Category:Statement: Difference between revisions
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Subcategories
This category has the following 24 subcategories, out of 24 total.
A
B
C
D
G
K
R
S
V
Pages in category "Statement"
The following 625 pages are in this category, out of 625 total.
A
- A devotee is not under the laws of karma. Therefore even a devotee's scheduled death can be avoided by the causeless mercy of the Supreme Lord. God protects the devotee even from the extreme danger of death
- A flower garland is originally very nice, but by mistake, for want of mature knowledge, one may consider it a snake. In this connection there is a statement by Prabodhananda Sarasvati: visvam purna-sukhayate
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A person is called a genius when he can refute any kind of opposing element with newer and newer arguments. In this connection there is a statement in Padyavali which contains the following conversation between Krsna and Radha
- A pure Vaisnava believes in the statements of the sastras
- A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra. Such a person in the renounced order is to be considered very fortunate
- A similar statement is in the Agastya-samhita: Just to purify the impurities of our nostrils, we should try to smell the remnants of flowers offered to Krsna in the temple
- A similar statement is there in connection with Mother Yasoda when she was too anxious to hear the sound of Krsna's flute, expecting Him back from the pasturing ground
- A similar statement was given by Kuntidevi to Akrura: "My dear brother Akrura, my nephew Mukunda is long absent from us
- A third form of proof is smrti, proof established by statements derived from the sruti
- About the confidential service of Ujjvala, this statement is to be found, addressed by Radharani to one of Her friends
- About this remembrance there is a nice statement in the Visnu Purana, where it is said, "Simply by remembering the Supreme Personality of Godhead all living entities become eligible for all kinds of auspiciousness"
- Acarya-van puruso veda: one who has the favor of the acarya knows everything. This statement made by Kaviraja Gosvami is very valuable for all pure devotees
- According to Srimad-Bhagavatam (SB 7.5.23-24): This is a statement given by Prahlada Maharaja in answer to a question raised by his father. Prahlada Maharaja said - To hear or chant about Visnu, to remember Him, to serve His lotus feet, to worship Him
- According to the Caitanya-bhagavata, this statement (Acyutananda was a class friend of Sri Caitanya Mahaprabhu) is not at all valid
- According to the statement of Maharaja Pariksit, who heard about Krsna from Sukadeva Gosvami, krsna-katha is equally applicable to every human being, whatever condition of life he is in. Surely everyone will appreciate it to the highest magnitude
- According to the statement of Narada Muni, Madhuvana, which is still existing in the Vrndavana area, in the district of Mathura, is a most sacred place. Many saintly persons still live there and engage in the devotional service of the Lord
- According to the statements of the Mahabharata (Santi-parva, Chapters 218-219), an acarya named Pancasikha took birth in the family of Maharaja Janaka, the ruler of Mithila. The Sankhya philosophers accept Pancasikhacarya as one of them
- According to this statement from the Prema-vivarta, when a living entity is conditioned by material nature, he is exactly like a person haunted by a ghost
- Actually there is no support for these statements (of Nityananda's being an ordinary human being and considering Nityananda instrumental for sense gratification) made by sahajiyas or other professional distributors of krsna-bhakti
- Advaita Acarya's statement indicates that a paramahamsa Vaisnava is transcendentally situated
- After hearing all these statements, the Maharashtriyan brahmana very jubilantly went to inform Lord Sri Caitanya Mahaprabhu
- After hearing Lord Siva's prayer, Lord Krsna replied, "My dear Lord Siva, I accept your statements, and I also accept your desire for Banasura. I know that this Banasura is the son of Bali Maharaja, and as such I cannot kill him, for that is My promise"
- After hearing Lord Siva's statement, Banasura, who was very much puffed up with his power, became elated that he would meet someone able to smash him to pieces. Banasura then returned home with great pleasure
- After hearing Ramananda Raya speak in this way, Caitanya Mahaprabhu again rejected his statement and said, "Go ahead and say something more." Ramananda Raya then replied, "Devotional service mixed with empiric knowledge is the essence of perfection"
- After hearing Rukmini's statement and her clarification of each and every word He had used to arouse her anger of love toward Him, Krsna addressed Rukmini as follows
- After hearing Rukmini's statement, Lord Krsna was very much pleased. He immediately shook hands with the brahmana and said, "My dear brahmana, I am very glad to hear that Rukmini is eager to marry Me, since I am also eager to get her hand"
- After hearing the Siva-jvara, Lord Krsna replied, "O three-headed one, I am pleased with your statement. Be assured that there will be no more suffering for you from the Narayana-jvara"
- After hearing the statement of Kalakanya, daughter of Time, the King of the Yavanas began to smile and devise a means for executing his confidential duty on behalf of providence. He then addressed Kalakanya as follows
- After hearing their master's statement, the envious asuras, who were enemies of the demigods and were not very expert in their dealings, advised Kamsa as follows - SB 10.4.30
- After hearing their statements, the Supreme Personality of Godhead smiled. He told them that they should not be sorry for being refused by the brahmanas, because that is the way of begging
- After hearing this statement by his daughter, King Saryati was very much afraid. In various ways, he tried to appease Cyavana Muni, for it was he who sat within the hole of the earthworm
- After hearing this statement, Akrura could clearly understand that Dhrtarastra was not going to change his policy of discriminating against the Pandavas in favor of his sons
- After hearing this statement, Krsna could understand that the King did not want to break his vow. Thus, in order to fulfill his desire, He tightened His belt and prepared to fight with the bulls
- After offering them (the wives of the brahmanas) all respectful obeisances, the boys said, "Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Krsna and Balarama are nearby"
- After relaying Rukmini-devi's statement to Krsna, the brahmana said, "My dear Krsna, chief of the Yadu dynasty, I have brought this confidential message for You from Rukmini; now it is placed before You for Your consideration"
- After saying this, the disciple of Prakasananda Sarasvati began to chant the holy name of Krsna. Hearing this, Prakasananda Sarasvati made the following statement
- After the young brahmana submitted this statement, the elderly brahmana remained silent. Taking this opportunity, his son immediately came out with a stick to strike the younger man
- All sastras must be free from the four defects of human nature. The statements of sastras must be correct for all time
- All the assembled people got this statement down in black and white and, taking the signatures of agreement from both of them, served as the mediators
- Although Prthu Maharaja was above all these (four defects of conditional life), still, like an ordinary conditioned soul, he presented his statements to the great souls, sages and saintly persons present there
- Although this statement (sufferings of the conditioned soul have no value) is theoretically very true, it is very difficult for the common man or the neophyte on the transcendental path to realize practically
- Among modern Mayavadis it has become fashionable to say that whatever one does or whatever path one follows is all right. But these are all foolish statements
- An example of the attachment felt by Raktaka toward Lord Krsna can be understood from his statement to Rasada
- An exemplary instance of incompatibility is the following statement by an impersonalist who was lamenting aloud, "I have been attached simply to the impersonal Brahman feature, and I have passed my days uselessly in practicing trance"
- And being absorbed so blissfully, I have lost all other desires, even the desire for mystic powers. Now my mind is only attracted to worshiping Your lotus feet." In this statement, the whole is the ecstasy of neutrality, and the part is chivalry
- Any child can disprove it (their statement that life started from matter). And that theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- Arjuna expresses himself through the grace of Krsna. If we want to understand Bhagavad-gita, we should accept the statements in these two verses (BG 10.12-13). This is called the parampara system, acceptance of the disciplic succession. BG 1972 purports
- Arjuna, who is guided by the infallible Lord as friend and driver, thus satisfied the dear lady by such statements. Then he dressed in armor and armed himself with furious weapons, and getting into his chariot, he set out to follow Asvatthama
- As a great king of the entire world, he (Prthu Maharaja) could have given them (the members of the assembly) orders, but he was so humble, meek and honest that he presented his statement for approval in order to clarify his mature decision
- As far as cow-killing is concerned, it is completely forbidden. Since the cow is considered a mother, how could the Vedas allow cow-killing? Sri Caitanya Mahaprabhu pointed out that the Kazi’s statement was faulty
- As followers of the Vedic principles, we accept the statements of Narada Muni in this regard. It is our duty to see that no one suffers due to sinful activities
- As supreme teacher of the world, Lord Krsna condemns the attitude of Arjuna who said - I do not find any good in this fighting. It will cause perpetual habitation in hell - Such statements by Arjuna were due to ignorance only. BG 1972 purports
B
- Bahunam janmanam ante: (BG 7.19) after many, many births, the jnani who has matured in transcendental knowledge surrenders unto the Supreme Personality of Godhead. Kardama Muni repeats the same statement
- Baladeva's affection for Krsna is illustrated in this statement to Subala: "My dear friend, please inform Krsna not to go to Kaliya's lake today. Today is His birthday, and so I wish to go along with Mother Yasoda to bathe Him"
- Balarama said, "Every statement they (Kurus) made was full of crazy proposals. I should immediately take them to task and bring them to their senses. If I do not take steps against them, it will be improper on My part"
- Because cow dung and conchshells are considered pure by the Vedas, they are accepted as pure by the followers of the Vedas. If we want to understand the statements by indirect interpretation, then we have to challenge the Vedic statements
- Because He (God) is a person, He has many personal qualities, although He is transcendental to the material modes. We have already discussed the statement, ittham-bhuta-guno harih - SB 1.7.10
- Because we belong to Brahma's disciplic succession we should accept his statement that the real Kapila is the son of Devahuti and that real Sankhya philosophy is the system of philosophy which He introduced
- Beginning from today down - Wed. 25 August 1965... (Srila Prabhupada's heart attack on-board the Jaladuta)... Tue 31 August 1965 - Passed over a great crisis on the struggle for life and death. A separate statement has to be written on this crisis area
- Bhagavatam is accepted as the real commentary on the Vedanta-sutra. Real commentary. Bhasyam brahma-sutranam. Vedartha paribrmhitam. These are the statements. This is accepted by the acaryas
- Brahma-jijnasa: we should inquire and hear about Brahman, the Supreme. These are the statements of the Vedas
- Brhaspati is a great logician. It appears from this statement that Prthu, although a great devotee constantly engaged in the loving service of the Lord, could defeat all kinds of impersonalists and Mayavadis by his profound knowledge of Vedic scriptures
- By killing the demon Hiranyaksa He (God) fulfilled His promise to kill the demons and always protect the demigods headed by Brahma. The statement that the Lord returned to His own abode indicates that He has His own particular transcendental residence
- By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed
C
- Caitanya stated that if Damodara Pandita would give Him permission, He would go to see the King. There was deep meaning in this statement, for it is a warning that Damodara should not dare criticize the Lord, for it was not befitting his position
- Caitanya was very satisfied to hear these statements from Ramananda Raya & He embraced him. Then both of them began to cry in the ecstasy of transcendental realization. Thus the Lord & Ramananda Raya discussed the transcendental pastimes of Radha & Krsna
- Clearly these statements (of CC Madhya 1.91) are a real account of Sri Caitanya Mahaprabhu’s acceptance of the renounced order of life. His acceptance of this renounced order is not at all comparable to the acceptance of sannyasa by Mayavadis
- Contrasting these statements of a great politician in the modern age with those of Maharaja Pariksit, we find a vast difference
D
- Daksa's statement that Lord Siva pretended to be an honest person means that Siva was dishonest because in spite of accepting the position of Daksa's son-in-law, he was not respectful to Daksa
- Dasyam. There is the following statement in regard to assisting the Lord as a servant. After many, many thousands of births, when one comes to understand that he is an eternal servant of Krsna, one can deliver others from this universe
- Dear Lord, kindly hear our one petition. You have already said that You will derive happiness from our happiness. This is Your own statement
- Descriptions of the bodily features of the anugas in Vrndavana are given in the following statement
- Despite the statement that one should give up attachment, desirelessness is not possible for a living entity
- Devahuti demonstrated all these statements of the Manu-samhita in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva
- Devahuti's statement is that since she was attached to living with her husband for sense gratification, which does not lead to liberation from material entanglement, her life was simply a waste of time
- Diksa cannot be offered to a sudra. But in this age, Kali-yuga, it is the statement of the sastras that in the Kali-yuga most of the population are sudras. Kalau sudra sambhavah. How they can be initiated
