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Latest revision as of 05:51, 25 June 2017
fourth | fourths | fourthly
Subcategories
This category has the following 9 subcategories, out of 9 total.
F
O
T
Pages in category "Fourth"
The following 172 pages are in this category, out of 172 total.
A
- Adorned with a crown and earrings, He held His characteristic conch, disc and mace in three of His hands and a white lily in the fourth. He glanced about in a happy, smiling mood whose sight captivates the hearts of all devotees
- After his fourth proposal was rejected, Ramananda Raya said that devotional service rendered without any attempt at cultivation of knowledge or mental speculation is the highest stage of perfection
- An incarnation of Karmuka named Tirumanga (also one of the Alvars) acquired some money by stealing and built the fourth boundary wall of Sri Rangam
- Aniruddha, the fourth of the quadruple expansions, is worshiped by great sages and psychologists as the principle of the mind. His complexion is similar to the bluish hue of a blue cloud
- Anyone who represents Krsna, he is also guru. That will be explained in the Fourth Chapter. Evam parampara-praptam imam rajarsayo viduh
- As explained in Bhagavad-gita, Fourth Chapter, anyone who understands the transcendental activities, the appearance and the disappearance of the Supreme Personality of Godhead is to be considered liberated
- As we have read in the Fourth Chapter of Bhagavad-gita, evam parampara-praptam imam rajarsayo viduh: "In this way, traditionally, from the spiritual master to the student, this knowledge was imparted"
- At the beginning of the Fourth Chapter also Krsna tells Arjuna (Bg. 4.3) that He is explaining this ancient science of yoga to him because Arjuna is - My devotee and My friend
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
- Atala, is situated on the waist (of the virat form); the second, Vitala, is situated on the thighs; the third, Sutala, on the knees; the fourth, Talatala, on the shanks; and the fifth, Mahatala, on the ankles
B
- Being a sannyasi, Caitanya Mahaprabhu was in the fourth order of life and was thus due all respect and adoration, whereas Sarvabhauma Bhattacarya, as a householder, was in the second order
- Buddha flourished in this Gaya Province. Kikatesu bhavisyati. In the SB it is predicted where the list of the incarnation of Godhead is given in the 4th Chapter, I think. In that list, Buddha's name is mentioned. Not only his name, but his mother's name
E
- Even when He comes to this material world, He comes as the same unborn; therefore in the Fourth Chapter it is said that the Lord, by His internal potency, is not under the inferior material energy, but is always in the superior energy. BG 1972 purports
- Every candle has the full potential candlepower, but there is still the distinction that one candle is the 1st, the 2nd, the 3rd and another the 4th. Similarly, there is no difference between the immediate expansion of the Lord & His secondary expansion
- Everywhere in the world, even those who are far below the qualifications of an ordinary sudra, the fourth social order, are eligible for the transcendental service of the Personality of Godhead, Sri Krsna
F
- Fifteen laghus make one nadika, which is also called a danda. Two dandas make one muhurta, and six or seven dandas make one fourth of a day or night, according to human calculation
- FIRST YEAR BHAKTISASTRI EXAMINATION, September 4th, 1969. Time: 9:00 AM to 12:00 Noon. Janmastami Ceremony - I shall personally examine the papers, and those who will pass will be sent a certificate of Bhaktisastri in due course
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- From the Bhagavad-gita we receive information that the material universe only constitutes a fraction (one fourth) of the creation. Such information is extensively available in the Srimad-Bhagavatam and in other Vedic literatures
- From this first verse of the Fourth Chapter we learn that millions of years ago Sri Krsna imparted the knowledge of karma-yoga to the sun-god Vivasvan
- Further, $200.00 may be transferred to my account in the Trade Bank And Trust Co. at 4th street for purchasing some musical instruments for Mr. Jonathan Altman. This month as usual the check may not be sent to him but advice may be sent to him
G
H
- He (Sankaracarya) has recommended five forms. The first form is Durga, Sakti. The second form is Surya, the sun, sun worshiper. And the third form is Ganesa, and the fourth form is Siva. And the fifth form is Visnu
- He (the local zamindars, or landholders) would keep one fourth of the collection for himself as a profit, and the balance he would deliver to the treasury of the government
