Category:Control the Senses: Difference between revisions
No edit summary |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
"sense control"|"control the sense"|"controlling the sense"|"controlled the senses "|"controls the senses "|"controlling the senses"|"control the senses"|"sense controlled"|"sense controller"|"sense controlling" | "sense control"|"control the sense"|"controlling the sense"|"controlled the senses "|"controls the senses "|"controlling the senses"|"control the senses"|"sense controlled"|"sense controller"|"sense controlling"|"controller of the senses" | ||
[[Category:Control]] | [[Category:Control]] | ||
[[category:Senses]] | [[category:Senses]] | ||
[[Category:Qualities of a Brahmana]] | |||
[[Category:Controlled and Uncontrolled - Umbrella Category]] | |||
[[Category:Senses - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Revision as of 00:01, 25 June 2017
"sense control"|"control the sense"|"controlling the sense"|"controlled the senses "|"controls the senses "|"controlling the senses"|"control the senses"|"sense controlled"|"sense controller"|"sense controlling"|"controller of the senses"
Subcategories
This category has the following 11 subcategories, out of 11 total.
A
C
D
G
P
U
Pages in category "Control the Senses"
The following 489 pages are in this category, out of 489 total.
2
- Bhaktivinoda Thakura sings that among the senses, the tongue is the most formidable and difficult to control
- If the intelligence is not properly utilized in controlling the senses and mind, the conditioned soul continues to transmigrate from one kind of body to another simply for sense gratification
- It is very difficult to control the mind and senses
- Those who are too much in the bodily concept of life, for them, this hatha-yoga is prescribed just to control the sense by some mechanical way
3
9
A
- A brahmacari should be very expert in executing responsibilities, he should be faithful, and he should control his senses and try to avoid the association of women as far as possible
- A brahmacari should live in the gurukula for the following purposes. The first is that he should be trained up how to control the senses. So that, if you teach any child from the childhood, he'll be trained up
- A brahmana is one who is truthful and pure, tolerant and simple, full of knowledge and faith in God. He can control his mind and his senses also
- A brahmin is truthful, and he's controlling the mind, he's controlling the senses. Samo dama titiksa: he's tolerant, and arjavam, he's very simple. Life is very simple
- A businessman may consider a certain banker to be a mahajana, and karmis desiring material enjoyment may consider philosophers like Jaimini to be mahajanas. There are many yogis who want to control the senses, and for them Patanjali Rsi is a mahajana
- A king controls and rules in various ways among citizens; similarly, one who can control his senses is the king of his senses. He is a svami or gosvami. The svamis and gosvamis are therefore sometimes addressed as maharaja, or king
- A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
- A man of controlled senses cannot be offensive to anyone. One may ask, "Why then was Arjuna offensive (in battle) to others? Wasn't he in Krsna consciousness?"
- A mystic yogi is especially concerned with controlling the senses, but because the senses of a devotee are engaged in the service of the God (hrsikena hrsikesa-sevanam bhaktir ucyate (CC Madhya 19.170)) there is no need for separate control of the senses
- A paramahamsa has no program for sense gratification; he is interested only in satisfying the senses of the Lord. One who has control of the senses in this way is called a gosani or a gosvami, master of the senses
- A person who can control his senses fully is called vasi, or self-controlled. In this connection it is stated in the Srimad-Bhagavatam
- A person who is actually advanced in self-realization protects his energy by controlling the senses
- A person who is faithful to Krsna and who controls the senses can easily attain perfection in the knowledge of Krsna consciousness without delay. BG 1972 purports
- A poor man in want of water digs a well and undertakes the trouble of digging. Similarly, those who are poor in transcendental realization speculate on the mind or meditate by controlling the senses
- A spiritual master who actually has control over the mind and senses is called Gosvami
- A student should practice completely controlling his senses. He should be submissive and should have an attitude of firm friendship for the spiritual master. With a great vow, the brahmacari should live at the guru-kula, only for the benefit of the guru
- A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
- Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses
- According to the Nirukti, or the Vedic dictionary, sankhya means that which describes phenomena in detail, and sankhya refers to that philosophy which describes the real nature of the soul. And yoga involves controlling the senses
- Adanta means unbridled, uncontrolled. Go means indriya or senses. Materialistic persons, they cannot control their senses. They are servant of the senses, godasa. Go means indriya, and dasa means servant
- Adanta-gobhir visatam tamisram. If your senses are not controlled, then your senses will drag you to the darkest region of hell. That is another problem
- Advanced devotees can control their senses; therefore a devotee can be addressed as rajan - king
- Advancement in Krsna consciousness involves developing the qualities of truthfulness, cleanliness, mercy, gravity, intelligence in spiritual knowledge, simplicity, material opulence, fame, forgiveness, and control of the mind and the senses
- After sitting on your seat, practice the three kinds of breathing exercises, and thus gradually control the life air, the mind and the senses. Completely free yourself from all material contamination, and with great patience begin to meditate on the SPG
- All of these (yogas) processes are recommended for controlling the senses and for advancement in spiritual realization. This practice involves controlling the air within the body to enable simultaneous passage in opposite directions. BG 1972 purports
- All other senses, both for working and for acquiring knowledge, are controlled by the different demigods. The demigods are assistants of the Lord in the management of material affairs
- All such activities (practicing of different sitting postures) lead to achieving perfect mental equilibrium to control the senses. When one is accomplished in the practice of meditation, he ceases all disturbing mental activities. BG 1972 purports
- All the senses we have are controlled by the superior demigods, who are also as much living entities as we are, but one is empowered while the other is controlled
- All these material qualification, highly educated, and sama, dama, titiksa, practice how to control the mind, senses - everything is complete. When one becomes such qualified, he becomes proud. That is the material status of life
- Although Agnidhra, the son of Priyavrata, was practicing mystic yoga and trying to control his senses, the tinkling sound of Purvacitti's ankle bells disturbed his practice. Yoga indriya-samyamah: actual yoga practice means controlling the senses
- Although Prince Agnidhra was controlling his senses, practicing yoga with half-open eyes, he could see her with his lotuslike eyes, & when he heard the sweet tinkling of her bangles, he opened his eyes slightly more & could see that she was just nearby
- An actual paramahamsa is one who completely controls his senses and engages in the unalloyed service of the Lord. All three of these sons of Priyavrata, namely Kavi, Mahavira and Savana, were situated in the paramahamsa stage from the very beginning
- An unrestricted life of sense gratification is animal life, and Lord Brahma, in order to teach all concerned within the jurisdiction of his generations, taught the same principles of sense control for executing higher duties
- Anyone who has got his senses under control, he, he is spiritually perfect. So how senses under control? Just engage the senses under the control or under the direction of the Supreme. Then you become perfectly spiritual
- Arjuna was competent in all these attributes (he was virtuous; detached; could control his mind & senses; and he he faith in the words of Krsna, his spiritual master), over and above his enormous attributes in his material relationships. BG 1972 purports
- As a disease, if initially neglected, becomes acute and impossible to cure, or as the senses, if not controlled at first, are impossible to control later, an enemy, if neglected in the beginning, later becomes insurmountable - SB 10.4.38
- As soon as the tongue is controlled, naturally all other senses are controlled automatically
- As you inquire what is svami, svami means master. And master, what does it mean? Master of the senses. Generally people are driven by the dictation of the senses. So if you can control your senses, then you become a svami
- At last he found a fault. "How can a person in the renounced order eat so many sweetmeats?" he said. "If one eats sweets, controlling the senses is very difficult"
- At that time, when Lord Brahma was desiring to increase the population, he requested you (Sutapa and Prsni) to generate offspring. You controlled your senses and performed severe austerities
- Atmanam ajitendriyah, the whole training is to control the senses, and the most powerful sense is the tongue. Sense control begins from the tongue
- Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization
- Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization. BG 3.34 - 1972
B
- Because bhaktas, devotees, are more advanced, they do not need to undergo a separate process to control their senses; rather, by engaging in devotional service they are already controlling their senses
- Because he (Brhaspati) is aware of the Supreme Brahman and fully in control of his senses, he is the best of the brahmanas
- Because he (one who works in Krsna consciousness) is pure in consciousness, his mind is completely controlled. And, because his mind is controlled, his senses are also controlled. BG 1972 purports
- Because of his deep family affection, a man forgets his main duty of controlling the senses and improving his spiritual consciousness
- Because of inability to control the senses, one must go through great endeavor to go to hell, but if one is sensible he can very easily obtain the favor of the Supreme Personality of Godhead because the Lord is always with him
- Because people have no control over the senses and there is no institution to train them to control the senses, the poor fellows fall victim to the criminal offenses of sense gratification, and they are punished after death
- Because they (the so-called householders) are unable to control their senses, they continue a life of chewing the chewed and therefore descend to the darkest material regions
- Being modest and truthful, controlling her senses, and speaking in sweet words, a chaste woman should engage in the service of her husband with love, according to time and circumstances
- Being perfect in sense control, one will follow the regulative principles even if he becomes a householder. From household life one is ordered to accept vanaprastha life and go to the forest and then accept sannyasa. That is the perfection of life