- Direct information received from the Vedic literature is perfect. We cannot accept the statement that there are no opulent residences on planets other than this earth
- During the dispute there was a voice from the sky, and it announced that for all honest purposes Balarama was the actual winner of this game, that He was being abused, and that the statement of Rukmi that he had won was absolutely false
E
- Employing this analogy of Brahman with earth, the impersonalists especially stress the Vedic statement sarvam khalv idam brahma, "Everything is Brahman"
- Even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one. This is not to be confused with the statement by the Mayavadi philosopher that "everything is one
- Even though the Lord cannot be understood by ordinary persons, this principle (acintya-bhedabheda philosophy) should be understood from the statement of the sastras
- Every day I am defeated in this assembly. If by chance I am one day victorious, that will be a great source of happiness for me, and all my shame will go away. But what means shall I adopt to establish my statements
- Every living entity is individual. That, this particular word, that individual self, and is free from all defects. And because He's free from all defects, His statement is defectless
- Everything being a part and parcel of the Complete Whole, the neophyte student will gradually realize the hymns of Isopanisad which state that the Supreme Lord is everywhere, and he will learn the art of not committing any offense to the body of the Lord
F
- Factually, all Vaisnavas should avoid such a book (like Yoga-vasistha), but Advaita Acarya Prabhu, wanting punishment from the Lord (Caitanya Mahaprabhu), began to support the impersonal statements of the Yoga-vasistha
- Foolish men, they cannot understand that beyond this body there is another force, which is helping the movement of the body. They cannot understand the Bhagavad-gita statement, tatha dehantara-praptih (BG 2.13). That moving force is perpetual, eternal
- For a common man, both modern science and Vedic wisdom are simply to be accepted because none of the statements either of modern science or of Vedic literature can be verified by him
- For future guidance you will please submit your quotation statement as you have done for the first 20,000 copies of Topmost Yoga, and that will be nice. You submit your statement including all expenditure
- From Manu, one son became a ksatriya, another a brahmana, and another a vaisya. This confirms the statement by Narada Muni, yasya yal laksanam proktam pumso varnabhivyanjakam - SB 7.11.35
- From the statement of Lord Siva it is understood that he was always in Krsna consciousness, and thus he remained free from material affliction
- From the statements of previous chapters, it appears that the festival of Govardhana-puja was performed just after the dark-moon night of the month of Karttika
- From this statement it appears that town and city planning is not new but has been coming down since the time of King Prthu. In India we can see regular planning methods evident in very old cities. In SB there are many descriptions of such ancient cities
- From this statement of Indra it appears that anyone attempting to go to the higher planetary systems by mechanical means, which are here called maya, is condemned to go the hellish planets in the lower portion of the universe
- From this statement of Padma Purana it is understood that material contamination is very subtle. Its beginning, its fruition and results, and how one suffers such results in the form of distress, are part of a great chain
G
- God is father of everything that is made. Here it is clearly stated, "All things were made by Him, and without Him was not anything made that was made." That is also statement of the Vedanta-sutra, the most perfect philosophy of Vedic language
- God is the supreme proprietor, the supreme enjoyer, and He is the supreme friend. That is the statement of the Bhagavad-gita
- Gradually the duration of life will be reduced to twenty to thirty years. These are all stated in the sastras. Sastra means which is correct to the point. Just like this sastra, SB, it was compiled five thousand years ago, but the statements are correct
- Great souls assert that Narayana, who is known as the Paramatma, or Supersoul, is beyond material nature, and this is in accordance with the statements of the Vedic literature. Mayavadis also agree that Narayana can expand Himself in various forms
- Greatly satisfied by the statements of Haridasa Thakura, Sri Caitanya Mahaprabhu embraced him. Outwardly, however, He avoided further discussions of these matters
H
- Having heard from Kasi Misra all these statements concerning the King's mentality, Sri Caitanya Mahaprabhu was very happy. At that time, Bhavananda Raya arrived there
- He (Gopala Cakravarti) had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord's holy name one can attain liberation
- He (Mandalibhadra) always carries a stick of various colors. He wears a peacock feather on his head and always looks very beautiful. Mandalibhadra's attitude is revealed in his statement
- He (one who is a candidate of easy journey to the Vaikuntha planets) must not pose himself as a vastly learned man simply by quoting statements in books. He must have solid knowledge of the necessary books without superfluous knowledge in others
- He (Prthu) did not, however, present himself as a royal authority empowered to command everyone, for he wanted to present his statement in humble submission before the assembly of great sages and saintly persons
- He (son of the elderly brahmana) was saying (to his father) - Following this principle (not lying directly but like a diplomat), simply say that you do not remember anything and are completely unaware of the statements given by the young brahmana
- He (spiritual master) is perfect because whatever he is speaking, that is the statement of the perfect person
- He began personally posing questions and then answering them with conclusive statements. When afternoon came, the topics still did not end
- He has done "The world Examiner" expertly, in the style of "The Reader's Digest", taking articles from different newspapers. Combinedly, it is a strong statement against the criminal position of "deprogramming". Distribute them widely
- He may be child, but because he has accepted the words of his father, the statement is correct. So our process is that. Take the version of the authority, Krsna, and you repeat it - your version is perfect. This is our policy
- Hearing all these statements, all the people gathered there became a little doubtful. They thought it quite possible that because of attraction for riches one might give up his religious principles
- Hearing all these statements, Sri Caitanya Mahaprabhu's mind was certainly softened, but externally He wished to speak some harsh words
- Hearing the emphatic statement of the younger brahmana, some atheists in the meeting began to cut jokes. However, someone else said, "After all, the Lord is merciful, and if He likes, He can come"
- Here (in SB 9.2.17) it is said, ksatram brahma-bhuyam gatam ksitau: although the Dharstas belonged to the ksatriya, they were able to convert themselves into brahmanas. This gives clear evidence supporting the statement by Narada in SB 7.11.35
- Here (SB 6.14.10) the most significant statement is that the earth completely produced all the necessities of life during the time of King Citraketu
- Here the statement of self-realization aham brahmasmi, which is interpreted by the Mayavada philosophy to mean "I am the Supreme Lord," is explained. The Supreme Lord is the original seed of everything
- Herein (SB 2.7.47) also the same is affirmed in the statements about the material elements; they are all transcendental, free from all contamination of material identification
- His (Krsnadasa Kaviraja Gosvami's) statement is confirmed in the prayers by the personified Vedas
- His (the atheist Kapila's) conceptions of so-called conditioned and liberated life are materialistic, and he refuses to accept the importance of immortal time. All such statements are against the principles of the Vedanta-sutra
- How do you understand that God is great? What is your calculation, that from, on this point, God is great? Just like in your Bible it is said, "God said 'Let there be creation,' and there was creation." Is it not? Is it not statement? So here is greatness
- How Krsna is expanding, it is vedesu durlabha. If you simply have got academic knowledge, then it will not be possible. Vedesu durlabham adurlabham atma-bhaktau (Bs. 5.33). This is the statement of Brahma-samhita
- How much a devotee is seriously attached to the devotional service of the Supreme Personality of Godhead can be understood from the statement of Maharaj Prthu
- How Sri Krsna Caitanya Mahaprabhu was always thinking about the deliverance of the fallen souls is shown by the statement e duhkha apara - It is My (Sri Caitanya Mahaprabhu's) great unhappiness
I
- I (Krsnadasa Kaviraja Gosvami) offer my obeisances unto the feet of all who hear or read this discourse. Kindly hear with attention the conclusion of all these statements
- I am a third-class man, and if I change the statements in the Bhagavad-gita, then where is the authority of Bhagavad-gita? That is going on
- I am also asking that they write a statement in all seriousness stating they have not broken promises of first initiation & they will go on steadfastly chanting the prescribed rounds. I am hoping to stop whimsical recommendations for second initiation
- I am confident that the words spoken by Vyasadeva or Krsna, that is perfect. Therefore they are rascals, because their statement do not corroborate. In other words, we can understand. That is our advantage
- I am especially happy to hear your statement, I have taken to the process of chanting Hare Krishna - feeling the results immediately. This is very good
- I am so glad to learn that you are thinking of sleep as a waste of time. This is not an ordinary thing. So I have become very much pleased to hear this statement from you. Be blessed by Krishna
- I asked my father, "Oh, I shall worship Krsna. Give me." So my father gave me Radha-Krsna, so I, whatever I was eating, I was offering Them. So the statement of the sastra and my practical experience corroborates
- I confirm my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction
- I do not agree with your wife's statement that New York is unfit for human habitation. A real Krishna Conscious person can adjust things nicely even in hell
- I have already explained, that any civilized human being - he has got some religion. Now, the basic principles of religion are the statements made by God
- I have read your statements regarding opening centers. I am not in agreement with Mr. Altman that we are expanding very thinly. In my opinion, a single sincere soul can maintain a center
- I regard Hong Kong as an important center and I agree with your statement very much that if the Chinese are approached intelligently they will become strong devotees, because their moral character and steadfast nature is very strong
- I think whatever money is received from the Book Fund or for my personal account may be immediately deposited in my savings account No. 12410 with the Equitable Savings Bank at Fairfax and Beverly, and monthly statements may be submitted to me
- I wanted that all our books should be given to the court: "This is our statement." Let him read
- I was very pleased to hear your statement about the tape, and about Brahmacari life. Yes, the anchor, as in the sketch-story "The Grand Procession'' is sex life, and we are 50% liberated if we can make it nil
- I wrote one time, standard of morality. We have got very simple formulas from the statement of sastras
- If I say that "I have understood this is, this glass, this spectacle is spectacle. I have learned it from authority," that is a fact. I may be imperfect, but because I have learned from authorities, then this statement is correct
- If one bona fide spiritual master is born in a brahmana family & another in a sudra family, one should accept the one who is born in a brahmana family. This statement serves as a social compromise, it has nothing to do with spiritual understanding
- If one considers the statements of the Caitanya-bhagavata along with the description by Locana dasa Thakura, it is clear that present-day Navadvipa was formerly known as Kuliya-grama
- If one diverts his attention to studying many books, he cannot fix his mind in devotional service, nor can he understand many scriptures, for they are full of grave statements and meanings
- If we try to compare the godly qualities of Dhruva Maharaja to the qualities of modern statesmen, we can see that there is no actual comparison
- If you consult different scriptures, you'll find different contradictory statements. Your scripture may be different from my scripture.And if you consult philosophers, you'll find one philosopher is differing from another philosopher
- If you do not know how to test my statement, then you may refuse to accept it (Krsna as God). That is another thing
- In all cases all the incarnations are supported by the invulnerable statements of the authorized scriptures, and not by any imagination of some self-interested propagandist
- In another statement, Subala is addressed thus, "My dear Subala, the damsels of Vrndavana who had the opportunity of enjoying Krsna's kissing must be the foremost of all the fortunate women in the world"
- In Bhagavad-gita there is no such statement that you take care of the eyes of the people. There is no such statement. That is your manufactured. But we are preaching Bhagavad-gita as it is. That is the difference
- In his (prakrta-sahajiyas) statement, Maharaja Pariksit has used several important words which require clarification. The first word, jugupsitam, means "abominable"
- In His sonnet, Advaita Prabhu first offered His obeisances hundreds and thousands of times unto the lotus feet of Lord Sri Caitanya Mahaprabhu. He then submitted the following statement at His lotus feet
- In learned circle you cannot say anything hodgepodge. That will not be accepted. If you support your statement from the evidence of the Vedas, then you are accepted as authority
- In our practical preaching work we meet many Christians who talk about statements of the Bible. When we question whether God is limited or unlimited, Christian priests say that God is unlimited
- In reply to the commentary of Sankaracarya on the forty-fourth aphorism, it may be said that no pure devotees strictly following the principles of the Pancaratra will ever accept the statement that all the expansions of Visnu are different identities
