that is not a fact
- Somebody is, argue, that "This is written by some scholar or some learned person." No, Veda is not like that. Veda is coming directly from Narayana, and Narayana means God. God was existing before the creation
- Sometimes in Varanasi, a holy city for impersonalist scholars, there may be seen a sannyasi crying from hearing the glories of the Lord
- Sometimes materialistic scholars think He (Caitanya) was diseased or crazy. Their problem is that they always engage in material sense gratification and can never understand the feelings of the devotees and the Lord
- Sri Baladeva Vidyabhusana, a great Vaisnava scholar, defines this as bhagavad-arcana-rupaika-niskama-karmabhir visuddha-cittah - accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction
- Sri Bhaktisiddhanta Sarasvati Thakura (our spiritual master) and many other great and renowned scholars and devotees of the Lord have prepared voluminous books and literatures on the life and precepts of the Lord
- Sri Caitanya Mahaprabhu derives no happiness from meeting one who is not a pure devotee of Krsna. Thus because Gopala Bhattacarya was a Mayavadi scholar, the Lord felt no jubilation in meeting him
- Sri Sanatana Gosvami used to discuss Srimad-Bhagavatam in an assembly of twenty or thirty learned brahmana scholars
- Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks - mad-bhakti-prabhavena sarvendriya-vijaya-purvika svatma drstih sulabheti bhavah. BG 1972 purports
- Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks: The senses can be completely controlled only by the strength of devotional service to Krsna. BG 1972 purports
- Srimad-Bhagavatam cannot be understood by so-called erudite scholars or grammarians. One who has developed pure Krsna consciousness and has served the pure devotee, the spiritual master, can understand Srimad-Bhagavatam. Others cannot
- Srimad-Bhagavatam does not approve this viewpoint. Even the great transcendental scholar Vyasadeva had need of a spiritual master, and under the instruction of his spiritual master, Narada, he prepared this sublime literature, Srimad-Bhagavatam
- Struggle for existence is explained by different scholars and philosophers in different way. But actually there is struggle for existence, and they are trying to be happy manufacturing different types of struggle for existence
- Such a person (anyone who tries to interpret Bhagavad-Gita) cannot derive any benefit from reading Bhagavad-gita, however great a scholar he may be in the estimation of a layman
- Sudama Vipra was born in a family of brahmanas, and he was a learned scholar and a class friend of Krsna’s, yet he considered himself unfit to be strictly called a brahmana
- Suppose by worshiping a demigod, Sarasvati, the goddess of learning, so you get the opportunity of being a, becoming a very nice scholar. But how long you shall remain scholar? As soon as the body is finished, your whole scholarship is finished
- Suris are great scholars, but they may not always be anagha, or spotless
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- Taking this paper (in which Srila Rupa Gosvami and Sanatana Gosvami gave him a written statement that he had defeated them), the scholar approached Jiva Gosvami for a similar certificate of defeat, but Jiva Gosvami did not agree to give him one
- That is a very good program that you have begun, namely, travelling from center to center and preaching especially from the scholarly point of view of being able to understand this Krishna philosophy very scientifically and positively
- That is the idea of my Guru Maharaja, a Gurukula. We are not going to make some big, big scholars. We don't require scholars. We require ideal men by character, by behavior, by Krsna consciousness
- The Bhagavad-gita is being read by so many scholars, so many theosophists and theist, but they do not understand Krsna
- The brahmacari, especially from the higher castes, namely from the scholarly parents (the brahmanas), the administrative parents (the ksatriyas), or the mercantile or productive parents (the vaisyas), is trained until twenty-five years of age
- The conjugal love between Radha and Krsna, which is called yugala-piriti, is not understandable by mundane scholars, artists or poets. It is simply to be understood by devotees who strictly follow in the footsteps of the six Gosvamis
- The different millenniums known as the Brahma, Padma and Varaha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same
- The educators, scholars and big political leaders worshiped by millions of people cannot understand the goal of life and take to Krsna consciousness, for they have not accepted a bona fide spiritual master and the Vedas
- The Gita is not a speculative treatise for the insignificant mundane scholar but is a standard book of knowledge coming down from time immemorial. BG 1972 purports
- The goddess of learning, Sarasvati, worshiped Him in His victory over the scholar who had conquered all the world, and the goddess of fortune, Laksmidevi, worshiped Him at home
- The jnanis they are also second-class rascal. Even a big scholar like Dr. Radhakrishnan, he is how, I mean to say, deforming the meaning of Bhagavad-gita
- The learned brahmana scholars showed respect to Nawab Hussain Shah because he represented a fraction of Krsna’s power
- The Lord (Krsna) demands that one surrender unto Him by following these six guidelines, but the unintelligent so-called scholars of the world misunderstand these demands and urge the general mass of people to reject them - CC Preface
- The Mayavadi scholars do not accept the Puranas, but Srila Madhvacarya and all other authorities accept them as the authoritative histories of the world
