Category:Driver: Difference between revisions
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Latest revision as of 02:48, 25 June 2017
driver| driverless | driver's | drivers | drivership
- VedaBase query: driverless or driver's or drivers or drivership or driver not "chariot driver*"@5
Subcategories
This category has the following 2 subcategories, out of 2 total.
C
K
Pages in category "Driver"
The following 52 pages are in this category, out of 52 total.
A
- A businessman riding in a motorcar sits in the car, supervises its running and advises the driver. He knows how much gasoline is used up, and he knows everything about the car, but still he is apart from the car and is more concerned with his business
- A car has neither tendencies nor intuitions independent of the intentions of the driver within the car. The same principle applies for the automatic growth of trees in the forest. The growth takes place because of the soul's presence within the tree
- A motorcar is moving; that means the driver is moving. So foolish people will think that the motorcar is moving. Motorcar does not move. In spite of all mechanical arrangement, it cannot move. That is the wrong way of education
- A person seated in a high-speed motor car goes faster than one seated in a slower car, though the living entities, the drivers, may be the same. BG 1972 purports
- A person seated in a high-speed motorcar goes faster than one seated in a slower car, though the living entities, the drivers, may be the same
- All sorts may go, but you must know the real message, that within this machine - the owner of the machine, the driver of the machine
B
I
- I purchased one motorcar in 1925, Buick car. Not for personal use, but for using it as a taxi. My one nephew, he was a good driver, so my father, "Why don't you give him? He can do that, we can use it our own car, also taxi"
- If one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body to the path of sense gratification
- If you want to drive it as a superior master driver, then the car will give you good service, but if you do not know how to drive, then the car will play disaster. Your life will be risky
- In Mauritius for the first time in my life I had to meet a very disastrous type of motor accident. We were four in motor carriage, the driver, Brahmananda Swami, Pusta Krsna Swami and myself
- Intelligence is the driver
J
- Just as the driver of a bullock cart ties ropes through the nostrils of his bulls to control them, the SPG binds all men through the ropes of His words in the Vedas, which set forth the names and activities of the distinct orders of human society
- Just like a nice Rolls Royce car. It is very nice car, very valuable car. But it is after all a lump of matter. The car is important so long the driver is there. Otherwise, it is lump of matter
- Just like the motorcar is not the driver; he is within the motorcar. Now, that driver, or the soul, within the body is immortal. And it is transmigrating from one body to another. So this transmigration from one body to another is not very good business
- Just like you float this airplane; so somebody has entered within it, that driver or pilot. So actually, he is keeping this airplane floating, not the machine. This is simple truth
O
- One may have a very costly car, but unless a driver comes, in millions of years it will never go anywhere. Thus it is common sense to understand that matter cannot work independently
- One should be busy about the driver, whether he's paid nicely, whether he's eating nicely, he'll drive. If you don't take care of the driver, simply you wash the car, what is the use? The car will not be moving without driver
- One should take care of the driver, of the driver within the car. That is the instruction of Bhagavad-gita: dehino 'smin yatha dehe (BG 2.13). Asmin dehe. Within this body there is actually life
P
- Pradyumna addressed Prabhavati at that time and said: "My dear Prabhavati, just look at the head of our family, Sri Krsna: He is Visnu Himself, the supreme driver of Garuda
- Prakrti is jada. Jada-prakrti. Jada-prakrti. Without any sense. The motor car has got the wheels, the machine, everything, but it has no sense. So unless there is a sensible driver there, it cannot move. Very plain truth. Anyone can understand
- Pururava, stricken by the sharp words of Urvasi like an elephant struck by its driver's pointed rod, became very angry. Not even dressing himself properly, he took a sword in hand and went out naked into the night to follow the Gandharvas
S
- Simply motorcar drivers? Is that civilization?
- Since Maharaja Bali's rebukes were truthful, King Indra did not at all become sorry, just as an elephant beaten by its driver's rod does not become agitated
- Some of our students, they think that "Why should I work in this mission? Oh, let me go away." He goes away, but what does he do? He becomes a motor driver, that's all. Instead of getting honor as brahmacari, sannyasi, he has to work as ordinary worker
- Suppose as a geographer you sit down; as a religious preacher, I sit down; as a motorcar driver, he sits down; as a factory worker, he sits down and perform yajna. Yajna means we chant the holy name of the Lord. Where is the difficulty
- Suppose there is car and a driver. So the petrol and grease, these things are required for the car. But you cannot eat them. You have to eat something else. So we are thinking that the bodily necessities, petrol and grease, is my food. That is a mistake
T
- The body is given by material nature, and the driver of that body is Paramatma, the Supersoul. The living entity is seated within the chariot. This is the actual position
- The car has a tendency to turn right and left, but one cannot say that the car itself, as matter, turns right and left without the direction of a driver. A material car has neither tendencies nor intuitions independent of the intentions of the driver
- The different types of bodily construction of the living entities are exactly like different types of motorcars manufactured by assembling the allied motor parts. When the car is ready, the driver sits in the car and moves it as he desires
- The driver of the machine of the body is the individual soul, who is also its director or proprietor, but the supreme proprietor is the Supreme Personality of Godhead
- The drivers of our spaceships may be very proud of their achievements, but they do not consider the supreme driver of these greater, more gigantic spaceships called planets
- The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. BG 1972 p
- The previous verse (SB 5.1.14) has given the analogy of bulls moving under the direction of the driver of a bullock cart. The bulls, being completely surrendered to the driver, remain wherever he wants to place them and eat whatever he wants them to eat
- The soul is important, not this body. But the modern civilization, accepting this body as the important, and they have no information of the driver, soul
- The soul is the occupant of the chariot of the body, of which the driver is the intelligence
- The Supreme Lord is a driver under whose direction everything is working. BG 1972 Introduction
- This body is made of material nature. I am the owner of the body or driver of the body, and Krsna is the giver of the body
- This is the philosophy, real philosophy, that God is there with me in the same bird, in the same, exactly the same, that the driver is there and the proprietor is there in the same car
W
- We must therefore carry out our duties of varnasrama-dharma, like bulls obliged to move according to the direction of a driver pulling on ropes knotted to their noses
- When a foolish man sees a machine he may think that it is working automatically, but actually it is not - there is a driver, someone in control, although we sometimes cannot see the controller behind the machine due to our defective vision