Category:Acyuta: Difference between revisions
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*One of Krsna's names | |||
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[[Category:Names of Krsna]] | [[Category:Names of Krsna]] | ||
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Latest revision as of 14:15, 24 June 2017
Acyuta
- One of Krsna's names
Subcategories
This category has the following 6 subcategories, out of 6 total.
D
G
K
Pages in category "Acyuta"
The following 39 pages are in this category, out of 39 total.
A
- A significant word here (in SB 7.15.45) is acyuta-balah. The spiritual master is certainly very merciful to his disciples, and consequently by satisfying him a devotee gets strength from the Supreme Personality of Godhead
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu, and these forms are named according to the position of the symbols in Their four hands
- Acyuta means the Supreme Lord who never falls
- Acyuta refers to one who does not fall because He (Krsna) is never influenced by the modes of material nature
- Acyuta refers to the infallible Lord Visnu, whose heart is always infallible. Because the devotees are attached to the infallible, they are called acyutatma
- Acyutaloka
- Although Prahlada's mother was in the conditional state and was the wife of a demon, even Yaksas, Raksasas, women, sudras and even birds and other lower living entities can be elevated to the acyuta-gotra, the family of the Supreme Personality of Godhead
- Another significant word in this verse (SB 4.20.34) is acyuta, which means "infallible." Although the Lord appears in this material world, He is never to be considered one of the conditioned souls, who are all fallible
L
O
- O most favorite of Acyuta, the Supreme Personality of Godhead, you have thousands of spokes
- Out of these eight (Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra), Adhoksaja and Purusottama are the vilasa forms of Vasudeva. Similarly, Upendra and Acyuta are the forms of Sankarsana
S
- Samadhi, this trance by meditation, cannot be attained by something manufacturing. Anu: "Just follow the great predecessor acarya." Samadhina anusmara tad-vicestitam. Tat means the acyuta, acyuta, the activities of the Lord
- Significant in this verse (SB 7.15.45) are the words jnanasim acyuta-balah. Jnanasim, the sword of knowledge, is given by Krsna, and when one serves the guru and Krsna in order to hold the sword of Krsna's instructions, Balarama gives one strength
- Srila Madhvacarya says, acyutatam cyuti-varjanam. The word acyutatam refers to one who never falls to this material world but always remains in the Vaikuntha world, fully engaged in the service of the Lord
T
- The devotees are referred to as acyuta-gotra, or the dynasty of the Supreme Personality of Godhead. The Lord is called Acyuta, as indicated in Bhagavad-gita (senayor ubhayor madhye ratham sthapaya me 'cyuta) - BG 1.21
- The disciplic successions from other sages are simply a waste of time, being devoid of acyuta-katha, or the message of the infallible Lord
- The entire universe, which is full of living entities, is like a tree whose root is the Supreme Personality of Godhead, Acyuta (Krsna). Therefore simply by worshiping Lord Krsna one can worship all living entities
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Aja protect Your legs, may Maniman protect Your knees, Yajna Your thighs, Acyuta the upper part of Your waist, and Hayagriva Your abdomen - SB 10.6.22-23
- The Sanskrit book Advaita-carita states, Advaita Acarya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Krsna Misra and Gopala dasa, and they were all born of the womb of His wife, Sitadevi
- The Supersoul is called by many names, of which Mahesvara, Siva and Acyuta are especially mentioned
- The twenty-four forms are (16) Damodara, (17) Purusottama, (18) Acyuta, (19) Nrsimha, (20) Janardana, (21) Hari, (22) Krsna, (23) Adhoksaja and (24) Upendra
- There are many other forms of the Lord with varied situations of the symbols of lotus, conchshell, etc. and they are differently known as 1) Purusottama, Acyuta, Narasimha, Trivikrama, Hrsikesa, Kesava, Madhava, Aniruddha, Pradyumna, Sankarsana, Sridhara
- These words (Acyuta and Hrsikesa) are used in these verses (of SB 9.4.18-20). Acyuta-sat-kathodaye, hrsikesa-padabhivandane. The words Acyuta and Hrsikesa are also used in Bhagavad-gita
- This action (sending Apsaras to break the severe austerity of a saintly person called Acyuta Rsi) was typical of Indra, the King of heaven. Whenever Indra discovered someone undergoing severe austerities, he would begin to fear for his post
- This stage of life (to be absorbed in devotional service of God) is called acyuta-bhava-siddha, or perfection by dint of devotional service
- Trivikrama, Kesava, Acyuta, Vasudeva, Narayana and Damodara, as recommended in the Vaisnava-tantras or Puranas, and one's family should worship strictly following the directions and regulations of arcana-vidhi
V
- Vaikuntha planets are also differently known as the Purusottamaloka, Acyutaloka, Trivikramaloka, Hrsikesaloka, Kesavaloka, Aniruddhaloka, Madhavaloka, Pradyumnaloka, Sankarsanaloka, Sridharaloka, Vasudevaloka, Ayodhyaloka, Dvarakaloka
- Vidura had already surpassed the fallible nature of the living entity in conditional life due to his being acyuta-bhava, or legitimately absorbed in the devotional service of the Lord
W
- When a living entity falls down to the material world from his original position, he becomes cyuta, which means that he forgets his relationship with Acyuta
- When a living entity falls down to the material world he has to accept a material body, and therefore, in his material embodiment, he cannot be called acyuta