Category:Asrama: Difference between revisions
m 1 revision(s) |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
asrama|asramas|ashram|ashrama | asrama|asramas|ashram|ashrama | ||
[[Category:Sanskrit Terms]] | |||
[[Category:Varnas and Asramas - Umbrella Category]] | |||
[[Category:Habitations and Their Fixtures - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 15:59, 24 June 2017
asrama|asramas|ashram|ashrama
Subcategories
This category has the following 7 subcategories, out of 7 total.
A
F
G
H
P
V
Pages in category "Asrama"
The following 174 pages are in this category, out of 174 total.
A
- A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said - simply to live together as husband and wife
- A person who is very eager to accept sannyasa, who is detached from worldly activities, who has no desire for any kind of material facilities, and who is thus saved from repeated birth and death is known as Asrama
- A priest is meant for guiding the householder progressively in the right path of asrama-dharma, or the occupational duty of a particular caste
- A renounced life, sannyasa, if he is following the regulative principles, that is sannyasa asrama. Not that imitating somebody, I put on a saffron dress and I become a sannyasi and by begging I live. This has killed the sanatana-dharma society
- According to the Sankara sect, there are ten different names for sannyasis. Out of them, three names - Tirtha, Asrama and Sarasvati - are given to the sannyasis considered to be the most enlightened and cultured
- After first offering prayers to Lord Krsna, the assembled sages wanted to take permission from King Dhrtarastra and King Yudhisthira and then depart for their respective asramas
- After many, many days, the great powerful sage Kasyapa Muni arose from a trance of meditation and returned home to see the asrama of Aditi neither jubilant nor festive
- All the asramas are recognized for spiritual progress, and therefore although the grhastha-asrama gives a kind of license for sex life for a certain time, it does not allow unrestricted sex life
- All Vedic literatures, they are especially meant for instruction to the men. Woman is to follow the husband. That's all. The husband will give instruction to the wife. There is no such thing as the girl should go to school to take brahmacari-asrama
- Although the sons of Jamadagni, including Lord Parasurama, were a long distance from home, as soon as they heard Renuka loudly calling "O Rama, O my son," they hastily returned to the asrama, where they saw their father already killed
- Another point to be observed from this verse (SB 7.12.13-14) is that from the brahmacari-asrama one may accept the sannyasa-asrama, vanaprastha-asrama or grhastha-asrama. It is not compulsory for a brahmacari to become a grhastha
- Any way so far I have studied the American people they are very much eager to learn about the Indian way spiritual realization and there are so many so called Yoga ashramas in America. Unfortunately they are not very much adored by the Government
- As a brahmacari His name was Nityananda Svarupa, and therefore the sannyasi under whom He was living must have been from the tirthas or asramas of the Sankara-sampradaya, because one of the names for the assistant brahmacari of such a sannyasi is Svarupa
- As far as simplicity is concerned, not only should a particular order of life follow this principle, but every member, be he in the brahmacarya-asrama, or grhastha-asrama or vanaprastha-asrama. One must live very simply. BG 1972 purports
- As instructed by her son, Devahuti also began to practice bhakti-yoga in that very asrama. She practiced samadhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvati
- As soon as there is asrama that means "Here some men, saintly persons, spiritually advanced persons, lives." That is asrama
- Asrama means an attempt to give some light
- Asrama means situation for spiritual cultivation
B
- Because the ultimate aim is to understand the Absolute Truth, there is no necessity of going through all the different asramas. Thus one may proceed to the sannyasa-asrama directly from the brahmacari-asrama
- Being properly received by Vyasadeva in his asrama and seated very comfortably, Narada Muni narrated the entire story of what he had heard from Narayana Rsi
- Bharadvaja: He is one of the seven great rsis and was present at the time of the birth ceremony of Arjuna. The powerful rsi sometimes undertook severe penances on the shore of the Ganges, and his asrama is still celebrated at Prayagadhama
- Bhugarbha reports that you say the asrama will not be completed for the opening festival. The program was already postponed because the asrama was not finished
- Brahmacarya has many rules and regulations. For example, however rich one's father may be, the brahmacari surrenders himself to be trained and works in the ashram of the spiritual master just like a menial servant. How is this possible
- Brahmanas have got four asramas
- By practicing in this way, whether one be in the brahmacari-asrama, grhastha-asrama, vanaprastha-asrama or sannyasa-asrama, one must always realize the all-pervading presence of the Supreme Lord, for in this way it is possible to understand the AT
C
