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Latest revision as of 16:49, 24 June 2017
bath | baths | bathed | bathe | bathes | bathing
Subcategories
This category has the following 16 subcategories, out of 16 total.
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Pages in category "Bath"
The following 300 pages are in this category, out of 300 total.
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A
- A human being who considers the land of his birth to be worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there is to be considered like a cow or an ass - SB 10.84.13
- A human being who considers the land of his birth worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there, is to be considered like a cow or an ass
- A mother sometimes cares for her son by combing his hair, massaging his body with oil, or bathing him. Similarly, the wife of the teacher is also a mother (guru-patni), and therefore she may also care for the disciple in a motherly way
- Abhiseka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress
- Acaryaratna (Candrasekhara) and Srivasa Thakura were overwhelmed with joy, and immediately they went to the bank of the Ganges to bathe in her waters. Their minds full of happiness, they chanted the Hare Krsna mantra and gave charity by mental strength
- According to the commentary called Sri-Bhagavata-candra-candrika, the water in which Sati used to bathe was Ganges water. In other words, the Ganges flowed through the Kailasa-parvata
- According to the Vedic system, an animal to be offered as a sacrifice has to be bathed first, and while the animal is wet it is sacrificed
- Actually householders and vanaprasthas should bathe two times a day (pratar-madhyahnayoh snanam vanaprastha-grhasthayoh). A sannyasi should bathe three times daily, and a brahmacari may take only one bath a day
- After bathing at Kesi-tirtha, Krsnadasa went toward Kaliya-daha and suddenly saw Sri Caitanya Mahaprabhu sitting at Amli-tala (Tentuli-tala)
- After bathing in the sea, Advaita Prabhu and all the other devotees returned, and on their return they saw the top of the Jagannatha temple. They then went to the residence of Sri Caitanya Mahaprabhu to take their luncheon
- After collecting these books, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. At that time, the bathing ceremony of Jagannatha was taking place, and He saw it
- After composing this verse and putting it on the roof of his house, Srila Rupa Gosvami went to bathe in the sea. In the meantime, Lord Caitanya Mahaprabhu went to his hut to meet him
- After reading the verse, Sri Caitanya Mahaprabhu was overwhelmed by ecstatic love. At that very time, Rupa Gosvami returned, having finished bathing in the sea
- After returning home, Pradyumna Misra bathed and ate his meal. In the evening he came to see the lotus feet of Sri Caitanya Mahaprabhu
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu washed and cleaned Sri Gundica temple with the assistance of many devotees
- After seeing the young gopis bathe in the Yamuna, Krsna passed the rest of the morning with the boys
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After Sri Caitanya Mahaprabhu said this and left, Jagadananda Pandita got up from his bed, bathed and began to cook varieties of vegetables
- After the bathing ceremony of Lord Jagannatha, during the fortnight before the Ratha-yatra ceremony, the body of Lord Jagannatha, having been washed, needs repainting. This is known as anga-raga
- After the damsels of the heavenly planets bathe in the water, it becomes yellowish and fragrant due to the kunkuma from their bodies. Thus the elephants come to bathe there with their wives, the she-elephants, and they also drink the water
- After the first bathing, further bathings were conducted with panca-gavya and then with pancamrta. Then the maha-snana was performed with ghee and water, which had been brought in one hundred pots
- After the maha-snana was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell
- After this, all the thieves, according to their imaginative ritual for killing animalistic men, bathed Jada Bharata, dressed him in new clothes, decorated him with ornaments befitting an animal, smeared his body with scented oils
- After this, the Queen executed the necessary funerary functions and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- After thus encouraging the King, Sarvabhauma Bhattacarya returned home. On the day of Lord Jagannatha's bathing ceremony, Sri Caitanya Mahaprabhu was very happy at heart
- After writing this verse on a palm leaf, Rupa Gosvami put it somewhere in his thatched roof and went to bathe in the sea
- All devotees should worship Ganapati. The Deities should not be bathed in water which has been touched by the nails or fingers. When a devotee is perspiring, he should not engage himself in worshiping the Deity
- All initiates must practice chanting 16 rounds daily & strictly follow the four regulative principles which must be stressed with great care so that they are very familiar with them. The brahmana must be clean inside & out by bathing with water & mantra
- All the boys dealt with their mothers as usual, and the mothers also, on the approach of evening, bathed their respective children, decorated them with tilaka and ornaments and gave them necessary food after the day's labor
- All the chaste and honest daughters of Maharaja Daksa, such as Sraddha, Maitri and Daya, whose blessings were always effective, bathed Maharaja Gaya with sanctified water. Indeed, they were very satisfied with Maharaja Gaya
- All these rivers (Brahmaputra, Sona, Candravasa, Tamraparni, Avatoda, Krtamala, Vaihayasi, Kaveri, Veni, etc.) are transcendental. Therefore one can be purified by remembering them, touching them or bathing in them. This practice is still going on
- Although the vegetables living on the slopes of Mount Kraunca were attacked and devastated by the weapons of Karttikeya, the mountain has become fearless because it is always bathed on all sides by the ocean of milk and protected by Varunadeva
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- An elephant bathes in a lake quite thoroughly, but as soon as it comes on the shore it takes some dust from the ground and strews it over its body. Thus there is no meaning to the elephant's bath