- The most prominent Mayavadi scholar, Sadananda Yogindra, has written a book called Vedanta-sara, in which he expounds the philosophy of Sankaracarya, and all the followers of Sankara’s philosophy attribute great importance to his statements
- The news spread all over the world that, "The great king has been cursed, and he is going to die within seven days." So all great sages, saintly persons, scholars, kings, they went to see him at the Ganges side. There was great assembly
- The nondevotees are actually materialistic, but in contact with some pure devotee, they sometimes may manifest some symptoms of ecstasy. Devotional scholars call these dried-up symptoms
- The ordinary man who is neither Krsna conscious nor a devotee of Krsna, he cannot explain Bhagavad-gita. Whatever they are explaining, they are simply spoiling their time and others' also, big, big scholars - I do not wish to discuss - simply misled
- The philosophers and the logicians have tried to understand the intrinsic relationship of living entities with God by various conceptions and methods, on the strength of their mundane education and scholastic research
- The present head of the Vallabha Bhattacarya sampradaya of Bombay is named Diksita Maharaja. He is very friendly to our movement, and whenever we meet him, this learned brahmana scholar highly praises the activities of the Hare Krsna movement
- The research scholar finds out the cause and the effect of everything
- The saintly Muslim replied, "All that You have said is true. This has certainly been written in the Koran, but our scholars can neither understand nor accept it"
- The scholarly demons misguide the masses of people by directing them to surrender not to the Personality of Godhead but rather to the impersonal, unmanifested, eternal, unborn truth - CC Preface
- The scholarly demons misguide the masses of people by directing them to the impersonal, unmanifest, eternal, unborn truth rather than the Personality of Godhead
- The scholars of the Koran are not very advanced in knowledge. Although there are many methods prescribed, they do not know that the ultimate conclusion should be considered the most powerful
- The six Gosvamis, they were very, very learned scholars, nana-sastra, various different scriptures, vicaranaika-nipunau, very expert in studying all the scriptures scrutinizingly, nipunau, expert
- The so-called path of bhakti practiced by unauthorized persons without knowledge of bhakti may be easy, but when it is practiced factually according to the rules & regulations, the speculative scholars & philosophers fall away from the path. BG 1972 pur
- The so-called path of bhakti practiced by unauthorized persons without knowledge of bhakti may be easy, but when it is practiced factually according to the rules and regulations, the speculative scholars and philosophers fall away from the path
- The so-called scholars and anthropologists and - what is called? - archaeologists, they may go on talking, but we have got a very nice process: to receive knowledge through parampara system, Vedic succession, disciplic succession
- The SP of Godhead, He told something which is to be understood by the interpretation of a mundane scholar? Do you think it is reasonable? No. Whatever He spoke, that is all right. And that is clear. There is no question of interpreting in a different way
- The thing is if you give more stress on scholarly line, other devotees will try to imitate you. Already your wife has express such intention
- The Vedas. It is not a thing to be understood by one's erudite scholarship or by the fashionable interpretations of mundane scholars. There is nothing to be added and nothing to be subtracted, because the truth is the truth
- The whole human society at the present moment, majority, they are godless, especially the Communist. They don't acknowledge. The scientist, the philosopher, the scholars - all godless. Scientists' special business is how to defy God
- The whole process is to increase our feeling of love for Krsna. That is required. Not anything else. Just gopis. They are not Vedantist. They are not scholars. They are village girls, and also low class
- The word samsucitam in this stanza is also significant. One should not think for a moment that the realization of Narada was childish imagination only. It is not like that. It is so realized by the expert and erudite scholars
- There are a great number of mayayapahrta-jnanas at the present moment, even amongst the scholars of the Gita. BG 1972 purports
- There are also those who are scholarly and well educated, but their knowledge is taken away by maya, illusion. Although they may superficially hold degrees, they have no real knowledge
- There are big scholars, politicians, philosophers and scientists who speak on Bhagavad-gita in their own polluted way, and people in general hear from them, being uninterested in hearing the glories of the Supreme Personality of Godhead from a devotee
- There are innumerable interpretations (of Bhagavad-gita) rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead, Krsna, although they make a good business on the words of Sri Krsna
- There are many big scholars and leaders who still cannot understand that the body is different from the person. This is because they do not study Bhagavad-gita in the proper way
- There are many practical experiences, and so many scholars, books we have studied, and their commentary is all nonsense because they are not bhakta. They try to understand Bhagavad-gita simply by their academic qualification. That is not possible
- There are many research scholars and philosophers who study sex life or some other subject, but according to Bhagavad-gita, such research work and philosophical speculation have no value. That is more or less nonsensical. BG 1972 purports