- Caturmasya should be observed by all sections of the population. It does not matter whether one is a grhastha or a sannyasi. The observance is obligatory for all asramas
- Celibacy means completely ceasing from sex life. Yad icchanto brahmacarya. Brahmacarya means celibacy. No sex life. Therefore the brahmacarya asrama is recommended
- Certainly one requires some means of livelihood, and according to one's varna and asrama this means of livelihood is prescribed in the sastras. One should be satisfied with this
F
- Following the logic that self-preservation is the first law of nature, he wanted to break Diti's promise. Thus he engaged himself in the service of Diti, his aunt, who was residing in an asrama
- For spiritual advancement of knowledge a suitable place and atmosphere are definitely required. The place on the western bank of the Sarasvati is especially suitable for this purpose. And there is the asrama of Vyasadeva at Samyaprasa
- Formerly, brahmacaris would have to go from door to door to beg alms for the asrama, and they were trained from the very beginning to address every woman as mother
- From this (asvamedham gavalambham, sannyasam pala-paitrkam, devarena sutotpattim, kalau panca vivarjayet - CC Adi 17.164) we can understand that in this age the sannyasa-asrama is forbidden because people are not strong
G
H
- He (Bharata) again went to the forest of Salagrama and to the asrama of Pulastya and Pulaha
- He (Narada) first explained the dealings of a brahmacari, vanaprastha and sannyasi because these three asramas, or statuses of life, are extremely important for fulfillment of the goal of life
- He (the true acarya) is the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- He simply executed the purificatory process up to the end of the brahmacarya-asrama because Jada Bharata was unfit to enter the grhastha-asrama
- Her (Sakuntala) mother was Menaka, who had left her in the forest, where Kanva Muni found her. Kanva Muni brought her to his asrama, where he raised and maintained her
- Hindu dharma or Vedic dharma means varnasrama-dharma. One must first of all accept the principles of varnas and asrama. Then there is question of understanding God
- Household life is for one who is attached, and the vanaprastha and sannyasa orders of life are for those who are detached from material life. The brahmacari-asrama is especially meant for training both the attached and detached
- Householders in Krsna consciousness are actually grhasthas - that is, those living in the asrama with their families and children. Sri Advaita Prabhu was an ideal grhastha, and His house was the ideal grhastha-asrama
- How strange it is that one of us (Saryati and his associates) has attempted to do something wrong to Cyavana Muni, the son of Bhrgu. It certainly appears that someone among us has polluted this asrama
I
- I am very much encouraged to know that you are all advancing in KC at New Vrndavana and I am very much eager to see your transcendental community grow still more to become an ideal Krsna conscious asrama
- I have seen you when I was in New Vrindaban, and you are quite fit to take charge of New Vrindaban asrama. Take especially nice care of the boys there. They are our future hopes
- I have started a small Ashram at the above address and young American students are taking very great interest in the philosophy of Vaisnavism based on the Bhagavad-gita and Srimad-Bhagavatam
- If possible, the student or disciple should reward the spiritual master with the remuneration the spiritual master requests, and then, following the master's order, the disciple should leave and accept one of the other asramas, namely the grhastha-asrama
- If sannyasa is not suitable, one may enter the grhastha-asrama and fight maya with great strength. But one should not give up the fighting and go away
- If the members of different asramas and varnas cooperate fully in Krsna consciousness, then society is well protected by the Lord, without doubt
- If there is actually a brahmacarini asrama organized by San Francisco devotees, it will be very nice to keep there Jadurani as the leader of the brahmacarinis. I am very glad that two other devotees are waiting for me
- If you can organize such nice Brahmacarini asrama it will be a great success of our society. There is a great need for this
- In my opinion your guiding the girls working under you for painting is very important, and if this business doesn't suffer, you can think of going to S.F. for organizing the asrama
- In the Aurobindo Ashram, there they have no other business. The disciples are advised that "Whatever you like, you can do. You should always think of Aurobindo"
- In the gardens of Pulaha-asrama, Maharaja Bharata lived alone and collected a variety of flowers, twigs and tulasi leaves. He also collected the water of the Gandaki River, as well as various roots, fruits and bulb
- In the material world, unless one is situated in one of the varnas (brahmana, ksatriya, vaisya or sudra) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the asramas
- In the northeastern direction, they saw the horse near the asrama of Kapila Muni. "Here is the man who has stolen the horse," they said. "He is staying there with closed eyes. Certainly he is very sinful. Kill him! Kill him!"