- An elephant may bathe very thoroughly, but as soon as it comes out of the river, it immediately takes some sand from the land and throws it all over its body
- At Narayana-saras, the second group of sons performed penances in the same way as the first. They bathed in the holy water, and by its touch all the dirty material desires in their hearts were cleansed away
- At Prayaga (Allahabad), many thousands of people gather during the month of January to bathe in the confluence of the Ganges and Yamuna
- At Prayaga (Allahabad), many thousands of people gather during the month of January to bathe in the confluence of the Ganges and Yamuna. Afterward, many of them go to the confluence of the Bay of Bengal and the Ganges to take bath there
B
- Bathing at the confluence of the Ganges and Yamuna, near the fort at Allahabad (Prayaga), is mentioned in the revealed scriptures
- Bathing during the month of Magha at the Magha-mela still takes place. This is a very old mela (assembly), dating from time immemorial
- Bathing in the Ganges and serving a pure Vaisnava are also known as tadiya-upasanam. This is also pada-sevanam. The word tadiya means "in relationship with the Lord
- Bathing in the Ganges can certainly cure one of many infectious diseases, but it cannot cleanse one's materially attached mind, which creates all kinds of contaminations in material existence
- Bathing in the Ganges is recommended in all Vedic sastras, and one who takes to this path will certainly be completely freed from all sinful reactions
- Bilvamangala Thakura intensely desired to enter into the eternal pastimes of the Lord, and he lived at Vrndavana for seven hundred years in the vicinity of Brahma-kunda, a still-existing bathing tank in Vrndavana
- Bilvamangala Thakura wrote, "If I become thoroughly bathed by Your merciful glance, then I may be saved. Therefore, my Lord, I am requesting You to please bestow upon me Your" merciful glance
- Brahmin initiation means to be very clean, inside and outside. Inside by chanting the glories of the Lord, and outside by bathing regularly. Washing hands and mouth after eating
- Brahmin means to be clean - inside by always chanting the Lord's glories, and outside by regular bathing
- Brahmin means to be very clean, inside by chanting the Lord's glories and externally by regular bathing. Teach him these things by your personal example
- Brahmin must practice cleanliness both externally and internally. Externally he must bathe regularly, and internally he must chant Hare Krishna
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
- By His (Krsna) accepting food thus, the assembly of munis, while bathing in the river, felt sumptuously fed. And all the three worlds were also satisfied
- By such behavior (indulging in wine and meat, keeping long hair on one's head, not bathing daily, and smoking ganja) one becomes devoid of transcendental knowledge
D
- Dear Vidura, the material elements of her body have melted into water & are now a flowing river, which is the most sacred of all rivers. Anyone who bathes in that river also attains perfection, & therefore all persons who desire perfection go bathe there
- Deity worship means to be very, very clean. You should try to bathe twice daily. The Deities should never be approached without having bathed first and changed to clean cloths after passing stool, etc
- Deity worship should be practiced by everyone. That cleanses the contaminated body. It is the custom that before entering one must be cleansed & bathe himself regularly. The whole idea is that we must very much sincere in our activities to serve Krishna
- Devotees always bathe themselves in devotional service in order to be relieved from the various tribulations of material existence. By doing this, the devotees enjoy supreme bliss, and liberation personified comes to serve them
- Drinking caranamrtam (water from the bathing of the Deities which is offered to guests). 20) One must smell the incense and flowers offered to the Deity. 21) One must touch the lotus feet of the Deity
- Due to attachment for the deer, Maharaja Bharata lay down with it, walked about with it, bathed with it and even ate with it. Thus his heart became bound to the deer in affection
- During Magha-mela, people from the local district generally come, and during Kumbha-mela people come from all over India to live there and bathe in the Ganges and Yamuna. Whoever goes there immediately feels the place’s spiritual influence
- During these periods of seasonal change, if one bathes in the Ganges, in the Yamuna or in another sacred place, if one chants, offers fire sacrifices or executes vows, whatever he gives in charity yields a permanently beneficial result
F
- Followers of Lord Siva, who are drunkards, who are addicted to intoxicants and sex life, who do not bathe and who smoke ganja, are against all human etiquette
- Following the directions of the brahmanas, they went to the bank of the Yamuna, where they bathed and atoned for their sinful activities
- Following the regulative principles of mahabhiseka, Maharaja Ambarisa performed the bathing ceremony for the Deity of Lord Krsna with all paraphernalia, and then he dressed the Deity with fine clothing, ornaments, fragrant flower garlands
- For one who maintains the material conception that the spiritual master is an ordinary human being, everything is frustrated. His enlightenment and his Vedic studies and knowledge are like the bathing of an elephant
- For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Visnu with milk and worship Him according to the methods formerly stated in detail
- For the Salagrams, send one to L.A. and you keep one. Simply decorate the salagram and put Him on a sringhasana, apply garland, chandan and tulasi. Salagram Sila bathing means to bathe all the deities
- For those who bathe in the Ganges at any time, the results of great sacrifices like the Asvamedha and Rajasuya yajnas are not at all difficult to achieve
- From the spiritual point of view, people still go to take a bath in this lake (known as Bindu-sarovara). Actually, by taking a bath there, one becomes very healthy even from the material viewpoint
G