- Being unable to control the senses, exactly like the insect flies very boldly, falls on the fire, similarly, these uncontrolled senses (are) leading them to the darkest region of materialistic life
- Bhakti-yoga means this, not to try artificially to control the mind the senses. That will be failure
- Body means the senses, and above the senses there is the mind, which is very subtle, which is controlling the senses, and above the mind there is intelligence, and above the intelligence there is soul
- Brahmacari means how to control the senses, to keep under his own control, not that "I am now sexually inclined. I must have immediately sex." No. Danta. That is taught
- Brahmana is satyah samo damah, he is practicing how to become truthful, how to become clean, how to control the mind and senses, how to become simple, how to become full cognizant of the Vedic literature, how to become firmly fixed up in conviction
- Brahmana means one who has acquired these qualifications, satya sama damo titiksa. The first qualification of brahmana is to become truthful. He'll never speak lies. That is the first qualification. Satya sama, then controlling the senses
- Brahmana qualification is truthfulness, cleanliness, satyam saucam. Sama, equilibrium of the mind, without any disturbance, without any anxiety. Satyam saucam samo dama. Dama means controlling the senses. Samo dama titiksa. Titiksa means tolerance
- Brahmanas are generally very softhearted and forbearing because they have the power to control the senses and the mind. Daksa, however, was not forbearing
- Brahmanas are satyam samah damah. He must be truthful, he must control the senses, control the mind... samo damah,... He must be tolerant. He should not be agitated in trifle matters
- Brahmanas must be qualified by practicing cleanliness, truthfulness, control of the mind and the senses, simplicity, and by cultivating faith in the Vedas and particularly in Bhagavad-gita
- Brahmin should be truthful in any circumstances. He will never speak lie. Truthful, satya. Sama. Sama means keeping the mind always in equilibrium. And dama, dama means keeping the senses under control
- Brahminical culture includes truthfulness, sense control, forbearance, simplicity, full knowledge and full faith in God. It is not that one simply becomes proud of his high parentage
- Brahminical culture means sama, dama, controlling the mind, controlling the senses. A real brahmana will never agree to embrace the opposite sex in public way. No. That is not brahmana's business
- Brahminical qualification - truthful, controlling the mind, controlling the senses, simplicity, tolerant, full faith in scripture and God, full knowledge, practical application of knowledge. . . This is called sattva-guna
- Brhaspati is the best of the brahmanas because he is aware of the Supreme Brahman and fully in control of his senses. Therefore it is very astonishing that you have acted impudently toward him
- Buddhih means intelligence. Jnanam means knowledge. Asammohah means freedom from illusion. Ksama. Ksama, forgiveness. Satyam, truth. Damah. Damah means controlling the senses, and samah, to keep the mind equibalanced
- But those who fully worship the unmanifested, by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me. BG 12.3-4 - 1972
- By associating with such an unholy person (who is a playmate for women) one becomes bereft of all good qualities, such as fame, forgiveness, control of the mind and senses and all the opulences that are automatically obtained by a devotee
- By austerity, celibacy, and control of the mind and senses one can advance in pure life. Similarly, advancement can be made through charity properly directed. That is called tyaga, renunciation
- By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, and firm faith in the Vedic wisdom
- By controlling the senses, or by the process of yoga regulation, one can understand the position of his self, the Supersoul, the world and their interrelation; everything is possible by controlling the senses. Otherwise, we are no better than animals
- By following the paths of speculative philosophical knowledge, fruitive activity or mystic yoga to control the senses, one cannot satisfy Krsna, the Supreme Lord. Unalloyed devotional love for Krsna is the only cause for the Lord's satisfaction
- By his (Narada Muni's) experience he says that devotional service to the Lord is more effective and practical than the system of artificially controlling the senses
- By performing austerities & penances, by controlling the senses & mind, & by achieving full knowledge of the Absolute Truth, one is fully cleansed of material contamination. Then one's words and blessings, like those of the demigods, are never a failure
- By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses
- By showing mercy to all living entities, being satisfied somehow or other and controlling the senses from sense enjoyment, one can very quickly satisfy the Supreme Personality of Godhead, Janardana
- By some artificial bodily exercise one can control the senses. That is called yoga. But one who becomes directly a devotee, his sense control is automatically done, if he is devotee
- By staunch faith in the spiritual master and the Supreme Personality of Godhead, one not only controls the senses but also realizes the Supreme Lord
- By strict adherence to prescribed principles for all orders of social life, one can attain the qualities of truthfulness, control the mind, control the senses, forbearance, etc., & can be elevated to the plane of rendering pure devotional service to God
C
- Celibacy, no sex life. That is the beginning of tapasya. Meditation means tapasya. Sama, to control the senses, to keep in equilibrium. Senses may not be agitated
- Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control of the mind and senses
- Complete control of the mind and senses and their complete concentration on one kind of activity is called tapah
- Control of the senses by intelligence
- Controlled means mind and the senses. And the prominent sense is sex. That is called control. So if you want to become immortal, then you must practice this. Of course, in Western countries, it is very difficult
- Controlling mind, senses & giving in charity, performing great sacrifices, becoming very truthful, clean - but without waiting for all these things, simply by one stroke, accepting Krsna consciousness, one immediately ascends the highest position
- Controlling the mind, controlling the senses, & simplicity, very simple in behavior, tolerance; full knowledge; vijnanam, practical application of knowledge; astikyam, full faith in Vedic literature and in God. These are the qualification of sattva-guna
- Controlling the senses means engaging them in the transcendental service of the Lord
- Controlling the senses, truthful, clean, full of knowledge, believing in the sastra and God, and vijnanam, practical application of knowledge in life, vijnanam . . . simply to know is useless. You must practically apply in life. That is called vijnanam
D
- Dadhici Muni controlled his senses, life force, mind and intelligence and became absorbed in trance. Thus he cut all his material bonds. He could not perceive how his material body became separated from his self
- Dama here (in CC Madhya 19.214) refers to the conditioned soul who must control his senses. Real dama means controlling the undesirable activities of the senses
- Damah means senses, controlling the senses. My tongue is dried up, asking for a cigarette. Now, if I am brahmana, then I shall say, "No, you cannot smoke." That is damah
- Described in the Bhagavad-gita: while others, such as yogis, try to control their senses by force, devotees, even though possessing full sensory powers, do not use them because they engage in higher, transcendental activities
- Devapi later took to the path of mystic yoga to control his mind and senses and went to the village named Kalapagrama, where he is still living
- Dharma-viras are produced after going through the authoritative scriptures, following moral principles, being faithful and tolerant and controlling the senses
- Due to a restless mind, even a very advanced yogi can fall down. The mind is so restless that it induces even a perfect yogi to be controlled by the senses
E
- Each and every individual in the material world is controlled by the higher demigods. For example, we have our senses, but the senses are controlled by superior controlling deities. We cannot see without light, & the supreme controller of light is the sun
- Education means how to make one brahmana, how to teach him how he become sense controlled, sama, dama, mind control, how to become truthful, how to become clean, how to become simple, how to become full of knowledge
- Even great yogis they have failed. This is artificial way of controlling the senses. The real sense control is that you purify your sense in the activities of Krsna consciousness
- Even the advanced yogi Visvamitra broke his mystic practice to unite with Menaka and beget a child known as Sakuntala. The practice of mystic yoga, therefore, is not sufficiently strong to control the senses
- Even Visvamitra, a great sage and perfect yogi, was misled by Menaka into sex enjoyment, although the yogi was endeavoring for sense control with severe types of penance and yoga practice. BG 1972 purports
- Even while preaching in hell, a pure devotee remains a pure devotee by his constant association with the SPG. To attain this state, one has to control his senses. The senses are automatically controlled when one's mind is engaged in the service of God
- Every human being has a maximum duration of life of one hundred years, but for one who cannot control his senses, half of those years are completely lost because at night he sleeps twelve hours, being covered by ignorance
- Everyone becomes a servant of the senses just beginning from the tongue. They cannot control the tongue. They eat anything and everything. Therefore they cannot control others senses also
- Everything depends on one's practical performance of duties in an effort to control the senses and conquer the influence of desire and anger. BG 1972 purports
- Everything depends on one's practical performance of duties in Krsna consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger
F
- Firmly established in executing all the Vedic injunctions, Ajamila was very mild and gentle, and he kept his mind and senses under control
- Firmly established in executing all the Vedic injunctions, he was very mild and gentle, and he kept his mind and senses under control
- Following the regulations, controlling the senses and practicing the different sitting postures are merely the preliminary practices (of attaining perfection of yoga)
- Foolish persons may even make a show of so-called yoga, but they are unable to control the senses and mind, which is the real purpose of yoga practice. Such people can have no opulence in their lives. In a word, they are very unfortunate
- For one who has not controlled his senses, going to the forest to become a so-called yogi is meaningless
- For so long I have been controlled by these rascals. There is no benefit. I have been controlled by my senses. So under the control of the senses I have served so-called family, society, country, nation - up to serving the dogs
