Category:Brahmana Family: Difference between revisions
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[[Category:Intellectual Class | [[Category:Intellectual Class - Brahmana]] | ||
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Latest revision as of 18:12, 24 June 2017
"brahmana family"|"brahmana families"|"family of brahmanas"|"family of brahmana"
Subcategories
This category has the following 3 subcategories, out of 3 total.
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T
Pages in category "Brahmana Family"
The following 104 pages are in this category, out of 104 total.
1
A
- A brahmana may renounce his family and accept sannyasa. Others - ksatriyas and vaisyas - may also give up their families and take to Krsna consciousness. Such renunciation is called karma-tyaga. By such renunciation, the SP of Godhead is satisfied
- A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
- A person born in a low family is not unfit for discharging devotional service to Lord Krsna, nor is one fit for devotional service simply because he is born in an aristocratic family of brahmanas
- A person born in brahmana family is not acting as a brahmana, he's varna-sankara. So when there are number of people varna-sankara class, then the whole society becomes hell
- According to Vedic civilization, a descendant of a brahmana family should never be heavily punished. This was exemplified in Arjuna's treatment of Asvatthama
- After visiting the temple of Ksira-cora-gopinatha of Remuna at Balasore in Orissa, Lord Caitanya proceeded towards Puri and on the way visited the temple of Saksi-gopala, who appeared as a witness in the matter of two brahmana devotees' family quarrel
- All these intricacies of Vedic knowledge are systematically presented in the Mahabharata for the understanding of the woman class, the laborer class and the unqualified members of brahmana, ksatriya or vaisya families
- Although Lord Caitanya was born in a high brahmana family and was situated in the highest perfectional stage of sannyasa, He nonetheless showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya
- Although Ramananda Raya was born in a nonbrahminical family, he was far, far advanced in spiritual knowledge and activity. Therefore he was more respectable than one who simply happens to be born in a brahminical family
- Among the dayitas there are many who come from the brahmana caste. Those dayitas coming from the brahmana families are called dayita-patis, or leaders of the dayitas
- Another point for Jagai and Madhai was that, as members of a brahmana family, they did not accept service under anyone. The sastras strictly forbid a brahmana to accept service under anyone
B
- Because of His great respect for brahmanas Krsna embraced Sudama Vipra, although he was not a regular brahmana but a brahma-bandhu, or friend of a brahmana family
- Bhargava means the descendant of Brghu. Brghu is one of the great sages, seven sages, rotating around the polestar, seven sages. And Brghu Muni is one of them. Bhargava. In India there is still a brahmana's family, they are called Bhargava
- Both Purusottama Thakura and Kanu Thakura had many disciples from brahmana families. Most of the disciplic descendants of Kanu Thakura now reside in the village named Gadabeta, by the river Silavati, in the Midnapore district
- Brahmana family means devata family. But because nowadays they are descendants, they have deviated, deviated from the brahminical culture, they are not to be considered as devatas. That is also mentioned in the sastras. They are called brahma-bandhus
- Brahmanas go to marketplaces where grains are purchased and sold wholesale, and there they collect grains left by the merchants. In this way, such exalted brahmanas maintain their bodies and families
- By this means, householder brahmanas who actually abide by the principles of austerity and penance maintain themselves and their families and perform all necessary pious activities
C
- Caitanya Mahaprabhu exhibited one example, to deliver Jagai-Madhai. They were born in a very aristocratic brahmana family, but by bad association they became illicit sex, woman-hunter, drunkards and meat-eaters and gamblers. But Caitanya delivered them
- Caste system means a man is born in a brahmana family, and if by habit he is fifth-class man, and he is accepted first-class man on account of birth. Similarly, a person, very intelligent, he can be adaptable to all first-class habit