- There are many sages who are expert in performing austerities; there are many men who give much in charity; there are many famous men, scholars and thinkers, and there are those who are very expert in reciting Vedic hymns
- There are many so-called scholars and philosophers who read the Bhagavad-gita in a scholarly way. They simply waste their time and mislead those who read their commentaries
- There are so many, the politicians, the scholars, they are commenting Bhagavad-gita in so many ways, but they are misled. Because they are not devotee of Krsna, they cannot poke their nose in the Bhagavad-gita. It is not possible
- There is a great misconception about the gods or demigods of this material world, and men of less intelligence, although passing as great scholars, take these demigods to be various forms of the Supreme Lord. BG 1972 purports
- There is no validity in a material conception of the Lord produced by the mental speculator. Thus He remains always a mystery for the mundane scholar, even if he is vastly learned in the Vedic literatures
- These are Vedic injunctions. One must take shelter of a self-realized spiritual master, not a materially educated scholar or politician
- These boys and girls are also initiated for the last two years only - they are not very great scholars in theological studies, but still by the Grace of Krishna they have created some impression in a city like London simply by their sincere effort
- These four brahmacaris, the Kumaras, are recognized scholars in the Vedas and other sastras. Their unlimited volumes of knowledge, backed by austerities and penances, are exhibited by their sublime, ideal character
- These four items (religiosity, economic development, sense gratification and salvation) are by far inferior to engagement in the devotional service of the Lord. Sri Vyasadeva, as the authorized scholar, knew very well this difference
- These people (big scholars and philosophers) do not understand what is Krsna. Then what will they speak? This is going on all over the world - in the Western world and in the Eastern world
- They (foolish persons) may be scholarly, and they may be elevated in other departments of knowledge, but they are not even neophytes in the process of attaining the highest stage of perfection, love of Godhead
- They (the demigods and great sages) can understand neither His (Krsna's) name nor His personality, so what is the position of the so-called scholars of this tiny planet? BG 1972 purports
- They should follow their father's instructions, their husband's instructions and the instructions of their grown, scholarly sons like Kapiladeva. In this way, their lives can be perfect. In all cases, women should always remain dependent
- They will never say that Krsna is the Supreme Personality of Godhead and that He should be worshiped. This means that they are asuras, demons, although they may present themselves as big scholars
- This Bhagavad-gita is read all over the world. All big, big scholars, big, big philosophers, theologists, they read. Because that is real knowledge. That is the proof. It is real knowledge
- This edition of Sri Caitanya-caritamrta is presented for the study of sincere scholars who are really seeking the Absolute Truth. It is not the arrogant scholarship of a mental speculator but a sincere effort to serve the order of a superior authority
- This is acceptance of spiritual master. You don't say: "Oh, I am such a great scholar, and unjustly my spiritual master says that I am fool." Then you lose the connection at once. He is, Caitanya Mahaprabhu is speaking about His own discipleship
- This is the crucial test - If one does not understand Krsna and become submissive to surrender, he remains a demon, however big scholar he may be
- This Krsna conscious movement is very scientific movement. It is based on authentic scriptures and experience and recommended by personalities like Lord Caitanya, Ramanujacarya and many stalwart scholars and devotees
- Those who are serious students of Vedic literature accept authority. Bhagavad-gita, for example, is not a scholarly presentation which arose out of so much research work
- Those who criticize devotional service are called nindakas (blasphemers). Similarly, nondevotees who consider devotional activities to be material are called pasandis, and scholars with a similar viewpoint are called adhama paduyas
- Throughout the world at the present moment, almost all the leaders, scholars, and mahatmas are more or less materialists, without any taste for transcendental knowledge
- Today many scholars defend the science of religion, and they have some conception of the SPG, but religion without practical experience of the Supreme Personality of Godhead is no religion at all. Srimad-Bhagavatam describes this as a form of cheating
- Try to arrange many such programs with all different kinds of respectable gentlemen, philosophers, scholars, educationalists, etc
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- Unfortunately, so many scholars and swamis, they are misinterpreting Krsna and Bhagavad-gita. The people are placed in darkness. They are already in darkness. By misinterpretation, they are putting them in darkness
- Unfortunately, there are many scholars, academic scholars of Bhagavad-gita, but because they do not come in the disciplic succession from Krsna, they misinterpret the real sense of BG and mislead the whole human society to the darkest region of ignorance
- Unfortunately, there are many scholars, academic scholars of Bhagavad-gita, but because they do not come in the disciplic succession from Krsna, they misinterpret the real sense of Bhagavad-gita
- Unfortunately, unauthorized scholars of the Vedas become captivated by the purificatory ceremonies only, and natural progress is thereby checked. To such bewildered persons of atheistic propensity, Lord Buddha is the emblem of theism
