Category:Bhagavata School: Difference between revisions
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Latest revision as of 17:23, 24 June 2017
"bhagavata school"|"bhagavata schools"|"bhagavat school"
Pages in category "Bhagavata School"
The following 20 pages are in this category, out of 20 total.
A
- According to the Bhagavata school, the Lord's rasa dancing is the smiling face of the Lord
- According to the Bhagavata school, this path of religiosity is also a method of cheating its followers
- Anything not given by the Supreme Personality of Godhead is not accepted by the Bhagavat school as religion. In the beginning of SB it is said, Dharmah projita kaitavo. This kaitavo religion means cheating religion
I
- In India there is always a kind of spiritual rivalry between the Mayavada and Bhagavata schools, and thus when the news of the Lord reached Prakasananda he knew that the Lord was a Vaisnava sannyasi, and therefore he minimized the value of the Lord
- In this city of Delhi, it is a great city and very important city. There are very important men here. They should kindly consider this proposal that there must be a very organized school to understand this bhagavata-dharma
- It is a defect of Mayavada commentaries that they make one statement in one place and a contradictory statement in another place as a tactic to refute the Bhagavata school
S
- Some devotees are of the opinion that Krsna is an incarnation of Narayana, but the Bhagavata school says that Narayana is a manifestation of Krsna
- Such a form of human civilization (based on the principles of sleeping and sex indulgence at night and earning money in the day and spending the same for family maintenance) is condemned by the Bhagavata school
T
- The Bhagavata school does not give any credit for all material acquisitions. Simply they say it is simply a waste of time. Srama eva hi kevalam
- The individual living entity is one with and different from the Supreme Lord. This "simultaneously one and different" philosophy is the perfect conclusion of the Bhagavata school, as confirmed here (in SB 3.28.41) by Kapiladeva
- The members of the Bhagavata school, adopting the perfect conception of the Lord, accept His inconceivable potencies and thus understand that He is both personal and impersonal
- The students of the Bhagavata school are engaged in devotional service of the Lord, according to pancaratriki regulations, and therefore the Vaisnava sannyasis have multiple engagements in the transcendental service of the Lord. BG 1972 purports
- The Supreme Personality of Godhead is Sri Krsna; that is the verdict of the Bhagavata school, or the transcendentalists. Also, the Brahma-samhita - which is described to be compiled by Brahma, the creator of this universe - confirms
- There are many hundreds and thousands patterns of religious system, but according to our Bhagavata school, we accept that religion as first class which teaches how to love God. That is religion
- This process of disciplic succession of the Bhagavata school suggests that in the future also Srimad-Bhagavatam has to be understood from a person who is factually a representative of Srila Sukadeva Gosvami