- Gajendra entered the lake, bathed thoroughly and was relieved of his fatigue. Then, with the aid of his trunk, he drank the cold, clear, nectarean water, which was mixed with the dust of lotus flowers and water lilies, until he was fully satisfied
- Generally karmis take advantage of bathing there (in Prayaga) during the month of Magha, thinking that they will be rewarded in the future. Those who are situated in devotional service do not very strictly follow this karma-kandiya process
- Go to the sea and bathe and look at the top of the temple. After so doing, please come back here and take your lunch
H
- Having lamented over them (the dead relatives) and sufficiently offered Ganges water, they (the Pandavas, with Draupadi) bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord
- Having said this, Svarupa Damodara Gosvami induced Haridasa to bathe and take prasadam. After thus reassuring him, he returned home
- He (Ramananda Raya) personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He (the brahmana) collected all kinds of valuable paraphernalia for worship, and he worshiped the Deity very gorgeously, beginning from bathing the Deity and ending with offering arati. Thus he felt great happiness
- Her (Devahuti's) entire body, including her head, was completely bathed, and she was decorated all over with ornaments. She wore a special necklace with a locket. There were bangles on her wrists and tinkling anklets of gold about her ankles
I
- If dirt dug up by a boar is available, on the day of the dark moon one should smear this dirt on his body and then bathe in a flowing river. While bathing, one should chant the following mantra
- If one considers the spiritual master an ordinary human being, one is doomed. His study of the Vedas and his austerities and penances for enlightenment are all useless, like the bathing of an elephant
- If one continues committing sins after making some atonement, he will not be saved. In the sastras, such atonement is compared to an elephant’s bathing
- If one goes to Prayaga and bathes at the confluence of the Ganges and Yamuna in the month of Magha, he attains the result of giving hundreds and thousands of cows in charity
- If one is deluded by such a conception (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity), he is cheated by his own activity. Such activities have been compared to an elephant's bathing
- If one simply bathes once within those holy waters, one's pure love of Krsna is fully aroused
- If the wife of the spiritual master is young, a young brahmacari should not allow her to care for his hair, massage his body with oil, or bathe him with affection like a mother
- If, by great fortune, one gets an opportunity to come to Radha-kunda and bathe even once, he can develop his transcendental love for Krsna, exactly as the gopis did
- In Badarikasrama Dhruva Maharaja's senses became completely purified because he bathed regularly in the crystal-clear purified water
- In his commentary on this occasion (of last bathing ceremony of Deity), Srila Bhaktisiddhanta Sarasvati Thakura quotes from the Hari-bhakti-vilasa
- In India it was the system, after bathing & sanctifying the body by applying marks of tilaka, one would offer obeisances to the Deity, take some candana-prasada from the room of the Deity, & apply it as a cosmetic to the body. This was called prasadhanam
- In India these nine gates (of the body) are kept clean by the villagers who rise early in the morning, bathe in the well or rivers, go to the temples to attend mangala-arati, chant the Hare Krsna maha-mantra and take prasada
- In India we are accustomed to see people bathe thrice in a day, but in New York I have seen that one may have to go to a friend's house to bathe because one may not have facilities to do so at home. These are symptoms of Kali-yuga
- In other places, the following offenses (to Deity worship) are listed: (f) to sit on the altar or to sit on the floor to worship the Deity (without a seat), (g) to touch the Deity with the left hand while bathing the Deity
- In other places, the following offenses are listed: (g) to touch the Deity with the left hand while bathing the Deity
- In other words, as an elephant breaks the whole construction of a lotus flower while bathing in a reservoir of water, the military strength of the Yadus broke up Rukmi's forces
- In such a ceremony, called utthana, which is performed when a child is due to leave the house for the first time, the child is properly bathed - SB 10.7.4
- In that holy place (where the River Sindhu meets the sea), the Haryasvas began regularly touching the lake's waters and bathing in them. Gradually becoming very much purified, they became inclined toward the activities of paramahamsas
- In that meeting (of brahmanas), he also heard that the Deity may be worshiped within the mind. After this incident, the brahmana, having bathed in the Godavari River, began mentally worshiping the Deity
- In the Adi-varaha Purana it is said that a worshiper who has committed offenses may fast for one day at the holy place known as Saukarava and then bathe in the Ganges
- In the beginning, the devotee should chant the dvadasaksara-mantra and offer flower garlands, incense and so on. After worshiping the Lord in this way, one should bathe the Lord with milk and dress Him with proper garments, a sacred thread, and ornaments
- In the eighteenth vilasa (of Hari-bhakti-vilasa) the different forms of Sri Visnu are described. The nineteenth vilasa discusses the establishment of the Deity and the rituals observed in bathing the Deity before installation
- In the month of Karttika, after observing that vow for one year, after observing a fast for three nights and after bathing in the Yamuna, Maharaja Ambarisa worshiped the Supreme Personality of Godhead, Hari, in Madhuvana
- In the Vedas it is stated that the stool of animal is impure, and if one touches stool, he must take bathing. But in the Vedas it is also stated that the cow dung, which is also the stool of an animal, that is pure
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (10) Rsi-tirtha, (11) Moksa-tirtha, (12) Budha-tirtha, (13) Gokarna, (14) Krsnaganga, (15) Vaikuntha, (16) Asi-kunda
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (20) Kubja-kupa, (21) Ranga-sthala, (22) Mancha-sthala, (23) Mallayuddha-sthana, and (24) Dasasvamedha