- For the intelligent men, controlling the senses is the most essential qualification. It is the basis of morality. Sex indulgence even with a legitimate wife must also be controlled, and thereby family control will automatically follow
- For the present, we have to control the senses, samyatendriya, just to get us cured from this material disease. That is the way
- For those who are materially engaged, control of the senses is required, but a devotee's senses are all engaged in the service of the Lord, which means that they are already controlled
- Formerly, the members of the higher castes - the brahmanas, ksatriyas and vaisyas (everyone but the sudras) - were trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya and mystic yoga
- From the foregoing explanation of differents types of sacrifice (study of the Vedas or philosophical doctrines, & performance of the yoga system), it is found that the common aim of all is to control the senses. BG 1972 purports
- From the very beginning of life, those who are ajitendriya, who cannot control their senses, are educated only for sense gratification, as we have seen in the Western countries
- From the very beginning of life, those who cannot control their senses, are educated only for sense gratification. Thus the entire duration of a life is wasted and misused, and at the time of death one transmigrates to another body, which may not be human
- Fully control your mind and senses. In this transcendental position, try to execute your duty as king in whatever condition of life you may be posted by My arrangement, for your only duty here is to give protection to the citizens of your kingdom
G
- Genuinely purified souls actually control all their sensory activities and also master their true, spiritual self. Such spiritualized persons alone can show actual sympathy to the fallen in terms of the individual, the place, and the time
- Go means "senses," and svami means "controller"; so one who can control the senses is to be considered a gosvami. Krsna indicates that one who identifies with the illusory material body cannot establish himself in his proper identity as spirit soul
- Go means "the senses," and svami means "the master." Unless one controls his senses and mind, one cannot become a gosvami
- Gosani means gosvami. A person who has full control over the senses and mind is called a gosvami or gosani
- Gosvami means controlling the senses, who has completely controlled the senses. Svami or gosvami. Svami also means that and gosvami also means the same thing
- Gradually, as the mind becomes progressively spiritualized, withdraw it from sense activities, and by intelligence the senses will be controlled
H
- Happiness is very difficult to obtain, but because they (living entities) are unable to control their senses, they run after the so-called happiness of the material world and never come to the right conclusion
- Having equipped himself with austere penance, adoration, mental concentration and absorption in devotion, accompanied by dispassion, and having controlled his senses, Brahma, the self-born living creature, evolved great sages as his beloved sons
- He (Arjuna) was not only a great devotee of the Lord but that he was also highly enlightened and had complete control over his mind and senses. BG 1972 purports
- He (the brahmacari) learns how to control his senses and sacrifice everything for the guru. When he is fully trained, if he likes he is allowed to marry. Thus he is not an ordinary grhastha who has learned only how to satisfy his senses
- He (the foolish embodied living entity, inept at controlling his senses and mind) is like a silkworm that uses its own saliva to create a cocoon and then becomes trapped in it, with no possibility of getting out
- He (the living entity) becomes devoid of truthfulness, cleanliness, mercy, gravity, spiritual intelligence, shyness, austerity, fame, forgiveness, control of the mind, control of the senses, fortune and all such opportunities
- He completely controlled his senses and their objects, and in this way he fixed his mind, without diversion to anything else, upon the form of the Supreme Personality of Godhead
- He considered everything material to be useless, and therefore he was completely devoid of material desires. He always controlled his senses and life air, and being of steady intelligence and determination, he subdued all lusty desires
- He controlled his mind and senses, and the penances he executed were a great lesson for the living entities. Thus he is known as the greatest of all ascetics
- Here (in SB 03.22.06) the word akrtatmanam is very significant. Atma means "body," "soul," or "mind," and akrtatma means the common man, who cannot control the senses or the mind
- Here (in SB 10.3.33) is an instruction about how to use one's senses to create progeny. According to Vedic principles, before creating progeny one must fully control the senses. This control takes place through the garbhadhana-samskara
- Here is the secret of yoga system. Yoga indriya-samyama. The real purpose of yoga is to control the senses
- Hiranyakasipu replied: You rascal, you are trying to minimize my value, as if you were better than me at controlling the senses. This is over-intelligent. I can therefore understand that you desire to die at my hands
- Hiranyakasipu was by nature very cruel, and feeling insulted, he began hissing like a snake trampled upon by someone's foot. His son Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- His (a Krsna conscious person's) senses are controlled. A man of controlled senses cannot be offensive to anyone. One may ask, "Why then was Arjuna offensive (in battle) to others? Wasn't he in Krsna consciousness?" BG 1972 purports
- How do we become faithful? Control of the senses (samyatendriyah) is required. We are in the material world because we want to gratify our senses
- How to control senses, that is the beginning of life. Not A-B-C-D learning and maybe your character may be less than an animal's, and you have got a degree of the university; you become a learned man. No. That is not accepted
- Human life is meant for being elevated to the highest platform of good character and controlling the senses, controlling the mind, remain very clean. Then you can make progress and your life can become successful
- Human life is meant for controlling the senses, for uncontrolled senses are the cause of material bondage. But for fools sense enjoyment is the pivot of life's activities
I
- I (Kasyapa Muni) am not at all conversant with what is good for me, since I could not control my senses
- I (Narada Muni) was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind
- I cannot control my senses if I am on the material plane. It is impossible. But I can control my senses, this is possible. It is not impossible fact
- I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the SPG, by whom I have been blessed with this body and by whose grace I can see Him within and without
- I have several times explained that the tongue is the beginning of all senses. So if you can control the tongue, then you can control other senses also
- If a person too attached to the duties of family maintenance is unable to control his senses, the core of his heart is immersed in how to accumulate money
- If one approaches the Godhead by the method mentioned in this verse (BG 12.3-3), he has to control the senses, render service to everyone and engage in the welfare of all beings. BG 1972 purports
- If one can control the senses, there is no chance of his being victimized by sly, foxlike women
- If one can control the tongue, he can easily control the other senses. The tongue can be controlled only by eating prasada offered to the Deity
- If one is a perfect brahmacari, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating
- If one is absent-minded, he cannot work nicely because mind is absent or not in order. Therefore our method of controlling the senses is to engage the senses in the service of the Lord
- If one's mind is distorted, then the indriyas cannot work. That is madman. You try to cure the mental disease just to bring him in proper position to control the senses. Otherwise, he does not know how to control the senses
- If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity
- If there is no control of mind and no control of senses, the so-called yoga practice is bogus. It has no meaning. Yoga indriya samyama. Yoga means to control the senses. That is the real meaning of yoga
- If there is no pleasure, if there is no enjoyment, then what is the point of going to so much trouble to control the senses? What kind of pleasure are the yogis relishing if they are taking so much trouble? That pleasure is ananta - endless. How is this
- If we really want spiritual life, if we really want to be freed from these material clutches, then we have to learn how to control the senses. That is wanted. That is the purpose of human life
- If we simply practice avoiding material sense gratification, controlling the senses is automatically achieved
- If you cannot control your tongue, you cannot control your senses. Taste prasadam and become spiritually advanced. You can have this process at your home: offer vegetarian foods to Krsna, chant the Hare Krsna mantra and offer obeisances
- If you train them to work as a servant, they will work it. So in the gurukula they should live just to be trained up how to control the senses. Brahmacari. Brahmacari mean life of celibacy, no sex
- If you want to solve your problem for good, then these are the formulas we have described. What is that? You have to undergo austerities; you have to follow the restricted sex life. Samena - controlling the mind, controlling the senses. Then renunciation
- In all spiritual affairs, one's first duty is to control his mind and senses. Unless one controls his mind and senses, one cannot make any advancement in spiritual life
- In Hardwar, Ajamila took shelter at a Visnu temple, where he executed the process of bhakti-yoga. He controlled his senses and fully applied his mind in the service of the Lord
- In Krsna reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs, (9) responsibility
- In materialistic life we cannot control our senses and mind. The mind is dictating, "Enjoy your senses in this way," and we are enjoying our senses. Materialistic life means sense gratification
- In order to advance in spiritual understanding, one has to hear from authentic sources about spiritual knowledge. One can understand the reality of spiritual life by following strict regulative principles and by controlling the senses
- In order to concentrate your attention, you have to control the senses. The senses are working just like infuriated horses. If you cannot control the horses of your carriage, it will be dangerous
- In spite of achieving the power to control in all directions and in spite of enjoying all types of dear sense gratification as much as possible, Hiranyakasipu was dissatisfied because instead of controlling his senses he remained their servant
- In the BG there are different instructions for men of different categories & there are various descriptions for varnasrama-dharma, sannyasa-dharma, yati-dharma, the renounced order of life, controlling the senses, meditation, perfection of mystic powers