- He (the Supreme Personality of Godhead) is in the fourth dimension of existence, for although the material world is measured by the limitations of length, breadth and height, the Supreme Lord is completely unlimited in His body, form and existence
- He is the only worshipable Deity for the paramahamsas, who have attained the highest stage of the fourth order (sannyasa). May that Supreme Personality of Godhead, Lord Caitanya, show us His great causeless mercy
- He will take the fourth order of spiritual life (sannyasa) and will be very much self-controlled. He will be distinguished from Mayavadi sannyasis in that He will be fixed in devotional service and will spread the sankirtana movement
- His (Arjuna's) intelligence could not be polluted at any time because he was a devotee and constant companion of the Lord, as is clear in the Fourth Chapter of the Bhagavad-gita
I
- I beg to acknowledge receipt of your letter dated 4th June, 1970, along with the enclosed photostat of the new masthead for "Back to Godhead
- I have described the meaning of the fourth verse. Now, O devotees, kindly hear the explanation of the fifth verse
- I have given the essential meaning of the fourth verse: this incarnation (Sri Caitanya Mahaprabhu) descends to propagate the chanting of the holy name and spread love of God
- I have given the purport of the third verse. Now, O devotees, please listen to the meaning of the fourth with full attention
- I have given this example many times, the original candle, and you ignite another candle. That is second candle, and from the second, from the third . . . the third - from the third, the fourth
- I have not received any letter from you, so I am very much anxious to hear from you. Here the program begins from the 25th instant and goes on until the 4th of April. After that I do not know whether I shall have to go back to Calcutta
- If one has lower birth or whatever, it doesn't matter. The Bhagavad-gita offers transcendental subject matter everyone can understand provided he goes along with the principle as stated in the Fourth Chapter
- If you are situated in the third stage nicely - that means if you follow the regulative principles under my direction - then the fourth stage automatically comes
- In all Vedic literatures Krsna is described, and the Supreme Lord Himself also says in the Fourth Chapter, Although I am unborn, I appear on this earth to establish religious principles. BG 1972 purports
- In return for Lord Indra's benediction that there would be no cessation to their lusty desires, women accepted one fourth of the sinful reactions for killing a brahmana
- In Srimad-Bhagavatam, Third Canto, Fourth Chapter, verses 28 and 29, there is a description of Krsna's leaving His body
- In the 4th Chapter (of BG), Krsna told Arjuna that all kinds of sacrificial work culminate in knowledge. However, at the end of the Fourth Chapter, the Lord advised Arjuna to wake up and fight, being situated in perfect knowledge. BG 1972 purports
- In the beginning of the Bhagavad-gita, in the Fourth Chapter, we have discussed this point that the Bhagavad-gita was specifically instructed to Arjuna for his only one qualification that he was a devotee
- In the beginning of the Fourth Chapter (of the Bhagavad-gita) this explanation (of the knowledge of the phenomenal world and the spirit behind it) was given by the Lord, and it is again confirmed here (in BG 7.2 (1972)). BG 1972 purports
- In the BG Krsna tells His disciple Arjuna, "I am disclosing a most confidential part of knowledge to you, because you are My dear friend." As is stated in the Fourth Chapter, the BG is spoken to Arjuna because of his one qualification: he was a devotee
- In the Bhagavad-gita also the same process of understanding the Gita is stated in the Fourth Chapter. If one does not follow the authoritative version of the acaryas, he will vainly search after the truth mentioned in the Vedas
- In the Bhagavad-gita this truth is confirmed in the Fourth Chapter (BG 4.2), and the perfect system of learning is to receive it from authority. The very same system is accepted universally as truth, but only the false arguer speaks against it
- In the Bhagavad-gita, Lord Sri Krsna, the Supreme Personality of Godhead, is revealing Himself by His causeless mercy. So how does He reveal, we shall try to explain from the Fourth Chapter
- In the Bhakti-ratnakara (Fourth Wave), there is a description of Srila Abhirama Thakura. By the order of Sri Nityananda Prabhu, Abhirama Thakura became a great acarya and preacher of the Caitanya cult of devotional service