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (6) Tinduka-tirtha, (7) Surya-tirtha, (8) Vatasvami, (9) Dhruva-ghata
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows:(17) Catuh-samudrika-kupa, (18) Akrura-tirtha, (19) Yajnika-vipra-sthana
- In winter, bathing in cold water gives us pain, but in summer, the same cold water gives us pleasure. In winter, fire gives us pleasure and warmth, but in summer, the same fire gives us distress
- Indeed, Lord Krsna gives ecstatic love like that of Srimati Radharani to whoever bathes in that lake even once in his life
- India has many sacred rivers, such as the Ganges, Yamuna, Narmada, Kaveri and Krsna, and simply by bathing in these rivers people are liberated and become Krsna conscious
- Indulging in wine and meat, keeping long hair on one's head, not bathing daily, and smoking ganja (marijuana) are some of the habits which are accepted by foolish creatures who do not have regulated lives
- Internal cleanliness is always chanting Hare Krishna and external cleanliness is bathing regularly
- It does not make any difference. So you have got small Deity. Very nicely... So you can bathe Them nicely, decorate Them nicely
- It has actually been seen that anyone who regularly worships mother Ganges simply by bathing in her water keeps very good health and gradually becomes a devotee of the Lord. This is the effect of bathing in the water of the Ganges
- It is a proven fact that a person who regularly bathes in the Ganges is purified both externally & internally. Externally his body becomes immune to all kinds of disease, and internally he gradually develops a devotional attitude toward the SP of Godhead
- It is a special facility for all the people of India that they can bathe in the water of the Ganges at so many places of pilgrimage
- It is also said that one who visits Dhanus-tirtha is liberated from the cycle of birth and death, and that one who bathes there gets all the fruitive results of performing the yajna known as Agnistoma
- It is customary in India that all the followers of the Vedic scriptures bathe in the Ganges or the sea as soon as there is a lunar or solar eclipse
- It is like the bathing of an elephant, for an elephant cleanses itself by taking a full bath, but then throws dust over its head and body as soon as it returns to the land
- It is not necessary to give money or bathe in the Ganges. There are many pious activities and many processes recommended in the sastras for becoming pious
- It is said that in Kali-yuga, the present age, snanam eva prasadhanam (SB 12.2.5): if one can even bathe nicely, that is prasadhana
- It is said that there is no better place than where the river Ganges flows, and the bathing ghat known as Manikarnika is especially sanctified because it is very dear to Lord Visvanatha
- It is stated in Srimad-Bhagavatam (SB 4.21.31): The waters of the Ganges flow from the tip of the lotus feet of Krsna, and by bathing in that water, everyone - including fruitive actors and all sages - can wash dirty things from the mind
- It is understood that even the damsels of the heavenly planets are polluted by thoughts of sex enjoyment, and therefore they come in airplanes to bathe in the rivers Nanda and Alakananda
- It should not take longer than one hour to bathe and dress the Deity if one actually knows how it is done. But it may take longer so you may offer the bhoga at 8:00. The idea of bathing the Deity after offering bhoga is not correct
J
- Just because the summer is hot, should I give up cooking? Work must be done. Similarly, just because water is cold in the winter, should I give up my bath? No
- Just like Sukadeva Gosvami. He didn't care for anything, who is naked dancing or naked bathing. No. He has no care. He is going on in the street. He is satisfied in himself and with Krsna. Tasya karyam na vidyate: "He has nothing to do." Bas. He is free
K
- Kaliya-hrada is mentioned in the Bhakti-ratnakara (Fifth Wave): “When one takes a bath in Kaliya-hrada, he is freed from all sinful reactions. One can also be successful in business by bathing in Kaliya-hrada”
- Kardama Muni advised his good wife (Devahuti) to bathe in Lake Bindu-sarovara so that she could revive the former beauty and luster of her body
- King Citraketu was especially pleased. After purifying himself by bathing and by decorating himself with ornaments, he engaged learned brahmanas in offering benedictions to the child and performing the birth ceremony
M
- Maharaja Pariksit has compared their (Those who are attached to Vedic ritualistic ceremonies) activities to kunjara-sauca, the bathing of an elephant
- Many people are cured of diseases simply by bathing in the Ganges. Similarly, the inhabitants of Krauncadvipa purify themselves by bathing in the rivers there
- Most people in India are still inclined to bathe in the Ganges, and there are many places where they can do so
- My (Kardama Muni) dear Devahuti, you look very much afraid. First bathe in Lake Bindu-sarovara, created by Lord Visnu Himself, which can grant all the desires of a human being, and then mount this airplane
- My dear gentle wife, never enter the water while bathing, never be angry, and do not even speak or associate with wicked people. Never wear clothes that have not been properly washed, and do not put on a garland that has already been worn
N
- Naked like a madman, sometimes laughing and sometimes crying, he (Lord Siva) smears crematorium ashes all over his body. He does not bathe regularly, and he ornaments his body with a garland of skulls and bones
- Narada Muni instructed: After bathing (in the Yamuna), you (Dhruva) should perform the necessary regulative principles for astanga-yoga and then sit down on your asana (sitting place) in a calm and quiet position
- Not regularly bathing or washing their mouths regularly, they will always remain unclean, and they will pluck out their hair. Following a concocted religion, they will flourish
- Now, after being bathed by the Gandharva girls by the order of Kardama Muni's yogic power, she regained her beauty, and Kardama Muni felt attracted to the beauty she had shown before the marriage
O