- Charity is generally given to high-class brahmanas, but Krsna and Balarama did not appear in a brahmana family. Balarama was known as the son of Vasudeva, a ksatriya, and Krsna was known in Vrndavana as the son of Nanda Maharaja, who was a vaisya
E
- Especially in every brahmana’s house there must be a salagrama-sila to be worshiped by the brahmana family. This system is still current. People who are brahmanas by caste, who are born in a brahmana family, must worship the salagrama-sila
- Even if a person is born in a brahmana, ksatriya, vaisya or sudra family, he is a mleccha or yavana if he does not strictly follow the regulative principles or if he eats meat
- Even if one is born in a non-brahmana family, if he has the brahminical qualifications he should be accepted as a brahmana, as confirmed by Srila Narada Muni and the great saint Sridhara Svami. This is also stated in Srimad-Bhagavatam
- Even though a person is born in a brahminical family and is very expert in performing sacrifices, he cannot be accepted as a guru if he is not a strict Vaisnava
F
- For example, if the family is brahmana their contamination period is 12 days, for the ksatriyas and vaisyas it is 15 days, and for sudras 30 days
- For upkeep of the human society in order, according to the quality and work, there must be division. But that is not that division as we are thinking at the present moment in India - a man is born in the brahmana family, he is brahmana. No
- Formerly, without becoming a brahmana specially, they were not initiated. So in those days all the families were very pure. Therefore born of a brahmana father is understood that he has got the training of a brahmana. That is a facility
G
- Gopinatha Acarya, who belonged to a respectable brahmana family, was also an inhabitant of Navadvipa and a constant companion of the Lord (Caitanya). He was the husband of Sarvabhauma Bhattacarya’s sister
- Gradually the brahmana families have become degraded because of the contamination of Kali-yuga. Thus they misguide people by exploiting their sentiments
H
- He (Kesava Kasmiri) got the title dig-vijayi, which means - one who has conquered everyone in all directions - He belonged to a very respectable brahmana family of Kashmir
- Here a Hindu coming from very respectable brahmana family and another man is coming from the dog-eater's family. It doesn't matter. As soon as one becomes Vaisnava he is classless society
I
- Ideal purified family, a brahmana
- If a brahmana or Vaisnava sticks to his position as an eternal servant of the Lord and executes the will of the Lord, there is no question of scarcity for his personal maintenance or the needs of his family
- If one falls down immaturely from the standard of bhakti-yoga, devotional service, or Krsna consciousness, then he gets next birth either in a very nice brahmin family or very rich family. So what is the loss there, even if I fall
- If one is born in a brahmin family, he has got the opportunity to develop the brahmin qualities. Similarly, if one is born in the family of a ksatriya, he gets the opportunity of ksatriya spirit
- In Bhagavad-gita it is said that a devotee who does not fulfill his devotional duties in one life is given the chance to be born in a fully qualified brahmana family or a rich ksatriya or vaisya family. Sucinam srimatam gehe - BG 6.41
- In India there are many rascals who think that without being born in a brahmin family nobody can become brahmin. That is not the verdict of sastra
- In their forest life they lived with a brahmana family that was in trouble because of one Bakasura demon, and Kunti ordered Bhima to kill the Bakasura to protect the brahmana family against troubles created by the demon
- In these families (well-situated brahmana families or well-to-do mercantile families) the worship of Lord Krsna is regularly performed and the child gets the opportunity to imitate the process of worship called arcana
- In this way, Kamalakara Pippalai became the worshiper of Lord Jagannatha, and since then his family members have been designated as Adhikari, which means - one who is empowered to worship the Lord.These Adhikaris belong to a respectable brahmana family
- Isvara Puri appeared in a brahmana family and was the most beloved disciple of Srila Madhavendra Puri
- It appears that the brahmana named Kurma was materially very happy, for he expressed his family tradition as janma-kula-dhana. Now, being glorious, he wanted to leave all these material opulences. He wanted to travel with Sri Caitanya Mahaprabhu