- In the Sankara-sampradaya there are ten different names awarded to sannyasis: (1) Tirtha, (2) Asrama, (3) Vana, (4) Aranya, (5) Giri, (6) Parvata, (7) Sagara, (8) Sarasvati, (9) Bharati and (10) Puri
- In the vanaprastha stage of life, tapasya, or austerity, is strongly recommended. Maharaja Prthu followed exactly all the rules of vanaprastha life, which is technically known as vaikhanasa-asrama
- In the Vedic discipline there are ten names for sannyasis, and it is customary for a brahmacari assisting a sannyasi of the designation Tirtha or Asrama to receive the title Svarupa
- Indradyumna Maharaja retired from family life and went to the Malaya Hills, where he had a small cottage for his asrama. He wore matted locks on his head and always engaged in austerities
- It is abominable for a person living in the grhastha-asrama to give up the regulative principles, or for a brahmacari not to follow the brahmacari vows while living under the care of the guru
- It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed
- It is better to prepare oneself in the brahmacarya-asrama for austerities and remain a pure brahmacari throughout one's life so that one will not feel the piercing thorns of material life in the grhastha-asrama
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
J
- Just like we are going to open this brahmacari school, or asrama, but I am doubtful whether we'll get many children. Because in this age people are interested to become sudras. Nobody is interested to become brahmana
- Just recently we went to Hrishikesh, and in one asrama they have doll exhibits of all the avataras
K
- Kartaviryarjuna having left with the kamadhenu, Parasurama returned to the asrama. When Parasurama, the youngest son of Jamadagni, heard about Kartaviryarjuna's nefarious deed, he became as angry as a trampled snake
- Ksatriya have got three asramas: brahmacari, grhastha, vanaprastha, no sannyasa. And the vaisya two asramas: brahmacari, grhastha. Neither vanaprastha or sannyasa. And the sudras, they are simply one, grhastha, that's all. This is the Vedic order
- Ksatriyas have got three asramas
M
- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Maharaja Pariksit said: Once when I felt very thirsty, I went to the asrama of Samika Muni to drink water, but the muni did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the brahmana boy
- Mahatmas are always anxious to preach the universal message of peace mentioned in the Bhagavad-gita and it does not matter in whatsoever Asrama he belongs to
- Manu gave the law known as Manu-samhita, which is full of directions based on varna and asrama concerning how to live as a human being
- Mayavadi sannyasis are very puffed up if they hold the elevated sannyasa title Tirtha, Asrama or Sarasvati
- My mother, being pregnant, desired the safety of her embryo and desired to give birth after her husband's arrival. Thus she stayed at Narada Muni's asrama, where she rendered service unto Narada Muni with great devotion
N
O
- Once when Parasurama left the asrama for the forest with Vasuman and his other brothers, the sons of Kartaviryarjuna took the opportunity to approach Jamadagni's residence to seek vengeance for their grudge
- One has to follow the principles of the asramas (brahmacarya, grhastha, vanaprastha and sannyasa), since these principles (of varnas and asramas) are considered essential for the attainment of the highest goal
- One is therefore required to give up the attachment to family or social or political life just at the age of fifty years, if not earlier, and the training in the vanaprastha and sannyasa-asramas is given for preparation of the next life
- One may stay in whichever asrama is suitable for him; it is not essential that one take sannyasa. If one is sexually agitated, he can enter the grhastha-asrama. But one must continue fighting
- One should note that in the brahmacari-asrama, vanaprastha-asrama and sannyasa-asrama there is no scope for sex life, whereas sex is allowed in grhastha life under regulations
- One who enters the householder's life can execute the duties of a family man because he has already been trained for this job in the brahmacarya-asrama
- Our centers are not practically secluded ashrams for so-called peaceful meditation. We are for activities and fighting like the battle of Kurukshetra
P
- Perhaps you know this asrama word. Asrama means . . . it is not a place for sense gratification; it is a place for advancing in Krsna conscious. That is asrama
- Prahlada Maharaja continued: The great saint Narada Muni brought my mother to his asrama and assured her of all protection, saying, "My dear child, please remain at my asrama until the arrival of your husband"
R