- In the bodily conception of life there are specific duties for the brahmanas and ksatriyas respectively, and such duties are unavoidable. Svadharma is ordained by the Lord, and this will be clarified in the Fourth Chapter. BG 1972 purports
- In the first, third and fourth lines (of the verse CC Adi 16.41) there is anuprasa, or alliteration, created by the sounds ta, ra and bha, but in the second line there is no such anuprasa, and therefore the order is broken
- In the Fourth Chapter (BG) we have seen that Lord Krsna remembers instructing Vivasvan, the sun-god, millions of years ago. Krsna knows every living entity because He is situated in every living being's heart as the Supreme Soul. BG 1972 purports
- In the Fourth Chapter I (Krsnadasa Kaviraja Gosvami) have described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's stealing a pot of condensed milk at Remuna
- In the Fourth Chapter Krsna states that He can remember instructing the lessons of the Bhagavad-gita some millions of years ago to the sun-god, Vivasvan
- In the Fourth Chapter of Bhagavad-gita (4.33) Sri Krsna concludes that of all sacrifices, the best is the acquisition of knowledge
- In the Fourth Chapter of Bhagavad-gita the Lord (Krsna) informed Arjuna that both He and Arjuna had undergone many, many births previously, but the Lord remembered everything about them whereas Arjuna had forgotten
- In the Fourth Chapter of the BG Krsna tells Arjuna that both He and Arjuna had had many births before and that He (Krsna) could remember all of them but Arjuna could not. This illustrates the difference between the knowledge of Krsna and that of Arjuna
- In the Fourth Chapter of the Bhagavad-gita (4.3), where we learn that Krsna spoke the Bhagavad-gita to Arjuna simply because he was the Lord's devotee and friend
- In the Fourth Chapter of the Bhagavad-gita Lord Krsna affirms that formerly (some 120 million years before the Battle of Kuruksetra) He explained the mystic philosophy of the Gita to the sun-god
- In the Fourth Chapter of the Bhagavad-gita the Lord says to Arjuna, "My dear Arjuna, because you are My devotee and because you are My intimate friend, I shall reveal to you the process of understanding Me"
- In the Fourth Chapter of the Lalita-madhava (4.19), Krsna addresses Uddhava as follows: My dear friend, the form of Govinda, the cowherd boy, attracts Me. Indeed, I wish to be like the damsels of Vraja, who are also attracted by this form of Govinda
- In the Fourth Chapter, thirty-ninth verse (BG), it is said that a person faithful to a particular type of worship gradually becomes elevated to the stage of knowledge and attains the highest perfectional stage of peace and prosperity. BG 1972 purports
- In the fourth division of Bhakti-rasamrta-sindhu, Srila Rupa Gosvami has described seven kinds of indirect ecstasies of devotional service, known as laughing, astonishment, chivalry, compassion, anger, dread and ghastliness
- In the fourth line the letter 'bha' occurs four times. This arrangement of alliteration is a pleasing ornamental use of sounds
- In the fourth month Dhruva Maharaja became a complete master of the breathing exercise, and thus he inhaled air only every twelfth day. In this way he became completely fixed in his position and worshiped the Supreme Personality of Godhead
- In the fourth stage of perfection there is knowledge of liberation. Above this platform are those on the fifth stage who are already liberated and who are established in Krsna consciousness or devotional service to the Lord
- In the fourth stage, called vatsalya-rati, the fraternal affection evinced in the preceding stage develops into paternal affection. At this time the living entity tries to be the parent of God
- In the fourth verse I have invoked the benediction of the Lord upon all the world, praying to Lord Caitanya for His mercy upon all
- In the fourth vilasa (HBV) are descriptions of samskara, the reformatory method; tilaka, the application of twelve tilakas on twelve places of the body; mudra, marks on the body; mala, chanting with beads; and guru-puja, worship of the spiritual master
- In the varnasrama institution, the fourth stage of life, namely the renounced order (sannyasa) is a painstaking situation. BG 1972 purports
- In the varnasrama-dharma, the sudra is the fourth division in the social status. Paricaryatmakam karma sudrasyapi svabhava-jam (BG 18.44). Sudras are meant to engage in the service of the three higher classes - brahmanas, ksatriyas and vaisyas