- In Srimad-Bhagavatam, Narada Muni made a statement about the systematic performance of bhagavata-dharma in connection with statements previously made by the nine Yogendras before Maharaja Nimi
- In the Bhagavad-gita there is this statement: "Water, earth, air, fire - they are My energies." What is your body? This external body - that is your energy. Do you know that? Your body is made out of your energy
- In the Caitanya-bhagavata, Antya-khanda, Chapter Five, there is the following statement: - Murari Caitanya dasa had no material bodily features, for he was completely spiritual
- In the Caitanya-bhagavata, Madhya-khanda, First Chapter, there is a statement about the method by which Lord Sri Caitanya Mahaprabhu taught grammar
- In the Caitanya-candrodaya-nataka, the following statement is given about Kuliya. From the house of Srivasa Acarya, the Lord went to the house of Advaita Acarya, where He was offered obeisances by Haridasa Thakura
- In the Caitanya-candrodaya-nataka, the following statement is given about Kuliya. Tatah kumarahatte srivasa-pandita-vatyam abhyayayau - From there the Lord went to the house of Srivasa Pandita in Kumarahatta
- In the Caitanya-mangala it is stated that Sri Gadadhara dasa and Narahari Sarakara were extremely dear to Sri Caitanya Mahaprabhu, but there is no specific statement regarding the inhabitants of the village of Srikhanda
- In the Chandogya Upanisad (6.2.3), it is said, tad aiksata bahu syam prajayeya. This statement confirms the fact that when the SP of Godhead wishes to become many, the cosmic manifestation arises simply by His glancing over material energy
- In the Deductive Process we deduce the conclusion from the statement of higher authorities whereas by the Inductive Process we make a research in the truth by our own imperfect knowledge and induce a conclusion
- In the doctrine of the atheist Kapila there are many statements directly against the Vedic principles. Kapila does not accept the Supreme Personality of Godhead. He says that the living entity is himself the Supreme Lord & that no one is greater than him
- In the Dvapara-yuga, the Lord had descended in a blackish hue. This is the essence of the statements in the Puranas and other Vedic literatures with reference to the context
- In the Hari-bhakti-sudhodaya, there is a statement about the benefit of visiting the temples of Lord Krsna
- In the Hari-bhakti-viveka, there is a statement regarding how one can offer his body in self-surrender
- In the Mahabharata, Draupadi says, "My dear Govinda, Your promise is that Your devotee can never be vanquished. I believe in that statement, and therefore in all kinds of tribulations I simply remember Your promise, and thus I live"
- In the material way of life visnu-upasana has been recommended as the highest. Aradhananam param devi visnor aradhanam param. It is the statement of Lord Siva to Parvati that, - Of all aradhana, visnu-aradhanam is the best
- In the Narada-pancaratra there is a statement of how one can act in all spheres of life for the satisfaction of the Lord
- In the Narada-pancaratra there is a statement of submission accompanied by the desire for perfection
- In the Naradiya Purana there is a statement about bowing down and offering respect to the Deity
- In the Naradiya Purana there is a statement about development of ecstatic love simply by speaking
- In the Naradiya Purana there is a statement of how this servitorship is transcendental
- In the Nrsimha Purana there is a statement about King Iksvaku which illustrates this state of ecstatic love
- In the Nrsimha Purana there is a statement about meditation on the form of the Lord
- In the Padma Purana there is a statement about remembering the activities of the Lord, "A person who is always engaged in meditation on the sweet pastimes and wonderful activities of the Lord surely becomes freed from all material contamination"
- In the Padma Purana there is a statement about the importance of living at holy places like Mathura or Dvaraka
- In the Padma Purana there is a statement describing how a Vaisnava should decorate his body with tilaka and beads
- In the Padma Purana there is a statement that one should perform the ceremonies for the Lord according to one's financial position
- In the Padma Purana there is a statement, "For any person who is chanting the holy name either softly or loudly, the paths to liberation and even heavenly happiness are at once open"
- In the present days the welcome addresses are presented not always with factual statements but to please the postholder, and often they are full of flattering lies. And rarely are those who present such welcome addresses rewarded by the poor receiver
- In the same Karnamrta there is another statement about the chanting of Radharani
- In the same Skanda Purana there is a statement about submission and humbleness. It is stated there - I am so greatly sinful and offensive that when I come to confess my sinful activities before You, I am ashamed
- In the same Skanda Purana there is a statement about submission and humbleness. It is stated there - My dear Lord, there is no sinful living entity who is more of a sinner than myself. Nor is there a greater offender than myself
- In the Sixth Canto we find the following statements of Yamaraja, the controller of all unfaithful living entities - The principles of religion are initiated by the SPG, & no one else, including the sages and demigods, can manufacture any such principles
- In the Skanda Purana there is a statement about developing ecstatic love towards Krsna simply by glancing
- In the Skanda Purana there is a statement about submission unto the lotus feet of the Lord
- In the Skanda Purana there is a statement by devotees praying to the Lord, "I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way"
- In the Varaha Purana there is a statement praising the residential quarters of Mathura
- In the Vedanta-sutra: janmady asya yatah (SB 1.1.1). And in the Upanisads is the statement yato va imani bhutani jayante. Everything is generated from Lord Visnu, everything is maintained by Him, and everything is annihilated by His energy
- In the Vedic instructions the standard of knowledge is accepted, even though it may sometimes appear that the statements are contradictory
- In the Visnu-dharma there is a statement about meditation on the transcendental quality of the Lord
- In the Visnu-rahasya there is a statement to the effect that one should prefer to embrace a snake, a tiger or an alligator rather than associate with persons who are worshipers of various demigods and who are impelled by material desire
- In the Visnu-yamala-tantra there is a statement that because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- In these days of atomic research it will be a worthwhile engagement for atomic scientists to learn from this statement how the entire creation develops from the spiritual atoms emanating from the body of the Lord
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. It is only the eastern side, devotional service, that enables one to attain life’s real goal
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The eastern side represents devotional service to Lord Krsna
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The northern side represents the speculative method, sometimes known as the mystic yoga system
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The southern side represents the process of fruitive activity (karma-kanda), which ends in material gain
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The western side represents jnana-kanda, the process of mental speculation, sometimes called siddhi-kanda
- In this connection there is the following statement: "How can a person take pleasure in the enjoyment of sex life in this body, which is a bag of skin and bones, filled with blood, covered by skin and flesh and which produces mucus and evil smells?"
- In this connection, there is a statement in the Tantras that ecstasy is the first symptom of pure love for the Personality of Godhead, and in that stage one is sometimes found shedding tears or shivering
- In this statement (in SB 4.7.45) Lord Visnu's all-pervasiveness is partially explained
- In this statement (of the Times of India (Oct. 27, 1959) news regarding antimatter), the following propositions are put forward: One. There is an antimaterial atom or particle which is made up of the antiqualities of material atoms
- In this statement (of the Times of India (Oct. 27, 1959) news regarding antimatter), the following propositions are put forward: Three. The antimaterial and material worlds may clash at a certain period and may annihilate one another
- In this statement (of the Times of India (Oct. 27, 1959) news regarding antimatter), the following propositions are put forward: Two. There is another world besides this material world of which we have only limited experience
- In this statement of the S P of God, it is understood that people who are generally attracted to philanthropic, ethical, moral, altruistic, political and social welfare activities may be considered nice men only in the calculation of the material world
- In this statement there are many confidential considerations. I do not write of them all, fearing an unnecessary increase in the volume of the book
- In this statement there are traces of neutrality and conjugal love, and the resulting humor is incompatible
- In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility
- In this statement there is a description of a combination of different mellows, but there is no incompatibility
- In this statement there is a mixture of neutrality and parental love, and the result is incompatible
- In this statement there is the incompatibility of a neutral mellow mixed with conjugal love
- In this statement, although there is a mixture of chivalrous activities and astonishment in devotional service, there is no perverted reflection of mellows
- In this statement, Sri Suta Gosvami answers the first question of the sages of Naimisaranya
- In this statement, the feelings of neutral love are taken as the whole, whereas the desire to serve the Lord is taken as the part
- In this verse (SB 4.25.29) Puranjana states that the girl appears to be an ordinary woman. However, since he is attracted by her, he requests that she become as happy as the goddess of fortune by associating with him
- In this very great narrative there are descriptions of devotees like Indra and Vrtrasura, and there are statements about King Indra's release from sinful life and about his victory in fighting the demons
- In this way, Krsna consciousness was fully explained to Maharaja Pariksit by Sukadeva Gosvami as he recited to the King the statements and prayers of Lord Brahma
- Indeed, when Sri Caitanya Mahaprabhu heard these conclusive statements from the Kurma Purana, He felt great happiness. After asking the brahmanas' permission, He took possession of the manuscript leaves of the Kurma Purana
- Indirectly Kutila was insulted by the following statement, "My dear Kutila, daughter of Jatila, your breasts are as long as string beans - simply dry and long. Your nose is so gorgeous that it is defying the beauty of the noses of frogs"
- Indirectly Kutila was insulted by the following statement, "Your eyes are more beautiful than the eyes of dogs. Your lips are defying the flaming cinders of fire, and your abdomen is as beautiful as a big drum"
- Instead of being attracted by material beauty, if one is accustomed to be attracted by the beauty of Radharani and Krsna, then the statement of Bhagavad-gita, param drstva nivartate (BG 2.59), holds true
- It appears from these statements of King Nrga that persons who follow the principles of fruitive activities and derive some material benefits are not very intelligent
- It appears from this statement that all these symptoms (greed, anger etc) of degraded society were unknown to the people of the time, and it was astonishing for them to have experienced them with the advent of the Kali-yuga, or the age of quarrel
- It appears from this statement that the great Srila Jiva Gosvami was not yet active when Bhakti-rasamrta-sindhu was written
- It appears there is good chance we may get permission for our men to enter Jagannatha Puri temple if we can present the right documents. My idea is that you present the enclosed statement proving our men are bona fide Hindus
- It is a defect of Mayavada commentaries that they make one statement in one place and a contradictory statement in another place as a tactic to refute the Bhagavata school
- It is a false statement that the Vedic scriptures contain injunctions permitting cow-killing
- It is clear from this statement that Pradyumna's bodily characteristics were so similar to Krsna's that he was mistaken for Krsna even by his mother
- It is corroborated by this statement of Srimad-Bhagavatam, and also by Brahma-samhita, that the sun appeared after the appearance of the eyes of the universal form of the Lord. The sun is dependent on the eyes of the universal form
- It is implicit in this statement that a person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice
- It is not a fact that the soul or Supersoul becomes poor simply because the body is poor. These are the statements of ignorant people. The soul and Supersoul are always apart from bodily pleasure and pain
- It is not possible in our human condition to understand the Absolute Supreme Personality of Godhead completely, but with the help of Bhagavad-gita, the statements given by the SPG, and of the spiritual master, we can know Him to the best of our capacity
- It is not possible to give a complete statement about the different types of jealous anger manifest by the gopis, but a few principles may serve as an indication
- It is not very difficult to defeat these persons (the impersonalist rascals), we have got our books, Bhagavad Gita--if you engage him in public debate, politely handle his statements with a cool head and reply from the authority of our books, that's all
- It is sometimes argued that the sons of King Sagara were burned to ashes by the fire emanating from the eyes of Kapila Muni. This statement, however, is not approved by great learned persons
- It is the statement of Carvaka Muni that one should beg, borrow or steal money to purchase ghee and enjoy life (rnam krtva ghrtam pibet). Thus even the greatest atheist of India recommends that one eat ghee, not meat
- It is the statement of the sastras that in this age the whole population is sudra. And formerly also, by birth everyone was considered sudra; but there was training, samskara
K
- Kasi Misra said, "My dear Lord, the King has done this without reservations. Kindly hear his statement"
