Category:Dog-eater: Difference between revisions
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dog-eater | "dog-eaters"|"dog-eater"|"eat dogs"|"eating dog"|"eats dogs"|"dog eat"|"eat dog"|"eating dog's flesh" | ||
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[[Category:People and Persons - Umbrella Category]] | |||
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Latest revision as of 02:39, 25 June 2017
"dog-eaters"|"dog-eater"|"eat dogs"|"eating dog"|"eats dogs"|"dog eat"|"eat dog"|"eating dog's flesh"
Subcategories
This category has the following 2 subcategories, out of 2 total.
C
Pages in category "Dog-eater"
The following 100 pages are in this category, out of 100 total.
1
A
- A child begotten by a ksatriya in the womb of a lower-class woman is called a svada, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the SPG is so strong that all of them can be purified simply by chanting
- A devotee, although born in a candala (dog-eater) family, can purify his whole family for one hundred generations, past and future, by devotional service, whereas a proud brahmana cannot even purify himself
- A learned brahmin, even though qualified academically and other brahminical qualification, but his only disqualification is that he is not a devotee, then he is not even equal to the person who is born in a family of dog-eaters, but he is a devotee
- A man may be born in a family of dog-eaters, but if he keeps himself as dog-eater, then he is dog-eater family
- A man may be born in a family of dog-eaters, but if he keeps himself as dog-eater, then he is dog-eater family. But if he changes his status - no more dog-eater, he is a devotee - he is not counted as belonging to that family
- A person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice. The priestly caste in charge of performing these ritualistic ceremonies recommended in the Vedas is called the brahmana order
- A person in devotional service, even though born of a very low family who are eating dogs’ flesh, he is better than a qualified brahmin who is not a devotee of the Lord
- A person is born in a brahmana family or in a family of dog-eaters due to his past activities. If a person is born in a family of dog-eaters it means that his past activities were all sinful
- A person who chants the holy name of the Lord, even if born in a family of candalas, dog-eaters, does not need reformation. Simply by chanting Hare Krsna, he immediately becomes purified and becomes as good as the most learned brahmana
- A person who has not become vipra, born of a very low family, candala, svapacam varistham - svapacam, svapacam means . . . sva means dog, a dog-eater's family, lowest family - if he is qualified in DS, he is better than a person who is a vipra
- According to the standard of the Gita, a learned man is he who sees on equal terms the learned brahmana, the dog, the cow, the elephant and the dog-eater. That is the vision of a true devotee. BG 1972 purports
- Although he may be born in a family of dog-eaters and therefore by material calculation may be the lowest among men, he is still glorious. This is the wonderful effect of chanting the holy name of the Lord
- Among the mixed classes known as sankara, those who are not thieves are known as antevasayi or candalas (dog-eaters), and they also have their hereditary customs
- Anyone in the entire world, even down to the candala, who lives by cooking and eating the flesh of the dog, is immediately purified if he takes bath in hearing through the ear the glorification of My name, fame, etc
- Anyone who chants the holy name of the Lord becomes immediately freed from conditional life and that anyone who hears the holy name of the Lord, even though born of a family of dog-eaters, also becomes liberated from the clutches of material entanglement
- As soon as this standard method was changed into mechanical - a person born in brahmin family, he may be less than a dog-eater's family; he is worshiped as brahmin - this has ruined the Indian civilization
- As stated in the Bhagavad-gita (BG 5.18): The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
B
- Being very dear to the devotees and sadhus, I am attained through unflinching faith and devotional service. This bhakti-yoga system, which gradually increases attachment for Me, purifies even a human being born among dog-eaters
- Bhagavad-gita (5.17) further elucidates that when a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- By distributing prasada one should satisfy everyone assembled, including even the lowest of men, the candalas (eaters of dog flesh)
- By that only qualification, that he's not a Vaisnava, he cannot become guru, whereas, on the other's hand. If a person, sva-pacah means coming of the family of dog-eaters, candala - if he has become a Vaisnava, you can accept him as guru
D