- It doesn't matter whether a devotee comes from a brahmana family or non-brahmana family; if he is fully devoted to Krsna, he is a sadhu
L
- Lord Krsna said, "If someone takes away the property of a very liberal brahmana who is encumbered by a large dependent family, then such a usurper is put into the hell known as Kumbhipaka"
- Lord Krsna says, "Even if a nondevotee comes from a brahmana family and is expert in studying the Vedas, he is not very dear to Me (Krsna), whereas even if a sincere devotee comes from a low family of meat-eaters, he is very dear to Me"
O
- One may be a brahmana in terms of his culture and family and may be expert in Vedic knowledge (mantra-tantra-visaradah), but if he is not a Vaisnava, he cannot be a guru
- One who is not mature in his performance of yoga, he is given chance, another chance -- another chance in a very nice family, sucinam, very pure brahmana family; srimatam, very rich, royal or very rich mercantile family
P
- Paramananda Puri belonged to a brahmana family of the Trihut district in Uttara Pradesh. Madhavendra Puri was his spiritual master. In relationship with Madhavendra Puri, Paramananda Puri was very dear to Sri Caitanya Mahaprabhu
- People are enamored by this material life to have high parentage. They are enamored by these things. "I must have birth in high family, in brahmin family, in king's family, in heavenly planet, in demigod's family." They think this is life
S
- Sometimes it is challenged that the sannyasis who are preaching in the Krsna consciousness movement are not genuine because they do not belong to brahmana families, for Mayavadis do not offer sannyasa to one who does not belong to a brahmana family
- Sri Sanatana Gosvami, although he belonged to a most respectable brahmana family, was exceptional for his humility and meekness
- Such brahmanas, ksatriyas and vaisyas, purified by their family traditions and by their behavior, should worship the Lord, study the Vedas and give charity. In this system, they should follow the principles of the four asramas
- Sucinam srimatam gehe, in very rich family and very pure family. Sucinam means pure, brahmana. So in India still, if one is born in a very nice, rich and pure family, he is considered to be very pious in his past life
- Suppose one is born in a nice brahmin family, a Vaisnava family, he gets chance immediately by his father's example, by his mother's example, by his family tradition. So naturally he gets the chance
T
- The acarya will pick up that "They are meant for becoming brahmanas. They are meant for ksatriyas." Or for coming from ksatriya family, or the brahmana family... So first of all, these varnas, then asrama
- The all-merciful Lord gave them a chance to have their births in the families of pious brahmanas so that they could progress toward salvation
- The Bon Maharaja, he was coming from a brahmin family; he had to throw away his old sacred thread, and he was further initiated. He (my Guru Maharaja) did not recognize anyone as brahmin or high class. No
- The brahmacaris, they come from very respectable family, from brahmana family, ksatriya family especially, but they are instructed that - You should accept the order of the spiritual master just like menial servant
- The brahmana family is rich in knowledge, and the ksatriyas and the vaisyas, they are rich in opulence, wealth, material riches. And sudras, they are not rich either in material wealth or in knowledge
- The brahmana order of society, or the spiritually advanced caste or community, and the members of such highly elevated families, were always held in great esteem by the other, subordinate castes
- The brahmanas are supposed to be pious; therefore a sannyasi is advised to accept food, luncheon, in the brahmana family. And brahmana family, still - not all, a few families still in India - they worship regularly Narayana-sila, salagrama-sila
- The brahmanas said, "To hell with our family! To hell with our expert service in performing the rituals exactly according to the description of the scriptures"
- The brahmanas were well qualified, and since none of them were rich, their family members were always in want for the necessities of life
- The brahmins should be protected, but if there are, even in the brahmin family, who are addicted to these sinful activities, that is also becomes a concern
- The descendants of Paramesvari Thakura took many disciples from brahmana families, but as these descendants gradually took to the profession of physicians, persons from brahmana families ceased becoming their disciples.