- In the Bhagavad-gita it is said that the senses can be controlled only by better engagements. Devotional service necessitates purifying the senses or engaging them in the activities of devotional service
- In the immature stage of material existence, philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. BG 1972 purports
- In the International Society for KC, those who are twice initiated so as to become brahmanas must bear in mind their great responsibility to be truthful, control the mind and senses, be tolerant, and so on. Then their life will be successful
- In the material world the highest qualitative manifestation is goodness, which is characterized by truthfulness, mental equilibrium, cleanliness, control of the senses, simplicity, essential knowledge, faith in God, scientific knowledge and so on
- In the preliminary stage that one is required to control the senses. Uncontrolled sense will drag me to the material plane
- In the present day, people who have no control over their senses, who have no understanding of philosophy and who do not follow religious principles or rules and regulations are nonetheless pretending to be yogis
- In the previous chapter (2), as a prelude to the Bhagavad-gita, many different paths were explained, such as sankhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, & the position of the neophyte. BG 1972 purports
- In this chapter (of BG 5) the Lord explains that the process of the eightfold yoga system is a means to control the mind and the senses. However, this is very difficult for people in general to perform, especially in the age of Kali. BG 1972 purports
- In this Kali-yuga, you cannot accept this tapasya; you cannot perform the celibacy, you cannot practice yoga, you cannot control your mind, you cannot control your senses. This is your position
- In this material world the brahmin, the most intellectual person with twelve good qualification . . . satya, sama, dama: he's truthful, his control of the senses, control of the mind, he is simple, he is tolerant, he knows everything of Vedas
- In yoga it is necessary to control all of the senses, and when all the senses are controlled, the mind must be engaged in thinking of Visnu. One becomes peaceful after thus conquering material life
- Instead of being absorbed in so-called material lordship, one engages in Krsna consciousness; that is control of consciousness. The yoga process necessitates controlling the senses. Yoga indriya-samyamah
- It is best, therefore, to practice controlling the senses by performing bhakti-yoga, engaging in the service of Madana-mohana
- It is for this reason (controlling the senses and reaching spiritual perfection) that the great liberated souls also desire to be associated in hearing and chanting the activities of the Lord
- It is imperative that we learn how to control the senses. The name gosvami is given to someone who has learned how to master the senses
- It is my good fortune that I have been able to see you, for you cannot easily be seen by persons who have not subdued the mind or controlled the senses. I am all the more fortunate to have touched with my head the blessed dust of your feet
- It is not so easy thing. Tapasa brahmacaryena damena samena. One has to practice how to control the mind, how to control the senses. This is brahmacarya. Tapasya. It requires tapasya
- It is not that senses should be stopped. No. It should be controlled. "When I require, I shall use it; otherwise not." That is master of senses. "I shall not act impelled by the senses. Senses should act under my direction"
- It is stated that because people generally cannot control their senses, they engage in the materialistic way of life in which repeated birth and death in different species takes place
J
- Jitendriya means one who has full control over the senses. The senses are active parts of the body, and their activities cannot be stopped
- Jnanis want to become one with the Brahman effulgence, yogis want to realize Paramatma, and devotees want to develop Krsna consciousness and transcendental loving service to the Lord. That loving service is the perfect stage of sense control
- Just imagine that you are seated in a carriage and your horses are so furious that they are dragging you to hell. Then what is your position? The yoga system means to control these senses
- Just like the brahminical qualification: truthfulness, controlling the senses, controlling the mind, simplicity, full of knowledge, practical application of knowledge in life, and completely faith in God. That is brahminical qualification
- Just like Visvamitra Muni. By force, he was trying to control his senses, but as soon as the sense got opportunity, one Menaka, a heavenly society girl, came before him, he became captivated
K
- Kasyapa Muni appears to be an impersonalist. Comparing his character with that of Thakura Haridasa as referred to above, it is clear that the personalist is stronger in sense control than the impersonalist
- Kindly describe the divisions and orders of human society in terms of symptoms, behavior and the characteristics of mental equilibrium and sense control. Also please describe the births of the great sages and the categorical divisions of the Vedas
- Krsna consciousness is awakened by different types of sacrifices to the demigods, sacrifice to Brahman, sacrifice in celibacy, in household life, in controlling the senses, in practicing mystic yoga, in penance, in forgoing material possessions
- Krsna indicates that when one controls the senses, faith comes in the near future (acirena). Having attained that stage of faith in Krsna, one feels that he is the happiest man in the world. This is our position
- Krsna tells Arjuna that he should act in yoga. And what is that yoga? Yoga means to concentrate the mind upon the Supreme by controlling the ever-disturbing senses. And who is the Supreme? The Supreme is the Lord
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (12) He is always surrendered to Krsna. (13) He has no material desires. (14) He is very meek. (15) He is steady. (16) He controls his senses
L
- Last day I cited one example that a great yogi just like Visvamitra, he practiced yoga and he rose to the highest platform, but still, he failed to control his senses. He came in contact with Menaka, a society woman of the heaven, and Sakuntala was born
- Lord Indra said to Lord Krsna, “We asked Lord Brahma about Your eternal planet, but we could not understand it. Those fruitive actors who have controlled their senses and mind with pious activities can be elevated to the heavenly planets"
- Lord Krsna's name is Madana-mohana, for He can subdue the god Cupid, or lust. Only by engaging in the service of Madana-mohana can one curb the dictates of Madana, Cupid. Otherwise, attempts to control the senses will fail
- Lord Siva said, "A person who possesses a human body but who cannot bring his senses under control is carried away by the waves of sensual enjoyment. As such, he cannot take shelter of Your lotus feet and thus engage in Your devotional service"
- Lord Siva said, "The life of such a person (who cannot bring his senses under control) is very unfortunate, and anyone living such a life of darkness is certainly cheating himself and thus cheating others also"
M
- Maharaja Prthu underwent all these severe austerities in order to control his words and his senses, to refrain from discharging his semen and to control the life air within his body. All this he did for the satisfaction of Krsna. He had no other purpose
- Marriage is a concession for people who are unable to control their senses. Raghunatha, being an advanced devotee of Krsna, naturally had no desire for sense gratification. Therefore Caitanya Mahaprabhu advised him not to enter the bondage of marriage
- Men do not know that the ultimate goal of life is Visnu, due to being bewildered by the glaring reflection in the darkness, and as such everyone is entering into the darkest region of material existence, driven by the uncontrolled senses
- My dear friend, if you say, "Just try to control Your senses," what shall I say? I cannot become angry at My senses. Is it their fault? Krsna's beauty, sound, touch, fragrance and taste are by nature extremely attractive
N
- Narada Muni recommends another method for controlling the senses in the transcendental loving service of Mukunda, the Personality of Godhead
- Narada, the most dear of the inheritor sons of Brahma, always ready to serve his father, strictly follows the instructions of his father by his mannerly behavior, meekness and sense control
- No one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses
- Not knowing the prowess of Siva & Parvati, Citraketu strongly criticized them. His statements were not pleasing & therefore Parvati, being very angry, spoke as follows to Citraketu, who thought himself better than Lord Siva in controlling the senses
O
- O King, whenever the yogi desires to leave this planet of human beings, he should not be perplexed about the proper time or place, but should comfortably sit without being disturbed and, regulating the life air, should control the senses by the mind
- O Vidura, Devahuti served her husband with intimacy and great respect, with control of the senses, with love and with sweet words
- Of course, everyone must eat to keep the body fit for the Lord's service, but when one cannot control the senses, he falls victim to the dictations of the tongue and the belly. Naturally, genital agitation follows, and one seeks illicit sex
- On the other hand, he who controls the senses by the mind and engages his active organs in works of devotion, without attachment, is by far superior. BG 3.7 - 1972
- On the whole, the mind is the cause of conditioned life; therefore the entire yogic process is meant to control the mind and the senses
- One can advance by controlling the senses (yamaih). By controlling the senses, one can become a svami or gosvami. One who is enjoying this supertitle, svami or gosvami, must be very strict in controlling his senses
- One can be gradually elevated to the standard of real knowledge, or KC, by practicing austerity and celibacy (brahmacarya), by controlling the mind, by controlling the senses, by giving up one's possessions in charity, by being avowedly truthful
- One cannot offer prayers to the Lord with mundane words. One must become spiritually advanced by controlling the mind and senses. Then he can find suitable words to offer in prayers to the Lord
- One does not have to take to the principles of nonviolence and sense control, although there are rules and regulations for acquiring these qualities in the other processes. Without even practicing these processes a devotee develops all good qualities
- One has to be qualified to preach. It is a gradual process that one becomes sense controlled and a personal example. Preaching is not an easy thing. In the beginning one should worship the Deity and follow the basic practices
- One has to become a gosvami and control his senses. One should not simply use his senses for sense gratification; rather, the senses should be employed just as much as required for maintaining body and soul together
- One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi
- One may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall
- One may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall. BG 1972 purports
- One must be qualified brahmin by the symptoms, truthfulness, controlling the mind, controlling the senses very simple simplicity of life
- One must learn how to control. Controlling the senses, this is civilization. To become cats and dogs, that is not civilization. Dog civilization, cat civilization, hog civilization, camel civilization, this is going on
- One must practice mystic yoga, to control the senses, but the sense control of a devotee who fully engages in the service of the Lord with his purified senses (hrsikena hrsikesa-sevanam (CC Madhya 19.170)) can never be disturbed
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One should be very tolerant and simple, one should accept the spiritual master, and one should control the senses. These are mentioned here and in Bhagavad-gita as well
- One should control the sitting posture, regulate the breathing process by the yogic pranayama and thus control the mind and senses and with intelligence apply the mind to the gross potencies of the Lord
- One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides
- One should engage oneself in the practice of yoga with undeviating determination and faith. One should abandon, without exception, all material desires born of false ego and thus control all the senses on all sides by the mind. BG 6.24 - 1972
- One should steadily control the senses and the mind and strictly follow the rules and regulations, and he should make friendship with persons of the same standard
- One simply has to concentrate upon the lotus feet of Vasudeva, Krsna (sa vai manah krsna-padaravindayoh (SB 9.4.18)). Then the mind and senses will be controlled, and one can engage himself fully in the devotional service of the Lord
- One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion. BG 2.64 - 1972
- One who can control the senses by his mind and intelligence can very easily approach the Supreme Personality of Godhead, or Visnu, who is the ultimate goal of life
- One who can do this (controlling the senses) is understood to be self-realized and is thus happy in the state of self-realization. It is the duty of the transcendentalist to try strenuously to control desire and anger. BG 1972 purports
- One who cannot control the senses cannot be steady in his determination
- One who controls the mind, therefore the senses as well, is called gosvami or svami. One who is controlled by the mind is called go-dasa, or the servant of the senses
- One who does not have control over the senses and mind is called a godasa, or a servant of the senses, and cannot become a spiritual master
- One who has conquered these two base mentalities and has raised himself to the platform of goodness, which is full of knowledge and morality, cannot also control the senses, namely the eyes, the tongue, the nose, the ear and touch
- One who has developed sattva-guna, he'll be truthful and controlled of the mind, of the senses, tolerant; simplicity; jnanam, full knowledge; vijnanam, practical application of knowledge in life; astikyam, to have full faith in the authority of the Vedas
- One who is fully satisfied in knowledge obtained and practically applied in life, who is always determined and fixed in his spiritual position, who completely controls his senses, stones and gold on the same level is understood to be a perfect yogi
- One who is in a bodily concept of life has no control over sense gratification. Such a person can do anything sinful to eat, drink, be merry and enjoy a life of sense gratification, not knowing of the soul's transmigration from one body to another
- One who is not in Krsna consciousness, however powerful he may be in controlling the senses by artificial repression, is sure ultimately to fail, for the slightest thought of sense pleasure will agitate him to gratify his desires. BG 1972 purports
- One who is practiced to control his senses . . . senses are not to be stopped. They are to be used at proper time, but not at the dictation of the senses
- One who is trained up for controlling the mind, controlling the senses, very clean, truthful, tolerant, simplicity, full of knowledge, practical application of knowledge in life, and full faith in God. This is first-class man
- One who works in devotion, who is a pure soul, and who controls his mind and senses is dear to everyone, and everyone is dear to him
- One whose mind and senses are uncontrolled becomes increasingly attached to family life because of insatiable lusty desires and very strong illusion. In such a madman's life, the remaining years are also wasted
- Only one who is a bona fide spiritual master expanding the cult of Sri Caitanya Mahaprabhu, the Krsna consciousness movement, and who is in full control of his senses can be addressed as a gosvami
- Our first concern should be to control the senses, and since the senses cannot be controlled unless engaged in the devotional service of the Lord, our most important duty is to engage the senses in devotional service
- Our senses are very restless, and by practicing the different asanas, or sitting postures, one must control the mind and senses so that one can concentrate upon the form of Visnu within the heart
- Our senses are very strong. Just like we also, Vaisnavas, we first of all try to control the tongue. So yogis also, they try to control the senses, not only tongue, but all other, ten kinds of senses, by that yogic mystic process
- Over and above this (firmly believing in Krsna, discharging devotional service and chanting Hare Krsna mantra), one should control the senses. BG 1972 purports
P
- Pariksit inquired from Sukadeva Gosvami: What was the offense that the ksatriyas who could not control their senses committed before Parasurama, the incarnation of the S P of God, for which the Lord annihilated the ksatriya dynasty again and again?
- Pariksit Maharaja placed a number of intelligent questions before Sukadeva Gosvami. One of these questions was, "Why do people undergo atonement if they cannot control their senses"
- People are being baffled in so many ways because they cannot control their senses. Their only possibility of rescue is Krsna. Therefore in this verse it is said: mayy ananyena bhavena bhaktim kurvanti ye drdham
- People do not care about the laws of this life or those governing the next. Despite whatever knowledge one has, one cannot stop his sinful activities if he is unable to control his senses
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: truthfulness, cleanliness, mercy, perseverance, renunciation, peacefulness, simplicity and control of the senses
- Philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. He must be trained in Krsna consciousness by higher intelligence. BG 1972 purports
- Prabodhananda Sarasvati said that if one achieves the grace of Lord Caitanya he becomes so great that he does not care a fig even for the demigods, he thinks of monism as hellish, and for him the perfection of controlling the senses is as easy as anything
- Prahlada Maharaja says that everyone is attached to family affection. If one is attached to family affairs, he cannot control his senses
- Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- Pramatta refers to one who cannot control his senses. The entire material world is being exploited by people who are pramatta, or vimudha
- Processes which generally the yogis demonstrate, that is the process of controlling the mind. The authorities of yoga practice, they say the yoga practice means to control the senses
- Prsadhra gained relief from all responsibilities, became peaceful in mind, and established control over all his senses
- Prthu Maharaja also practiced breathing exercises to control his mind and senses, and by such control he became completely free from all desires for fruitive activity
R
- Real education means that he is self-controlled - controlling the mind, controlling the senses, truthful. He will speak truth in any circumstances. Even to his enemy he will speak the truth
- Real purpose of jada-yoga, as mentioned here in this verse, is prasanta-karanah, or subduing the senses. The whole process of yoga, under whatever heading it may be, is to control the unbridled material senses & thus prepare oneself for self-realization
- Real self-realization by means of controlling the senses is explained herein (in SB 3.31.19). One should try to see the Supreme Personality of Godhead and one's own self also
- Real yoga practice is to control the senses and, after such control is established, to concentrate the mind on the Narayana form of the Supreme Personality of Godhead, Sri Krsna
- Ritualistic ceremonies, regulative principles, austerities & the practice of yoga are all meant to control the senses & mind, but even after that, if he does not come to the point of meditation upon the SL, all activities are simply labor in frustration
- Rules and regulations must be followed very strictly. Simply to make a show of gymnastics is not perfection of yoga. Yoga means control of the senses. If you indulge your senses unrestrictedly but make a show of yoga practice, you will never be successful
S
- Saintly persons, who are friends to all living entities, have a peaceful consciousness. They have controlled their senses and minds, and they easily attain the path of liberation, the path back to Godhead
- Sama means controlling the mind, and dama is controlling the senses. Sama dama titiksa (BG 18.42). Titiksa means tolerance. Titiksa arjava, simplicity; and full knowledge, jnanam; vijnanam, practical
- Sama, equilibrium of mind, is achieved by one who has concluded that the Supreme Personality of Godhead is the original source of everything. And when one can control his senses, that is called dama
- Samah means controlling the mind - mind is always peaceful. You can train. Then controlling the senses. Then truthful. Then full of knowledge, practical application of knowledge in life. These are the qualification of first-class men
- Samah means equilibrium of the mind. One should be trained up in such a way that he is not disturbed in his mind in any circumstance. That is called samah. And damah, damah means controlling the senses
- Satya sama dama titiksa. Controlling the senses, controlling the mind, forbearance and simplicity, full knowledge, application of knowledge, belief in the Vedas - these are the symptoms of brahmin
- Sense control is the perfection of the yoga principle, and one's liberation begins immediately as soon as he engages himself in the service of the Lord
- Sense control is very essential in the material advance, er, in the spiritual advancement of life. Samsparsajah. The happiness derived, material happiness derived out of the touch of senses, they are the mother of all miseries. Mother of all miseries
- Sense organs for acquiring knowledge, such as the eyes, ears, nose, tongue and touch, should be fully controlled and should not be allowed to engage in self-gratification. BG 1972 purports
- Since a devotee eats only prasadam, he conquers the dictations of the tongue, belly and genitals. One can control the dictates of the senses when situated in the position of santa-rasa. Then one’s advancement in Krsna consciousness is assured
- Since a devotee of Lord Krsna is by nature nonviolent, and since his mind and senses are controlled, he does not have to make a special effort to acquire the good qualities which result from cultivating knowledge and performing fruitive activities