- Kaviraja Gosvami, he's describing this Caitanya-caritamrta strictly according to the verdict of the sastras. His statement is that Krsna is the original Personality of Godhead. Svayam bhagavan krsna
- King Prthu's statements in previous verses regarding his vast knowledge and perfect devotional service are justified here (in SB 4.22.49), for he is considered best amongst all mahatmas
- Krishna has already recognized you as one of the prophets of this missionary work, and I approve this statement. Please go on in Krishna Consciousness and I'm sure even in my absence you will be doing nicely acting as prophet
- Krishna is dictating you from within for nice management and I am very glad to have detailed statement of accounts
- Krishna is very kind upon us, and His kindness will be more exhibited the more we expand this Krishna Consciousness Movement. Take it as a fact, there is no question of doubting this statement, the whole world is in need of Krishna Consciousness
- Krsna consciousness is the highest knowledge. So we have heard so many things about this. If there is any doubt about that, I mean to say, statement you can ask me
- Krsna immediately understood the purpose of Canura's statements, and He prepared to wrestle with him
- Krsna is the fountainhead of everything, and everyone is advised to surrender unto His lotus feet. Despite all these clear statements, the mayayapahrta-jnana deride the Personality of the Supreme Lord & consider Him merely another human being. BG 1972 p
- Krsna is the Supreme Unlimited, Parabrahman. Therefore, we should not consider the statements of this verse (SB 10.12.3) to be mythological. They are factual, but inconceivable
- Krsna says that one who can understand Him and how He is acting, controlling everything by subtle laws, immediately becomes freed by His grace. That is the statement of Brahma-samhita
- Krsna then confirmed all of Vasudeva’s statements as follows: "My dear father, whatever you may say, We are, after all, your sons. What you have said about Us is certainly a highly philosophical understanding of spiritual knowledge"
- Krsna's speech, which contains all good qualities in the universe, is described in the following statement by Uddhava
- Krsnadasa Kaviraja Gosvami says that Nandasuta has appeared as Lord Sri Krsna Caitanya Mahaprabhu, and he bases this statement on his understanding that the Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu
- Kunti is authority. How she has become authority? Because she has followed the authorities - Brahma, Narada, Svayambhu. Those who are strictly following the statements of the authorities, they are also authority
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- Lord Brahma is the perfect liberated living being within the material world, and any sincere student of transcendental knowledge must accept the words and statements of Brahmaji as infallible
- Lord Brahma is the topmost devotee of the Lord within the universe, and therefore the Personality of Godhead replied to his four principal inquiries in four important statements, which are known as the original Bhagavatam in four verses
- Lord Brahma reconfirmed his statement establishing Krsna as the original Narayana. He said that the Lord's gigantic universal form is resting on the water known as Garbhodaka. He spoke as follows
- Lord Caitanya rejected the statement cited by Ramananda Raya from Visnu Purana because the Lord wished to reject a class of philosophers known as karma-mimamsa
- Lord Caitanya rejected this second statement (that it is better to give up the results of fruitive activities), saying, "If you (Ramananda Raya) know of something higher, state it"
- Lord Caitanya said that the Vedic statements of the Upanisads are like sunlight. Everything is clear and very distinct when it is seen in the sunlight; the statements of the Vedas are similarly clear and distinct
- Lord Krsna was satisfied by the prayers and statements of Jambavan, and to mitigate Jambavan's pain, He began to stroke the lotus palm of His hand all over Jambavan's body
- Lord Nityananda said, "In Vrndavana all things are possible." Here I have explained His brief statement in detail
- Lord Sri Krsna was very much pleased by Akrura's offering of prayers. With His smile captivating Akrura more and more, the Lord replied to his submissive devotional statements with the following sweet words
- Lord Sri Krsna, by His plenary parts, should be rendered devotional service, as explained above, is confirmed by this statement
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- Maharaja Pariksit said, "I am simply surprised that He would act in such a way, enjoying the company of others' wives in the dead of night." This statement of Maharaja Pariksit's was very much appreciated by Sukadeva Gosvami
- Maharaja Pariksit wanted to get a statement of accusation against the direct mischief-monger, but they declined to give it on the abovementioned grounds - that the mischief-monger is made to act by some indirect cause
- Maharaja Pariksit's statement regarding the workings of the creative energy of the Lord discloses that he knew everything of the process of creation. Why then did he ask Sukadeva Gosvami for such information?
- Maitreya explained that King Anga, after hearing the statements of the priests, was greatly aggrieved. At that time he took permission from the priests to break his silence and inquired from all the priests who were present in the sacrificial arena
- Maitreya's statement is that in order to avoid unchaste conscious activities, he was trying to describe the unlimited glories of the Lord, although he did not have the ability to describe them perfectly
- May the Supreme Personality of Godhead who in His purusa incarnation causes the living being to be subjected to the sixteen divisions of material modes which are his generator, be pleased to decorate my statements
- May the Supreme Personality of Godhead, who enlivens the materially created bodies of the elements by lying down within the universe be pleased to decorate my statements
- Mayavadi commentators make one statement in one place and a contradictory statement in another place as a tactic to refute the Bhagavata school. Thus Mayavadi commentators do not even follow regulative principles
- Most of the cowherd men did not believe the statement of the children. They could not believe that such things were at all possible. Some believed them and told Nanda Maharaja, "Your child is different from all other children. He just might have done it"
- Mukhya-vrtti ("the direct meaning") is abhidha-vrtti, or the meaning that one can understand immediately from the statements of dictionaries, whereas gauna-vrtti ("the indirect meaning") is a meaning that one imagines without consulting the dictionary
- Mundaka Upanisad and Svetasvatara Upanisad, they are Vedas. There is statement that two birds are sitting on the same tree. The body is compared with the tree
- My childhood body, my babyhood body is finished. It is no longer existing. So how I am existing? Therefore his statement that body is finished and the soul is finished is wrong. We see practically. The body is finished, the soul is existing
- My dear King, after hearing Citraketu's statement, Lord Siva, the most powerful personality, whose knowledge is fathomless, simply smiled and remained silent, and all the members of the assembly followed the lord by not saying anything
- My statement may be defective, but Caitanya Mahaprabhu's statement cannot be defective, because He is in the transcendental platform. He is transcendence Himself. Krsna-caitanya-namne. Krsnaya krsna-caitanya-namine (CC Madhya 19.53). He's Krsna Himself
N
- Na jayate mriyate va kadacit: "For the soul there is never birth or death." This is the statement of Bhagavad-gita (BG 2.20)
- Narada Muni had said that there is a kingdom where there is only one male. The Haryasvas realized the purport of this statement. The only enjoyer is the Supreme Personality of Godhead, who observes everything, everywhere
- Narada Muni had said that there is a river flowing in both directions. The Haryasvas understood the purport of this statement. Material nature functions in two ways - by creation and dissolution. Thus the river of material nature flows both ways
- Narada wanted to clear the matter (of Brahma being or not the supreme authority in the creation) by the statements of Brahmaji, the supreme authority in the universe
- Nityananda Prabhu should not be considered instrumental for sense gratification. Although professional so-called preachers support this idea, such statements are not found in any authorized revealed scriptures
- No one can avoid the Personality of Godhead in the statements of the Bhagavad-gita and other Vedic literatures such as the Mahabharata and the Puranas
- No place is vacant or devoid of the presence of the Lord. That is the statement of Isopanisad. God is present everywhere, and His right of proprietorship applies to everything
- Nonbelievers put forward their own theories of the creation, which usually result in statements such as, "It's hard to understand," "Our imagination cannot conceive it, but it's quite possible," "It's incomprehensible," and so forth
- Nondevotees have different ideas of creation, maintenance and annihilation, and they are called vadis and prativadis - proponents and counterproponents. It is understood from the statement of Mahabharata that there are many munis, or speculators
- Not knowing the prowess of Siva & Parvati, Citraketu strongly criticized them. His statements were not pleasing & therefore Parvati, being very angry, spoke as follows to Citraketu, who thought himself better than Lord Siva in controlling the senses
- Now all the great saintly persons, sages and brahmanas present in the meeting, after hearing from Maharaja Prthu about his great mission in life, became convinced that the statement of the Vedas had been fully proved
- Now Prahlada Maharaja makes a further statement about the complications of material life. He compares the attached householder to the silkworm
O
- O Sudarsana wheel, you are religion, you are truth, you are encouraging statements, you are sacrifice, and you are the enjoyer of the fruits of sacrifice
- O supreme protector, O supreme soul! O supreme controller! Kindly give me Your protection. I am so much embarrassed - This statement by Mucukunda is an instance of humility resulting from a severely miserable condition of material existence
- On hearing the praises of the cowherd men in Vrndavana, King Nanda said, "My dear friends, in reply to you I can simply present the statement of Garga Muni so that your doubts may be cleared"
- On hearing the statement of Upananda, all the cowherd men immediately agreed. "Let us immediately go there." Everyone then loaded all their household furniture and utensils onto the carts and prepared to go to Vrndavana
- On hearing this statement by King Mucukunda, Lord Krsna replied, "My dear King, I am very much pleased with your statement. You have been the king of all the lands on this planet"
- On hearing this statement by King Yudhisthira, Lord Krsna replied as follows: "My dear King Yudhisthira, O killer of enemies, O ideal justice personified, I completely support your decision to perform the Rajasuya sacrifice"
- On hearing this statement from Pradyumna, the woman, Rati, replied, "My dear sir, you are the son of Lord Krsna. Before you were ten days old, you were stolen by the Sambara demon and later thrown into the water and swallowed by a fish"
- One can understand the Supreme Personality of Godhead through devotional service. There is no other way. We have to hear from the authorities and from the sastras and consider the Supreme Lord in terms of their statements
- One cannot say that the living entity (jiva) takes birth or is created, for such a statement is against the injunction of the Vedas
- One should enter the renounced order with full knowledge (jnana-vairagya), for the perfection of life is possible for one who renounces this material world in that way. This elevated stage can be reached very easily, as supported by the statements of SB
- One should not try to understand the Lord simply from the statements of the Vedas, nor should one uselessly attempt to decry these statements through reasoning and logic
- One should quote evidence from the sruti - the Vedas or Vedic literature - and then one's statements will be correct. Otherwise one's words will proceed from mental concoction
- One should understand that Sankaracarya’s statement that Sankarsana is born as a jiva is completely against the Vedic statements
- One who envies Sri Krsna and poses himself as a competitor of Sri Krsna - one with such a foolhardy and perverted mentality does not accept this statement of fact - that with the appearance of Sri Krsna within our heart, we become cleansed
- Ordinary people have to follow the instructions of sadhu, sastra and guru. Those statements made in the sastras and those made by the bona fide sadhu or guru cannot differ from one another
- Our mission is that Indians especially, they should take advantage of Bhagavad-gita - not by distorting the meaning. As it is. You cannot distort the statement of Bhagavad-gita. Then you defy the authority
- Our process is descending process. We are not trying to understand by the ascending process. Inductive or deductive. We accept the statements of the Vedas. Therefore we haven't got to make much effort to understand the thing
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- Pradyumna said, "Our father, Lord Krsna, still took you (Samba) up on His lap. But I am so unfortunate that I could never get such love from our father!" This statement is an example of disappointment in love
- Prakasananda Sarasvati’s statement (calling Lord Caitanya sentimental) is offensive, and consequently he should be considered an atheist - pasandi
R
- Ramananda Raya inquired, "What kind of drama are you (Rupa Gosvami) writing? We can understand that it is a mine of conclusive statements"
- Ramananda Raya quoted the verse (CC Madhya 8.60) from the Bhagavad-gita stating that the results of one’s occupational duty may be offered to Lord Visnu or Krsna
- Refuting the Kazi's statement, the Lord immediately replied, "The Vedas clearly enjoin that cows should not be killed. Therefore every Hindu, whoever he may be, avoids indulging in cow-killing
- Regarding concentration of the eyesight on the tip of the nose, there is a statement in the Bhakti-rasamrta-sindhu by a devotee who observed this being performed by a yogi
- Regarding Krsna's heroism in fighting, there is the following statement
- Regarding Ksirodakasayi's statement that only Indians have access to becoming pure devotees, I never said or supported such thing
- Regarding my personal history I beg to state it shortly as follows...