- Regarding the castle which George has acquired, certainly it can be turned to a nice Krsna Consciousness ashram, and you can help him your best in the same pattern as you have developed our 7 Bury Place
- Remaining in that asrama, the great King Bharata Maharaja was now very careful not to fall victim to bad association. Without disclosing his past to anyone, he remained in that asrama and ate dry leaves only
S
- Sankaracarya introduced names for his sannyasa disciples, and these are ten in number. Out of these, the surnames Tirtha, Asrama and Sarasvati are considered topmost
- Sannyasa asrama is meant for uplifting the fallen souls, who are merged in materialism. But unless the sannyasi is freed from all cares and anxieties, like a white cloud, it is difficult for him to do anything good for society
- Sannyasis with the titles Tirtha and Asrama generally stay at Dvaraka, and their brahmacari name is Svarupa. Those known by the names Vana and Aranya stay at Purusottama, or Jagannatha Puri, and their brahmacari name is Prakasa
- Saryati had a beautiful lotus-eyed daughter named Sukanya, with whom he went to the forest to see the asrama of Cyavana Muni
- Seeing Lord Siva and Parvati engaged in sexual affairs, all the great saintly persons immediately desisted from going further and departed for the asrama of Nara-Narayana
- Sex life is the cause of material bondage, and therefore it is prohibited in three asramas and is allowed only in the grhastha-asrama. The grhastha is responsible for producing first-quality brahmacaris, vanaprasthas and sannyasis
- She should construct the temple according to our design and we shall keep at least ½ dozen men there for keeping the Deity nicely and eventually to organize an ashram there also. She should give us proper facility. How else we will work?
- Siddhaye means to enter into the institution of daiva varna and asrama
- Since the Hare Krsna movement started, many Europeans and Americans have been visiting Vrndavana, but they have not been properly received by any asrama or temple there
- So far his asrama in Puerto Vallarta, we are not taking that place on lease or rent, only if he gives it to us can we manage
- So that every living entity can take advantage of the association of Krsna conscious persons, such great devotees open temples and asramas where Krsna's devotees assemble
- So we have to grow children to become the head of the human society and there is great need for this. I pray Krishna that you may give a starting to such an asrama in full Krishna Consciousness
- Some time having passed, the Asvini-kumara brothers, the heavenly physicians, happened to come to Cyavana Muni's asrama. After offering them respectful obeisances, Cyavana Muni requested them to give him youthful life, for they were able to do so
- Sri Caitanya Mahaprabhu said, "In My previous asrama, Sankararanya was My brother and Jagannatha Misra was My father"
- Srila Bhaktisiddhanta Sarasvati Thakura accepted the sannyasa-asrama directly from the brahmacari-asrama. In other words, His Divine Grace Bhaktisiddhanta Sarasvati Thakura did not think it compulsory to accept the grhastha-asrama or vanaprastha-asrama
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Kasinatha arranged the marriage of Lord Caitanya in His previous asrama, when His name was Visvambhara. Kasinatha induced the court pandita, Sanatana, to offer Visvambhara his daughter
- Srila Rupa Gosvami and others were begging daily from door to door for their sustenance, and they never attempted to stock their asrama with food for the next day
- Srila Vyasadeva was a householder, yet his residential place is called an asrama. An asrama is a place where spiritual culture is always foremost. It does not matter whether the place belongs to a householder or a mendicant
- Srila Vyasadeva, in his own asrama, which was surrounded by berry trees, sat down to meditate after touching water for purification
- Sudyumna had been transformed into the best of beautiful women who excite sexual desire and was surrounded by other women. Upon seeing this beautiful woman loitering near his asrama, Budha, the son of the moon, immediately desired to enjoy her
- Sukadeva Gosvami said: Men with a poor fund of knowledge and a heinous character speak nonsensically. Fearing such rascals, Lord Ramacandra abandoned His wife, Sitadevi, although she was pregnant. Thus Sitadevi went to the asrama of Valmiki Muni
- Surrendering themselves fully with body, words and mind, they can live in any asrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable
T
- Temple or asrama means for renunciation and renounced persons. If one is engaged in self-realization process, then his material necessities become almost nil. Persons who do not like this can work outside