- Since the senses and sense objects are naturally intimately related, sometimes even a person claiming control over his senses remains always subject to the control of sense objects
- Since these two persons (Nalakuvara and Manigriva), drunk with the liquor named Varuni, or Madhvi, and unable to control their senses I (Narada Muni) shall relieve them of their false prestige - SB 10.10.19
- So far as your occasional agitation from maya, the answer is very simple that one must either strictly control his senses, or else he must get himself married. If one is strong enough in Krishna Consciousness, then there is no reason to become grhastha
- So these three items, namely charity, sense control and performance of sacrifice, are meant for the householder. BG 1972 purports
- So under the control of the senses, I have served family, so-called family, society, country, nation, up to serving the dog, but nothing has given me the satisfaction
- Somebody, without undergoing so much austerities, penances and practice in yoga for controlling mind, the senses... It is not possible for the time being, in this age. People are so fallen that they cannot take to these processes
- Sometimes the mind is compared to a maddened elephant. Without following the direction of a spiritual master one cannot control the mind and the senses
- Sri Caitanya Mahaprabhu said, "It is not proper for a sannyasi to eat such a variety of foods. If he does, how can he control his senses"
- Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks: The senses can be completely controlled only by the strength of devotional service to Krsna. BG 1972 purports
- Srila Prabodhananda Sarasvati stated, durdantendriya-kala-sarpa-patali protkhata-damstra-yate (Caitanya-candramrta 5). The practice of yoga is undoubtedly good because it controls the senses, which are like venomous serpents
- Stability of mind can be achieved by one who has concluded that the Supreme Personality of Godhead is the original source of everything. And when one can control his senses, that is called sama
- Such a person (who is in a bodily concept of life) does whatever he likes, whatever he imagines, and therefore, being subject to the laws of nature, he suffers miserably again and again in different material bodies
- Sukadeva Gosvami said, "The result of perfect knowledge is that one becomes detached from the materialistic way of life. This detachment means complete control of the senses, which are always attracted by material enjoyment"
T
- Tapasya begins with brahmacari life, learning to control the senses - that is the beginning of life. Not "A-B-C-D" learning
- That (learn to control the senses) is the purpose of human life. Human life is not meant for imitating the life of cats and dogs and hogs. That is not human life
- That is not yoga practice, smoking ganja, bidi, intoxication, tea, and he has become a yogi. These are useless, all bogus. Yoga means he has controlled his senses. Yoga indriya-samyamah
- That is the position of a pure devotee. He can wind up the senses, whenever he likes and he can exhibit the senses whenever he likes. On the whole, the senses are under his control. He is not under the control of the senses as are the ordinary persons
- That the highest conception of yoga perfection is Krsna consciousness is clearly explained in this verse (BG 2.61). And, unless one is Krsna conscious, it is not at all possible to control the senses. BG 1972 purports
- The activities of brahmanas are to control the senses and to become simple, clean, learned devotees. The ksatriyas have the spirit for ruling, they are not afraid on the battlefield, and they are charitable
- The aim is threefold: to control the senses, to purify activities and to link oneself to Krsna in a reciprocal relationship
- The aim of the varnasrama divisions - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - is to train one to control the senses and be content with the bare necessities
- The astanga-yogis try to control the senses. The devotees, however, try to engage the senses in the service of the Lord. Therefore it appears that the activities of the bhaktas, devotees, are better than those of the jnanis and yogis
- The bona fide spiritual master, who has full control over his senses, engages twenty-four hours a day in the Lord's service. He can therefore be addressed as gosani or gosvami
- The brahmanas are situated in the supreme transcendental mode of nature-sattva-guna. Because of this, they are fixed in mind control (sama), sense control (dama), and truthfulness (satya)
- The brahmanas, the cows, Vedic knowledge, austerity, truthfulness, control of the mind and senses, faith, mercy, tolerance and sacrifice are the different parts of the body of Lord Visnu, & they are the paraphernalia for a godly civilization - SB 10.41.1
- The brahminical activities: speaking the truth, controlling the senses, controlling the mind, remaining always clean, practicing tolerance, having full knowledge about one's self-identity, and understanding devotional service
- The brahminical qualifications are control of the senses, control of the mind, cleanliness within and without, development of spiritual and material knowledge, simplicity, truthfulness, faith in the Supreme Personality of Godhead, etc
- The brahminical qualifications are truthfulness, control of the senses and mind, tolerance, simplicity, knowledge, practical application of transcendental knowledge in one’s life, and full faith in the Supreme Personality of Godhead
- The controlling of the senses begins from the tongue. If you allow the tongue to eat anything in the restaurant or anywhere, then you cannot become the jitendriya
- The devotee does not need to practice the hatha-yoga system to control the mind and senses; his mind and senses are automatically controlled because of unalloyed devotional service to the Lord
- The devotee doesn’t have to control his senses, for his senses are already engaged in the Lord’s service. Consequently there is no possibility that the senses will act like serpents
- The devotees who have joined the Krsna consciousness movement may live comfortably in our many temples and engage in the devotional service of the Lord. Thus they can control the mind and senses and achieve the highest success in life
- The disciple follows strictly and in this way learns how to control his senses. Then, by using his pure intelligence, he gradually becomes a lover of the Supreme Personality of Godhead, as confirmed by Srila Rupa Gosvami - adau sraddha tatah sadhu-sangah
- The eight divisions of yoga performance are described as (1) control of the senses, (2) strict following of the rules and regulations, (3) practice of the different sitting postures, (4) control of the breath
- The eighth incarnation was King Rsabha, son of King Nabhi and his wife Merudevi. In this incarnation the Lord showed the path of perfection, which is followed by those who have fully controlled their senses and who are honored by all orders of life
- The first business of one trying to advance in spiritual life is to control the mind and senses
- The first-class yogi is he who controls his senses and detaches himself from material activities by always thinking of the form of the Lord
- The five elements, the senses, the demigods who control the senses, as well as the mind, which is agitated by the spirit soul - all these taken together comprise the body
- The foolish embodied living entity, inept at controlling his senses and mind, is forced to act according to the influence of the modes of material nature, against his desires
- The general populace should follow the perfect brahmana. In this way, one can learn how to control the mind and senses and thus gradually advance to spiritual perfection
- The gosvami title is not hereditary. The word gosvami refers to one who can control his senses, who is master of the senses. A devotee is not controlled by the senses, but is the controller of the senses
- The jihva, in the very beginning, jihva, the tongue, should be controlled. If we can control the tongue, then other senses will be automatically controlled
- The King bathed in the water of the Yamuna, and according to prescribed duties, he offered oblations of water to the forefathers and demigods. Very gravely controlling his senses and mind, he then offered his respects and obeisances to the sons of Brahma
- The Lord has described various kinds of knowledge, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. BG 1972 purports
- The Lord has proclaimed that the materialists, who desire material enjoyment and thus seek the favor of different demigods, as above mentioned, are not in control of their senses and so give themselves to nonsense
- The Lord's order descends in disciplic succession through the bona fide spiritual master, and thus execution of the order of the bona fide spiritual master is factual control of the senses
- The modern civilization is to give freedom to sense satisfaction, because they cannot control. Just like you are riding on a horse, but the horse is not under your control, then you say, "Let it go to hell, never mind"
- The most important and uncontrollable sense is the tongue. If one can control the tongue, then there is every possibility of controlling the other senses. BG 1972 purports
- The mystic (yogi) tries to concentrate upon the Supersoul by controlling the senses from all other engagements, and thus he ultimately attains samadhi
- The mystic yogis simply try to control the senses by practicing the eight divisions of yoga-yama, niyama, asana, pranayama, pratyahara, etc. - and the jnanis try by mental reasoning to understand that sense enjoyment is false
- The mystic yogis, after a strenuous effort to control the senses, may be situated in a trance of yoga just to have a vision of the Supersoul within everyone
- The only method of controlling the senses is to chant and hear the holy name of the Lord; otherwise, one will always be disturbed, as a householder with more than one wife would be disturbed by them for sense gratification
- The particular word used in this connection, anatmanam, signifies those who have no control over the mind & senses & who therefore speculate & want to become one with the Lord. Such persons cannot have the pleasure of seeing the eternal form of the Lord
- The Personality of Godhead said: O my dear King, even the entirety of whatever there may be within the three worlds to satisfy one's senses cannot satisfy a person whose senses are uncontrolled
- The personified Vedas continued, "Concentrating the mind upon the form of Visnu and controlling the senses very rigidly, they (mystic yogis) practice the yoga system"
- The practice of mystic yoga is not sufficiently strong to control the senses. Another example is Prince Agnidhra, whose attention was drawn to the movements of Purvacitti, the Apsara, simply because he heard the tinkling of her ankle bells
- The practice of reduced eating is automatically done when one eats only Krsna prasadam, or food which is offered first to the Lord. Reducing the eating process is very helpful in the matter of sense control. BG 1972 purports
- The preliminary processes of yoga system is to control the senses, and practice some bodily position by which the mind can be made fixed up on the point of Visnu Murti