- It appears that the King (Citraketu) first married one wife, but she could not bear a child. Then he married a second, a third, a fourth and so on, but none of the wives could bear children
- It is said in the Fourth Chapter of the Bhagavad-gita anyone who knows the appearance and activities of the Supreme Lord Krsna is freed from the clutches of material nature and goes back home, back to Godhead
- It is the etiquette among sannyasis, those on the fourth platform of spiritual life, to offer respects by saying om namo narayanaya ("I offer my respectful obeisances unto Narayana"). This greeting is used especially by Mayavadi sannyasis
K
- Kamyavana is mentioned in the Adi-varaha Purana: Lord Siva said - The best of all forests is the fourth of these, named Kamyaka. O goddess Devi, any person who goes there is eligible to enjoy the glories of my abode
- Krsna tells Arjuna at the beginning of the Fourth Chapter: I (Krsna) instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku - BG 4.1
M
- May I (Vidura) inquire whether Aniruddha is doing well? He is the fulfiller of all the desires of the pure devotees and has been considered from yore to be the cause of the Rg Veda, the creator of the mind and the fourth Plenary expansion of Visnu
- May Lord Narayana, who is equipped with all potencies, protect me in the third part of the day, and may Lord Visnu, who carries a disc to kill His enemies, protect me in the fourth part of the day
N
- Neglecting the orders of the spiritual master. The beginning of initiation is to voluntarily accept the spiritual master. To abide by his order. So, if you disobey his order, then it is offense. This is fourth offense
- Nevertheless, she remained faithful to Krsna, although she generally does not remain in one place even if worshiped by demigods like Lord Brahma. The fourth excellence of Lord Krsna’s appearance concerns the glories of His name
O
- O Maharaja Pariksit, between these four mountains are four huge lakes. The water of the first tastes just like milk; the water of the second, like honey; and that of the third, like sugarcane juice. The fourth lake is filled with pure water
- Of the ten sons of Priyavrata, three sons named Kavi, Mahavira and Savana accepted sannyasa, the fourth order of life, and the remaining seven sons became the rulers of the seven islands
- On the fourth floor we're going to have doll projects, doll exhibits. So there's an open balcony up there, and I want to do something like that
- On the summit of Mount Sumeru is Brahmapuri, the residence of Lord Brahma. Each of its four sides is 10,000 yojanas long. Surrounding Brahmapuri are the cities of King Indra and seven other demigods. These cities are one fourth the size of Brahmapuri
- One cannot have a taste of honey unless one opens the bottle. Similarly, the mysticism of the Bhagavad-gita can be understood only by devotees, and no one else can taste it, as it is stated in the Fourth Chapter of the book. BG 1972 purports
- One does not accept sannyasa to escape from responsibility to society. Generally one accepts sannyasa at the fourth stage of spiritual life
- One kind of body, that of the trees and plants, sprouts from the earth; the second kind of body grows from perspiration, as with flies, germs and bugs; the third kind of body develops from eggs; and the fourth develops from an embryo
- One should hear the Gita from the devotee because at the beginning of the Fourth Chapter it is stated that the Gita can only be perfectly understood by devotees. Hearing the Gita from devotees, not from mental speculators, is called faith. BG 1972 pur
- One who attains detachment may at once adopt the fourth order, namely, renounced, and thus live on charity only, not to accumulate wealth, but just to keep body and soul together for ultimate realization
- Only one fourth of the population should be grhastha, and that should be according to laws of restricted sense gratification
- Only Sri Caitanya Mahaprabhu has tasted the poetry of this verse. No fourth man is capable of understanding it
- Our whole party is leaving Surat on the 4th January and we shall reach Bombay on the morning of the 4th. From Bombay I shall fly to Calcutta
- Out of the four social divisions, the members of the first order (namely brahmacarya), the third order (vanaprastha) and the fourth order (sannyasa) are strictly prohibited from female association
S
- Sankaracarya had four principal disciples, and he established four centers under their management. In Dvaraka, the Sarada monastery was established. And the fourth monastery, established in South India, is known as Srngeri-matha
- Sankarsana, the fourth expansion, is certainly transcendental, but because his activities of destruction in the material world are in the mode of ignorance, He is known as tamasi, the Lord's form in the mode of ignorance
- Since I have come I am unable to publish the 4th volume of Srimad-Bhagavatam, but with your help and assistance, since 1965 this one book only has been published, and I do not know what this Dai Nippon Company is doing
- Sri Caitanya Mahaprabhu accepted sannyasa to facilitate preaching His devotional cult, although otherwise He had no need to accept the fourth order of spiritual life
- Sri Caitanya Mahaprabhu saw the Gopala Deity for three days. On the fourth day, the Deity returned to His own temple
- Srila Bhaktisiddhanta Sarasvati Thakura points out that in the 74th verse of this chapter (CC Madhya 9) it is stated that Sri Caitanya visited the temple of Siyali-bhairavi, but actually at Siyali Sri Caitanya visited the temple of Sri Bhu-varaha
- Sukadeva Gosvami said: Anu, the fourth son of Yayati, had three sons, named Sabhanara, Caksu and Paresnu. O King, from Sabhanara came a son named Kalanara, and from Kalanara came a son named Srnjaya
- Superficially we see that these purusas have a relationship with maya, but above them, in the fourth dimension, is Lord Krsna, who has no contact with the material energy
- Surrounding Brahmapuri in all directions are the residences of the eight principal governors of the planetary systems, beginning with King Indra. These abodes are similar to Brahmapuri but are one fourth the size
T
- That day, a brahmana extended an invitation to Sri Caitanya Mahaprabhu. When Govinda accepted only five gandas' worth of vegetables and a fourth of a pot of rice, the brahmana, in great despair, struck his head with his hand and cried, "Alas! Alas"
- The aim (going to that 104th floor) is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference
- The Bhagavad-gita was spoken to Arjuna, not to any Vedantist philosophical speculator. In the beginning of the Fourth Chapter, you will note that Krsna says, "I am speaking to you that ancient system of yoga." It is stated, - unto you
- The Bhagavad-gita, Fourth Chapter explains that you cannot understand Bhagavad-gita by your own interpretation. You must follow the instruction of the original speaker of Bhagavad-gita
- The brahmanas thought, "We can see that this sannyasi has a luster like the effulgence of Brahman, but how is it He is crying upon embracing a sudra, a member of the fourth caste in the social order"
- The brother of the third Manu, Uttama, was celebrated by the name Tamasa, and he became the fourth Manu. Tamasa had ten sons, headed by Prthu, Khyati, Nara and Ketu
- The Caitanya-bhagavata, Antya-khanda, Fourth Chapter, describes Acyutananda at that time as panca-varsa vayasa madhura digambara, “only five years old and standing naked”
- The first answer (of Ramananda Raya to the questions of Lord Caitanya) is compared to copper, the second to a better metal, bell metal, the third to a still better metal, silver, and the fourth to the best metal of all, gold
- The first part (of Lalita-madhava) deals with festivities in the evening, the second with the killing of the Sankhacuda, the third with maddened Srimati Radharani and the fourth with Radharani's proceeding toward Krsna
- The first part (of the Lalita-madhava) deals with festivities in the evening, the second with the killing of the Sankhacuda, the third with maddened Srimati Radharani, the fourth with Radharani’s proceeding toward Krsna
- The first part of this drama (the Vidagdha-madhava) is called venu-nada-vilasa, the second part manmatha-lekha, the third part radha-sanga, the fourth part venu-harana
- The first stage of life is brahmacari, the second stage grhastha, the third stage vanaprastha, and the fourth stage sannyasa. All these stages are devised to enable one to detach himself from the association of women
- The Fourth Chapter (of Vedanta-sutra) deals with the relationship which results from discharging devotional service
- The Fourth Chapter also tells how Sanatana Gosvami was tested in the sunshine of Jyaistha (May-June) and was then empowered and sent back to Vrndavana
- The Fourth Chapter describes Sanatana Gosvami's second visit with Sri Caitanya Mahaprabhu and how the Lord saved him from committing suicide
- The Fourth Chapter describes the main reason for His appearance, which is to taste the mellows of His own transcendental loving service and His own sweetness
- The fourth chapter of the Vedanta-sutra describes the result of such devotional service (prayojana-jnana). This ultimate goal of life is to go back home, back to Godhead. The words anavrttih sabdat in the Vedanta-sutra indicate this ultimate goal
- The fourth fault (in CC Adi 16.41) is punar-ukti, or redundancy, which occurs when the verb vibhavati - flourishes, which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna - endowed with wonderful qualities
- The fourth imperfection is that the senses of the living entity are not perfect. Our vision is so limited that we cannot see very far away nor very near
- The fourth island, Krauncadvipa, which is surrounded by an ocean of milk, is 12,800,000 miles wide and is also divided, like the others, into seven regions, each with a large mountain and a large river
- The fourth Manu, Tamasa, is the brother of Uttama. The fifth Manu, called Raivata, and the sixth Manu, Caksusa, are both brothers of Tamasa, but Caksusa is the son of Caksu. The seventh Manu is called Vaivasvata, and he is the son of the sun-god
- The fourth offense (against the holy name) is to vilify scriptures or Vedic knowledge. The fifth offense is to define the holy name of the Lord in terms of one's mundane calculation
- The fourth offense (sruti-sastra-nindanam) is to blaspheme Vedic literatures such as the four Vedas and the Puranas
- The fourth offense is to consider the Vedic literatures, such as the Puranas or other transcendentally revealed scriptures, to be ordinary books of knowledge
- The fourth restriction is that you cannot take part in gambling or some unnecessary sporting because you have to utilize your time
- The fourth Sandarbha is called Krsna-sandarbha, and in this book Krsna is proved to be the Supreme Personality of Godhead. There are discussions of Krsna’s pastimes and qualities, His superintendence of the purusa-avataras, and so forth
- The fourth symptom is that a guru, the spiritual master, encourages prasada distribution, remnants of foodstuff distributed to the public. Ours is not dry philosophy, simply we talk and go home. No
- The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports
- The Lord has appeared yesterday, 4th March. Not exactly 4th March. It is called, according to Vedic calendar, Gaura-purnima, the full-moon day of the month of Phalguna
- The Lord has been described as turya, existing on the fourth platform. He has also been described as abhava. The word bhava, which means "takes birth," comes from the word bhu, "to be
- The Lord is addressed in this verse (SB 3.16.22) as tri-yuga, or one who appears in three millenniums - namely the Satya, Dvapara and Treta yugas. He is not mentioned as appearing in the fourth millennium, or Kali-yuga
- The material world is conducted by three gunas, means the quality of goodness, the quality of passion, the quality of ignorance, and mixed. So first, second, third, and the mixed is called fourth. That is called varnasrama
- The Mayavadi philosophers consider the highest goal of perfection to be liberation (mukti), which is the fourth perfectional platform
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in the Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter - CC Intro
- The original spiritual master is the Lord Himself, and the succession comes down through the sources of parampara, as clearly stated in the Fourth Chapter of the Bhagavad-gita
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The fourth group is the five working senses: speech, hands, feet, anus and genitals
- The propensity to cheat is the fourth defect of conditioned life. I may be a fool, but I will boast that I am very learned
- The real aim is bhakti-yoga. Just like different steps. You are on the first step, and other is on the second step, and other is on the third step, and other is on the fourth step. But the ultimate goal is bhakti-yoga
- The Sanskrit book Advaita-carita states that Balarama, Svarupa and Jagadisa were the fourth, fifth and sixth sons of Advaita Acarya. Therefore Sri Advaita Acarya had six sons
- The second concerns the regulative principles for executing devotional service, and the third wave devotional service in ecstasy. In the fourth is the ultimate goal, love of God. These will be explicitly described along with their different symptoms
- The second transcendental quality is that Krsna never dies. In the BG, Fourth Chapter, He (Krsna) informs Arjuna that both He & Arjuna had many appearances in this material world, but that He alone remembers all such activities - past, present & future
- The sense perceptions are created in the third creation, and from these the elements are generated. The fourth creation is the creation of knowledge and of working capacity
- The Supreme Personality of Godhead orders that there must be four division in human society, a 1st, 2nd, 3rd, 4th and 5th class, like that, and the 1st must be ideal
- The third offense is to consider the bona fide spiritual master to be a common man. The fourth offense is to blaspheme Vedic literature and authorized scriptures like the Puranas
- The three predominators (Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu) are worshipable by all living entities, and the fourth principle (Sri Gadadhara Prabhu) is to be understood as Their worshiper
- The transcendental position of Sri Krsna Himself is not even slightly tinged by maya. His transcendental state is called turiya, or the fourth-dimensional stage
- The transcendental position surpasses these (Virat, hiranyagarbha, & karana) designations and is therefore called the position of the fourth dimension. This is a quotation from Sridhara Svami’s commentary on the 11th Canto, 15th Chapter, verse 16, of SB
- The word 'sama-drsah,' mentioned in the fourth line of the previous verse, means 'following the mood of the gopis.' The word 'samah' means 'the srutis' attainment of bodies like those of the gopis
- Their (the gopis) fourth business is to surrender unto Krsna, the fifth is to create a jovial atmosphere, the sixth to give Them (Radharani and Krsna) assurance to enjoy Their pastimes, the seventh to dress and decorate both hero and heroine
- There are other mystic processes, such as karma-yoga, jnana-yoga, and dhyana-yoga, but it is not possible to understand the SG, the Personality of Godhead, except through His devotional service. This is confirmed in the Fourth Chapter of the BG - 4.3
- There are six basic guidelines for surrender. Fourthly, a devotee should always accept Krsna as his maintainer
- There are six circles of vital air circulation within the body. The fourth is on the palate, the fifth is between the eyebrows, and the highest, the sixth circle, is above the brain
- This is a quotation (of CC Madhya 25.123) from Srimad-Bhagavatam (2.9.36). It is the fourth verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 56
- This verse (SB 6.16.37) describes the coverings of the universe. The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego
- Three fourths of the entire population (the brahmacaris, vanaprasthas and sannyasis) should stop sense gratification and simply be engaged in the advancement of Krsna consciousness
- Thus I have surely determined the meaning of the fourth verse. Lord Gauranga (Lord Caitanya) appeared as an incarnation to preach unalloyed love of God
- Transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita. It is explained there that through performance of work with transcendental results, everything becomes spiritualized
V
- Vasanta was the fifty-first, Navani Hoda the fifty-second, Gopala the fifty-third, Sanatana the fifty-fourth, Visnai the fifty-fifth, Krsnananda the fifty-sixth and Sulocana the fifty-seventh
- Vasudeva's fourth point of wonder upon seeing his extraordinary son: the Supreme Personality of Godhead was Vasudeva's worshipable Deity yet had taken birth as his son
- Vedic knowledge is to receive knowledge by descending process, knowledge coming from authority. That, that you will find in the Bhagavad-gita, Fourth Chapter: evam parampara praptam imam rajarsayo viduh
W
- We are in London for holding our 4th annual Rathayatra Festival of Lord Jagannath. The procession will begin from Marble Arch and finish in Trafalgar Square, where I shall be speaking to more than 10,000 persons and holding fire yagna
- When a devotee comes to the platform of pancama-purusartha, simply engaging in devotional service to the Lord, the fourth purusartha, liberation, becomes very insignificant in his eyes
- With great deliberation, they have established the truth that the distance between Sumeru and the mountain known as Lokaloka is one fourth of the diameter of the universe - or, in other words, 125,000,000 yojanas (1 billion miles)
- With one candle one may light a second candle, with the second a third and then a fourth, and in this way one can light up thousands of candles, and no candle is inferior to another in distributing light
- Without purification, one cannot attain success by abruptly adopting the fourth order of life (sannyasa). BG 1972 purports
Y
- You are Americans, and they are responding. You are responding means Americans responding. So do very carefully, and if one fourth of America becomes Vaisnava, the whole world will change. They are the leading nation
- You are the Supreme Personality of Godhead, Narayana Himself, and I am only a government servant interested in materialistic activities. Indeed, I am the lowest among men of the fourth caste