- Devahuti said to Kapiladeva: My dear Lord, if even a person born in a family of dog-eaters hears and repeats the chanting of Your glories, offers respects to You and remembers You, he is immediately greater than a brahmana
- Dogs, fallen persons and untouchables, including candalas (dog-eaters), should all be maintained with their proper necessities, which should be contributed by the householders
E
- Engage this tongue for these two business: chant Hare Krsna and take prasadam. He will forget dog-eating. There is no exception. Everyone can become Krsna conscious if he follows, beginning, these two rules: chant Hare Krsna and take prasadam. That's all
- Even if a devotee comes from a family of dog-eaters, if he surrenders to the Personality of Godhead he immediately becomes a qualified brahmana and is immediately fit to perform yajna, whereas a person born in a family of brahmanas has to wait
- Even if one is born in a family of dog-eaters, he can become My devotee and be very dear to Me, in spite of having taken birth in such a family. Therefore, offerings should be given to My devotee, and whatever My devotee has offered Me should be accepted
- Even if one is born in a low family, like a family of candalas (dog-eaters), one can become filled with transcendental symptoms through realization of the supreme stage of love of Godhead. These transcendental symptoms are described in Srimad-Bhagavatam
- Even if one is born in the family of a candala, if one engages in the devotional service of the Lord, he becomes the best of brahmanas. But even a brahmana who is devoid of devotional service is on the level of the lowest dog-eater
- Even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activities or mental speculation
- Even though he may be born in a family of dog-eaters, he is recognized by learned scholars. But although a person may be a learned scholar in Vedic knowledge, he is not recognized if he is an atheist
H
- He (God) can make a man born in a brahmana family as degraded as a lowborn dog-eater, and He can also make a lowborn dog-eater superior to a qualified brahmana simply on the strength of devotional service
- Here a Hindu coming from very respectable brahmana family and another man is coming from the dog-eater's family. It doesn't matter. As soon as one becomes Vaisnava he is classless society
- However, even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activity or mental speculation
I
- If a brahmana has all twelve of the brahminical qualifications but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything to the Supreme Lord
- If a person born in a brahmana family is an avaisnava, a nondevotee, one should not see his face, exactly as one should not look upon the face of a candala, or dog-eater
- If a person born in a family of dog-eaters takes to the chanting of the holy name of Krsna, it is to be understood that in his previous life he must have executed all kinds of austerities and penances and performed all the Vedic yajnas
- If even a person born in a family of dog-eaters hears & repeats the chanting of Your glories (God's), he is immediately greater than a brahmana & is therefore eligible to perform sacrifices. Therefore, what is to be said of one who has seen You directly
- If one is born in a family of dog-eaters but is a pure devotee of the Lord, he can become a spiritual master." The conclusion is that one cannot become a spiritual master unless he is a pure devotee of the Lord
- If someone born in a family of dog-eaters is a pure devotee with no motives for enjoyment through fruitive activity or mental speculation, he is very dear to Me
- If this pure mentality is there (the holy name has to be chanted to please God) then even though a person is born of a low family, such as a dog-eater's, he is so glorious that not only has he purified himself, but he is quite competent to deliver others
- If you are actually brahmin or if you are actually king, you can be proud of your position that, "I am king," "I am this" or "that." But actually if you are less than the svapacam, the dog-eaters, but why should you be proud of your false prestige?
- In Bhagavad-gita (5.18) Krsna also describes the pandita: "The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog, and a dog-eater." That is a learned man. Not this degree-holder
- In Hong Kong you won't find street dogs. They'll eat them. So in India also there are dog-eaters. In Assam you'll find. They make kukura-pitha
- In Srimad-Bhagavatam (SB 3.33.7) Devahuti says to Kapiladeva: O my Lord, even a person born in a low family of dog-eaters is glorious if he always chants the holy name of the Lord
- In the Bhagavad-gita (BG 5.18) it is said that a learned sage looks equally on a learned and gentle brahmana, a candala (dog-eater), a dog or a cow due to his spiritual vision. Srila Sukadeva Gosvami attained that stage
- In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision?