- The prostitute (Mayadevi) by eating frugally and fasting she conquered her senses, and as soon as her senses were controlled, symptoms of love of Godhead appeared in her person
- The purpose of controlling the senses is to stop one's implication in the cycle of birth and death
- The purpose of yogic performances is explained here (SB 3.15.7). It is said that an experienced mystic attains full control of the mind and senses by controlling the breathing process. Therefore, controlling the breathing is not the ultimate aim of yoga
- The real education is life. The gurukula means it is a way of life training. It is said that brahmacari gurukule vasan danta. This is the way of life: how to learn controlling the senses
- The real process is to control the senses. So try to control the senses as far as possible and utilize your time for advancing Krsna consciousness
- The real purpose of yogic performances is to control the mind and the senses. Anyone who has such control is to be understood to be an experienced, mature mystic yogi
- The real yoga-marga process is to control the senses, sit in a solitary and sanctified place and meditate on the four-handed form of Narayana
- The sadhu teaches one how to remain purely in sattva-guna by truthfulness, cleanliness, mind control, sense control, simplicity, tolerance, and full faith and knowledge. These are some of the characteristics of sattva-guna
- The senses are impossible to control unless purified and engaged in the service of the Lord. Thus even though a saintly person vows to control his senses, the senses are still sometimes perturbed by sense objects
- The senses are very restless, going this way and that way with the mind, but by the astanga-yoga system, which regulates one's sitting posture, one's breath, and so on, one can control the senses and concentrate the mind on the form of Visnu
- The senses cannot be controlled unless one is engaged in the service of the Lord; therefore the bona fide spiritual master, who has full control over his senses, engages twenty-four hours a day in the Lord’s service
- The senses not only can be controlled from rubbish engagement, but can be engaged in the Lord's transcendental service, as aspired to by the four sages Sanaka, Sanatana, Sanandana and Sanat-kumara
- The so-called civilization, so-called unrestricted sense gratification allowed in the name of freedom, that is disastrous. One must learn how to control. Controlling the senses, this is civilization
- The specific function of a human being in society, irrespective of his social status, is to practice control of the mind and senses by observing the regulative principles enjoined in the Vedic sastras
- The Supreme Lord is very favorable towards all activities performed according to brahminical culture, or the qualities of control of the senses and mind, cleanliness, forbearance, faith in scripture, and practical and theoretical knowledge
- The Supreme Personality of Godhead, Krsna, said, "My dear Uddhava, neither through astanga-yoga the mystic yoga system for controlling the senses"
- The test of a yogi, devotee, or self-realized soul is that he is able to control the senses according to his plan. That is the answer to the question as to how the yogi is situated. BG 1972 purports
- The title gosvami is not an inherited designation; it is meant for a person who has controlled his sense gratification and dedicated his life to executing the order of Sri Caitanya Mahaprabhu
- The tortoise, as soon as he likes, he opens his different limbs from the body, and as soon as he does not like, immediately winds within the body. So we should be like that. That is real sense control
- The Vedic system of four varnas and four asramas is very scientific, and its entire purpose is to enable one to control the senses
- The very beginning is yama, niyama, controlling. Everything controlling; not to be licentious, everything controlling. yoga life begins, yoga indriya samyama. The real purpose of practicing yoga is controlling the senses
- The whole process is to concentrate upon the visnu-murti, Visnu form, within the heart. And unless there is pleasure, there is no enjoyment, what is the use of controlling the senses and focusing the mind on the Supreme Supersoul within the heart?
- The whole Vedic literature is meant for how to control the senses. yoga. yoga indriya-samyama. That is yoga. yoga means not to show some magic
- The word "sama" or "santa-rasa" indicates that one is attached to the lotus feet of Krsna. "Dama" means controlling the senses and not being deviated from the Lord's service
- The word dama-sariri means that we have a body in which we can control the senses and the mind
- The yoga principles are meant to control the senses, but there is no scope for the senses of one engaged in the service of the Lord to be dangerous like snakes. These are the gifts of Sri Caitanya Mahaprabhu
- The yoga system is a mechanical way to control the senses and the mind and divert them from matter to spirit
- The yoga system means to control the senses. Now yoga system has become a means of making the senses strong to enjoy. At the present moment, the so-called yoga system is a exercise for making the body strong and senses strong
- The yogi should then sit on it very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point. BG 6.11-12 - 1972
- The yogi's main business is to control the senses. That is real yoga. Yoga indriya-samyamah. Controlling the senses so that mind can be in a peaceful condition
- The yogic system of meditation is actually meant for those who are less intelligent. One who practices meditation in yoga must control the senses - yoga indriya-samyamah
- The yogis meditate for sense control, but for the devotee the senses appear like serpents with broken teeth
- The yogis who try to elevate themselves by controlling the senses and who meditate upon Me by practicing the breathing exercise of pranayama are not so thoroughly freed from material desires
- There are also yogis, who try to control their senses, but they can never succeed without coming to the stage of devotional service
- There are many instances. Even great yogis they have failed. This is artificial way of controlling the senses. The real sense control is that you purify your sense in the activities of Krsna consciousness
- There are many learned sages, philosophers and transcendentalists who try to conquer the senses, but in spite of their endeavors, even the greatest of them sometimes fall victim to material sense enjoyment due to the agitated mind. BG 1972 purports
- There are many so-called svamis and yogis who tell their disciples that they can do anything and still advance spiritually, but this is not possible. One has to become a pure brahmana, control the mind and senses and discuss the SPG among sadhus
- There are so many similar instances in the history of the world (to Visvamitra being misled by Menaka into sex enjoyment). Therefore, it is very difficult to control the mind and the senses without being fully Krsna conscious. BG 1972 purports
- There are stages for gradual development of control of the strong senses in the material environment. But any order of life suitable for a particular person in which he can most favorably execute his Krishna Consciousness is the best position to take up
- There are two words, gosvami and go-dasa. Persons who are servant of their senses, they are called materialistic go-dasa, and persons who are master of the senses, they are called gosvami. Gosvami. They control the senses
- There is no defeat in this material world for persons who control the mind and senses by controlling the breathing process and who are therefore experienced, mature mystics. This is because by such perfection in yoga they have attained your mercy
- There is no need (to end material life) to first undergo severe penance and austerity, practice celibacy, control the mind and the senses, give in charity, perform great sacrifices and become very truthful and clean
- These are the first qualifications. Then controlling the mind and the senses, simplicity, full knowledge, and practical application of knowledge, and faith in the Vedas and the spiritual master
- These are the general principles to be followed by all human beings: control of the senses, nonviolence, celibacy, charity, reading of scripture, simplicity, satisfaction, rendering service to saintly persons
- These are the human life: to accept brahmacarya life, tapasya, controlling the senses, controlling the mind, tyagena, by giving in charity whatever you possess
- These matters are the subject of study for the empiric philosopher or the sankhya-yogi. To come to the right conclusion, sankhya-yogis undergo severe austerities and penances, practicing control of the senses and renunciation
- These opportune moments (to quit this body) are not as important as one's being a successful yogi who is able to quit his body as he likes. Such a yogi must be competent to control his senses by the mind
- They (Nalakuvara and Manigriva) were in the mode of darkness, and being therefore unable to control their senses, they were addicted to sex life. It was the duty of a saintly person like Narada to save them from their abominable condition
- They (those who are poor in transcendental realization) do not know that such control of the senses and achievement of spiritual perfection are simultaneously made possible as soon as one is factually engaged in the transcendental loving service of God
- This is the purification process: austerity, penance, controlling sex life, controlling the mind, controlling the senses, giving in charity whatever you possess, everything regulated. This is one process. And the other process is this bhakti-yoga
- This is the statement in Bhagavata. Adanta-gobhir visatam tamisram (SB 7.5.30): Because they cannot control their senses, therefore they are making progress towards the darkest region of hell
- This Krsna consciousness movement means to train people to become the topmost yogi. Topmost yogi. Because they have controlled their senses. No meat eating, no intoxication, not even smoking or drinking tea. This is yoga
- This process, mauna, to remain silent, is meant for persons who cannot control the senses. It is better not to talk than to talk foolish
- This woman, my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I am a man. Therefore, all condemnation upon me! I am not at all conversant with what is good for me, since I could not control my senses
- This yoga system (going to secluded place, control the senses and mind to concentrate everything on Visnu form) is very, very difficult. It may be possible for some solitary man, but for the general mass of people it is not recommended in the scriptures
- Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force (breath), as oblations into the fire of the controlled mind. BG 4.27 - 1972
- Those who are interested in yoga, you will find in the authorized books, yoga indriya-samyamah: The aim of yogic power, yogic success, is to control the senses
- Those who are too addicted to sense gratification are advised to practice the mystic yoga system, or astanga-yoga system, consisting of yama, niyama, asana, pranayama, pratyhara and so on. In this way, one can control the senses