- The genealogical table of Sanatana Gosvami, Rupa Gosvami and Vallabha Gosvami can be traced back to the twelfth century Sakabda, when a gentleman of the name Sarvajna appeared in a very rich and opulent brahmana family in the province of Karnata
- The members of this (Kamalakara Pippalai's) family still reside in the vicinity of the Mahesa village. Their family name is Adhikari, and they are a brahmana family
- The original home of Pundarika Vidyanidhi was in East Bengal (now Bangladesh), in a village near Dacca named Baghiya, which belonged to the Varendra group of brahmana families
- The pious seminal succession in the twice-born families of the brahmanas and ksatriyas especially, as well as in the families of vaisyas also, must be kept very pure by the observation of the purificatory processes beginning with garbhadhana-samskara
- The rules of Vedic culture in this regard are strictly observed in the respectable families of brahmanas, ksatriyas and vaisyas even today; only the sudras are degraded in this matter
- The sastra enjoins that even if good qualifications are seen in a person born in a family other than that of a brahmana, the qualified man has to be accepted as a brahmana
- The servant of the Lord is also similarly inclined. He gives shelter to any person - any living entity - regardless of whether he belongs to a brahmana family or a candala family
- The slaughter of animals is also restricted by certain rules and regulations in the Vedas. Considering these points, there was no reason to kill Jada Bharata, who was born in a respectable, highly exalted brahmana family
- The so-called members of the brahmana and other high-order families are no longer highly cultured because of the bad influence of the present age
- The three brothers Visnudasa, Nandana and Gangadasa were residents of Navadvipa and belonged to the Bhattacarya brahmana family
- The three upper classes, brahmana, ksatriya, vaisya, especially the brahmana - they are considered the topmost - they have got Visnu worship at home. Still in all brahmanas family, ancestral salagrama-sila is worshiped in a brahmana family
- The victimized Ajamila engaged in sinful acts in her association because his intelligence was pierced by the lustful glance of the prostitute. He even gave up the company of his very beautiful young wife, who came from a very respectable brahmana family
- The word suklah refers to a person in the mode of goodness. If one wants to receive spiritual knowledge, he must approach a bona fide brahmana-guru, either in the disciplic succession or in a family of learned brahmanas
- These servants (of Lord Jagannatha) do not come from very high-caste families (brahmanas, ksatriyas or vaisyas), but because they are engaged in the service of the Lord, they have been elevated to a respected position. Thus they are known as dayitas
- This brahmana brought Lord Caitanya Mahaprabhu to his home, washed His lotus feet and, with his family members, drank that water
- Those who are born in high-class, rich family or brahmana family, they are not ordinary. But there is no brahmana family now. So at least the richer section, they can be induced to send their boys to learn Sanskrit and English and Bhagavad-bhakti
- Thus Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a high-grade sannyasi, a brahmacari or whatever
U
- Unfortunately the modern brahmanas, or so-called brahmanas who come in originally brahminical families, have left their own occupational duties, but they do not allow others to occupy the posts of brahmanas
- Unless this purificatory process (garbhadhana-samskara) is strictly observed, especially by the brahmanas, the family descendants become impure, and gradually sinful activities become visible in the family
W
- We are in high brahmana families, we have ceremoniously received the sacred thread, and we are also properly initiated by a spiritual master. But, alas, in spite of all these advantages, we are condemned. Even our observance of brahmacarya is condemned
- When Lord Krsna appears He does so in a family of ksatriyas (kings), as did Lord Ramacandra, and sometimes in a family of brahmanas. But Krsna accepted the role of son to Maharaj Nanda, despite the fact that Nanda belonged to the vaisya community
- When we do pious work, we get certain results. We may take a birth in a very good family, in the family of a brahmana or a wealthy man, we may become very rich or very learned, or we may become very beautiful
- Without devotional service, even a proud brahmana cannot deliver himself, and what to speak of his family