- That you always remember me indicates the greatness of character for which you were celebrated even in your previous asrama before joining the matha. But I am so unfortunate that I am unable to render any service to you
- The boy must have been fortunate; otherwise how simply by standing there could he perfume Agnidhra's entire asrama
- The brahmacari should go out of the asrama for begging alms - Mother, we are coming from such and such temple or asrama. Give us some alms
- The Brahmacarinis cannot go, of course, for begging, but if some of them agree to go out and sell our books, that will be helpful. Some source of income by honest endeavor must be there, otherwise, how a nice Brahmacarini asrama can be maintained
- The brahmana, one who is qualified as a brahmana, he has to observe the four asramas, a brahmana: the brahmacari-asrama, the grhastha-asrama, the vanaprastha-asrama and sannyasa-asrama
- The building there is complete, we are making it an ideal asrama. So if you go back there, you must find a suitable engagement. It is not a place simply for sleeping
- The demigods said: Beloved Visvarupa, may there be all good fortune for you. We, the demigods, have come to your asrama as your guests. Please try to fulfill our desires according to the time, since we are on the level of your parents
- The divisions of the brahmacarya-asrama are savitrya, prajapatya, brahma and brhat
- The divisions of the vanaprastha-asrama are vaikhanasa, valakhilya, audumbara and phenapa, and the divisions of sannyasa are kuticaka, bahudaka, hamsa and niskriya
- The divisions of varnas and asramas will continue to exist, either in their original form or in degraded form, but because they are created by the Lord, the Supreme Personality of Godhead, they cannot be extinguished
- The first stage is called the brahmacarya-asrama, or the order of life in childhood, when the man-to-be is trained in the ultimate goal of life
- The grhastha-asrama means unless there is Krsna or full consciousness of Krsna, it is simply miserable, simply miserable. Duhkhalayam asasvatam
- The householder is duty-bound to maintain the members of all three of the other asramas, namely the brahmacaris, the vanaprasthas, and sannyasis
- The idea of a woman's asrama is good. Those not married, if there is not provision for separate living quarters for them in the temples, they can go there
- The main purpose of asrama-dharma is to awaken knowledge and detachment. The brahmacari asrama is the training ground for the prospective candidates. In this asrama it is instructed that this material world is not actually the home of the living being
- The main thing is that in Boston, you are the only earning member. How you will maintain such a Brahmacarini asrama separately unless there is some source of income
- The paramahamsa-asrama is the asrama of the Supreme Personality of Godhead, under whom the spiritual master has taken shelter. The symptoms of the bona fide spiritual master are stated in Srimad-Bhagavatam - SB 11.3.21
- The sannyasa-asrama is meant for complete freedom from all anxieties, and it is meant for uplifting the fallen souls, who are merged in materialism
- The so-called vanaprasthas and sannyasis who come out of such grhastha-asramas are easily deviated from the rigid path
- The student (brahmacari) communities are no longer being maintained, and householders do not observe the rules and regulations of the grhastha-asrama
- The students themselves go from door to door for begging alms, and because everyone's son is in the asrama, nobody declines to give alms. So there is no financial difficulty at all; but I do not know what to do in your country
- The tendency in this age of Kali to make a classless society and not observe the principles of varna and asrama is a manifestation of an impossible dream
- The university authorities, they are not coming to our asrama, but they'll get the benefit by reading our books
- The vanaprasthas and sannyasis nowadays are those who were unsuccessful in family life. Thus the so-called sannyasis try to construct another home in the name of the sannyasa-asrama and glide down into all sorts of luxury at the expense of others
- The whole varnasrama system is so designed that each and every status of life is called an asrama
- The whole varnasrama system is so designed that each and every status of life is called an asrama. This means that spiritual culture is the common factor for all
- There (in the residence of Kanva Muni) King Dusmanta saw a most beautiful woman (Sakuntala) who looked exactly like the goddess of fortune and who sat there illuminating the entire asrama by her effulgence
- There are four asramas: the brahmacari, or student; the grhastha, or householder; the vanaprastha, or retired person; and the sannyasi, or the person in renounced life
- There are four orders of spiritual life, namely, brahmacarya, grhastha, vanaprastha and sannyasa, and in each of these asramas there are four divisions
- There are prescribed duties for the different social classes of men - the brahmanas, the vaisyas, the ksatriyas and the sudras - and for the different asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- There are two words: grhamedhi and grhastha. Grhastha is different from grhamedhi. Grhastha asrama. Although he's householder, it is asrama, only for advancing in Krsna consciousness. That is grhastha
- There is no harm, however, if one thinks that he is unfit for sannyasa; if he is very much agitated sexually, he should go to the asrama where sex is allowed, namely the grhastha-asrama
- They would have to go to beg door to door, brahmacari: "Mother, give us some alms for our asrama." So they were trained from the very beginning to address any woman as - Mother
- This is to introduce Sri Bajrang Bali Brahmacari. Please give him a place in our ashram in Sri Vrindavana Dham, where he may remain until my arrival
- This preparatory stage (to the renounced order of life) is called vanaprastha-asrama, or retired life for traveling and visiting the holy places on the surface of the earth
- This princess, means daughter of Manu, she began to serve Kardama Muni. And in the yoga asrama, it was a cottage, and there was no good food, no maidservant, nothing of the sort. So became gradually very lean and thin, and she was very beautiful
- This realization (that God is all-pervasive and yet is situated in His own abode) is possible if one strictly follows the regulative principles of asrama - brahmacari, grhastha, vanaprastha and sannyasa
- Those who are devas, godly, their lusty desire is controlled, restricted. Therefore this varnasrama, four varnas and four asramas, this is education how to control this lusty desire. That is required
- Three among these ten - namely Kavi, Mahavira and Savana - lived in complete celibacy. Thus trained in brahmacari life from the beginning of childhood, they were very conversant with the highest perfection, known as the paramahamsa-asrama
- To distract Lord Ramacandra from His asrama, Ravana sent Marica in the form of a golden deer, and when Lord Ramacandra saw that wonderful deer, He left His residence and followed it and finally killed it with a sharp arrow
V
- Varna means four classification of the society, and asrama means four division of spiritual life. The society, it is not meant for any particular nation or particular community. It is meant for the whole human society
- Varna means four social division: Brahmin, Ksatriya, Vaisya, Sudra; and asrama means four spiritual division: brahmacari, grhastha, vanaprastha . . . so accepting these four spiritual and four material principles of life, that is humanity
- Varnasrama Institution arranges society in the varna divisions of brahmana, ksatriya, vaisya and sudra and the asrama divisions of brahmacarya, grhastha, vanaprastha and sannyasa. This is actual human civilization
W
- We are not taught even during our age of education that we are not this body and something else. This was being done in ancient times, our forefathers. When the boys were going to the guru, in asrama
- We have opened our gurukula asrama in Dallas. We are teaching from the very beginning of life small children how to become brahmacari. That is required
- What is filling those two beautiful horns? You seem to have spread fragrant red powder upon them, powder that is like the rising morning sun. O most fortunate one, I beg to inquire where you have gotten this fragrant powder that is perfuming my asrama
- When Sakuntala accepted Maharaja Dusmanta as her husband, he married her according to the gandharva-vidhi. Sakuntala later became pregnant by her husband, who left her in the asrama of Kanva Muni and returned to his kingdom
- When the regulative principles have no aim, the varnas become a caste system and the asramas become the business of various shopkeepers
- When the varna is working perfectly, then we give them asrama
- Whenever we speak of asrama, it has got spiritual relationship. So all these four divisions of social orders - brahmacari-asrama, grhastha-asrama, vanaprastha-asrama, sannyasa-asrama . . . asrama
- Whichever asrama is suitable for you, you accept, but sincere. Don't be hypocrite
- While hunting in the forest, Dusmanta once approached the asrama of Maharsi Kanva, where he saw an extremely beautiful woman and became attracted to her. That woman was the daughter of Visvamitra, and her name was Sakuntala
- With such a good wife (a chaste wife, accepted through a religious marriage ritual), the family's engagement in the devotional service of the Lord actually makes a home a grhastha-asrama, or household dedicated to spiritual cultivation