- Those who are too much bodily attached, for them this yoga system is controlling the senses, yoga indriya samyamah. Yoga does not mean to increase the power of sense gratification. Yoga means controlling the senses
- Those who are twice initiated so as to become brahmanas must bear in mind their great responsibility to be truthful, control the mind and senses, be tolerant, and so on. It was such brahmanas that Nanda Maharaja invited to chant the Vedic hymns
- Those who practice the yoga system must meditate on the lotus feet of the Lord for a long time after following the regulative principles and thereby controlling the senses
- To accept the Lord's prasada means to control the entire set of senses
- To come to the right conclusion, sankhya-yogis undergo severe austerities and penances, practicing control of the senses and renunciation
- To concentrate the mind, one must observe a life of celibacy and not fall down. One must undergo the austerity of voluntarily giving up sense enjoyment. One must then control the mind and senses, give charity, be truthful, clean and nonviolent
- To control the senses, that is not very great achievement. The great achievement, how we have become a pure devotee of Krsna. So that will include everything
- To eat and to vibrate sound is the business of the tongue. If you can control your tongue for prasadam, spiritual food, and make the sound vibration of the holy name, then by surrender of the tongue you can control all the other senses
- To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions
- To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions. One should never neglect austerities and penances; one should always perform them
- To learn how to control senses, that is brahmacari. Where is that civilization? So establish. Give them food. Give them shelter. Give them knowledge. Don't be entangled in vagina civilization. It is most abominable civilization, condemned civilization
- Tongue is the greatest enemy. If you cannot control your tongue, then you cannot control your other senses
- Trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya
- Treatment of mind means controlling the senses. Yoga indriya-samyamah. Mind is the leader of the senses. So if the treatment of the mind is done properly, then the senses work properly
- Truthful, clean, and controlling the mind, controlling the senses, simplicity in behavior, and tolerance, knowledge, application of knowledge in practical life, and full faith in God . . . that, these nine symptoms, brahma-karma svabhava-jam
- Twelve items, just like controlling the senses, subduing the mind, subduing the tongue - sama, dama, titiksa - to be tolerant, then simplicity, then full faith in the scriptures, knowledge, understanding Krsna. In this way there are twelve qualification
- Two different methods for controlling the material senses are recommended in the Vedic scriptural wisdom
U
- Uddhava said, "He is the purpose behind chanting different mantras, reading the Vedas, controlling the senses, concentrating the mind in meditation. These are some of the many different processes for self-realization and attainment of perfection of life"
- Unable to control their senses, rascals who are falsely proud of their riches or their birth in aristocratic families are so cruel that to maintain their perishable bodies they kill poor animals without mercy - SB 10.10.9
- Unless the senses are controlled, there is no chance of elevation to the platform of knowledge, and without knowledge and devotion there is no chance of liberation. BG 1972 purports
- Up to twenty-fifth year you remain a brahmacari, learn from guru how to become brahmacari, gurukula. Brahmacari gurukule vasan danta, how to practice self-control, sense control
- Urvasi, who was a woman herself and who knew the nature of women, said that a woman's heart is like that of a sly fox. If a man cannot control his senses, he becomes a victim of such sly foxes
V
- Vedic civilization is different. Their aim is different. The whole scheme is controlling the senses, especially sex, because if we become too much addicted to sex life, then our life is spoiled. This is this
- Visvamitra Muni controlled the senses by yogic trance, but when he happened to meet Menaka (a heavenly society woman), he became a victim of sex, and the artificial way of controlling the senses failed
W
- We are entangled in this material world due to uncontrolled senses. The yoga process is meant to control these senses. If somehow we can manage to control the senses, we can turn our face to actual spiritual happiness and make our lives successful
- We have to learn this art of elevation. Tapasya. That is called austerity, regulative principle; brahmacaryena, by celibacy, or by restricted sex life; samena, by controlling the mind; damena, by controlling the senses; tyagena, by giving charity
- We may be successful to a certain extent but in this age it is very difficult to practice such things. Nobody can practice how to control the senses from the sense object
- We must be educated how to control the senses, how to control the senses. Therefore while eating, we are reminded that this eating is... If you do not take it as prasadam, then eating is sense enjoyment
- We should always remember that this human life is meant for controlling the senses. Athato brahma jijnasa. It is simply meant for inquiring about our spiritual life. That is perfect civilization
- We should know that sense gratification is meant for animals, and that sense control is for human beings. By tapasya, penance, we can purify ourselves and regain our eternal life
- We sometimes sit together. We talk so many nonsense. That should be controlled
- What is their position? They are unable to control their senses, and as such, they are entering into the darkest region of material existence
- What person too attached to household life due to being unable to control his senses can liberate himself? An attached householder is bound very strongly by ropes of affection for his family (wife, children and other relatives)
- When both of you (Devaki and Vasudeva, who were Prsni and Sutapa in their previous life) were ordered by Lord Brahma to create progeny, you first underwent severe austerities by controlling your senses - SB 10.3.33
- When one is actually able to maintain the transcendental position, his stage is called neutrality in devotional service. Some great sages have attained this neutral position by practicing austerity, penance and meditation to control the senses
- When one is ready to tolerate all kinds of sufferings in order to control the senses and keep the mind steady, that is called titiksa, or tolerance
- When one is situated in these qualities - truthfulness, satyam; samah, controlling the senses; damah, controlling the mind; samo dama titiksa, tolerant - in spite of all tribulation, tolerant - saucam, cleanliness. Then jnanam, full knowledge
- When the brahmacari is residing in gurukula, he must be trained up how to control senses. That is the first education
- When the hero Prsadhra was thus cursed by his spiritual master, he accepted the curse with folded hands. Then, having controlled his senses, he took the vow of brahmacarya, which is approved by all great sages
- When the mind is engaged in meditation on the lotus feet of the Lord, the senses are controlled. This system of control is called yama, and this means "subduing the senses."
- While performing fruitive activities one can become free from the actions of sinful life through austerity, penance, celibacy, control of the mind and senses, truthfulness and the practice of mystic yoga
- With full, undiverted attention, Aditi thought of the Supreme Personality of Godhead and in this way brought under full control her mind and senses, which resembled forceful horses
- Within all these activities (like controlling senses, studying the Vedas etc.), the important factor is self-realization. One who seeks that objective is the real student of Bhagavad-gita, but one who doubts the authority of Krsna falls back. BG 1972 pur
- Without becoming a gosvami one can become neither a disciple nor a spiritual master. The so-called spiritual master without sense control is certainly the cheater, and the disciple of such a so-called spiritual master is the cheated
- Without knowing the actual process by which the mind and senses can be controlled, less intelligent men either try to stop the mind and senses by force, or they give in to them and are carried away by the waves of sense gratification
- Without knowing the actual process by which the mind and senses can be controlled, less intelligent men may try to stop the mind and senses by force, but ultimately they give in to them and are carried away by the waves of sense gratification - CC Preface
- Without sense control nobody can make any progress in human life. Tapasya. That is called tapasya. The yoga is also another tapasya
- Without sense control there is no possibility of getting out of the material entanglement. BG 1972 purports
Y
- Yoga aims at controlling the senses
- Yoga is difficult: the first thing is to control the senses. That is the position of the yogi: he is not allowed to indulge in sex life
- Yoga means controlling the senses
- Yoga necessitates controlling the senses, and bhakti-yoga, or Krsna consciousness, is the process of purifying the senses. When the senses are purified, they are automatically controlled
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness - CC Preface
- Yoga practice necessitates controlling the senses, and the beginning of sense control is to control the tongue. One who can control the tongue can also have control over the other senses
- Yoga system means to control the mind. By controlling mind, you can control the senses. Because mind is the master of the senses. Then above mind, still finer, is the intelligence. So you can train up your mind with intelligence
- Yogena means "by controlling the senses and mind." Yoga indriya-samyamah. Yogena implies that one is seriously absorbed in the self and is able, by development of knowledge, to understand his constitutional position in relationship with the Superself
- Yogis always think of the Supreme Personality of Godhead within their hearts. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1). The Supreme Personality of Godhead is always observed by yogis who practice controlling the venomous senses
- Yogis go to a secluded place, and by controlling all the senses and the mind and concentrating everything on the form of Visnu, they reach samadhi. That is called perfection of yoga
- Yogis try to control their senses and thus become happy, but a Krsna conscious person neglects the methods of yoga. He is unconcerned with the greatest of enemies, the senses, which are compared to snakes
- You possess unlimited energy, but You are unapproachable by those who are unable to control their senses. I offer my respectful obeisances unto You again and again
- Your Lordship is the reservoir of all the good qualities of Aryans, people who are advanced. Your character and behavior are always consistent, and You always control Your senses and mind
- Your tongue asks you, "Go to the restaurant and eat some nice thing." But if you are a Vaisnava, if you have this vow that "I shall not allow my tongue to eat anything except prasadam," it is already controlled. That means, to control the senses