- In the Bhavisya Purana it is said, "In such a ceremony, if even a candala (dog-eater), simply out of curiosity, sees the Lord on the cart, he becomes counted as one of the associates of Visnu"
- In the Kali-yuga practically everyone is a sudra or less than sudra. Less than sudra is called candala. Sudras, sometimes sudras also eat meat, but the less than sudras, they have no discrimination. They eat even dogs
- In the Srimad-Bhagavatam it is stated that even the lowest, who are called candalas (dog-eaters), can be elevated by association with a pure devotee. BG 1972 purports
- It is implicit in this statement that a person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice
- It is not that because one has taken birth in the lowest class family - svapaca, candala, dog-eaters - it does not mean that he'll have to remain in that position
O
- O my Lord! Persons who chant the holy names of Your Lordship are far, far advanced in spiritual life, even if born in families of dog-eaters. BG 1972 purports
- O my Lord, a person who is chanting Your holy name, although born of a low family like that of a candala (dog eater), is situated on the highest platform of self-realization. BG 1972 purports
- Oh, how glorious are they whose tongues are chanting Your holy name! Even if born in the families of dog-eaters, such persons are worshipable
- One may be the lowest of the low - a candala, or dog-eater - but if he takes to chanting and hearing the holy name of the Lord, he is immediately eligible to perform Vedic sacrifices. This is especially true in this Age of Kali
- Other sinful persons, such as dog-eaters & candalas, who are less than sudras, can also be freed in this way. But you are a devotee & we shall help you by performing the great horse sacrifice. If you please Narayana in that way, why should you be afraid?
S
- Simply by devotional service one becomes purified, even he is born in the family of the dog-eaters. That is the Vedic version
- Simply by hearing Your (Caitanya's) holy name, dog-eaters become holy saints. Your uncommon potencies cannot be described in words
- Sometimes the great sage Visvamitra had to live on the flesh of dogs in some extraordinary dangerous position
- Srimad-Bhagavatam states that by performing devotional service a person who was born even in a family of dog-eaters may become eligible to take part in the performance of the ritualistic ceremonies recommended in the Vedas
- Such chanters (who born in families of dog-eaters but chant the holy name of the Lord) have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies. BG 1972 purports
- Sva means dog, and pacam means cooking. So in the human society, the lowest class of men are considered the dog-eaters
- Svado ’pi sadyah savanaya kalpate. One may be born in a family of dog-eaters, but he can perform sacrifices simply by chanting the maha-mantra
T
- The dog-eater human being is considered the lowest of the human society, similarly, in the animal society, the animal which eats stool is considered the lowest. So the gradation of human being is also calculated according to the eating process
- The dog-eater is better than the brahmana with twelve qualifications. Viprad dvi-sad-guna-yutad. Vipra means real vipra, qualified, not the so-called birthright vipra
- The elephant and the lion are embodiments of the passionate mode of nature, while the dog and the candala (dog-eater) are the embodiments of nature's mode of darkness, or ignorance
- The human society is divided into four: first class, second class, third class, fourth class, and pancama means fifth class. So these dog-eaters, they are considered as the fifth class
- The humble sage, by virtue of true knowledge, sees with equal vision a learned & gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and dog-eater - outcaste
- The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The word candala actually refers to a dog-eater, who is considered the lowest of men. Even candalas can be enlightened in Krsna consciousness due to Sri Caitanya Mahaprabhu's benedictions
- There are different classes of men and eating. So there is a class of men, dog-eaters. I do not know whether in your country (USA) there is any class of men who are dog-eaters, but India, Assam side, there is a class of men who are still dog-eaters
- There is a class of men who are called svapaca. Svapaca means dog-eaters. So the dog-eater is called candala, pancama
- They (dog-eaters in Assam) make a very nice dog preparation. They give the dog to eat rice and molasses mixed together and try to get it eat more and more, so that by suffocation it dies eating, eating
- This man who is born even in the family of a dog-eater, but because he has engaged himself fully and solely in the service of the Lord, he not only purifies himself, but he purifies his whole family
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- To receive the Lord Sri Krsna there were all grades of population, beginning from Vasudeva, Ugrasena and Garga Muni - the father, grandfather and teacher - down to the prostitutes and candalas, who are accustomed to eat dogs
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the S P of Godhead
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters immediately becomes eligible to perform Vedic sacrifices if he once utters the holy name of the SPG
W
- We take everyone as coming from svapacam (family of dog-eaters), but he should be given the chance to become Haridasa Thakura. That is our whole process
- What is the distinction? The so much qualified brahmin is rejected because if he is found to be out of DS, and a person born in the lowest family who are dog-eaters, he is accepted, why? Now, because he has dedicated his life and soul for Krsna
- When a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity