Category:Finger: Difference between revisions
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Latest revision as of 05:07, 25 June 2017
finger | fingers | finger's
Subcategories
This category has the following 4 subcategories, out of 4 total.
D
F
G
K
Pages in category "Finger"
The following 111 pages are in this category, out of 111 total.
1
A
- A yogi can touch the moon with his finger
- All devotees should worship Ganapati. The Deities should not be bathed in water which has been touched by the nails or fingers. When a devotee is perspiring, he should not engage himself in worshiping the Deity
- Another significant word is tarka-mudra. This indicates that the fingers are opened and the second finger is raised, along with the arm, to impress the audience with some subject matter. This is actually a symbolic representation
- Another symptom is that such persons are very careful to step forward when giving speeches. When they speak, they join together the forefinger and thumb
- As she (Rukmini) was adjusting the ornaments on a finger of her left hand, she happened to look upon the princes and suddenly saw that Krsna was present amongst them
- As soon as he (the brahmana) touched the sweet rice pot with his finger, he immediately was burnt by the heat of the pot. In this way, his meditation broke
- As soon as Mother Yasoda found her son Krsna returning from the pasturing ground, she immediately began to pat Him, touching her fingers to the cheeks of the Lord
B
- Because he (the brahmana) was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt
- By law of gravitation, such a big mountain, it cannot stay in one man's finger. That is our calculation. But Krsna did it. That means He counteracted the law of gravitation. That is God
- By my energy, by my desire, and nature supplying me ingredient, it (finger) is manufactured
- By the end of three months, the nails, fingers, toes, body hair, bones and skin appear, as do the organ of generation and the other apertures in the body, namely the eyes, nostrils, ears, mouth and anus
C
E
- Even a child, if he touches the fire, the fire will not excuse. "Because it is a child, he does not know, therefore I shall not burn his finger." No. No excuse. Daivi hy esa gunamayi mama maya duratyaya. You cannot escape the stringent laws of nature
- Even a fingerlike stem, you cannot break
- Even if a devotee has a history of very grievous criminal activities behind him, instead of being killed he may only get a little cut on his finger. Why then should a devotee fear danger
- Everything is mine - my eyes, my finger, my hand. My, my, my, and what is the I? The I is that consciousness, in which I am thinking, - This is mine
F
- Fearing that the Lord would injure His finger by writing in this way, Svarupa Damodara checked Him with his own hand
- Fingerprints
- For instance, the hatha-yoga process would say: You have to become a strict brahmacari and sit in the forest with your body at a right angle to the ground, pressing your nose with your finger for six months
H
- He (the brahmana) placed the sweet rice on a golden dish and offered it to Krsna, but he felt that the sweet rice was very hot, and he touched it with his finger. He felt that his finger had been burned by the hot sweet rice, and thus he began to lament
- He counted the chants on the fingers of both hands, and after he had finished chanting one thousand times, he would make a mark on his body
- His left leg was placed on his right thigh, and his left hand was placed on his left thigh. In his right hand he held rudraksa beads. This sitting posture is called virasana. He sat in the virasana posture, and his finger was in the mode of argument
I
- I give you one example. Just like this finger is the part and parcel of your body or my body. If this finger is separated from this body, it has no value. Similarly, we being part and parcel of God, Krsna, if we're detached from God, we cannot be happy
- I have given the example, that I am sitting on this floor. The floor is different identity from me. No sane man will say that, "I am this floor" or "I am this room." Nobody will say. It is my room, my floor. Similarly, this body, we say: "my," my finger
- I have got some pain in this finger, I scratch some nail that I should not have done, but immediately there is reaction, I'm suffering. You cannot do anything whimsically. As soon as you do it, immediately there is reaction
- If everyone is strictly chanting at least 16 rounds daily and reading the books and observing the regulative principles then management will be at our finger's end, and there will be no difficulty in maintaining Krsna Consciousness
- If one supplies water to the root of a tree, all the parts of the tree, such as the leaves and branches, are automatically satisfied, and if one supplies food to the stomach, all the limbs of the body - the hands, legs, fingers, etc. - are nourished
- If the fingers of the hand think that they should take the food themselves instead of giving it to the stomach, then they will be frustrated. BG 1972 Introduction
- If the shortness of all the ropes were added together, it must have amounted to the width of hundreds of fingers. Certainly this was astonishing. This was another exhibition of Krsna's inconceivable potency to His mother & mother's friends - SB 10.9.17
- If there is a nice sweetball or some nice foodstuff and the finger picks it up, it cannot enjoy. The foodstuff has to be given to the stomach, and then the finger can also enjoy
- If there is little pain in the finger, I become so much disturbed because I have got intimate connection with this finger. Similarly, we have got intimate connection with Krsna, and we are fallen. Therefore Krsna also feels little pain
- If this finger is cut off from my body, if you trample down with your feet this finger, I don't care for it. Similarly, to help oneself means to put oneself in the proper position, as part and parcel of Krsna. That is real helping
- If we study our finger and consider whether or not we are the finger, we will come to the conclusion that we are not the finger or any other part of the body, but that the finger, the arms, the legs, the head, etc. are our fingers, arms, legs, etc
- If you analyze yourself silently, "What I am? I am this finger? I am this body? I am this hair?" you will deny, "No, I am not this." So beyond this body, what is, that is spiritual. That we can feel
- If you study yourself, what I am, am I this body, I am this hand, I am this finger, I am this hair? Go on studying, one day it will, you will come to the point of understanding, but it will take many, many years
- If you take this finger, you study, am I this finger? No, the conclusion will come: "It is 'my finger', not 'I finger.'" Simply little knowledge required
- Ignorance of law is no excuse. Nature's law is so strict. Just like a small child, if the child puts his finger on the fire, the fire will not excuse the child: "Oh, he is an innocent child. He does not know." No. It must burn, never mind it is child
- In emotional ecstasy, Caitanya Mahaprabhu would sometimes sit on the ground and, looking down, would write on the ground with His finger
- In studying one's own body, one must ask himself whether his head is his soul, his fingers are his soul, his hand is his soul, and so on. In this way, one must gradually reject all the material elements & the combinations of material elements in the body
- Indra, who was worshiped in that yajna, came and solaced the baby. "Do not cry," Indra said. Then Indra put his index finger in the baby's mouth and said, "You may drink me"
- It is advised herein that the bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole
- It is our constitutional position, normal life, to serve Krsna. We are part and parcel of Krsna. Just like this finger is the part and parcel of my body. And what is the business of the finger? The business of the finger is to serve this whole body
- It was very pleasing to see him put on a black deerskin & wear a ring of kusa grass on his finger, for this increased the natural beauty of his body. It appears that Maharaja Prthu observed all the regulative principles before he performed the sacrifice
J
- Just like my finger cannot be separated; or can be separated, but in the diseased condition it cannot work. It cannot work in its original, constitutional position. Similarly, due to our this material disease, we cannot properly serve the SPG, the whole
- Just like the finger is part and parcel of my body. Its duty is to serve the whole body. Similarly, if we accept, if we understand that, "I am part and parcel of God," then my duty is to serve God
L
- Let them each hear the tape through the right ear, privately and individually, reading the paper and repeating each word. Beforehand you can instruct them how to chant on the fingers. Then you can get the thread on Traidas's body
- Lord Visnu has thousands of heads, thousands of eyes and thousands of feet. Entirely encompassing the whole universe, He still extends beyond it by ten fingers' breadth. He is in fact this entire universe. He is all that was and all that will be
O
- Once, before he (the brahmana) offered the sweet rice, he thought that it was too hot, and he thought, "Oh, let me test it. My, it is very hot." When he put his finger in the sweet rice to test it, his finger was burned and his meditation broken
- One has to learn to use a typewriter by following the R.P. of the typing book. One has to place his fingers on the keys in such a way & practice, but when one becomes adept, he can type swiftly and correctly without even looking at the keys
- One has to learn to use a typewriter by following the regulative principles of the typing book. One has to place his fingers on the keys in such a way & practice, but when one become adept, he can type swiftly & correctly without even looking at the keys
- One has to place his fingers on the keys in such a way and practice, but when one becomes adept, he can type swiftly and correctly without even looking at the keys
- One may have been destined to be killed, but instead of being killed with a knife, he may instead get some little cut on his finger. In this way, for those who engage in devotional service, the reactions of past activities are minimized
P
- Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one
- Preceding each syllable by the omkara, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left
R
- Regarding the ailments with your finger, I am describing here a treatment for it. Take turmeric powder and add the same quantity of limestone. Then mix with water and boil it to a paste. Then apply that paste while it is hot
- Rukmini continued, "A man within this material world is just a dead body. In fact, the living entity is covered by this body, which is nothing but a bag of skin decorated with a beard, mustache, hairs on the body, nails on the fingers, hairs on the head"
S
- Seeing this funny affair (of SB 10.9.15-17), all of them (mother Yasoda and her gopi friends) were smiling. The first rope was short by a measurement the width of two fingers, and after the second rope was added, it was still two fingers too short
- Show them how to chant on the fingers. Let them read the mantra and listen to the tape. Then, on my behalf you can present the sacred thread to Jaya Deva. Then hold a fire Yajna
- Show them how to count on the finger divisions, and have them listen one by one to the tape of me reciting gayatri mantra, repeating each vibration as I say it
- Sometime doctor advises, physician, or the surgeon that, "Unless you cut off this finger, the whole hand will be poison," and you have to cut off to save the other fingers. Similarly, we are all part and parcel of the Supreme Lord
- Sometimes, in our leisure time, we can see, "Oh, this is my finger, and this is my hand. This is my ear, and this is my nose. Everything is mine, but what I, what I?" I am feeling this is mine, and that I am. Simply a little thought is required
- Study on this finger, and if you think, "I am this finger"? no, you'll come to the conclusion, "It is my finger." Any part of your body you study; you'll never agree that, "I am this." It is - I am in possession of this
T
- The bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole. The pot is submerged in water, and the overflooding time is called a danda
- The brahmana's toes and fingers were beautiful like golden-colored campaka buds, but because of leprosy they all withered and gradually melted away
- The finger and the hand are meant to act in the interests of the whole body; as soon as I want the hand to come here, it comes, and as soon as I want the finger to play on the drum, it plays. This is the natural position
- The finger cannot eat anything independently; it cannot enjoy the nice sweetball. The finger can pick it up and put it in the stomach, and when the stomach enjoys, then the finger enjoys
- The finger is part and parcel of the total body, and its eternal function is to serve the body. Indeed, that is the very purpose for the finger, and if it cannot serve the whole body, it is diseased or useless
- The fingers catching a sweetmeat cannot enjoy it. The real interest is give it to the stomach and your interest is fulfilled. Immediately your fingers will be fed. This is personal interest - to enjoy through Krsna, not directly
- The flute of Krsna's pastimes measures three fingers in length, and it is bedecked with indranila gems
- The handle of the camara was made of gold and bedecked with valuable jewels, and it became more beautiful when taken by Rukmini because all of her fingers were beautifully set with jeweled rings
- The measurement of the localized Personality of Godhead is estimated to expand from the ring finger to the end of the thumb, more or less eight inches. The form of the Lord described in this verse (2.2.8) with distribution of different symbols
- The measuring pot for one nadika, or danda, can be prepared with a six-pala-weight (fourteen ounce) pot of copper, in which a hole is bored with a gold probe weighing four masa and measuring four fingers long
- The religion of the finger is to give service to the body. Just like I am giving service this way, this way, and serve this way. So this part of this body is meant for giving service to the whole body. Similarly, we are part and parcel of the Supreme
- The society girl Pramloca, after giving birth to the child, immediately left for the heavenly kingdom. While the child was crying, the king of the moon took compassion upon her and saved her by putting his finger into her mouth
- The stomach will digest it (rasagullas), and the energy will be distributed - not only to this finger, but other fingers, other parts of parts of the body. This has to be learned. That is called yato bhaktir adhoksaje. We are discussing that point
