Category:Everything for Krsna: Difference between revisions
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Latest revision as of 04:12, 25 June 2017
"everything for Krsna"|"everything for Krishna"|"everything for lord Krsna"|" everything for worshiping Krsna"|"everything for satisfaction of Krsna"|"everything for benefit of Krsna"|"everything for service of Krsna"|"everything for the satisfaction of Krsna"|"everything for the service of Krsna"|"everything for the sake of Krsna"|"everything for the purpose of Krsna"|"everything for the sake of Sri Krsna"|"everything for achieving the mercy of Krsna"
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Everything for Krsna"
The following 101 pages are in this category, out of 101 total.
A
- A devotee does not enjoy anything or suffer anything, because a devotee does everything for Krsna. So therefore for his personal self, there is no question of karma-phala
- A Krsna conscious person can do everything for the satisfaction of Krsna and thereby be perfectly detached from sense gratification. BG 1972 purports
- A person in full Krsna consciousness is always liberated from false egoism; he utilizes everything for Krsna's service and is not at any time separated from Krsna
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A pure devotee will never try to take anything from Krsna. He will try to give everything to Krsna
- A Vaisnava, he knows how to utilize everything for Krsna. The aim of this creation is giving these conditioned souls another chance for liberation
- Actually, a brahmacari should contribute whatever he has got to Krishna, through the Spiritual Master. The Spiritual Master does not accept anything for his personal use, but he employs everything for Krishna's service
- Akartrtvat means not doing anything for sense gratification. When one does something at his own risk, there is a sense of proprietorship and a reaction, but when one does everything for Krsna, there is no proprietorship over the activities
- Although Arjuna was a warrior, a fighter, a householder having more than dozen wives, but he was sannyasa. Because he sacrificed everything for Krsna. That is wanted. That is Krsna conscious
- Arjuna did not like to kill his brothers, but Krsna said that "This is My desire." "All right, I shall kill." This is krsna-bhakti. When Krsna says, we can do everything, not for our personal self
- Arjuna has to be a preacher. Practical preacher. What is that preaching? That he has to sacrifice everything for Krsna's sake. That's all
- As Krsna will be satisfied, everyone will be satisfied. So take to this Krsna consciousness service by hearing, by speaking, by remembering, by giving actually service, by worshiping, by making friendship, and after all, everything for Krsna
- As soon as we forget Krsna and we want to do things for our sense gratification, that is maya. And as soon as we give up this process of sense gratification and do everything for Krsna, that is liberation
D
- Dana-vira, or chivalry in the giving in charity, can be divided into two parts: munificence and renunciation. A person who can sacrifice everything for the satisfaction of Krsna is called munificent
- Do everything for Krsna, that is all right, but this world, if you become simple and the whole world is full of cheaters, then you suffer
- Do everything very carefully, always following our principles, and Krsna will give the necessary intelligence for pushing on this sublime movement very successfully
- Do your business nicely. That is expert. And when it is dovetailed in Krsna, there is no gradation that this business is better and that business is lower because everything is for Krsna. So that business becomes Krsna. Do it nicely and Krsna is satisfied
- Doing everything for God's sake should be the principles of life. The activities of the general public may not be stopped but may diverted in the manner stated in the Bhagavad-gita
F
- Freedom from the bondage of actions is possible only in Krsna consciousness, when one is doing everything for Krsna
- From your letter it appears you have found a nice place for a center there. Yes, we can use everything in Krsna's service and when Krsna gives us a nice big house that does not mean we use it for our eating and sleeping, but we work harder in His service
H
- He (a Krsna conscious person) does his duty to his best ability and leaves everything to Krsna. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he was not doing anything. BG 1972 purports
- He (a Krsna conscious person) is not even attached to his personal maintenance, for everything is left to Krsna. Nor is he anxious to secure things, nor to protect things already in his possession. BG 1972 purports
- He (Arjuna) sacrificed all sentiments, all connection, everything for Krsna. That is called sannyasa, real sannyasa. Although he was a warrior, a fighter, a householder having more than dozen wives, but he was sannyasa
- How can I give up anger? But I use anger only for Krsna. So we do not leave anything, but we utilize everything for Krsna. That is our Krsna consciousness philosophy
I
- I cannot utilize everything and anything for Krsna which Krsna does not like. Because you are Krsna's servant, so you have to take permission from Krsna
- I never expected anything from You, - Bali Maharaja said. "But I understand that You wanted something from me, and now I have offered You everything." "Yes," the Lord said
- I was householder, my Guru Maharaja was life-long brahmacari. But we are doing the same work of preaching Krishna Consciousness, so what is the difference, grhastha and brahmacari? Actual sannyasa means that he has given everything to Krishna
- If everything ultimately belongs to Krsna, why not use everything for Krsna?" This is intelligence, and this is Krsna consciousness
- If lust is transformed into love for the Supreme, or transformed into Krsna consciousness-or, in other words, desiring everything for Krsna - then both lust and wrath can be spiritualized. BG 1972 purports
- If one wants to enjoy real peace and prosperity, he should give everything to Krsna, who is the real enjoyer, real friend and real proprietor
- If Putana could attain an exalted position in spiritual life by neglectfully, enviously making an offering to Krsna, what is to be said of mother Yasoda and the other gopis, who served Him with great love offering everything for Krsna's satisfaction
- It is very much pleasing to me that you are so much sacrificing everything for Krishna. Krishna will surely bless you
K
- Karma-yogi means one who does everything for Krsna. He's karma-yogi
- Kindly see the things in this light and forgive their small mistakes. The big thing is they have given their life, everything to Krishna - that is never a mistake
- Krishna is not in need of our service but if we sacrifice everything for Krishna, that is for our good. You should always remember this maxim
- Krsna is always famous for relieving His devotee from danger. A devotee who has sacrificed everything for the service of Krsna and whose only source of relief is the Lord is known as akincana
- Krsna is ready to accept from you a little bit of water, flower, leaf, or fruit. Practically it has no value, but when you begin to give to Krsna, then gradually a time will come when you'll be prepared to give everything to Krsna like the gopis
- Krsna said, "You give up all this business." Mam ekam saranam vraja: "You do everything for Me. That's all. Don't utilize the assets of the world for your sense gratification, neither you give it up as mithya
- Krsna's final instruction in Bhagavad-gita is to surrender everything to Him. We can sacrifice our life, wealth and intelligence, and this is called yajna. Everyone has some intelligence, and everyone uses his intelligence in one way or another
- Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas. They were not at all educated, but they could serve Krsna by loving Him and by offering everything to Him
L
- Lord Jesus Christ never advised for economic development, for industrial development, or this and that. So many things. He sacrificed everything for God. That is one test, that "Here is a lover of God"
- Love of Krsna's service can only be attained by working for Krsna. In such work, we should leave no resource unused. Whatever is there, whatever we have, should be used for Krsna. We can use everything: typewriters, automobiles, airplanes, missiles
M
- Markata-vairagya is not wanted. Real vairagya. Real vairagya means one who can sacrifice everything for Krsna
- Material life means hatred for Krishna and desire for matter. So we have to convert ourselves. When one becomes Krishna conscious actually, he does not even hate material things because he becomes expert how to utilize everything for Krishna
N
- Nanda and all the other cowherd men, who had dedicated everything, including their lives, to Krsna, were ready to enter the waters of the Yamuna, but Lord Balarama checked them because He was in perfect knowledge that there was no danger
- Now I am old man and a little inclined for retirement, but now our organization is expanding more and more and I simply want to see that the things get done, therefore I am relying on you, my senior disciples, to do everything nicely for Krsna
- Nyasa means giving up, giving up. Sat nyasa, sannyasa. Om tat sat. Sat is Krsna. Therefore when you sacrifice everything for Krsna, that is real sannyasa, not this dress. This dress is symbolical. That's all
O
- One God is Krishna, one scripture is Bhagavad-gita, one mantra is Hare Krishna, Hare Krishna, and one service means everything for the Lord
- One who has no such realization (by doing everything for the satisfaction of Krsna one can perfectly detached from sense gratification) must mechanically try to escape material desires before being elevated to the top rung of the yoga ladder. BG 1972 pur
- Our philosophy is not that... We don't say that this world is mithya. Why shall I say? It is creation of Krsna. If Krsna is truth, His creation is also truth. We employ everything to the service of Krsna
P
- Prahlada Maharaja says that, "He (Krsna) demands your surrender, your service or your wealth - ’You give Me everything.’ It is for your benefit. He is full
- Prahlada, while instructing his childhood friends at school, stated that hearing of the Lord, chanting, remembering, worshiping, praying, serving, making friends with Krsna, and offering everything to Him constituted the highest spiritual knowledge
S
- Sakhyam, always think that Krsna is your best friend, atma-nivedanam, and dedicating everything to Krsna. This is our process
- Sannyasa means to sacrifice everything for the Supreme, and if we link up our activities in such way as is enunciated by the Lord, then all the diversities become unified in Krishna Consciousness
- So everyone can test how far he has advanced simply by this, "How far I have become prepared to sacrifice everything for Krsna?" He doesn't require to take certificate from others. He can test himself
- So Prahlada Maharaja, therefore, taking courage, that the material qualifications are not assets to approach God, but it is only devotional service, service attitude. "Krsna, or God, I love You. I can sacrifice You... I can sacrifice everything for You
- Sri Caitanya Mahaprabhu confirmed that no one is as fortunate as the residents of Vrajabhumi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord
T
- Take to this Krsna consciousness service by hearing, by speaking, by remembering, by giving actually service, by worshiping, by making friendship, and after all, everything for Krsna. That is perfection
- That is Krsna consciousness movement. Don't do anything for your personal sense gratification. Do everything for Krsna's sense gratification
- That is our philosophy: everything perfect for Krishna
- That is the highest perfection of life, to sacrifice everything for Krsna. "Only Krsna should be satisfied." That is Krsna consciousness. But that is not very easy job
- The devotee does not desire any achievement other than pleasing the SP of Godhead. His life's mission is to please Krsna, and he can sacrifice everything for Krsna's satisfaction, just as Arjuna did in the Battle of Kuruksetra. BG 1972 purports
- The difference between karma-yogi and karmi means he has to suffer the result, good or bad, and karma-yogi has nothing to suffer because he's doing everything for Krsna
- The first-class example is the gopis. They gave up everything. Their family, their relatives, their husband, their sons, their father, their prestige, their honor - everything sacrificed, simply for Krsna. That is the highest perfection
- The inhabitants of Vrndavana had sacrificed everything for Krsna, simply being captivated by the lotus eyes of the Lord
- The Krsna conscious person, like Arjuna, however, sacrifices everything for the satisfaction of Krsna, and thus all his material possessions as well as his own self - everything - is sacrificed for Krsna. Thus, he is the first-class yogi. BG 1972 purports
- The next steps are as follows: (6) One should be prepared to give up everything for Krsna's satisfaction, and one should also accept everything for Krsna's satisfaction. (7) One must live in a place where Krsna is present
- The non-Krsna conscious men are generally devoted to the demigods, whereas the Krsna conscious men are devoted to the Supreme Personality of Godhead. Krsna conscious persons utilize everything for the service of the Lord
- The process of devotional service entails always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him
- The process of Krishna consciousness is very simple. Everything belongs to Krishna, so our only duty is to give everything for Krishna's service, and chant Hare Krishna. So you chant regularly and make advancement
- The transcendentalist has no responsibility for the results of his work, may those results be good or bad in the estimation of worldly people. The transcendentalist acts under the impetus of his obligation to do everything for the sake of Sri Krsna
- There is no scarcity in their country. Everything's complete. But still, for Krsna they have forsaken everything. That is pure devotion
- They (the gopis) renounced everything for Krsna. They have pure attachment to giving Krsna pleasure
- They (the inhabitants of Vrndavana) had dedicated everything to Krsna: their lives, property, affection, activities - everything was for Krsna - and when they saw Him in that condition, they became overwhelmed with fear and fell down on the ground
- This freedom from the bondage of actions is possible only in Krsna consciousness when one is doing everything for Krsna. BG 1972 purports
- Tyaga means to give up the result to Krsna. That is sannyasa. Sat-nyasa. Sat means the Supreme. And anyone who renounces everything for Krsna, the Supreme, he is sannyasi
W
- We are teaching nothing, but training them how to love God, how they can sacrifice everything for God. So that is religion
- We can accept everything for Krishna's service, but not taking the risk of diverting attention to any other thing which will hinder our Krishna Consciousness. That should be our motto, or principle
- We can imagine how merciful Krsna is to those engaged in His service, risking everything for Him. Therefore it is certain that such persons must reach the supreme planet after leaving the body. BG 1972 purports
- We can use everything - television, radio, movies, or whatever there may be - to tell about Krishna, and outside of devotional service all these modern paraphernalia are just so much rubbish
- We can utilize everything for Krsna's service. Our only preaching is that "Don't forget Krsna."
- We don't want monkey renouncement; we want real renouncement. We don't use anything for my personal comfort; everything for Krsna. That is called renouncement
- We have to live in this material world in such a way that we do everything for Krsna but do not touch the water of the material world. In this way, we will have no attachment to things of this material world
- We prescribe to our students no illicit sex-life, no meat-eating, no intoxication, no gambling, but they are not ends in themselves; the real end is how to serve Krishna and sacrifice everything for Him
- We shall engage ourselves as Krsna's servants (dasyam), we shall become Krsna's friends (sakhyam), and we shall surrender everything to Krsna (atma-nivedanam). This is the process of Krsna consciousness
- What is the difference between our activities and others' activities? We are using everything: table, chair, bed, this tape recorder, typewriter. So what is the difference? The difference is that we are using everything for Krsna
- What is the difference between our activities and others, activities? We are using everything - table, chair, bed, tape recorder, typewriter - so what is the difference? The difference is that we are using everything for Krsna
- When a person knows the glories of the Lord completely and is prepared to sacrifice everything for the Lord, he is called sampradanaka, or one who gives everything in charity for the sake of Krsna
- When one identifies his body, his mind, his activities - everything - with Krsna, then there is no more such distinction of "higher" and "lower," either in work or in thinking or in action. No more. Because that is the purificatory process
- While walking, He (Krsna) played His flute just to call His cows. Just by His association, the trees, plants and other vegetation in the forest immediately became Krsna conscious. A Krsna conscious person sacrifices everything for Krsna
- Who is cooking for himself very palatable dishes, he is bhunjate te tv agham papa: he is simply eating sins, and he has to suffer. Therefore we have to eat, we have to work, we have to do everything only for yajnaya, not for any other purpose
Y
- Yes, we are doing everything for Krsna, but whether by that thing Krsna is pleased, that is to be seen. That is bhakti. Otherwise, you cannot do without Krsna. That's a fact
- Young man, having good mother, good wife, good home, good reputation, good following, good parentage, beauty - everything - but He renounced. That is the greatest opulence. He renounced everything for Krsna
- Your remark that we cannot make Krishna our order supplier is very appropriate. We should always try to supply everything to Krishna and we shall try to avoid any return by Krishna. That is Vaisnava philosophy