Category:Anumana: Difference between revisions
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Latest revision as of 15:24, 24 June 2017
anumāna
Pages in category "Anumana"
The following 14 pages are in this category, out of 14 total.
1
A
- According to the Vedas, there are three kinds of proof: pratyaksa, anumana and sabda. One is by direct visual perception. If a person is sitting in front of me, I can see him sitting there, and my knowledge of his sitting there is received through my eyes
- According to Vedic principles, there are three different types of evidences. Everything must be proved by evidence. So these are primarily three evidences. Pratyaksa, direct perception. Pratyaksa, anumana and sruti
P
- Pramana means evidence, and sruti means Veda. Pratyaksa, anumana, sruti. Pratyaksa means direct, direct evidence, and anumana, hypothesis. That is Darwin's theory, something like that. And sruti, Vedic
- Pratyaksa, direct perception. Pratyaksa, anumana and sruti. Anumana means I cannot see directly, but by the symptoms I can imagine
- Pratyaksa, direct sense perception, and sabda-pramana, evidence from the Vedic statement, and anumana, hypothesis. So out of all evidences, the evidence which is called, derived from Vedic statement, that is accepted as most authoritative
T
- The second method, anumana, is auricular: we may hear children playing outside, and by hearing we can conjecture that they are there. And the third method is the method of taking truths from a higher authority
- Then there is anumana, inductive knowledge - hypothesis. For instance, Darwin's theory says it may be like this, it may be like that. But that is not science
- There are three kinds of evidences - pratyaksa, anumana and aitihya. Pratyaksa means that you can directly perceive. Anumana means you can conjecture, make an . . . "It may be like this. Perhaps." Aitihya means to take evidences from the authority
- There are three kinds of evidences accepted by the learned scholars in Vedic culture. Pratyaksa - means direct perception, anumana or hypothesis, and sabda-pramana. Sabda, sabda-brahman. That means Veda
- There are three kinds of evidences. Pratyaksa, direct sense perception; and sabda-pramana, evidence from the Vedic statement; and anumana, aitihya, historical or hypothesis
- They (Mayavadi philosophers) do accept the fact that there is a creator of this cosmic manifestation, but that is anumana - hypothesis