- Unless one practices devotional service to the Lord, he cannot know Krsna as He is (tattvatah), even though one is a great scholar or philosopher. BG 1972 purports
- Usually they describe the Lord's impersonal aspect, but they hardly know that the Lord's personal feature is worshipable. They are undoubtedly lacking this knowledge
- Uttama-sloka means the Supreme Lord who is described by transcendental literature or very fine, scholarly language. He's called Uttama-sloka. Uttama-slokasya urukramasya. That will save all conditioned souls from being implicated in the clutches of maya
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- We are doing something good for the whole world. Present the scholars' opinions. They have the power, we are powerless. What can be done? Depend on Krishna
- We are not concerned with a scholar who knows theoretically Caitanya Vaisnava Movement but we are interested with persons who are actually devotees who actually chant Hare Krsna Mahamantra and follows the regulative principles
- We are working very hard. So if it (Krsna consciousness) is introduced among the scholarly sections, professors, teachers, it will be very beneficial to the human society
- We can see from His (Krishna's) presentation of this Bhagavad-gita how supreme He is. He spoke this truth five thousand years before, and continually, for five thousand years, all scholars are studying this scripture, and studying very devotedly
- We cannot understand the affairs of the spiritual world on the basis of our experience in the material world. The Lord's pastimes with the gopis are therefore misunderstood by mundane scholars and word-wranglers
- We do not require to be very learned scholar or very rich men or to take birth in a very high family. We do not require all these things
- We do not want to criticize anyone, but sometimes it so happens: big, big scholars, big, big politicians, they misguide people
- We have heard about His (Krsna's) dhama, or place, eternal Goloka Vrndavana, but there are many scholars who interpret this abode in different ways
- We have no such qualification that we can compose very nice literature. There may be so many mistakes or . . . whatever it may be. But it is revolutionary. Otherwise, why big, big scholars, professors, university authorities, librarians, they are taking?
- We have seen many rich persons, many powerful persons, many famous persons, many beautiful persons, many learned and scholarly persons, and persons in the renounced order of life unattached to material possessions
- We have support from very high circle. Scholar, priest, even father, mother, parent. Many old gentlemen come to congratulate me, "Swamiji, it is our great fortune that you have come to this country"
- We have to give more stress on our spiritual side than the scholastic side. But at the same time, if our books are presented in a scholarly way, that will be very nice. So you use the best part of discretion and do the needful
- We invite all scholars, philosophers, religionists or members of the general public to understand this movement by critical study
- We recommend that scholars consult the Laghu-bhagavatamrta of Srila Rupa Gosvami, where these ideas (that Narayana is transcendental and has inconceivable proprietorship of various transcendental potencies) are explicitly stated
- We shall have to teach character and spiritual understanding to the young children. To study other things as a high grade scholar is secondary for us
- We should always remember that we have to give more stress on our spiritual side than the scholastic side. But at the same time, if our books are presented in a scholarly way, that will be very nice
- We should bring the matter in the court. We have the opinions of so many scholars. Bring the matter in the court. But if it is a state policy to cut down this Movement, then civil disobedience. What can be done?
- Whatever advancement of knowledge, whether in art or science, that has been made by mundane scholars without reference to the eternal spirit soul is but a manifestation of the illusory modes of nature that encompass and limit the material body and mind
- When He (Lord Caitanya) propagated the sankirtana movement, He attracted many great scholars and acaryas, especially in Bengal and Orissa
- When Krsna says "I," the miscreants identify this "I" with themselves. This is a gross misinterpretation. Although Bhagavad-gita is very popular in the world, due to this misinterpretation by mundane scholars, it has not been properly understood
- When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students
- Whether one is a prakrta-sahajiya or a mundane opportunist or scholar, one’s labor to understand these topics by mundane means will ultimately be frustrated. One therefore has to give up all mundane attempts and try to become a pure devotee of Visnu
- Who knows it? Ask big, big leaders, big, big scholars of Bhagavad-gita. They are concerned with this body. Nobody is interested with the active principle within the body. So what do they know about Bhagavad-gita?
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- Yes, that is our aim, to destroy the position of the mundane scholars. Mundane scholars are called adhyksik, which means simply sense perceivers, no realization
- You can show them the full set of books that we are going to print in the German language, and use all of the professors quotes to show how authoritative our books are amongst the scholarly circle throughout the world
- You cannot understand the Vedic literature unless you understand through the parampara system. You may be very big man, you may be very big scholar, but the meaning or the purpose of the Bhagavad-gita will be sealed