Category:Empiric: Difference between revisions
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empiric | empirical | empirically | empiricism | empiricist | empiricists | empiric | empirical | empirically | empiricism | empiricist | empiricists | ||
[[Category:Experience]] | |||
[[Category:Processes of Knowledge and Understanding - Umbrella Category]] | |||
[[Category:Observe,_Perceive,_and_See_-_Umbrella_Category]] | |||
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Latest revision as of 03:30, 25 June 2017
empiric | empirical | empirically | empiricism | empiricist | empiricists
Subcategories
This category has the following 5 subcategories, out of 5 total.
E
I
Pages in category "Empiric"
The following 27 pages are in this category, out of 27 total.
A
- A devoted person faithfully understands just what is actually stated in the pages of Bhagavad-gita and does not resort to imagination, or the empiric philosophical approach, generally called - spiritual interpretation
- A person who accepts the theory of monism - being always engaged in empiric philosophical discussions about spiritual life - becomes joyful and is relieved from all material lamentation and hankering. At that stage, one is equipoised
- As long as one is too much absorbed in the bodily conception of life, he becomes interested in many different processes of self-realization, such as the mystic yoga system or the system utilizing the speculative empiric methods
B
- By the empiric process of philosophical research, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the AT, they gain only dry, impersonal knowledge of Him
- By the empiric process, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the Absolute Truth, they gain only dry, impersonal knowledge
I
- If the pretentious nondevotee sentimentalists, who like to imitate the empiricists, practice genuine jnana-yoga, then they too will gain an accurate perspective on the Absolute Truth
- In transcendental state, a devotee attains all the benefits of karma, jnana and yoga. Although he never engages in fruitive activities or empiric speculation to attain mystic powers, automatically mystic powers appear in his service
- It is not possible to live in peace anywhere in the material world. But for one who is transcendentally situated-either by the meditational yoga system or by the empirical philosophical method, or by bhakti-yoga - peace is possible
M
- Mayavadis - who are neophytes depending on the empirical, inductive process - should properly understand the position of the pure devotees of the Lord, who have realized the Absolute truth
- Modern science has become spoiled for lack of this perspective. Real science means to acquire perfect knowledge from the Parampara, not by so-called academic & empirical research. Such technique is bogus & will not help us in obtaining perfect knowledge
- My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth & have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes & qualities
T
- The conclusion is that devotional service mixed with ritualistic fruitive activity is inferior to spiritual service based on empiric philosophic discussion
- The Lord seldom awards pure transcendental love, but without such pure love of God, freed from fruitive activities and empiric speculation, one cannot attain perfection in life
- These transcendental loving affairs of the Lord (between the Lord and the gopis) are unimaginable to empiricists involved in the impersonal feature of the Absolute Truth
- This worshiping process is called devotional service. Pure devotional service means service to the Lord without any tinge of material desires, including desire for fruitive activity and empiric speculation
- Transcendental loving affairs of the Lord are unimaginable to empiricists involved in the impersonal feature of the Absolute Truth
W
- When it (the linking up process) is predominantly empirical, it is called jnana-yoga, and when it is predominantly in a devotional relationship with the Supreme Lord, it is called bhakti-yoga. BG 1972 purports
- When one who is not inspired by material desires and is not contaminated by the processes of fruitive activity and empiric speculation fully engages in the favorable service of the Lord, his service is called bhagavad-dharma, or pure devotional service
- Work with transcendental results is the first stepping-stone on this transcendental path. When empiric philosophical deductions and a desire for renunciation are added, progress is made to the second stepping-stone