- Regarding these instruments, there is a metaphorical statement about a gopi named Taravali. It is said that Taravali became bitten by the most venomous snake of Krsna's flute
- Regarding those unable to take to the Deity worship in the temple, there is the following statement in the Agni Purana. Any householder devotee unable to worship the Deity must at least see the Deity worship, and in this way he may achieve success also
- Regarding your proposal of a Rathayatra festival as Bhaktivinode Thakura suggested, you may kindly send me a note telling in which book the above statement is there. I shall be very glad to see the article you have written in this connection
- Remembering this statement (of Pingala), Sri Caitanya Mahaprabhu became ecstatic. The story of Pingala is found in Srimad-Bhagavatam, Eleventh Canto, Eighth Chapter, verses 22-44, as well as in the Mahabharata, Santi-parva, Chapter 174
- Repetition of the glories of Krsna is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw. BG 1972 purports
S
- Sakhyam. In regard to worshiping the Lord as a friend, the Agastya-samhita states that a devotee engaged in performing devotional service by sravanam and kirtanam sometimes wants to see the Lord personally, and for this purpose he resides in the temple
- Saksad-dharitvena, as Krsna is accepted in every sastra, saksad-dharitvena samasta-sastrair uktah, it is said, uktas tatha bhavyata eva sadbhih, and this statement is accepted by advanced devotees. It is not only statement, but it is accepted
- Sankaracarya has introduced the statement vacarambhanam vikaro namadheyam from the Chandogya Upanisad (6.1.4) to try to prove that acceptance of the transformation of the energy of the Supreme Lord is faulty
- Sankaracarya has taken many clear statements from the Vedic literature and twisted them to try to prove that if the Lord, or the Absolute Truth, were transformed, His oneness would be disturbed. Thus he has accused Srila Vyasadeva of being mistaken
- Sankhya philosophy is the philosophical system enunciated by Kapila, the son of Devahuti. The other Kapila, who is not the son of Devahuti, is an imitation. This is the statement of Brahma
- Similarly, there is a statement describing confusion caused by fearfulness
- Since fire is increased by the secretion of bile, the treatment is to increase bile secretion. The Ayur-vedic treatment thus corroborates the statements in Srimad-Bhagavatam
- Since such an experiment (to see the planets hovering in space) is not possible, naturally we have to accept the statement of SB as it is because it is so accepted by spiritual leaders like Sridhara Svami, Jiva Gosvami, Visvanatha Cakravarti and others
- Sisupala said, "I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Krsna and has recommended that Krsna is fit to accept the first worship in the sacrifice"
- Sisupala said, "I fully agree with the respectable persons present here that they are competent to select the personality who can be worshiped first, but I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Krsna"
- Sisupala said, "I see here that although many stalwart personalities are present in this assembly, the influence of time is so strong that they have been misled by the statement of a boy (Sahadeva) who has foolishly spoken about Krsna"
- Sisupala said, "Ladies and gentlemen, I can appreciate now the statement of the Vedas that, after all, time is the predominating factor"
- Sisupala said, "Many sages & elder persons are present, but still they have accepted the statement of a foolish boy. This means by the influence of time even the intelligence of such honored persons as those present in this meeting can be misdirected"
- Smarta-brahmanas and Mayavadis do not believe that one can achieve liberation in this way (by chanting the holy name of the Lord), but the truth of Haridasa Thakura's statement is supported by many quotations from Srimad-Bhagavatam
- So far the marriage proposed for 29th August, I have no objection provided they are firmly in agreement never to separate and are willing to sign such a statement. This was done recently by Rupanuga Prabhu and you can get the wording from him
- So far your statement, "Our final success will be when you actually sit tight and translate books and let us manage successfully,'' yes, that is my desire, but if you can do it or not, that has again disturbed me very much
- So in the Visnu-rahasya these demigod worshipers are forcefully condemned by the statement that it is better to live with the most dangerous animals than to associate with these persons
- So these statements are not overestimations, nor are they stories. They are actual facts, but are true for certain devotees and do not necessarily apply to all
- Some say that Krsna is the incarnation of Ksirodakasayi Visnu. None of these statements is impossible; each is as correct as the others
- Somehow or other, if one meets a saintly person and achieves his favor, then the entire mission of one's human life is fulfilled. In our personal experience we have actual proof of this statement of Manu
- Sometimes a Vaisnava born in a village, he purifies the whole village. These are statement in authentic scriptures
- Sometimes the atheists argue, How can a flower stem sprout from the navel of Garbhodakasayi Visnu? They consider all the statements of the sastras to be stories
- Sometimes we refer to the Vedanti philosophers as Vidantis, those who have no teeth. The statements of the Sankara philosophy, which are the teeth of the Mayavadi philosopher, are always broken by the strong arguments of Vaisnava philosophers
- Sri Caitanya Mahaprabhu confirms that all Vedic literatures, including the Upanisads, Brahma-sutra and others, whether sruti, smrti or nyaya, must be understood according to their original statements
- Sri Caitanya Mahaprabhu is naturally the reservoir of all kindness, and as soon as He heard the statement made by the King (Prataparudra), His heart immediately softened
- Sri Caitanya Mahaprabhu said, "'Krsna, the son of Nanda Maharaja, is my life and soul.' By this statement I am sold into the hands of the descendants of Gunaraja Khan'"
- Sri Caitanya Mahaprabhu was very pleased with this humble statement. After embracing the Bhattacarya, He said, "Now go see Lord Jagannatha in the temple"
- Sri Caitanya Mahaprabhu, in accordance with the statement in the Visnu Purana, has described Laksmi as being identical with the visnu-tattva
- Sri Isopanisad states that "everything animate or inanimate that is within the universe is controlled & owned by the Lord (isavasyam idam sarvam)." The truth of this statement is factual, but under illusion we are thinking that we are the proprietors
- Sri Maitreya said: After hearing the statement of His mother, Kapila could understand her purpose, and He became compassionate towards her because of being born of her body
- Sri Narada Muni was hearing from Him. So in the statement given by Narayana Rsi to Narada Muni, as narrated by Kumara Sanandana in the form of the Veda-stuti, it is understood that God is the one supreme and that all others are His servants
- Srila Bhaktisiddhanta Sarasvati Gosvami does not approve of this statement (that Raghunatha Bhatta Gosvami was his initiating spiritual master); he does not accept Raghunatha Bhatta Gosvami as the spiritual master of Srila Krsnadasa Kaviraja Gosvami
- Srila Bhaktisiddhanta Sarasvati Thakura says that these statements (of CC Antya 20.87) indicate that in the future, other representatives of Vyasadeva will elaborately describe Lord Caitanya’s pastimes
- Srila Jiva Gosvami is not prepared to accept any statement which does not refer to the Vedic literatures: Vedas, Puranas, Upanisads, Mahabharata, Ramayana, like that
- Srila Jiva Gosvami Prabhu has quoted many passages from authentic scriptures and has ably supported the statements in the matter of offenses at the feet of the holy name
- Srila Jiva Gosvami's statement appears to be more accurate because of the geographical situation. Maharaja Pariksit resided in his capital Hastinapura, situated near present Delhi, and the River Yamuna flows down past the city
- Srila Mukunda Datta felt very satisfied to hear the conclusive statements of Gopinatha Acarya, but he became very unhappy and angry to hear the statements put forward by Sarvabhauma Bhattacarya
- Srila Ramananda Raya said that previously Sri Caitanya Mahaprabhu had empowered his heart so that he could express elevated and conclusive statements to which even Lord Brahma has no access
- Srila Visvanatha Cakravarti Thakura quotes this statement from the Vedas: tasya ha visvamitrasyaika-satam putra asuh pancasad eva jyayamso madhucchandasah pancasat kaniyamsah. Visvamitra had 101 sons. Fifty were older than Madhucchanda and fifty younger
- Srila Visvanatha Cakravarti Thakura says that although the statements of the Yamadutas were fully upheld by Vedic principles, the statements of the Visnudutas were triumphant. This was confirmed by Yamaraja himself
- Srimad-Bhagavatam is the science of the Supreme Personality of Godhead, and as such all questions that may arise in the mind of a serious student must be cleared by the statements of the authority
- Sripada Sankaracarya has given special stress to the study of Vedanta philosophy: "A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra"
- Sruti-smrti-pramana - citing evidence from the Vedas and the corollary literature - is the only method for making a spiritual statement. You have to take it
- Statement by Uddhava: "Speeches of Krsna are very pleasing to my heart"
- Statements of scripture regarding hell
- Straightforwardness in Ordinary Dealings. There is a statement in the Padma Purana, "Persons who are engaged in Krsna consciousness should never be disturbed by some material gain or loss"
- Such descriptions of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision
- Sukadeva Gosvami said: My dear King, the servants of Lord Visnu are always very expert in logic and arguments. After hearing the statements of the Yamadutas, they replied as follows
- Sukadeva was going to repeat the same statements as he had heard them from Vyasa. That is the way of Vedic understanding
- Suppose this life I am human being; next life I may not be human being. This statement was not liked by the newspaper man. He was told that next life you can become animal, so he has published in my name, - The svami can become animal
- Suta Gosvami said: O brahmanas, King Yudhisthira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity
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- The above statement by the King of heaven is an exact corroboration of Krsna's being dhirodatta
- The Absolute Truth is easier to understand for a devotee than for jnanis who simply speculate to understand Vasudeva. Lord Siva confirms this statement
- The answer anticipates the abominable acts of the Mayavadi impersonalists who place themselves in the position of Krsna and enjoy the company of young girls and women
- The atheists, who do not (execute their prescribed duties), are condemned in Bhagavad-gita (BG 16.19) by the following statement: tan aham dvisatah kruran samsaresu naradhaman
- The Bhattacarya then placed a flower garland over Sri Caitanya Mahaprabhu and smeared His body with sandalwood pulp. After offering obeisances, the Bhattacarya submitted the following humble statement
- The Bhattacarya's statements were discussed before Sri Caitanya Mahaprabhu. Gopinatha Acarya and Mukunda Datta disapproved of the Bhattacarya's statements because they caused mental pain
- The brahmanas' statement is that Lord Visnu is everything - the fire, the offering, the clarified butter, the utensils, the place of sacrifice and the kusa
- The citizens (Dvaraka) expressed their joy on this occasion. On hearing the statements of His citizens, the all-pervasive Personality of Godhead, Krsna, simply smiled
- The demons and the impersonalists do not care for Krsna, but Krsna is so kind that He gives this liberation even to His enemies and to the impersonalists. There is the following statement in this connection
- The designation of Sankarsana, Pradyumna and Aniruddha as ‘jiva,’ ‘mind’ and ‘ego’ are never contradictory to the statements of the scriptures
- The development of the evolutionary process was known long before from the Bhagavatam, which was written five thousand years ago. There are records of the statements of Kapila Muni, who was present almost in the beginning of the creation
- The distinction was pointed out by Queen Suruci, who informed him that since he was a child he did not understand the distinction between the two queens. This is another statement of Queen Suruci's pride
- The elderly brahmana thought, "Since Lord Krsna is very merciful, He will certainly come to prove my statement"
- The energy mentioned here is the external energy, as will be clear from the statements of her activities
- The existence of mother Ganges begins from the lotus feet of the Lord. Although this statement that water comes from a lotus flower is a contradiction, in connection with Lord Visnu it is a great wonder
- The final statement is ātmavic-caraṇārcanam. Ātma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master.
- The first condition of devotional service to the Lord is to be a servant of a pure devotee, and this condition is fulfilled by the statement "reception of the dust of the lotus feet of a pure devotee who has also served another pure devotee
- The first statement in the Vedanta-sutra is athato brahma jijnasa: Now, having attained a human birth, one should inquire into Brahman, the Absolute Truth
- The followers of the Vedas have a different method of acquiring knowledge. They accept the statements of the Vedic literatures as authority in toto, as we have already discussed in Canto One
- The followers of Vedic wisdom accept the statements of Brahmaji as gospel truth, and transcendental knowledge is thus being distributed all over the world by the process of disciplic succession from time immemorial, since the beginning of the creation
- The following is a statement by Ujjvala, showing his jubilant nature, "My dear Krsna, O killer of Aghasura, You have extended Your loving affairs so much that You can be compared to the great ocean, which is without limitations"
- The following statement elucidates the subject of part and whole: "All living entities are just like sparks from the supreme fire"
- The following statement is about a brahmana devotee: "This brahmana is very expert in all kinds of activities, but I do not know why he is looking up without moving his eyes"
- The Ganges flowed through the Kailasa-parvata. There is every possibility of accepting such a statement because Ganges water also flows from the hair of Lord Siva
- The Gautamiya Tantra states, "For a sannyasi who has no home, worship of the Deity within the mind is recommended
- The goddess of learning, Sarasvati, inspired Dr. Radhakrishnan to say "Man cannot become God." We would like to clarify this statement by saying "Even after becoming liberated, a man cannot become God
- The gopis began to condemn the activities of Akrura. Stating that he was taking Krsna, who was more dear than the dearest to them & who was the pleasure of their eyes. He was being taken from their sight without their being informed or solaced by Akrura
- The great sage Narada, the elder personalities of the Yadu dynasty, and the Supreme Personality of Godhead, Krsna Himself, all supported the statement of Uddhava
- The idea expressed in this statement is that the gopis were comparing their attraction for Krsna to an attack by demons
- The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahuti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife
- The Kazi concluded, "The reasoning and arguments in the scriptures of the meat-eaters are not very sound." Upon hearing this statement, Sri Caitanya Mahaprabhu smiled and inquired from him as follows
- The King (Citraketu) was overwhelmed with joy when he understood that he would have a son. Because of his great jubilation, he could not actually understand the statement of the sage Angira
- The King (Saryati), after hearing the statement of his daughter (Sukanya), certainly told the great sage Cyavana Muni everything about how his daughter had ignorantly committed an offense
- The living being thus subject to the control of external energy is differently situated. It is clear, however, from the present statement of Bhagavatam that the same external energy is situated in the inferior position before the SPG, or the perfect being
- The load carried by the body does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body
- The logic of this statement (the beginning of Dvapara-yuga in this context means just prior to the beginning of the Kali-yuga), according to Srila Jiva Gosvami, is comparable to that of calling the upper portion of the tree the beginning
- The Lord gave the Bhattacarya assurance that he could speak without fear, but added that if his statement were suitable He would accept it, and if it were not, He would reject it
- The Lord left in His own body; He did not leave His body as is generally misunderstood by the conditioned souls. This statement defeats the false propaganda of the faithless nondevotees that the Lord passed away like an ordinary conditioned soul
- The Lord said, "This statement is very good, but please proceed even further." Ramananda Raya then replied, "Loving service to the Lord in the parental relationship is the highest perfectional stage"
- The Lord said, "Your statements are certainly getting better and better one after the other, but surpassing all of them is another transcendental mellow, and you can speak of that as the most sublime"
- The Lord says, “Only I existed before the creation.” From this statement, four slokas have been composed, and these are known as the catuh-sloki (SB 2.9.33/34/35/36). In this way the Supreme PG informed Lord Brahma about the purport of the catuh-sloki
- The Mayavadi philosophers stress the statements tat tvam asi, so ’ham, etc., but they do not stress the real maha-mantra, pranava
- The message (by Paundraka to Krsna) contained the following statements, "I am the only Supreme Personality of Godhead, Vasudeva. No man can compete with me"
- The message (by Paundraka to Krsna) contained the following statements, "I have descended as King Paundraka, taking compassion on the distressed conditioned souls out of my unlimited causeless mercy"
- The message (by Paundraka to Krsna) contained the following statements, "If out of Your (Krsna's) gross impudence You do not care for my words, then I challenge You to fight. I am inviting You to a battle in which the decision will be settled"
- The message (by Paundraka to Krsna) contained the following statements, "O (Krsna) descendant of the Yadu dynasty, please give up all the symbols of Vasudeva, which You have falsely assumed. And after giving up this position, come and surrender unto me"
- The message (by Paundraka to Krsna) contained the following statements, "You (Krsna) have falsely taken the position of Vasudeva without authority, but You should not propagate this false idea. You must give up Your position"
- The most prominent Mayavadi scholar, Sadananda Yogindra, has written a book called Vedanta-sara, in which he expounds the philosophy of Sankaracarya, and all the followers of Sankara’s philosophy attribute great importance to his statements
- The nature brings you from the aquatics, I was just stating, from the fish life, to plant life, to vegetable life, to . . . in this way 2,000,000's forms, gradually. This is called evolution - one after another
- The next day Sarvabhauma Bhattacarya requested Lord Sri Caitanya Mahaprabhu to give him permission to submit a statement without fear
- The next morning, when Sri Caitanya Mahaprabhu arose and prepared to leave for Varanasi (Benares), Srila Rupa Gosvami submitted the following statement at the Lord's lotus feet
- The offering of benedictions in the form of material profit is never auspicious for the devotee. The statements of the Vedas which offer elevation to heavenly planets in exchange for great sacrifices are simply bewildering
- The ordinary man is surprised to see the inventions of a great scientist, but the statement of Jambavan confirms that although a scientist may be a creator of many wonderful things, Krsna is the creator of the scientist
- The Personality of Godhead is the original cause of all causes, and He is the life of the whole creation. The Supreme Personality of Godhead, Sri Krsna, is the root of the tree of the whole creation. That is the statement of Bhagavad-gita
- The position of Lord Siva is accepted by Lord Brahma, so Daksa, Sati's father, should also recognize him. That was the point of Sati's statement
- The purport of this statement is that Srila Rupa Gosvami proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master
- The rascal sahajiyas may manufacture false statements, but no one should believe them because they are motivated by enmity against the Vaisnavas
- The residents of Siddhaloka have full control in the eight kinds of yogic perfection, but from their statement it appears that they are pure devotees
- The sages confirm the statement that the Supreme Lord, not the demigods, is the ultimate goal of all religious principles
- The Sanskrit statements of SB are all transcendental sounds. Srila Vyasadeva revealed these statements after perfect realization, and therefore they are perfect, for liberated sages like Vyasadeva never commit errors in their rhetorical arrangements
- The scripture means the statement of liberated holy man. That is sadhu. Therefore, scripture should be tested through the holy man and spiritual master
- The significant point in Dhruva Maharaja's statement is that he wanted the association of pure devotees
- The soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious—that also is the statement of the Vedas, and we have to accept that
- The statement (of CC Adi 16.52) kariyachi sravana (“I have heard it”) is very important in the sense that hearing is more important than directly studying or perceiving
- The statement (of CC Antya 20.87) age vyasa kariba varnane is similar to a text in the Caitanya-bhagavata (Adi-khanda, 1.180) in which Vrndavana dasa Thakura says: The unlimited pastimes of Caitanya Mahaprabhu will be described by Vyasadeva in the future
- The statement by the word 'vibhavati' ('flourishes') is complete. Qualifying it with the adjective 'adbhuta-guna' ('wonderful qualities') creates the fault of redundancy
- The statement continued, "As such, I do not know if I, a tiny spark, shall be able to engage myself in the transcendental loving service of this supreme fire, Lord Krsna"
- The statement continued, "Only then shall I be able to worship Him, always observing His lotus eyes and beautiful face." In this statement the whole is the ecstasy of neutrality, and the part is servitorship
- The statement in the Caitanya-caritamrta: "Unless one is very, very extraordinarily intelligent, he cannot be a devotee of Krsna"
- The statement in the Srimad-Bhagavatam, they are meant for highly developed conscious person. They are not for ordinary person
- The statement in this verse (SB 3.16.18) dharmasya paramo guhyah refers to the most confidential part of all religious principles
- The statement in this verse (SB 3.33.15) that Kardama Muni's household affairs were envied even by persons who travel in outer space refers to the denizens of heaven
- The statement made by Sukadeva Gosvami that the topmost transcendentalist, who is beyond the jurisdiction of regulations & restrictions, mainly takes to the task of hearing about & glorifying the Personality of Godhead is verified by his personal example
- The statement made in this verse (in SB 3.33.3) by Devahuti that the Absolute Truth has many diverse energies although He personally has nothing to do is confirmed in the Upanisads
- The statement of the Bhagavad-gita that one must first of all surrender unto God, being freed from all other engagements, means that one must become a pure, unconditional devotee of the Lord. Only can one know Him by the strength of devotional service
- The statement of the Bhagavad-gita, yad gatva na nivartante tad dhama paramam mama, is also confirmed herewith. Param means transcendental Brahman. Therefore, the abode of the Lord is also Brahman, nondifferent from the Supreme Personality of Godhead
- The statement of the brahmana Sudama is correct. An ordinary man who is very poor and prays to the Lord for benediction in material opulence, and who somehow or other becomes richer in material opulence, immediately forgets his obligation to the Lord
- The statement of the bull, the personality of religion, was full of philosophy and knowledge, and the King was satisfied, since he could understand that the suffering bull was not an ordinary one
- The statement of the Markandeya Purana about the child's situation within the womb is exactly corroborated by modern medical science, and thus the authority of the puranas cannot be disproved, as is sometimes attempted by the Mayavadi philosophers
- The statement of Vrnda shows that the gopis were so enchanted by the beauty of Krsna that because they could not express their minds, they decided to commit suicide
- The statement on Bhavan's Journal has been sent to them. Also a copy of my letter to Smt. Morarji has been sent to you by Harikesa Swami
- The statement that their (the sage's) hair was wet indicates that it was directly moistened by the water originating from the lotus feet of Visnu - the Ganges
- The statements of creation explained by Sukadeva Gosvami are not at all, as the mundaners suggest, theoretical, but are perfectly correct. One who hears these messages and tries to assimilate them gets perfect information of the material creation
- The statements of Dhruva Maharaja indicate that unless a child is trained according to his tendency, there is no possibility of his developing his particular spirit
- The statements of Sri Caitanya-caritamrta are so practical that anyone can test them - the love of Godhead
- The statements of Thakura Bhaktivinode are as good as scriptures because he is liberated person
- The statements of the personified Vedas give clear evidence that the Vedic literature is presented only for understanding Krsna. The Bhagavad-gita confirms that through all the Vedas it is Krsna alone who has to be understood
- The statements of the revealed scriptures correspond to those of the bona fide spiritual master and saintly persons. One must therefore act with reference to these three important sources (sadhu-sastra-guru-vakya) of understanding
- The statements of the Sankara philosophy, which are the teeth of the Mayavadi philosopher, are always broken by the strong arguments of Vaisnava philosophers such as the great acaryas, especially Ramanujacarya
- The statements we have heard about You from our father, Brahma, through the ears have now been actually realized by Your kind appearance
- The thing is discipline can not be observed unless there is obedience. As you are obedient to me, you should be similarly obedient to my representative. Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me
- The varieties of energy of the Supreme Personality of Godhead are differently known. From this statement of the Vedas one can understand that there are eternal varieties of humors, or tastes, in the spiritual world
- The Vedas says the stool of an animal is impure, but in another place it says that the stool of the cow animal is pure. So apparently we find contradiction. But still, because we accept the authority of the Vedas, therefore we accept the statement also
- The Vedic mantra maintains that the Absolute Truth has no legs and no hands and yet goes faster than all and accepts everything that is offered to Him in devotion. The latter statements definitely suggest the personal features of the Lord
- The Vedic mantras confirm this statement in the Upanisads' statement that everything is first desired by the Supreme before the subordinate living entity can act upon it
- The Vedic mantras say: the Supreme Lord has no legs and hands, but He can accept whatever is offered to Him. Such statements accept that God has hands and legs, but deny that He has material hands and legs. This is why the Absolute is called aprakrta
- The Visnu Purana states, visnur brahma-svarupena svayam eva vyavasthitah: Brahman's real feature is Visnu, or the Supreme Brahman is Visnu. Svayam eva: that is His personal feature
- The vithi beginning of a drama consists of only one scene. In that scene, one of the heroes enters the stage, and by means of opposing statements uttered by a voice from the sky (offstage), he introduces the abundant conjugal mellow to some degree
- The vivid example verifying this statement is Visvamitra Muni. He was a great yogi who practiced a breathing exercise, but when he was visited by Menaka, a society woman of the heavenly planets, he lost all control & begot in her a daughter, Sakuntala
- The voidists, they say, "Ultimately there is nothing but zero," and the impersonalist statement that, Maybe something, but it is not person, it is imperson
- Their specific duties can be understood from a statement by Mother Yasoda, who said, 'Bakula, please cleanse the yellowish dress of Krsna. Varida, you just flavor the bathing water with aguru scent
- There are four classes of men, namely karmis, jnanis, yogis and bhaktas. This statement pertains especially to karmis and jnanis
- There are many examples of how Krsna attracted even great liberated souls like Sukadeva Gosvami and the Kumaras. In this connection the following statement was given by the Kumaras
- There are many such statements in the Srimad-Bhagavatam from which we can understand that there were facilities to travel from one planet to another, especially in the higher planetary system, and who can say that they are not still traveling
- There are other unscrupulous persons who exploit the Lord’s appearance by posing as incarnations to cheat the innocent public. An incarnation of God should pass the tests of the statements of the sastras and also perform uncommon activities
- There is a descriptive statement by Srila Bhaktisiddhanta Sarasvati Thakura in his commentary on Sri Caitanya-bhagavata giving the biographical details of the life of Vrndavana dasa Thakura
- There is a nice statement in the Kurma Purana about these contradictory traits of the Supreme Personality of Godhead
- There is a similar statement by a devotee as follows, "I shall now begin my service of fanning the Supreme Personality of Godhead, Sri Krsna, who is seated on a golden throne"
- There is a similar statement by a person fallen in the hellish condition of life. He addressed the Supreme Lord thus: "My dear Lord, Yamaraja has placed me in a situation which is full of filthy and obnoxious smells"
- There is a similar statement in the Lalita-madhava, "How wonderful it is that Yasoda, the wife of King Nanda, out of her parental fection for Krsna, mixed her tears and the milk from her breasts and thus bathed her dear son Krsna"
- There is a statement about Acyutananda in Chapter Twelve, verse 13, of the Adi-lila - Caitanya-caritamrta
- There is a statement about Maharaj Ambarisa, who followed every one of the devotional processes
- There is a statement about this punishment of Mukunda in the Caitanya-bhagavata, Madhya-khanda, Tenth Chapter
- There is a statement about Uddhava's symptoms of love. When he saw Lord Krsna his eyes filled with tears and created a river which flowed down toward the sea of Krsna to offer tribute, as a wife offers tribute to her husband
- There is a statement by a gopi who addressed Subala, a friend of Krsna: "My dear Subala, I know that Krsna is your friend and you always enjoy smiling and joking with Him"
- There is a statement by Yamunacarya to this effect: "Since I have begun to enjoy these transcendental exchanges of love, which are always newer and newer, whenever I remember the pleasure of past sex life, my lips curl and I wish to spit on the idea"
- There is a statement in Govinda-vilasa to this effect: "Srimati Radharani was looking for Krsna very anxiously and almost disappointedly"
- There is a statement in Padma Purana describing the ritualistic function during the month of Karttika (October-November)
- There is a statement in Rasa-sudhakara that after passing the night with Krsna, Radharani became so weak that She was unable to get up from bed. When Krsna took Her hand to help Her, Radharani felt guilty about having passed the night with Him
- There is a statement in the Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions
- There is a statement in the Caitanya-caritamrta that without being empowered by Krsna nobody can preach the glories of His Holy Name and the only means for acquiring this spiritual strength is to abide by the orders of the Spiritual Master
- There is a statement in the Hari-bhakti-sudhodaya in which these great brahmanas and sages, headed by Saunaka Rsi, told Suta Gosvami
- There is a statement in the Hari-vamsa that sometimes Arjuna and Krsna fought in the presence of Kunti, and Arjuna would be defeated by Krsna
- There is a statement in the Hari-vamsa wherein Satyabhama, one of the queens of Krsna in Dvaraka, tells her husband: "My dear Krsna, since I heard Narada glorifying Rukmini before You, I can understand that there is no need of any talking about myself"
- There is a statement in the Lalita-madhava that Lord Baladeva, intoxicated from drinking excessive quantities of honey, once began to address the ants
- There is a statement in the Narayana-vyuha-stava prayers that persons who are always engaged in thinking of the Lord as their husband, friend, father or well-wisher are always worshipable by everyone
- There is a statement in the Vidagdha-madhava wherein Srimati Radharani, in an angry mood, addressed Her mother, Paurnamasi, after she had accused Radharani of going to Krsna
- There is also the following statement in the Brhad-bhagavatamrta (1.5.44): sva-jivanadhikam prarthyam sri-visnu-jana-sangatah, vicchedena ksanam catra na sukhamsam labhamahe
- There is another statement as follows, "Please look at this devotee of the Lord who is dancing just from remembering the lotus feet of Krsna. Simply by observing his dance you will lose all interest in even the most beautiful women"
- There is another statement as follows, "When shall I be freed from the mode of ignorance? And being thus purified, when shall I attain the stage of serving Krsna eternally"
- There is no evidence in the scriptures stating that by executing the yogic principles can one become an associate of the Supreme Godhead
- There is no God. God is dead. I am God. You are God. So many Gods are loitering in the street. Why you are finding out God? These are so many statements. So God has become so cheap
- There is no use of interpretation. Interpretation is required when you cannot understand one statement. In the law court if one statement is ambiguous then two parties argue on it. "I think it is this," "I think
- There is the following statement by a gopi, "My dear Krsna, the first thing You should do is just embrace me with Your strong arms. Then, my dear friend, I shall first smell Your head, and then I shall enjoy with You"
- There is the following statement in the Hamsaduta: "One day when Srimati Radharani was feeling much affliction because of Her separation from Krsna, She went to the bank of the Yamuna with some of Her friends"
- There is the following statement, spoken by Daksa to Lord Siva: " When I was falling down because of accusing you, you saved me by your merciful glance. You are most great. Kindly excuse me and be satisfied with your own exalted qualities
- There is the following statement, spoken by Daksa to Lord Siva: "I did not know the glories of your personality, and I committed an offense at your lotus feet in the open assembly. You are so kind that you did not accept my offense
- There is this specific statement in the Padma Purana, "A person who honors the prasadam and regularly eats it, not exactly in front of the Deity, along with caranamrtam"
- There must be veda-pramana, sabda-pramana: evidence from the Vedas and from the explanatory Vedic literature. Otherwise, there is no evidence. Your statement is not valid: you cannot change the original sruti-smrti
- These histories (of Parasurama and Visvamitra) confirm the statements in sastra that a brahmana may become a ksatriya, a ksatriya may become a brahmana or vaisya, and a vaisya may become a brahmana, by achieving the required qualities
- These statements (CC Madhya 8.192) are set forth for our understanding, according to Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya
- They (statements of SB) are correct to the point, without any mistake, without any illusion. That is called sastra. There cannot be any mistake. Just like in the SB you'll find that in the beginning of this age Lord Buddha will appear
- They (the Abhiras) were under the domination of Maharaja Yudhisthira, and according to the statements of Markandeya the mlecchas of this part of the world would also rule over Bharata. Later on this proved to be true, as in the case of the Pulindas
- They (the impersonalists) should know that the rays of the sun are secondary to the sun, and similarly the impersonal gigantic form of the Lord is also secondary to the personal form as Purusottama. The Brahma-samhita (BS 5.38) confirms this statement
- They (those who hanker after women and money) also engage in some moneymaking businesses to cheat innocent people, and they try to support their business programs by making offensive statements
- They assured the crowd that they had seen how it happened with their own eyes, and they strongly asserted the point. Some were listening to the statement of the small children, but others said, "How can you believe the statements of these children?"
- They have taken you as a serious candidate and according to your statement, you feel you may even win. So I am very much encouraged by this political field in America
- They may take it as "new smrti," but smrti is smrti - it is not new. In any spiritual statement, you have to give references to sruti and smrti. Otherwise, it is not valid
- They were blindly following sense gratification. Now it has come to the stage, "What to do?" "What to do?" This is athato brahma jijnasa: "Now enquire about Brahman." This is the statement
- This (CC Madhya 8.73) is a statement made by the great saintly devotee Yamunacarya in his Stotra-ratna - 43
- This (statement of King Saryati spoken to his daughter Sukanya in SB 9.3.20) shows the values of Vedic culture
- This confirms the statement in the Bhagavad-gita (BG 9.22) to the effect that the Lord carries all necessities to His Vaisnava devotee
- This introduction is technically called udghatyaka, and the whole scene is called vithi. You are so expert in dramatic expression that each of my statements before you is like a wave from an ocean of impudence
- This is a quotation (of CC Madhya 15.269) from the Mahabharata (Vana-parva 241.15). Bhimasena made this statement when all the Pandavas were living in exile in the forest. At that time there was a fight between the Kauravas and the Gandharvas
- This is called slesokti, or a statement having two meanings
- This is the statement in Bhagavata. Adanta-gobhir visatam tamisram (SB 7.5.30): Because they cannot control their senses, therefore they are making progress towards the darkest region of hell
- This Krsna consciousness movement is like that. We are simply repeating the perfect statement of our predecessor. That's all
- This passage parallels the statement krsna-sakti vina nahe tara pravartana, which means that unless empowered by the Supreme Personality of Godhead, Krsna, one cannot spread the holy name of the Lord throughout the entire world (CC Antya 7.11)
- This statement (after leaving the material body, the perfect devotee takes birth from the womb of a gopi on a planet where Krsna's pastimes are going on) is found in the Ujjvala-nilamani, which is commented upon by Visvanatha Cakravarti Thakura
- This statement (in SB 4.7.35) is from the Siddhas, the inhabitants of Siddhaloka, where the eight kinds of material perfection are complete
- This statement (of CC Adi-lila 4.196) appears in the Kesavastaka (8) of the Stava-mala, compiled by Srila Rupa Gosvami
- This statement (of CC Madhya 22.73) was made by the great sage Narada while he was speaking to Vasudeva about devotional service. This subject was originally discussed between Nimi, the King of Videha, and the nine Yogendras
- This statement (of CC Madhya 7.126) is applicable for everyone, regardless of how rich or prosperous one may be
- This statement (of SB 10.2.31) reveals how the merciful acaryas and the merciful Supreme Personality of Godhead together help the serious devotee who wants to return home, back to Godhead
- This statement (Your (Krsna's) separation is completely unbearable to us) shows how popular Krsna was all over the country
- This statement by Brahma is an instance of lamentation caused by committing an offense
- This statement by Brahma is another instance of humility resulting from committing an offense
- This statement by Lord Balarama definitely confirms that the Supreme Personality of Godhead is free to act in any way. Although His killing of Romaharsana Suta may be considered improper, He could immediately counteract it with greater profit to all
- This statement confirms the Vedic version that one who knows Krsna knows everything and that one who has seen Krsna has seen everything, regardless of how wonderful a thing may be
- This statement definitely confirms that the particular energy known as bahir-anga-maya, or the external energy, although of flickering nature, is the energy of the Supreme Lord, and as such it cannot be false
- This statement is an instance of lamentation due to one's being unable to achieve his desired goal
- This statement is an instance of lamentation resulting from nonfulfillment of one's duties
- This statement is another example of astonishment in devotional service by direct perception
- This statement is most significant. If the political or executive heads of the state are simply interested in themselves, they can never look after the welfare of the citizens
- This statement is very instructive to the ordinary man, who is amazed by the activities of a person with an exceptional brain
- This statement of Jambavan's is confirmed by the Vedanta-sutra, wherein the Supreme Lord is declared to be the source of everything
- This statement of Paurnamasi is evidence that ecstatic love for Krsna is sometimes manifested through belching
- This statement of the Bhavisya Purana gives evidence that by observing different functions in relationship with the Lord one is sure to become pleasing to the Lord
- This statement reveals a strong anxiety to see the district of Mathura resulting from a strong attachment to Krsna
- This statement, which lists the ingredients of a material body, is not a perverted mellow in transcendental realization because it shows correct discrimination between matter and spirit
- This subject matter (Lord Caitanya’s appearance) is a little difficult to understand, but for devotees of the Lord it will not at all be difficult to realize the statements given by Krsnadasa Kaviraja Gosvami
- This verse (SB 5.18.32) completely rejects the theory of brahma satyam jagan mithya, which states that spirit, or Brahman, is real, whereas the manifested material world, with its great variety of things, is false. Nothing is false
- This verse of the Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami (CC Adi 2.5) is confirmed by a parallel statement in the (Eighth Part of the) Tattva-sandarbha, by Srila Jiva Gosvami
- This very statement is also given by Vasudeva. To say that the Lord is not present everywhere means that He is aloof from everything, although His energy is acting everywhere
- Those who are preaching this Krsna consciousness movement must try to understand Krsna from the statements given in the Bhakti-rasamrta-sindhu
- Those who speak the Telugu language consider this holy place (Kurmacala) very important. This statement is reported in the government gazette known as Ganjama Manual
- Those who worship the demigods go to the planets of the demigods, whereas the worshipers of Lord Krsna and Lord Visnu go to the planets in Vaikuntha. These are the statements of the smrti
- Three kinds of evidences. So pratyaksa and aitihya is neglected. According to our Vedic system, sruti-pramana, if it is statement, the statement is there in the sruti, in the Vedas, then we accept
- Thus the Vedic statements describe that the Absolute has no legs, no hands, no eyes, no ears and no mind, and yet He can act through His potencies and fulfill the needs of all living entities
- To prove that the statement of His servant Prahlada Maharaja was substantial - in other words, to prove that the Supreme Lord is present everywhere, even within the pillar of an assembly hall - the SPG, Hari, exhibited a wonderful form never before seen
- To satisfy the reader, we may include the exact Sanskrit statement given by Srila Visvanatha Cakravarti Thakura, which records exact calculations regarding universal affairs
- To support this statement there are many authoritative assertions by the learned scholars of bygone ages. According to their general opinion, a person may become governed by certain convictions derived by his own arguments and decisions
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- Ultimately, however, both parties (the theists and the atheists) demonstrate the Absolute Truth because although they offer opposing statements, their object is the same ultimate cause. They are both approaching the same Supreme Brahman
- Universal consciousness knows your pains and pleasure, my pains and pleasure, and millions and trillions of living entities and bodies, He knows the pains and pleasures of everyone. These are the statements in the BG
- Unless we take all the statements of Vedanta-sutra as self-evident, there is no point in studying Vedanta-sutra
- Upon hearing the governor's submissive statement, the maha-patra was overwhelmed with joy. He clasped the lotus feet of Sri Caitanya Mahaprabhu and began to offer the following prayers
- Upon hearing this statement, the devotees present at the lotus feet of Sri Caitanya Mahaprabhu stated that Gadadhara Pandita had properly presented their desire
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- Vaisnavas strictly follow the directions of the sastras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Mayavadis cannot tolerate the statements of the sastras about how easily liberation can be achieved
- Vandanam. Although prayers are a part of Deity worship, they may be considered separately like the other items, such as hearing and chanting, and separate statements are given
- Vasudeva Datta made a similar statement to Sri Caitanya Mahaprabhu, requesting the Lord to liberate all living entities in His presence
- Visnu Purana (3.8.9) states: "One can worship the Supreme Personality of Godhead, Visnu, by proper discharge of the principles of varna and asrama. There is no alternative to pacifying the Lord by execution of the principles of the varnasrama system."
- Visvanatha Cakravarti Thakura says that the statements of Narottama dasa Thakura are as good as Vedic evidences. Therefore we quote from Narottama dasa Thakura often
- Vyasadeva or big, big saintly person, they have no business to present before you something mythology. Why they should waste time in that way? It is simply rascaldom to think all the statement as mythology. Not mythology. We have no knowledge
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- We accept knowledge from authority. Authority. Just like this statement is given by Krsna. Krsna is accepted as the authority by all the acaryas, in the Bhagavad-gita
- We are Brahma sampradaya-our disciplic succession from Brahma. Therefore we shall accept Brahma's statement and we worship adi-purusam, Govindam
- We are suffering, we are manufacturing so many philosophical ways, but actual position is - that is the statement of Bhagavad-gita - that we are part and parcel of Krsna, God
- We cannot accept the theories or the statement of some defective person. We should hear from the person who is not defective - perfect. Therefore our process of hearing or getting knowledge is from the perfect person. That is called Krsna consciousness
- We cannot understand how the Supreme Personality of Godhead can be impersonal; the imposition theory of the impersonalist monist is false as far as the statements of the Gita are concerned. BG 1972 purports
- We do not care about the statements of pasandis who protest against our movement’s making the members of other cities or countries into Vaisnavas
- We do not make any research, or we do not make any statement made by us. We simply accept the injunctions given by great acaryas. Acaryopasanam. That is the process of Vedic system
- We have got intelligence. And the statement and explanation is being given by the Supreme Personality of Godhead personally. Why we should not take advantage? This is suicidal policy
- We have to make it confirmed in three ways. What we hear from the sadhus, we shall have to consult whether these things are spoken in the sastras. And whether the statements or sastras are confirmed by guru, by the direct spiritual master
- We have to study from the sastric vision. Sastra-caksusat. How you'll see? You'll see through the authority, scriptures. So these are the statements of authoritative scriptures
- We quote Vedic evidence to support our statements, but if we interpret it according to our own judgment, the authority of the Vedic literature is rendered imperfect or useless
- We say that, "You have never gone to moon." They will say: "Yes, we have gone." Now they have mentioned, "It is hoax." So how we can believe them? What is the value of their statement? And they promise future, "Yes, we are trying."
- We should accept the statement of authorities, and make our life following. Evam parampara-praptam (BG 4.2). That is actually parampara system, as Krsna says, as Krsna's devotee says, His authorized agent says. Then our life will be successful
- We were just reading from the statement of NavBharat Times how they are well managed. But we have no business. We have no source of income. That is the only source of income - Krsna's shelter
- What is Bible? Scripture. Why the scripture? It is fully contains the instruction of sadhu, holy man, or spiritual master, Lord Jesus Christ, therefore is scripture. The scripture means the statement of liberated holy man. That is sadhu
- When Advaita Acarya heard this statement from His five-year-old son Acyutananda, He felt great satisfaction because of his conclusive judgment
- When all the cowherd men had very attentively heard the statements of Gargacarya through Nanda Maharaja, they better appreciated the wonderful activities of Krsna and became very jubilant and satisfied
- When all the principal queens of Lord Krsna had finished their statements, Rohini, as the representative of the other sixteen thousand queens, began to narrate the incident of their becoming wives of Krsna
- When Balabhadra Bhattacarya asked to see Krsna at Kaliya-daha, Sri Caitanya Mahaprabhu mercifully slapped him, saying, "You are a learned scholar, but you have become a fool, being influenced by the statements of other fools"
- When he (Srila Ramanujacarya) understood that the kurma-murti was another form of Lord Visnu, he instituted very gorgeous worship of Lord Kurma. This statement is found in the Prapannamrta - Chapter Thirty-six
- When he heard Advaita Acarya's statement, Jagadananda Pandita began to laugh, and when he returned to Jagannatha Puri, Nilacala, he informed Caitanya Mahaprabhu of everything
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When Lord Balarama spoke in a commanding tone full of heroic assertion, supremacy and chivalry, the leaders of the Kuru dynasty did not appreciate His statements. Rather, all of them became agitated, and with great anger they said
- When Sivananda Sena heard this statement, he was unsure whether Nrsimhananda Brahmacari was speaking that way because of ecstatic love or because it was actually a fact
- When speaking in spiritual circles, one's statements must be upheld by the scriptures. BG 1972 purports
- When Sri Caitanya Mahaprabhu heard Vasudeva Datta's statement, His heart became very soft. Tears flowed from His eyes, and He began to tremble. In a faltering voice He spoke as follows
- When the different queens of Lord Krsna were submitting their statements as to how they had been married and accepted by Lord Krsna as His wives, all the female members of the Kuru dynasty were struck with wonder
- When the disciples of Sarvabhauma Bhattacarya challenged Gopinatha Acarya, he immediately replied correctly: We must hear the statements of great personalities in order to understand the Supreme Personality of Godhead
- When the lover and beloved come together and enjoy one another by direct contact, this stage is called sambhoga. There is a statement in Padyavali as follows
- When there is a statement in the Vedic language that God has no form, it does not mean God has no form, but He has form which you cannot imagine. That is called formless
- When we get a statement of the authorities like Sukadeva Gosvami, and above that, Krsna . . . Because the conclusion of Krsna and the conclusion of pure devotee like Sukadeva Gosvami, they are the same
- While commenting on this particular verse, we have in our presence the statement of a great modern politician who has recently died and left his will, which discloses his poor fund of knowledge of the codes of God mentioned by Maharaja Pariksit
- Why they cannot produce life from matter? What is the value of their statement? That they have not been able to do. Where is the proof that from matter life comes? You do it
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- Yogis and jnanis artificially try to get rid of Maya, but they are still in the Kingdom of Maya. The conclusion that God is impersonal or that everyone is God is the statement of a person who is in Maya
- You cannot figure the duration of life there (Brahmaloka); your arithmetic will be ineffective. The statement in the Bhagavad-gita is that the life of Brahma is so long that 4,320,000,000 of our years are only twelve hours to him
- You do not have to flatly deny that you spoke such a thing. There is no need to make a false statement. Simply say that you do not remember what you said
- You have not quoted any authority for all your statements. So it is more or less dogmatic. If different men put different dogmatic views about religion and its essentials who is to be accepted and who is not be
- You state that you will be the largest distributer of BTG in the world. This statement is very pleasing to me, because more than anything I want that my students should distribute my books and literatures profusely all over the world
- You will get the statement there (in Pumsavana) how the husband and wife is advised to worship Narayana, Laksmi-Narayana. Therefore you will find in Hindu culture, every family, Laksmi-Narayana worship, the husband and wife
- Your speaking shall be accepted, and Krsna's speaking will be rejected? I have got some support, but what support you have got except your statement? Then everyone can give a statement and he becomes an authority
- Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple
- Your statement that Guyana is a communistic country but still we are successful in getting people to chant Hare Krsna is significant. The communist movement is artificial, but the chanting of Hare Krsna is the real and natural situation
- Your statement, "The residents of New Dvaraka are praying for your mercy" is very nice
- Your statements are very true, and they completely agree with religious etiquette. They are in keeping with the behavior of your family, and they enhance your reputation
- Your Western countrymen, they are intelligent. So intelligently enlighten them. By intelligent statements, make a peaceful revolution