- There is some injury in your finger or any part of the body. You do not know how subtle work is going on to cure it. Medicine is not cure; medicine is only helping. But there is automatic way of curing it
- Thereafter the child, who was left to the care of the trees, began to cry in hunger. At that time the king of the forest, namely the king of the moon planet, out of compassion placed his finger, which poured forth nectar, within the child's mouth
- These foolish, these atheistic persons, mudhas, they cannot see: there must be a spiritual touch. In spite of all electronic arrangement, unless there is a spiritual . . . the pilot is spiritual being. Unless he touches his finger, it is not moving
- This finger can be said "body," "It is my body." But the real identification of this part of the body is called "finger." Similarly, we may be called God, because we are part and parcel of God - not the original God
- This finger is part and parcel of my body, your body, but if it becomes diseased, then it cannot act as my finger. It becomes a source of pains only
- This finger is part and parcel of my body. If you respect my body and kill my, cut my finger, shall I be happy? No. Therefore Vaisnava knows this, that "Even a small ant, he is the part and parcel of Krsna. So if I kill this ant, Krsna will be unhappy"
- This new rope also was short by a measurement of two fingers, and when another rope was joined to it, it was still two fingers too short. As many ropes as she (Yasoda) joined, all of them failed; their shortness could not be overcome - SB 10.9.16
- Though the modern astronauts go to the moon with the help of spaceships, they undergo many difficulties, whereas a person with mystic perfection can extend his hand and touch the moon with his finger
W
- We (part and parcel of krsna) are not working according to our particular duty. Just like this finger is part and parcel of my body. It has got a particular duty: to serve the whole body. When it is unable to do it - it is painful
- We do not say, "I am this finger" or "I am this hand." Rather, we say, - This is my finger, this is my head, this is my leg, etc
- We say also "my body," "my finger," "my head," "my hand." And where is that "I"? You are simply thinking, "My, my, my, my," but where is that "I"? But they have no brain
- What is this soul? The soul is a part of the Supreme Lord. As we want to protect the hand or the finger because it is a part of the whole body, similarly we try to save ourselves because this is the defending process of the Supreme
- When I think of this finger, I know this is my finger. When I think of this leg, I think that, "This is my leg." But I don't think your finger as my finger. This knower is individual, and he knows not everything but something of his body
- When it (finger) is unable to do it (serve the whole body) - it is painful - the physician or the surgeon says that, - This finger should be amputated. Otherwise it will create disturbance to the whole body
- When Krsna was a baby, one day He was walking in the courtyard, capturing the finger of His father, and because He could not walk steadily He appeared to be almost falling down
- When mother Yasoda was trying to bind the offending child, she saw that the binding rope was short by a distance the width of two fingers. Thus she brought another rope to join to it - SB 10.9.15
- When this body was made in the womb of my mother, it was just like a small pea, and from that pea, different holes came out, then hand came out, leg came out, the fingers came out
- When we purify ourself, then we act in our original, constitutional position. Just like the finger is meant for serving my body, similarly, when, as soon as we are in the position of our original constitution, then we serve Krsna
- Why this finger was created? Because I require the service of the fingers. Suppose if I want to press something, if there was no nail, then I cannot press. It is so nicely manufactured
Y
- Yasoda once was nursing her child Krsna & patting Him with great affection, there streamed a profuse supply of milk from her breast, & when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth
- You ask child, you show him the finger, "What is this?" The child will reply, "It is my finger." The child will never say "I finger." He will say "my." So everything is "mine." "My body," "my head," "my leg." Everything is "mine," but where is the "I"?
- You have to become a strict brahmacari and sit in the forest with your body at a right angle to the ground, pressing your nose with your finger for six months - Who could follow such an instruction
- You see in this finger, here is consciousness, and little after, there is no consciousness, this nail. But the nail has grown from the skin. So therefore, from consciousness, unconsciousness . . . Not that from unconsciousness, consciousness