- O friends, just think of His wives, whose hands He has accepted. How they must have undergone vows, baths, fire sacrifices and perfect worship of the Lord of the universe to constantly relish now the nectar from His lips (by kissing)
- O King (Nanda Maharaja), by the passing of time, land and other material possessions are purified; by bathing, the body is purified; and by being cleansed, unclean things are purified - SB 10.5.4
- O King, I do not wish to go down to the planet earth, for there the people in general will bathe in my water to cleanse themselves of the reactions of their sinful deeds
- O lotus-eyed one, great personalities like Lord Siva desire to bathe in the dust of Your lotus feet to drive away ignorance. If I do not get the mercy of Your Lordship, I shall observe vows to reduce the duration of my life
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- On Makara-sankranti, in the month of January-February, thousands of people still go there (Ganga-sagara) to bathe, hoping to be liberated. That they can actually be liberated in this way is confirmed herein - SB 5.17.9
- On the day when Lord Brahma had first come, Baladeva could not go with Krsna & the cowherd boys, for it was His birthday, & His mother had kept Him back for the proper ceremonial bath, called santika-snana. Therefore Lord Baladeva was not taken by Brahma
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the other hand, although bathing in the Ganges diminishes bodily contaminations and infections, this process and the process of visiting holy places can cleanse the heart only after a long time
- Once upon a time he (Vyasadeva), as the sun rose, took his morning ablution in the waters of the Sarasvati and sat alone to concentrate
- Once upon a time the great saint Narada, after visiting Lord Narayana in the Vaikunthas, went to Prayaga to bathe at the confluence of three rivers - the Ganges, Yamuna and Sarasvati
- One can immediately be free from material contamination by touching or bathing in those rivers, and the four castes of people who live in Plaksadvipa - the Hamsas, Patangas, Urdhvayanas and Satyangas - purify themselves in that way
- One day Jagadananda, Svarupa, Govinda, Kasisvara, Sankara, Damodara and Mukunda all went to bathe in the sea. They could hear Haridasa singing from a distant place as if calling them in his original voice
- One day Sri Caitanya Mahaprabhu sat at the bathing ghat of Akrura-tirtha and thought the following thoughts
- One day, after finishing his morning duties - evacuating, urinating and bathing - Maharaja Bharata sat down on the bank of the River Gandaki for a few minutes and began chanting his mantra, beginning with omkara
- One may bathe in the Ganges or Yamuna, chant the Hare Krsna mantra and thus become perfect and return home, back to Godhead
- One should always be careful to keep his body clean by bathing, brushing teeth, changing clothes, etc. As far as internal cleanliness is concerned, one should always remember the holy names of God and chant Hare Krsna (maha-mantra). BG 1972 purports
- One should bathe there regularly and give up all material conceptions, taking shelter of Sri Radha and Her assistant gopis
- One should leave home and practice self-control. In a sacred place he should bathe regularly and sit down in a lonely place duly sanctified
- One should not give up the process of austerity. If possible, one should bathe in the waters of the Ganges or Yamuna, or in the absence of the Ganges and Yamuna one may bathe in the water of the sea. This is an item of austerity
- One should personally serve the spiritual master by giving him bodily comforts, helping him in bathing, dressing, sleeping, eating and so on
- One who goes to the Ganges does not mind the foam and dirty things floating in the water. With his hand, he pushes away such nasty things, bathes in the Ganges and gains the beneficial results
- One who is very powerful is not affected by any sinful activity. But here (in SB 9.9.5) we see that mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters
- One who smears oil on his body while observing a vow in conjunction with a ritual, while bathing in the morning, while performing the sraddha ceremony, or on dvadasi day may as well pour wine over his body. Therefore, oil should be rejected
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- Pada-sevanam includes: seeing the form of the Lord, touching the form of the Lord, circumambulating the form or temple of the Lord, visiting such places as Jagannatha Puri, Dvaraka and Mathura to see the Lord's form, and bathing in the Ganges or Yamuna
- Paramananda Puri informed Sri Caitanya Mahaprabhu that he was going to see Purusottama at Jagannatha Puri. After seeing Lord Jagannatha there, he would go to Bengal to bathe in the Ganges
- Persons who come to bathe in this river are fortunate. It is not very difficult for them to achieve with every step the results of performing great sacrifices like the Rajasuya and Asvamedha yajnas
- Presently the hippies in the Western countries fit this description (described in SB 5.6.10). They are irresponsible and unregulated. They do not bathe, and they deride standard Vedic knowledge. They concoct new life-styles and religions
R
- Rcika Muni's wife & mother-in-law, each desiring a son, requested the Muni to prepare an oblation. Thus Rcika prepared one oblation for his wife with a brahmana mantra & another for his mother-in-law with a ksatriya mantra. Then he went out to bathe
- Reunion with Dhruva Maharaja fulfilled King Uttanapada's long-cherished desire, and for this reason he smelled Dhruva's head again and again and bathed him with torrents of very cold tears
- Rupa Gosvami first met Lord Caitanya at Prayaga (Allahabad, India), and on the Dasasvamedha bathing ghata of that holy city the Lord instructed him continually for ten days
S
- Saubhari Muni's home was amply provided with valuable beds, seats, ornaments, and arrangements for bathing, and there were varieties of sandalwood creams, flower garlands, and palatable dishes
- Seeing the lunar eclipse and laughing, Advaita Acarya and Haridasa Thakura immediately went to the bank of the Ganges and bathed in the river in great jubilation
- Should not the Supreme Personality of Godhead, if He is recommending to us as brahmanas to bathe so many times, should he not also take bath?
- Simply by bathing for three days there (Kumbha-mela), one attains the results of such a pious activity (of giving hundreds and thousands of cows in charity). Because of this, the Sanodiya brahmana was very eager to go to Prayaga and bathe
- Since Ganges water rests on the head of Lord Siva and then flows to the other parts of the universe, it is quite possible that the water in which Sati bathed, which was certainly very nicely scented, was Ganges water
- Since the residents of these planets drink and bathe in juices and elixirs made from wonderful herbs, they are freed from all anxieties and physical diseases
- Siva appeared to be like that, but his name, Siva, is actually fitting, for he is very kind to persons who are in the darkness of the mode of ignorance, such as unclean drunkards who do not regularly bathe
- So far your question is concerned, should the Jagannatha deity be bathed with water, that is not necessary. They should be washed once in a year, that is sufficient, 15 days before Rathayatra
- So while the Lord approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as "drinking water under water while bathing on a fast day" - CC Intro
- Sometimes there is humility due to shyness. For example, when Krsna stole all of the garments from the gopis while they were bathing in the river, all of them begged Krsna not to commit this injustice upon them
- Sometimes they chant the names of these rivers as mantras, and sometimes they go directly to the rivers to touch them and bathe in them. Thus the inhabitants of Bharata-varsa become purified
- Sri Caitanya Mahaprabhu could understand that the person who had come to bathe in the river was Ramananda Raya. The Lord wanted so much to meet him that His mind immediately began running after him
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Caitanya Mahaprabhu thought, "At this bathing place, Akrura saw Vaikuntha, the spiritual world, and all the inhabitants of Vraja saw Goloka Vrndavana"
- Sri Ramananda Raya personally bathed girls, touching them and washing them with his own hands, yet he remained calm and passionless, as a great devotee should be. Lord Caitanya Mahaprabhu certified that this was possible only for Ramananda Raya
- Subhadra and Balarama also sat on their respective thrones. There followed the bathing of Lord Jagannatha and finally the offering of food
- Such a bath is called avabhrtha-snana. After thus becoming purified in heart, they departed for their respective abodes
- Such a person (who chants the holy name of the Lord) has already performed all types of austerities, penances & Vedic sacrifices, has already bathed in the sacred rivers, & has studied all the Vedic literature. Thus he has become an exalted personality
- Such activities (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity) have been compared to an elephant's bathing
- Such chanters (who born in families of dog-eaters but chant the holy name of the Lord) have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies. BG 1972 purports
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- The brahmana descendants of Bhrgu Muni were very pleased with Bali Maharaja, who desired to conquer the kingdom of Indra. Therefore, after purifying him and properly bathing him according to regulative principles, they engaged him in performing the yajna
- The brahmanas must become learned in the sastras and very clean internally and externally by regularly bathing with water and the holy name. A brahmana must be fixed up in understanding of brahmana. One should not take it cheaply
- The brahmanas must keep clean externally by bathing regularly, and within by always chanting Hare Krishna. The symptoms of the brahmana are explained in the Bhagavad-gita and one should cultivate these qualities in their devotional service
- The breathing air of life is produced of sky, air and water, and therefore open air, regular bath and ample space in which to live are favorable for healthy vitality
- The characteristics of the lowest class of men have already been described - they do not bathe, they have long hair on their heads, and they are addicted to intoxicants
- The city of Hastinapura stands today on the bank of the Yamuna, & the statement of Srimad-Bhagavatam that Yudhisthira went to bathe in the Ganges indicates, therefore, that during the time of the Pandavas the river Yamuna was also known as the Ganges
- The conclusion is that to live on the banks of the Radha-kunda and to bathe there daily constitute the highest perfection of devotional service
- The damsels of the heavenly planets, polluted by thoughts of sex life, come down to bathe in the sanctified rivers and enjoy sprinkling water on their husbands
- The Deities should never be approached without having bathed first and changed to clean cloths after passing stool, etc. Keep teeth brushed after each meal, fingernails clean and trim
- The demigods and demons then observed a fast. After bathing, they offered clarified butter and oblations into the fire and gave charity to the cows and to the brahmanas and members of the other orders of society, namely the ksatriyas, vaisyas and sudras
- The demons neither like nor follow all these rules (keep body clean by bathing, brushing teeth, changing clothes, etc. And always remember the holy names of God and chant Hare Krsna) for external and internal cleanliness. BG 1972 purports
- The Ganges waters do not become polluted. Those who are advanced in spiritual understanding will bathe in the Ganges without considering the condition of the water
- The girls, being very respectful to Devahuti, brought her forth, and after bathing her with valuable oils and ointments, they gave her fine, new, spotless cloth to cover her body
- The gopis cried all night before the departure of Krsna. As soon as the sun rose, Akrura finished his morning bath, got on the chariot and started for Mathura with Krsna and Balarama
- The great elephants from all the directions carried big water jugs full of Ganges water and bathed the goddess of fortune, to the accompaniment of Vedic mantras chanted by learned brahmanas
- The great physicians, the Asvini-kumaras, very gladly accepted Cyavana Muni's proposal. Thus they told the brahmana, "Just dive into this lake of successful life." (One who bathes in this lake has his desires fulfilled)
- The great sages performed the bathing ceremony of the goddess of fortune as directed in the authorized scriptures, the Gandharvas chanted all-auspicious Vedic mantras, and the professional women dancers very nicely danced
- The hearing of such narrations is exactly like bathing in the water of the Ganges, for it can free one from all sinful reactions
- The householders are required to rise early in the morning, and after bathing they should 1) offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brahmanas in charity land, cows, grains, gold, etc
- The inhabitants of the island of Kusadvipa are celebrated as the Kusalas, Kovidas, Abhiyuktas and Kulakas. They are like the brahmanas, ksatriyas, vaisyas and sudras respectively. By bathing in the waters of those rivers, they all become purified
- The King bathed in the water of the Yamuna, and according to prescribed duties, he offered oblations of water to the forefathers and demigods. Very gravely controlling his senses and mind, he then offered his respects and obeisances to the sons of Brahma
- The ladies who were bathing could understand the mind of a man simply by studying his demeanor, just as by looking at a child one can understand how innocent he is
- The large brass Deities can be bathed the same as the small ones if they can be handled easily; Cooking can go on after the Deities' plate is made
- The moon was eclipsed at the time of His (Lord Caitanya) birth, and the people of Nadia were then engaged, as was usual on such occasions, in bathing in the Bhagirathi with loud cheers of "Haribol!"
- The mothers placed their sons on their laps and bathed Them with tears, thus relieving themselves of the grief of long separation
- The Pavana-sarovara is described in the Mathura-mahatmya - One who bathes in Pavana Lake by Nandisvara Hill will see Krsna there along with Nanda and Yasoda and will fufill all his desires
- The Personality of Godhead Lord Siva will be completely able to control the waves of your water, and when pure devotees bathe in your water, the sinful reactions left by sinful men will be counteracted
- The portion of the river where the girls and women bathe was strictly prohibited to any male, and this is still the system
- The Queen (Arci) executed the necessary funerary functions (of King Prthu) and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- The specific rivers mentioned in the sastras are also energies of the Supreme Personality of Godhead, and people who regularly bathe in them are purified
- The twenty-four ghats (bathing places) along the Yamuna are (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala-tirtha, (6) Tinduka, (7) Surya-tirtha, (8) Vata-svami, (9) Dhruva-ghata, (10) Rsi-tirtha, (11) Moksa-tirtha
- The twenty-four ghats (bathing places) along the Yamuna are (12) Bodha-tirtha, (13) Gokarna, (14) Krsna-ganga, (15) Vaikuntha, (16) Asi-kunda, (17) Catuh-samudrika-kupa, (18) Akrura-tirtha
- The twenty-four ghats (bathing places) along the Yamuna are (19) Yajnika-vipra-sthana, (20) Kubja-kupa, (21) Ranga-sthala, (22) Manca-sthala, (23) Mallayuddha-sthana and (24) Dasasvamedha
- The unlimited potencies of Krsna are just like an ocean of nectar. Since one cannot bathe within that ocean, I have only touched a drop of it
- The Vedas enjoin that for every ritualistic ceremony one must first become clean by bathing either in the water of the Ganges or Yamuna or in the sea. Then one may perform the ritualistic ceremony and offer clarified butter into the fire
- The villagers brought a large quantity of tulasi leaves, flowers, and various kinds of garments. Then Sri Madhavendra Puri personally began the abhiseka (bathing ceremony)
- The water of the Yamuna is naturally very clear and pure, and thus if anyone bathes there three times, undoubtedly he will be very greatly purified externally
- The word krta-sirah-snanam appears here (in SB 3.23.31). According to the smrti-sastra's directions for daily duties, ladies are allowed to bathe daily up to the neck
- The word tri-veni refers to a confluence of three rivers. This confluence is still visited by many hundreds of thousands of people who go there to bathe, especially during the Magha-mela, which occurs during the month of January
- The words tirtham asisam yapakam refer to the fulfillment of desires by bathing in a place of pilgrimage
- Their love for Krsna was so intense that in their regular activities - in sitting, sleeping, traveling, talking, sporting, cleansing, bathing - they were simply absorbed in thoughts of Krsna and paid no attention to bodily necessities
- Their specific duties can be understood from a statement by Mother Yasoda, who said, 'Bakula, please cleanse the yellowish dress of Krsna. Varida, you just flavor the bathing water with aguru scent
- Then Sri Caitanya Mahaprabhu told Raghunatha dasa, "Go bathe in the sea. Then see Lord Jagannatha in the temple and return here to take your meal"
- There are many devotees in Vrndavana who regularly bathe in the Yamuna, and this cleanses all the contamination of the material world
- There are many rivers in the world which are able to evoke one's sense of God consciousness simply by one's bathing in them, and the River Ganges is chief amongst them
- There are many who visit the temple to see Lord Jagannatha regularly every day, and for them His retirement after the bathing ceremony is unbearable
- There are people who believe the body to be the self, & they are engaged in many fruitive activities, including bathing rituals & ordinary worldly activities. However, when they come in contact with a pure devotee, they engage in transcendental service
- There are two great occasions for bathing in the Ganges during Magha-mela. One is on the day of the dark moon, and the other is on the day of the full moon during the month of Magha
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- These are some of the points to note in Brahminical life. Keep yourself clean outside by bathing, etc. and clean inside by chanting Hare Krishna Mantra. Go on in this way and your rapid advancement in Krishna Consciousness will be certain
- These are the general principles to be followed by all human beings: truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, discrimination between right and wrong, control of the mind
- These lakes had bathing places constructed with jewels, and they were filled with blossoming lotus flowers. There were various birds chirping, and the water was exactly like nectar
- These principles (bathe at least three times daily) are strictly followed even by some grhasthas, especially brahmanas, who are elevated in spiritual consciousness
- These two physicians took Cyavana Muni to a particular lake, in which they bathed and regained full youth
- They also saw that the bathing ghatas and their staircases were made of vaidurya-mani. The water was full of lotus flowers. Passing by such lakes, the demigods reached a place where there was a great banyan tree
- Thinking in this way, Sanatana went to the bank of the Ganges to bathe. While there, he saw that a mendicant from Bengal had washed his quilt and spread it out to dry
- This (Maharaja Gaya utilizing all the resources of the earth to benefit his citizens) was possible because he was bathed in sanctified water by the honest daughters of Daksa
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This holy place (Prayaga) is situated on the confluence of the rivers Ganges and Yamuna. Every year a fair takes place there known as Magha-mela, and every twelve years a Kumbha-mela is also held. In any case, many people come to bathe there every year
- This hot water bath I have begun in your country, otherwise I have never taken
- This rascal (elephant) washed so nicely his body, and immediately, coming out of the tank, he throws dust. Saucye manye kunjara-saucavat. Very appropriate. In Sanskrit it is called hasti-snana. Snana means bathing and hasti means elephant
- This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly
- Those who do not regularly bathe are supposed to be in association with ghosts and crazy creatures. Lord Siva appeared to be like that
- Tilaka should be done after bathing
- To be a brahmana means that one is clean inside and out by chanting the maha mantra and bathing regularly
- To be chanting the holy name of Your Lordship, they must have bathed at holy places of pilgrimage, studied the Vedas and fulfilled everything required
- To be outwardly clean, one should regularly bathe with soap and oil, and to be inwardly clean one should always be absorbed in thoughts of Krsna
- To become brahmana one must be clean outside and inside. Outside by regularly bathing and inside by always chanting Hare Krishna
- To take a bath in the Ganges is a great pleasure for everyone, not only for adults but for children also
- Trikuta Mountain has many lakes and rivers, with beaches covered by small gems resembling grains of sand. The water is as clear as crystal, and when the demigod damsels bathe in it, their bodies lend fragrance to the water and the breeze
U
- Under the instructions of qualified brahmanas, in the morning she (a woman) should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Under the instructions of qualified brahmanas, in the morning she should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Unless one is educated in the above-mentioned (in SB 7.11.8-12) thirty qualities (truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, etc.), there cannot be any peace
- Upon seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu became very happy. But when Lord Jagannatha retired after the ceremony, Lord Caitanya became very unhappy because He could not see Him
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- What, then, is the value of its bathing? Similarly, many spiritual practitioners chant the Hare Krsna maha-mantra and at the same time commit many forbidden things, thinking that their chanting will counteract their offenses
- When a pure devotee goes to a place of pilgrimage, he desires to purify that holy place of pilgrimage. Many sinful men bathe in the holy waters of the places of pilgrimage
- When bathing the Deity in the abhiseka ceremony with various liquids, such as milk, honey, yogurt, ghee, cow dung and cow urine, it is customary to supply yellow garments
- When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven
- When he (Madhvacarya) returned to Udupi, he would sometimes bathe in the ocean. On such an occasion he composed a prayer in five chapters
- When it (the plant of devotional service) is full grown, it surpasses the length and breadth of this universe and enters into the transcendental atmosphere, where everything is bathed in the effulgence of the brahmajyoti
- When Sri Caitanya Mahaprabhu returned to His residence after taking a bath in the sea, all the devotees, headed by Advaita Prabhu, went to bathe in the sea
- When the girls engaged in worshiping the different demigods after bathing in the Ganges, the young Lord would come there and sit down among them
- When the gopis went to bathe in the river Yamuna, they left their garments on the land and dipped into the water completely naked. Taking this opportunity, Krsna stole all their garments, desiring to see the girls naked just to become their husband
- When the great sage Rcika returned home after bathing and understood what had happened in his absence, he said to his wife, Satyavati, "You have done a great wrong"
- When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges
- When the King asked the Bhattacarya when the bathing ceremony (Snana-yatra) of Lord Jagannatha would take place, the Bhattacarya replied that there were only three days left before the ceremony
- When the young, lotus-eyed girls came to the bank of a reservoir of water, they wanted to enjoy by bathing. Thus they left their clothing on the bank and began sporting, throwing water on one another
- When there is a little more stoppage of a mail train . . . the people of India, they are accustomed to take bath daily. So immediately they take some advantage, and they begin to take bath
- When there is a river, one can take drinking water, wash his clothes, bathe and so on, for that water will serve all purposes. Similarly, if one worships the Supreme Personality of Godhead, Krsna, all his goals will be achieved
- Whenever one is not able to bathe in water, he can bathe by chanting the Hare Krsna mantra. One also has to perform his sandhyadi-vandana - that is, one has to chant his Gayatri mantra three times daily - morning, noon and evening
- Wherever the Ganges waters go, they purify the land and the person who bathes in them
- While bathing the Deity, all the priests and devotees must chant this Purusa-sukta and offer the appropriate paraphernalia for worshiping the Deity, such as flowers, fruits, incense, arati paraphernalia, naivedya, vastra and ornaments
- While Lord Caitanya approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as “drinking water under water while bathing on a fast day
- While Sri Vyasadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Sri Vyasadeva himself was not naked. But they had not done so when his son had passed
- While thus being bathed, the goddess of fortune maintained her original style, with a lotus flower in her hand, & she appeared very beautiful. The goddess of fortune is the most chaste, for she does not know anyone but the Supreme Personality of Godhead
- Whoever bathes just once in Radha-kunda attains Srimati Radharani's loving attraction for Sri Krsna. Who within this world can describe the glories and sweetness of Sri Radha-kunda
- With his own hand, Sri Ramananda Raya massaged their bodies with oil and bathed them with water. Indeed, Ramananda Raya cleansed their entire bodies with his own hand
Y
- You are bathing the Deity, you are dressing the Deity, offering flowers, garland, and whatever preparation you can make, you are offering Krsna. So Krsna has accepted your service in a form which you can handle. That is His mercy
- You should make sure that there is nice fresh, clean dress every morning, nice bathing ceremony every morning, nice offerings of prasadam. You should see that the Deity is tended for and cooked for only by the duly second initiated brahmanas